“O who shamest the Moon and the sunny glow: * Thou whose
slaught’ring tyranny lays me low;
With the sword of a look thou hast shorn my heart, * How
escape thy sword-glance fatal of blow?
Thus eke are thine eyebrows a bow that shot * My bosom with
shafts of fiercest lowe:
From thy cheeks’ rich crop cometh Paradise; * How, then, shall
my heart the rich crop forego?
Thy graceful shape is a blooming branch, * And shall pluck the
fruits who shall bear that bough.
Perforce thou drawest me, robst my sleep; * In thy love I
strip me and shameless show:291
Allah lend thee the rays of most righteous light, * Draw the
farthest near and a tryst bestow:
Then have ruth on the vitals thy love hath seared, * And the
heart that flies to thy side the mo’e!”
And when she ended her recitation, passion overcame her and she was distraught for love and wept copious tears, rain-like streaming down. This burnt the Prince’s heart and he in turn became troubled and distracted for love of her. So he drew nearer to her and kissed her hands and wept with sore weeping and they ceased not from lover-reproaches and converse and versifying, until the call to mid-afternoon prayer (nor was there aught between them other than this), when they bethought them of parting and she said to him, “O light of mine eyes and core of my heart, the time of severance has come between us twain: when shall we meet again?” “By Allah,” replied he (and indeed her words shot him as with shafts), “to mention of parting I am never fain!” Then she went forth of the pavilion, and he turned and saw her sighing sighs would melt the rock and weeping shower-like tears; whereupon he for love was sunken in the sea of desolation and improvised these couplets,
“O my heart’s desire! grows my misery * From the stress of
love, and what cure for me?
By thy face, like dawn when it lights the dark, * And thy hair
whose hue beareth night-tide’s blee,
And thy form like the branch which in grace inclines * To
Zephyr’s292 breath blowing fain and free,
By the glance of thine eyes like the fawn’s soft gaze, * When
she views pursuer of high degree,
And thy waist down borne by the weight of hips, * These so
heavy and that lacking gravity,
By the wine of thy lip-dew, the sweetest of drink, * Fresh
water and musk in its purity,
O gazelle of the tribe, ease my soul of grief, * And grant me
thy phantom in sleep to see!”
Now when she heard his verses in praise of her, she turned back to him and embracing him, with a heart on fire for the anguish of severance, fire which naught save kisses and embraces might quench, cried, “Sooth the byword saith, Patience is for a lover and not the lack thereof. There is no help for it but I contrive a means for our reunion.” Then she farewelled him and fared forth, knowing not where she set her feet, for stress of her love; nor did she stay her steps till she found herself in her own chamber. When she was gone, passion and love-longing redoubled upon the young Prince and the delight of sleep was forbidden him, and the Princess in her turn tasted not food and her patience failed and she sickened for desire. As soon as dawned the day, she sent for the nurse, who came and found her condition changed and she cried, “Question me not of my case; for all I suffer is due to thy handiwork. Where is the beloved of my heart?” “O my lady, when did he leave thee? Hath he been absent from thee more than this night?” “Can I endure absence from him an hour? Come, find some means to bring us together speedily, for my soul is like to flee my body.” “O my lady, have patience till I contrive thee some subtle device, whereof none shall be ware.” “By the Great God, except thou bring him to me this very day, I will tell the King that thou hast corrupted me, and he will cut off thy head!” “I conjure thee, by Allah, have patience with me, for this is a dangerous matter!” And the nurse humbled herself to her, till she granted her three days’ delay, saying, “O my nurse, the three days will be three years to me; and if the fourth day pass and thou bring him not, I will go about to slay thee.” So the old woman left her and returned to her lodging, where she abode till the morning of the fourth day, when she summoned the tirewomen of the town and sought of them fine dyes and rouge for the painting of a virgin girl and adorning; and they brought her cosmetics of the best. Then she sent for the Prince and, opening her chest, brought out a bundle containing a suit of woman’s apparel, worth five thousand dinars, and a head-kerchief fringed with all manner gems. Then said she to him, “O my son, hast thou a mind to foregather with Hayat