When it was the Nine Hundred and Twenty-first Night,
She pursued: It hath reached me, O auspicious King, that the Wazir Shimas concluded with saying, “And they shall accomplish upon thee whatso they desire of thy destruction; so shalt thou fare as fared the Jackals with the Wolf.” Asked the King, “How was that?” and the Wazir answered, “They tell the following tale of
Richard Francis Burton’s translation: detailed table of contents
The Jackals and the Wolf.
A pack of Jackals155 went out one day to seek food, and as they prowled about in quest of this, behold, they happened upon a dead camel and said in themselves, “Verily we have found wherewithal we may live a great while; but we fear lest one of us oppress the other and the strong bear down the weak with his strength and so the puny of us perish. Wherefore it behoveth us seek one who shall judge between us and appoint unto each his part, so the force-full may not lord it over the feeble.” As they consulted together on such subject, suddenly up came a Wolf, and one of the Jackals said to the others, “Right is your rede; let us make this Wolf judge between us, for he is the strongest of beasts and his father was Sultan over us aforetime; so we hope in Allah that he will do justice between us.” Accordingly they accosted the Wolf and acquainting him with what they had resolved concerning him said, “We make thee judge between us, so thou mayst allot unto each of us his day’s meat, after the measure of his need, lest the strong of us bear down the weak and some of us destroy other of us.” The Wolf accepted the governance of their affairs and allotted to each of them what sufficed him that day; but on the morrow he said in his mind, “An I divide this camel amongst these weaklings, no part thereof will come to me, save the pittance they will assign to me, and if I eat it alone, they can do me no harm, seeing that they are a prey to me and to the people of my house. Who, then, is the one to hinder me from taking it all for myself? Surely, ’tis Allah who hath bestowed it on me by way of provision without any obligation to any of them. It were best that I keep it for myself, and henceforth I will give them naught.” Accordingly, next morning when the Jackals came to him, as was their wont, and sought of him their food, saying, “O Abu Sirhбn,156 give us our day’s provender,157 “ he answered saying, “I have nothing left to give you.” Whereupon they went away in the sorriest plight, saying, “Verily, Allah hath cast us into grievous trouble with this foul traitor, who regardeth not Allah nor feareth Him; but we have neither stratagem nor strength on our side.” Moreover one of them said, “Haply ’twas but stress of hunger that moved him to this; so let him eat his fill to-day, and to-morrow we will go to him again.” Accordingly, on the morrow, they again betook themselves to the Wolf and said to him, “O Father of Foray, we gave thee authority over us, that thou mightest apportion unto each of us his day’s meat and do the weak justice against the strong of us, and that, when this provaunt is finished, thou shouldst do thine endeavour to get us other and so we be always under thy watch and ward. Now hunger is hard upon us, for that we have not eaten these two days; so do thou give us our day’s ration and thou shalt be free to dispose of all that remaineth as thou wilt.” But the Wolf returned them no answer and redoubled in his hardness of heart and when they strave to turn him from his purpose he would not be turned. Then said one of the Jackals to the rest, “Nothing will serve us but that we go to the Lion and cast ourselves on his protection and assign unto him the camel. If he vouchsafe us aught thereof, ‘twill be of his favour, and if not, he is worthier of it than this scurvy rascal.” So they betook themselves to the Lion and acquainted him with that which had betided them from the Wolf, saying, “We are thy slaves and come to thee imploring thy protection, so thou mayst deliver us from this Wolf, and we will be thy thralls.” When the Lion heard their story, he was jealous for Almighty Allah158 and went with them in quest of the Wolf who, seeing him approach addressed himself to flight; but the Lion ran after him and seizing him, rent him in pieces and restored their prey to the Jackals. “This showeth,” added Shimas, “that it fitteth no King to neglect the affairs of his subjects; wherefore do thou hearken to my rede and give credit to the words which I say to thee.” Quoth the King, “I will hearken to thee and to-morrow, Inshallah, I will go forth to them.” Accordingly Shimas went from him and returning to the folk, told them that the King had accepted his advice and promised to come out unto them on the morrow. But, when the favourite heard this saying reported of Shimas and was certified that needs must the King go forth to his subjects, she betook herself to him in haste and said to him, “How great is my wonder at thy submissiveness and thine obedience to thy slaves! Knowest thou not that these Wazirs are thy thralls? Why then dost thou exalt them to this highmost pitch of importance that they imagine them it was they gave thee this kingship and advanced thee to this rank and that it is they who confer favours on thee, albeit they have no power to do thee the least damage? Indeed, ’tis not thou who owest submission to them; but on the contrary they owe it to thee, and it is their duty to carry out thine orders. How cometh it then, that thou art so mightily affrighted at them? It is said, ‘Unless thy heart be like iron, thou art not fit to be a Sovran.’ But thy mildness hath deluded these men, so that they presume upon thee and cast off their allegiance, although it behoveth that they be constrained unto thy obedience and enforced to thy submission. Therefore an thou hasten to accept their words and leave them as they now are and vouchsafe to them the least thing against thy will, they will weigh heavily upon thee and require other concessions of thee, and this will become their habit. But, an thou hearken to me, thou wilt not advance any one of them to power neither wilt thou accept his word nor encourage him to presume upon thee; else wilt thou fare with them as did the Shepherd with the Rogue.” Asked the King, “How was that?” and she answered, “They relate this adventure of
Richard Francis Burton’s translation: detailed table of contents
The Shepherd and the Rogue.159
