When it was the Seven Hundred and Fifty-fourth Night,
She said, It hath reached me, O auspicious King, that when the Queen awoke she repaired to the Hammam-bath in the palace, King Badr Basim being with her, and they bathed and were purified; after which she clad him in the finest of raiment and called for the service of wine. So the waiting women brought the drinking-gear and they drank. Presently, the Queen arose and taking Badr Basim by the hand, sat down with him on chairs and bade bring food, whereof they ate, and washed their hands. Then the damsels fetched the drinking gear and fruits and flowers and confections, and they ceased not to eat and drink,341 whilst the singing-girls sang various airs till the evening. They gave not over eating and drinking and merry- making for a space of forty days, when the Queen said to him, “O Badr Basim, say me whether is the more pleasant, this place or the shop of thine uncle the grocer?” He replied, “By Allah, O Queen, this is the pleasanter, for my uncle is but a beggarly man, who vendeth pot-herbs.” She laughed at his words and the twain lay together in the pleasantest of case till the morning, when King Badr Basim awoke from sleep and found not Queen Lab by his side, so he said, “Would Heaven I knew where can she have gone!” And indeed he was troubled at her absence and perplexed about the case, for she stayed away from him a great while and did not return; so he donned his dress and went seeking her but not finding her, and he said to himself, “Haply, she is gone to the flower-garden.” Thereupon he went out into the garden and came to a running rill beside which he saw a white she-bird and on the stream-bank a tree full of birds of various colours, and he stood and watched the birds without their seeing him. And behold, a black bird flew down upon that white-she bird and fell to billing her pigeon- fashion, then he leapt on her and trod her three consecutive times, after which the bird changed and became a woman. Badr looked at her and lo! it was Queen Lab. So he knew that the black bird was a man transmewed and that she was enamoured of him and had transformed herself into a bird, that he might enjoy her; wherefore jealousy got hold upon him and he was wroth with the Queen because of the black bird. Then he returned to his place and lay down on the carpet-bed and after an hour or so she came back to him and fell to kissing him and jesting with him; but being sore incensed against her he answered her not a word. She saw what was to do with him and was assured that he had witnessed what befel her when she was a white bird and was trodden by the black bird; yet she discovered naught to him but concealed what ailed her. When he had done her need, he said to her, “O Queen, I would have thee give me leave to go to my uncle’s shop, for I long after him and have not seen him these forty days.” She replied, “Go to him but tarry not from me, for I cannot brook to be parted from thee, nor can I endure without thee an hour.” He said, “I hear and I obey,” and mounting, rode to the shop of the Shaykh, the grocer, who welcomed him and rose to him and embracing him said to him, “How hast thou fared with yonder idolatress?” He replied, “I was well in health and happiness till this last night,” and told him what had passed in the garden with the black bird.342 Now when the old man heard his words, he said, “Beware of her, for know that the birds upon the tree were all young men and strangers, whom she loved and enchanted and turned into birds. That black bird thou sawest was one of her Mamelukes whom she loved with exceeding love, till he cast his eyes upon one of her women, wherefore she changed him into a black bird”; — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Seven Hundred and Fifty-fifth Night,
She continued, It hath reached me, O auspicious King, that when Badr Basim acquainted the old grocer with all the doings of Queen Lab and what he had seen of her proceedings, the Shaykh gave him to know that all the birds upon the tree were young men and strangers whom she had enchanted, and that the black bird was one of her Mamelukes whom she had transmewed. “And,” continued the Shaykh, “whenas she lusteth after him she transformeth herself into a she-bird that he may enjoy her, for she still loveth him with passionate love. When she found that thou knewest of her case, she plotted evil against thee, for she loveth thee not wholly. But no harm shall betide thee from her, so long as I protect thee; therefore fear nothing; for I am a Moslem, by name Abdallah, and there is none in my day more magical than I; yet do I not make use of gramarye save upon constraint. Many a time have I put to naught the sorceries of yonder accursed and delivered folk from her, and I care not for her, because she can do me no hurt: nay, she feareth me with exceeding fear, as do all in the city who, like her, are magicians and serve the fire, not the Omnipotent Sire. So to-morrow, come thou to me and tell me what she doth with thee; for this very night she will cast about to destroy