al-Nufus?”; and he replied, “Yes.” So she took a pair of tweezers and pulled out the hairs of his face and pencilled his eyes with Kohl.293 Then she stripped him and painted him with Henna294 from his nails to his shoulders and from his insteps to his thighs and tattooed295 him about the body, till he was like red roses upon alabaster slabs. After a little, she washed him and dried him and bringing out a shift and a pair of petticoat-trousers made him put them on. Then she clad him in the royal suit aforesaid and, binding the kerchief about his head, veiled him and taught him how to walk, saying, “Advance thy left and draw back thy right.” He did her bidding and forewent her, as he were a Houri faring abroad from Paradise. Then said she to him, “Fortify thy heart, for thou art going to the King’s palace, where there will without fail be guards and eunuchs at the gate; and if thou be startled at them and show doubt or dread, they will suspect thee and examine thee, and we shall both get into grievous trouble and haply lose our lives: wherefore an thou feel thyself unable to this, tell me.” He answered, “In very sooth this thing hath no terrors for me, so be of good cheer and keep thine eyes cool and clear.” Then she went out preceding him till the twain came to the palace-gate, which was full of eunuchs. She turned and looked at him, as much as to say, “Art thou troubled or no?” and finding him all unchanged, went on. The chief eunuch glanced at the nurse and knew her but, seeing a damsel following her, whose charms confounded the reason, he said in his mind, “As for the old woman, she is the nurse; but as for the girl who is with her there is none in our land resembleth her in favour or approacheth her in fairness save the Princess Hayat al-Nufus, who is secluded and never goeth out. Would I knew how she came into the streets and would Heaven I wot whether or no ’twas by leave of the King!” Then he rose to learn somewhat concerning her and well nigh thirty castratos followed him; which when the old woman saw, her reason fled for fear and she said, “Verily, we are Allah’s and to Him we shall return! Without recourse we are dead folk this time.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Seven Hundred and Thirty-third Night,
She continued, It hath reached me, O auspicious King, that when the old nurse saw the head of the eunuchry and his assistants making for her she was in exceeding fear and cried, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great! Verily we are God’s and unto him we shall return; without recourse we be dead folk this time.” When the head eunuch heard her speak thus, fear gat hold upon him, by reason of that which he knew of the Princess’s violence and that her father was ruled by her, and he said to himself, “Belike the King hath commanded the nurse to carry his daughter forth upon some occasion of hers, whereof she would have none know; and if I oppose her, she will be wroth with me and will say, ‘This eunuch fellow stopped me, that he might pry into my affairs.’ So she will do her best to kill me, and I have no call to meddle in this matter.” So saying, he turned back, and with him the thirty assistants who drove the people from the door of the palace; whereupon the nurse entered and saluted the eunuchs with her head, whilst all the thirty stood to do her honour and returned her salam. She led in the Prince and he ceased not following her from door to door, and the Protector protected them, so that they passed all the guard
s, till they came to the seventh door: it was that of the great pavilion, wherein was the King’s throne, and it communicated with the chambers of his women and the saloons of the Harim, as well as with his daughter’s pavilion. So the old woman halted and said, “Here we are, O my son, and glory be to Him who hath brought us thus far in safety! But, O my son, we cannot foregather with the Princess except by night; for night enveileth the fearful.” He replied, “True, but what is to be done?” Quoth she, “Hide thee in this black hole,” showing him behind the door a dark and deep cistern, with a cover thereto. So he entered the cistern, and she went away and left him there till ended day, when she returned and carried him into the palace, till they came to the door of Hayat al-Nufus’s apartment. The old woman knocked and a little maid came out and said, “Who is at the door?” Said the nurse, “’Tis I,” whereupon the maid returned and craved permission of her lady, who said, “Open to her and let her come in with any who may accompany her.” So they entered and the nurse, casting a glance around, perceived that the Princess had made ready the sitting-chamber and ranged the lamps in row and lighted candles of wax in chandeliers of gold and silver and spread the divans and estrades with carpets and cushions. Moreover, she had set on trays of food and fruits and confections and she had perfumed the place with musk and aloes-wood and ambergris. She was seated among the lamps and the tapers and the light of her face outshone the lustre of them all. When she saw the old woman, she said to her, “O nurse, where is the beloved of my heart?”; and the other replied, “O my lady, I cannot find him nor have mine eyes espied him, but I have brought thee his own sister; and here she is.” Cried the Princess, “Art thou Jinn-mad? What need have I of his sister? Say me, an a man’s head irk him, doth he bind up his hand?” The old woman answered, “No, by Allah, O my lady! But look on her, and if she pleases thee, let her be with thee.” Then she uncovered the Prince’s face, whereupon Hayat al-Nufus knew him and running to him, pressed him to her bosom, and he pressed her to his breast. Then they both fell down in a swoon and lay without sense a long while. The old woman sprinkled rose-water upon them till they came to themselves, when she kissed him on the mouth more than a thousand times and improvised these couplets,
“Sought me this heart’s dear love at gloom of night; * I rose
in honour till he sat forthright,
And said, ‘O aim of mine, O sole desire * In such night-visit
hast of guards no fright?’
Replied he, ‘Yes, I fearèd much, but Love * Robbed me of all
my wits and reft my sprite.’
We clipt with kisses and awhile clung we, * For here ’twas
safe; nor feared we watchman-wight:
Then rose we parting without doubtful deed * And shook out
skirts where none a stain could sight.”
— And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Seven Hundred and Thirty-fourth Night,
She pursued, It hath reached me, O auspicious King, that when her lover visited Hayat al-Nufus in her palace, the twain embraced and she improvised some happy couplets beseeming the occasion. And when she had ended her extempore lines she said, “Is it indeed true that I see thee in my abode and that thou art my cup-mate and my familiar?” Then passion grew on her and love was grievous to her, so that her reason well-nigh fled for joy and she improvised these couplets,
“With all my soul I’ll ransom him who came to me in gloom * Of
night, whilst I had waited long to see his figure loom;
And naught aroused me save his weeping voice of tender tone *
And whispered I, ‘Fair fall thy foot and welcome and well
come!’
His cheek I kissed a thousand times, and yet a thousand more;
* Then clipt and clung about his breast enveiled in
darkling room.
And cried, ‘Now verily I’ve won the aim of every wish * So
praise and prayers to Allah for this grace now best
become.’
Then slept we even as we would the goodliest of nights * Till
morning came to end our night and light up earth with
bloom.”
As soon as it was day, she made him enter a place in her apartment unknown to any and he abode there till nightfall, when she brought him out and they sat in converse and carouse. Presently he said to her, “I wish to return to my own country and tell my father what hath passed between us, that he may equip his Wazir to demand thee in marriage of thy sire.” She replied, “O my love, I fear, an thou return to thy country and kingdom, thou wilt be distracted from me and forget the love of me; or that thy father will not further thy wishes in this matter and I shall die. Meseems the better rede were that thou abide with me and in my hand-grasp, I looking on thy face, and thou on mine, till I devise some plan, whereby we may escape together some night and flee to thy country; for I have cut off my hopes from my own people and I despair of them.” He rejoined, “I hear and obey;” and they fell again to their carousal and conversing. He tarried with her thus for some time till, one night, the wine was pleasant to them and they lay not down nor did they sleep till break of day. Now it chanced that one of the Kings sent her father a present, and amongst other things, a necklace of union jewels, nine-and-twenty grains, to whose price a King’s treasures might not suffice. Quoth Abd al-Kadir, “This rivière beseemeth none but my daughter Hayat al-Nufus;” and, turning to an eunuch, whose jaw-teeth the Princess had knocked out for reasons best known to herself,296 he called to him and said, “Carry the necklace to thy lady and say to her, ‘One of the Kings hath sent thy father this, as a present, and its price may not be paid with money; put it on thy neck.’” The