thee, and I will tell thee how thou shalt do with her, that thou mayst save thyself from her malice.” Then King Badr Basim farewelled the Shaykh and returned to the Queen whom he found awaiting him. When she saw him, she rose and seating him and welcoming him brought him meat and drink and the two ate till they had enough and washed their hands; after which she called for wine and they drank till the night was well nigh half spent, when she plied him with cup after cup till he was drunken and lost sense343 and wit. When she saw him thus, she said to him, “I conjure thee by Allah and by whatso thou worshippest, if I ask thee a question wilt thou inform me rightly and answer me truly?” And he being drunken, answered, “Yes, O my lady.” Quoth she, “O my lord and light of mine eyes, when thou awokest last night and foundest me not, thou soughtest me, till thou sawest me in the garden, under the guise of a white she-bird, and also thou sawest the black bird leap on me and tread me. Now I will tell the truth of this matter. That black bird was one of my Mamelukes, whom I loved with exceeding love; but one day he cast his eyes upon a certain of my slave-girls, wherefore jealousy gat hold upon me and I transformed him by my spells into a black bird and her I slew. But now I cannot endure without him a single hour; so, whenever I lust after him, I change myself into a she- bird and go to him, that he may leap me and enjoy me, even as thou hast seen. Art thou not therefore incensed against me, because of this, albeit by the virtue of Fire and Light, Shade and Heat, I love thee more than ever and have made thee my portion of the world?” He answered (being drunken), “Thy conjecture of the cause of my rage is correct, and it had no reason other than this.” With this she embraced him and kissed him and made great show of love to him; then she lay down to sleep and he by her side. Presently about midnight she rose from the carpet-bed and King Badr Basim was awake; but he feigned sleep and watched stealthily to see what she would do. She took out of a red bag a something red, which she planted a-middlemost the chamber, and it became a stream, running like the sea; after which she took a handful of barley and strewing it on the ground, watered it with water from the river; whereupon it became wheat in the ear, and she gathered it and ground it into flour. Then she set it aside and returning to bed, lay down by Badr Basim till morning when he arose and washed his face and asked her leave to visit the Shaykh his uncle. She gave him permission and he repaired to Abdallah and told him what had passed. The old man laughed and said, “By Allah, this miscreant witch plotteth mischief against thee; but reck thou not of her ever!” Then he gave him a pound of parched corn344 and said to him, “Take this with thee and know that, when she seeth it, she will ask thee, ‘What is this and what wilt thou do with it?’ Do thou answer, ‘Abundance of good things is good’; and eat of it. Then will she bring forth to thee parched grain of her own and say to thee, ‘Eat of this Sawík; and do thou feign to her that thou eatest thereof, but eat of this instead, and beware and have a care lest thou eat of hers even a grain; for, an thou eat so much as a grain thereof, her spells will have power over thee and she will enchant thee and say to thee, ‘Leave this form of a man.’ Whereupon thou wilt quit thine own shape for what shape she will. But, an thou eat not thereof, her enchantments will be null and void and no harm will betide thee therefrom; whereat she will be shamed with shame exceeding and say to thee, ‘I did but jest with thee!’ Then will she make a show of love and fond
ness to thee; but this will all be but hypocrisy in her and craft. And do thou also make a show of love to her and say to her, ‘O my lady and light of mine eyes, eat of this parched barley and see how delicious it is.’ And if she eat thereof, though it be but a grain, take water in thy hand and throw it in her face, saying, ‘Quit this human form’ (for what form soever thou wilt have her take). Then leave her and come to me and I will counsel thee what to do.” So Badr Basim took leave of him and returning to the palace, went in to the Queen, who said to him, “Welcome and well come and good cheer to thee!” And she rose and kissed him, saying, “Thou hast tarried long from me, O my lord.” He replied, “I have been with my uncle, and he gave me to eat of this Sawik.” Quoth she, “We have better than that.” Then she laid his parched Sawik in one plate and hers in another and said to him, “Eat of this, for ’tis better than thine.” So he feigned to eat of it and when she thought he had done so, she took water in her hand and sprinkled him therewith, saying, “Quit this form, O thou gallows- bird, thou miserable, and take that of a mule one- eyed and foul of favour.” But he changed not; which when she saw, she arose and went up to him and kissed him between the eyes, saying, “O my beloved, I did but jest with thee; bear me no malice because of this.” Quoth he, “O my lady, I bear