slave took the necklace, saying in himself, “Allah Almighty make it the last thing she shall put on in this world, for that she deprived me of the benefit of my grinder-teeth!”; and repairing to the Princess’s apartment, found the door locked and the old woman asleep before the threshold. He shook her, and she awoke in affright and asked, “What dost thou want?”; to which he answered, “The King hath sent me on an errand to his daughter.” Quoth the nurse, “The key is not here, go away, whilst I fetch it;” but quoth he, “I cannot go back to the King without having done his commandment.” So she went away, as if to fetch the key; but fear overtook her and she sought safety in flight. Then the eunuch awaited her awhile; then, finding she did not return, he feared that the King would be angry at his delay; so he rattled at the door and shook it, whereupon the bolt gave way and the leaf opened. He entered and passed on, till he came to the seventh door and walking in to the Princess’s chamber found the place splendidly furnished and saw candles and flagons there. At this spectacle he marvelled and going close up to the bed, which was curtained by a hanging of silk, embroidered with a net-work of jewels, drew back the curtain from before the Princess and saw her sleeping with her arms about the neck of a young man handsomer than herself; whereat he magnified Allah Almighty, who had created such a youth of vile water, and said, “How goodly be this fashion for one who hateth men! How came she by this fellow? Methinks ’twas on his account that she knocked out my back teeth!” Then he drew the curtain and made for the door; but the King’s daughter awoke in affright and seeing the eunuch, whose name was Káfúr, called to him. He made her no answer: so she came down from the bed on the estrade; and catching hold of his skirt laid it on her head and kissed his feet, saying, “Veil what Allah veileth!” Quoth he, “May Allah not veil thee nor him who would veil thee! Thou didst knock out my grinders and saidst to me, ‘Let none make mention to me aught of men and their ways!’” So saying, he disengaged himself from her grasp and running out, locked the door on them and set another eunuch to guard it. Then he went in to the King who said to him “Hast thou given the necklace to Hayat al-Nufus?” The eunuch replied, “By Allah, thou deservest altogether a better fate;” and the King asked, “What hath happened? Tell me quickly;” whereto he answered, “I will not tell thee, save in
private and between our eyes,” but the King retorted, saying, “Tell me at once and in public.” Cried the eunuch, “Then grant me immunity.” So the King threw him the kerchief of immunity and he said, “O King, I went into the Princess Hayat al-Nufus and found her asleep in a carpeted chamber and on her bosom was a young man. So I locked the door upon the two and came back to thee.” When the King heard these words he started up and taking a sword in his hand, cried out to the Rais of the eunuchs, saying, “Take thy lads and go to the Princess’s chamber and bring me her and him who is with her as they twain lie on the bed; but cover them both up.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Seven Hundred and Thirty-fifth Night,
She resumed, It hath reached me, O auspicious King, that when the King commanded the head eunuch to take his lads and to fetch and set before him Hayat al-Nufus and him who was with her, the chief and his men entered the Princess’s apartment where he found her standing up, dissolved in railing tears, and the Prince by her side; so he said to them, “Lie down on the bed, as thou wast and let him do likewise.” The King’s daughter feared for her lover297 and said to him, “This is no time for resistance.” So they both lay down and the eunuchs covered them up and carried the twain into the King’s presence. Thereupon Abd al-Kadir pulled off the coverings and the Princess sprang to her feet. He looked at her and would have smitten her neck: but the Prince threw himself on the father’s breast, saying, “The fault was not hers but mine only: kill me before thou killest her.” The King made at him, to cut him down, but Hayat al-Nufus cast herself on her father and said, “Kill me not him; for he is the son of a great King, lord of all the land in its length and breadth.” When the King heard this, he turned to the Chief Wazir, who was a gathering-place of all that is evil, and said to him, “What sayst thou of this matter, O Minister?” Quoth his Wazir, “What I say is that all who find themselves in such case as this have need of lying, and there is nothing for it but to cut off both their heads, after torturing them with all manner of tortures.” Hereupon the King called his sworder of vengeance, who came with his lads, and said to him, “Take this gallows bird and strike off his head and after do the like with this harlot and burn their bodies, and consult me not about them a second time.” So the headsmen put his hand to her back, to take her; but the King cried out at him and cast at him somewhat he hent in hand, which had well-nigh killed him, saying, “O dog, how durst thou show ruth to those with whom I am wroth? Put thy hand to her hair and drag her along by it, so that she may fall on her face.” Accordingly he haled her by her hair and the Prince in like manner to the place of blood, where he tore off a piece of his skirt and therewith bound the Prince’s eyes putting the Princess last, in the hope that some one would intercede for her. Then, having made ready the Prince he swung his sharp sword three times (whilst all the troops wept and prayed Allah to send them deliverance by some intercessor), and raised his hand to cut off Ardashir’s head when, behold, there arose a cloud of dust, that spread and flew till it veiled the view. Now the cause thereof was that when the young Prince had delayed beyond measure, the King, his sire, had levied a mighty host and had marched with it in person to get tidings of his son. Such was his case; but as regards King Abd al-Kadir, when he saw this, he said, “O wights, what is the meaning of yonder dust that dimmeth sights?” The Grand Wazir sprang up and went out to reconnoitre and found behind the cloud men like locusts, of whom no count could be made nor aught avail of aid, filling the hills and plains and valleys. So he returned with the report to the King, who said to him, “Go down and learn for us what may be this host and the cause of its marching upon our country. Ask also of their commander and salute him for me and enquire the reason of his coming. An he came in quest of aught, we will aid him, and if he have a blood-feud with one of the Kings, we will ride with him; or, if he desire a gift, we will handsel him; for this is indeed a numerous host and a power uttermost, and we fear for our land from its mischief.” So the Minister went forth and walked among the tents and troopers and body-guards, and ceased not faring on from the first of the day till near sundown, when he came to the warders with gilded swords in tents star-studded. Passing these, he made his way through Emirs and Wazirs and Nabobs and Chamberlains, to the pavilion of the Sultan, and found him a mighty King. When the King’s officers saw him, they cried out to him, saying, “Kiss ground! Kiss ground!”298 He did so and would have risen, but they cried out at him a second and a third time. So he kissed the earth again and again and raised his head and would have stood up, but fell down at full length for excess of awe. When at last he was set between the hands of the King he said to him, “Allah prolong thy days and increase thy sovranty and exalt thy rank, O thou auspicious King! And furthermore, of a truth, King Abd al-Kadir saluteth thee and kisseth the earth before thee and asketh on what weighty business thou art come. An thou seek to avenge thee for blood on any King, he will take horse in thy service; or, an thou come in quest of aught, wherein it is in his power to help thee, he standeth up at thy service on account thereof.” So Ardashir’s father replied to the Wazir, saying, “O messenger, return to thy lord and tell him that the most mighty King Sayf al-A’azam Shah, Lord of Shiraz, had a son who hath been long absent from him and news of him have not come and all traces of him have been cut off. An he be in this city, he will take him and depart from you; but, if aught have befallen him or any mischief have ensued to him from you, his father will lay waste your land and make spoil of your goods and slay your men and seize your women. Return, therefore, to thy lord in haste and tell him this, ere evil befal him.” Answered the Minister, “To hear is to obey!” and turned to go away, when the Chamberlains cried out to him, saying, “Kiss ground! Kiss ground!” So he kissed the ground a score of times and rose not till his life-breath was in his nostrils.299 Then he left the King’s high court and returned to the city, full of anxious thought concerning the affair of this King and the multitude of his troops, and going in to King Abd al-Kadir, pale with fear and trembling in his side-muscles, acquainted him with that had befallen him; — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
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