thee no whit of malice; nay, I am assured that thou lovest me: but eat of this my parched barley.” So she ate a mouthful of Abdallah’s Sawik; but no sooner had it settled in her stomach than she was convulsed; and King Badr Basim took water in his palm and threw it in her face, saying, “Quit this human form and take that of a dapple mule.” No sooner had he spoken than she found herself changed into a she-mule, whereupon the tears rolled down her cheeks and she fell to rubbing her muzzle against his feet. Then he would have bridled her, but she would not take the bit; so he left her and, going to the grocer, told him what had passed. Abdallah brought out for him a bridle and bade him rein her forthwith. So he took it to the palace, and when she saw him, she came up to him and he set the bit in her mouth and mounting her, rode forth to find the Shaykh. But when the old man saw her, he rose and said to her, “Almighty Allah confound thee, O accursed woman!” Then quoth he to Badr, “O my son, there is no more tarrying for thee in this city; so ride her and fare with her whither thou wilt and beware lest thou commit the bridle345 to any.” King Badr thanked him and farewelling him, fared on three days, without ceasing, till he drew near another city and there met him an old man, gray headed and comely, who said to him, “Whence comest thou, O my son?” Badr replied, “From the city of this witch”; and the old man said, “Thou art my guest to-night.” He consented and went with him; but by the way behold, they met an old woman, who wept when she saw the mule, and said, “There is no god but the God! Verily, this mule resembleth my son’s she-mule, which is dead, and my heart acheth for her; so, Allah upon thee, O my lord, do thou sell her to me!” He replied, “By Allah, O my mother, I cannot sell her.” But she cried, “Allah upon thee, do not refuse my request, for my son will surely be a dead man except I buy him this mule.” And she importuned him, till he exclaimed, “I will not sell her save for a thousand dinars,” saying in himself, “Whence should this old woman get a thousand gold pieces?” Thereupon she brought out from her girdle a purse containing a thousand ducats, which when King Badr Basim saw, he said, “O my mother, I did but jest with thee; I cannot sell her.” But the old man looked at him and said, “O my son, in this city none may lie, for whoso lieth they put to death.” So King Badr Basim lighted down from the mule. — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Seven Hundred and Fifty-sixth Night,
She pursued, It hath reached me, O auspicious King, that when Badr Basim dismounted from and delivered the mule to the old woman, she drew the bit from her mouth and, taking water in her hand, sprinkled the mule therewith, saying, “O my daughter, quit this shape for that form wherein thou wast aforetime!” Upon this she was straightway restored to her original semblance and the two women embraced and kissed each other. So King Badr Basim knew that the old woman was Queen Lab’s mother and that he had been tricked and would have fled; when, lo! the old woman whistled a loud whistle and her call was obeyed by an Ifrit as he were a great mountain, whereat Badr was affrighted and stood still. Then the old woman mounted on the Ifrit’s back, taking her daughter behind her and King Badr Basim before her, and the Ifrit flew off with them; nor was it a full hour ere they were in the palace of Queen Lab, who sat down on the throne of kingship and said to Badr, “Gallows-bird that thou art, now am I come hither and have attained to that I desired and soon will I show thee how I will do with thee and with yonder old man the grocer! How many favours have I shown him! Yet he doth me frowardness; for thou hast not attained thine end but by means of him.” Then she took water and sprinkled him therewith, saying, “Quit the shape wherein thou art for the form of a foul-favoured fowl, the foulest of all fowls”; and she set him in a cage and cut off from him meat and drink; but one of her women seeing this cruelty, took compassion on him and gave him food and water without her knowledge. One day, the damsel took her mistress at unawares and going forth the palace, repaired to the old grocer, to whom she told the whole case, saying, “Queen Lab is minded to make an end of thy brother’s son.” The Shaykh thanked her and said, “There is no help but that I take the city from her and make thee Queen thereof in her stead.” Then he whistled a loud whistle and there came forth to him an Ifrit with four wings, to whom he said, “Take up this damsel and carry her to the city of Julnar the Sea-born and her mother Faráshah346 for they twain are the most powerful magicians on face of earth.” And he said to the damsel, “When thou comest thither, tell them that King Badr Basim is Queen Lab’s captive.” Then the Ifrit took up his load and, flying off with her, in a little while set her down upon the terrace roof of Queen Julnar’s palace. So she descended and going in to the Queen, kissed the earth and told her what had passed to her son, first and last, whereupon Julnar rose to her and entreated her with honour and thanked her. Then she let beat the drums in the city and acquainted her lieges and the lords of her realm with the good news that King Badr Basim was found; after which she and her mother Farashah and her brother Salih assembled all the tribes of the Jinn and the troops of the main; for the Kings of the Jinn obeyed them since the taking of King Al-Samandal. Presently they all flew up into the air and lighting down on the city of the sorceress, sacked the town and the palace and slew all the Unbelievers therein in the twinkling of an eye. Then said Julnar to the damsel, “Where is my son?” And the slave-girl brought her the cage and signing to the bird within, cried, “This is thy son.” So Julnar took him forth of the cage and sprinkled him with water, saying, “Quit this shape for the form wherein thou wast aforetime;” nor had she made an end of her speech ere he shook and became a man as before: whereupon his mother, seeing him restored to human shape, embraced him and he wept with sore weeping. On like wise did his uncle Salih and his grandmother and the daughters of his uncle and fell to kissing his hands and feet. Then Julnar sent for Shaykh Abdallah and thanking him for his kind dealing with her son, married him to the damsel, whom he had despatched to her with news of him, and made him King of the city. Moreover, she summoned those who survived of the citizens (and they were Moslems), and made them swear fealty to him and take the oath of loyalty, whereto they replied, “Hearkening and obedience!” Then she and her company farewelled him and returned to their own capital. The townsfolk came out to meet them, with drums beating, and decorated the place three days and held high festival, of the greatness of their joy for the return of their King Badr Basim. After this Badr said to his mother, “O my mother, naught remains but that I marry and we be all united.” She replied, “Right is thy rede, O my son, but wait till we ask who befitteth thee among the daughters of the Kings.” And his grandmother Farashah, and the daughters of both his uncles said, “O Badr Basim, we will help thee to win thy wish forthright.” Then each of them arose and fared forth questing in
the lands, whilst Julnar sent out her waiting women on the necks of Ifrits, bidding them leave not a city nor a King’s palace without noting all the handsome girls that were therein. But, when King Badr Basim saw the trouble they were taking in this matter, he said to Julnar, “O my mother, leave this thing, for none will content me save Jauharah, daughter of King Al-Samandal; for that she is indeed a jewel,347 according to her name.” Replied Julnar, “I know that which thou seekest;” and bade forthright bring Al-Samandal the King. As soon as he was present, she sent for Badr Basim and acquainted him with the King’s coming, whereupon he went in to him. Now when Al-Samandal was aware of his presence, he rose to him and saluted him and bade him welcome; and King Badr Basim demanded of him his daughter Jauharah in marriage. Quoth he, “She is thine handmaid and at thy service and disposition,” and despatched some of his suite bidding them seek her abode and, after telling her that her sire was in the hands of King Badr Basim, to bring her forthright. So they flew up into the air and disappeared and they returned after a while, with the Princess who, as soon as she saw her father, went up to him and threw her arms round his neck. Then looking at her he said, “O my daughter, know that I have given thee in wedlock to this magnanimous Sovran, and valiant lion King Badr Basim, son of Queen Julnar the Sea-born, for that he is the goodliest of the folk of his day and most powerful and the most exalted of them in degree and the noblest in rank; he befitteth none but thee and thou none but him.” Answered she, “I may not gainsay thee, O my sire do as thou wilt, for indeed chagrin and despite are at an end, and I am one of his handmaids.” So they summoned the Kazi and the witnesses who drew up the marriage-contract between King Badr Basim and the Princess Jauharah, and the citizens decorated the city and beat the drums of rejoicing, and they released all who were in the jails, whilst the King clothed the widows and the orphans and bestowed robes of honour upon the Lords of the Realm and Emirs and Grandees: and they made bride-feasts and held high festival night and morn ten days, at the end of which time they displayed the bride, in nine different dresses, before King Badr Basim who bestowed an honourable robe upon King Al- Samandal and sent him back to his country and people and kinsfolk. And they ceased not from living the most delectable of life and the most solaceful of days, eating and drinking and enjoying every luxury, till there came to them the Destroyer of delights and the Sunderer of Societies; and this is the end of their story348 , may Allah have mercy on them all! Moreover, O auspicious King, a tale is also told anent
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