There was once a Shepherd, who fed a flock of sheep in the wold and kept over them strait watch. One night, there came to him a Rogue thinking to steal some of his charges and, finding him assiduous in guarding them, sleeping not by night nor neglecting them by day, prowled about him all the livelong night, but could plunder nothing from him. So, when he was weary of striving, he betook himself to another part of the waste and trapping a lion, skinned him and stuffed his hide with bruised straw160 ; after which he set it up on a high place in the desert, where the Shepherd might see it and be assured thereof. Then he accosted the Shepherd and said to him, “Yonder lion hath sent me to demand his supper of these sheep.” The Shepherd asked, “Where is the lion?” and the Rogue answered, “Lift thine eyes; there he standeth.” So the Shepherd raised his eyes and seeing the semblance deemed it a very lion and was much affrighted; — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Nine Hundred and Twenty-second Night,
She resumed: It hath reached me, O auspicious King, that when the Shepherd saw the semblance of the lion, he deemed it a very lion and was affrighted with the sorest fright, trembling for dread so he said to the thief, “O my brother take what thou wilt, I will not gainsay thee.” Accordingly the Rogue took what he would of the sheep and redoubled in greed by reason of the excess of the Shepherd’s fear. Accordingly, every little while, he would hie to him and terrify him, saying, “The lion hath need of this and requireth that, and his intent is to do thus and thus,” and take his sufficiency of the sheep; and he stinted not to do thus with him, till he had wasted the most part of his flock. “This, O King,” added the favourite, “I tell thee only that thou suffer not the Grandees of thy realm to be deluded by thy mildness and easiness of temper and presume on thee; and, in right rede, their death were better than that they deal thus with thee.” Quoth the King, “I accept this thy counsel and will not hearken to their admonition neither will I go out unto them.” On the morrow the Wazirs and Officers of State and heads of the people assembled; and, taking each wi
th him his weapon, repaired to the palace of the King, so they might break in upon him and slay him and seat another in his stead. When they came to the door, they required the doorkeeper to open to them; but he refused, whereupon they sent to fetch fire, wherewith to burn down the doors and enter. The doorkeeper, hearing what they said went in to the King in haste and told him that the folk were gathered together at the gate, adding, “They required me to open to them, but I refused; and they have sent to fetch fire to burn down the doors withal, so they may come into thee and slay thee. What dost thou bid me do?” Quoth the King in himself, “Verily, I am fallen into uttermost perdition.” Then he sent for the favourite; and, as soon as she came, said to her, “Indeed, Shimas never told me aught but I found it true, and now great and small are come purposing to slay me and thee; and because the doorkeeper would not open to them, they have sent to fetch fire, to burn the doors withal; so will the house be burnt and we therein. What dost thou counsel me to do?” She replied, “No harm shall betide thee, nor let thine affair affright thee. This is a time when the simple rise against their Kings.” Quoth he, “What dost thou counsel me to do and how shall I act in this affair?” Quoth she, “My rede is that thou fillet thy head and feign thyself sick; then send for the Wazir Shimas, who will come and see the plight wherein thou art; and do thou say to him, ‘Verily I purposed to go forth to the folk this day; but this malady hindered me. So go thou out to them and acquaint them with my condition and tell them that to- morrow I will fare forth without fail to them and do their need and look into their affairs, so they may be reassured and their rage may subside.’ Then do thou summon ten of thy father’s slaves, stalwart men of strength and prowess, to whom thou canst entrust thyself, hearing to thy hest and complying with thy commandment, surely keeping thy secret and lief to thy love; and charge them on the morrow to stand at thy head and bid them suffer none of the folk to enter, save one by one; and all who enter do thou say, ‘Seize them and do them die.’ An they agree with thee upon this, to-morrow set up thy throne in the Divan161 and open thy doors. When the folk see that thou hast opened to them their minds will be set at ease and they will come to thee with a whole heart, and seek admission to thee. Then do thou admit them, one after one, even as I said to thee and work with them thy will; but it behoveth thee begin by slaying Shimas, their chief and leader; for he is the Grand Wazir and head of the matter. Therefore do him die first and after put all the rest to death, one after other, and spare none whom thou knowest to have broken with thee his covenant; and in like way slaughter all whose violence thou fearest. An thou deal thus with them, there will be left them no power to make head against thee; so shalt thou be at rest from them with full repose, and shalt enjoy thy kingship in peace and do whatso thou wilt; and know that there is no device that will profit thee more than this.” Quoth the King, “Verily, this thy counsel is just and that which thou biddest me is to the point and I will assuredly do as thou directest.” So he called for a fillet and bound his head therewith and shammed sickness. Then he sent for the Grand Wazir and said to him, “O Shimas, thou knowest that I love thee and hearken to the counsel of thee and thou art to me as brother and father both in one; also thou knowest that I do all thou biddest me and indeed thou badest me go forth to the lieges and sit to judge between them. Now I was assured that this was right rede on thy part, and purposed to go forth to them yesterday; but this sickness assailed me and I cannot sit up. It hath reached me that the folk are incensed at my failure to come forth to them and are minded of their mischief to do with me that which is unmeet for that they know not what ailment aileth me. So go thou forth to them and acquaint them with my case and the condition I am in; and excuse me to them, for I am obedient to their bidding and will do as they desire; wherefore order this affair and engage thyself for me herefor, even as thou hast been a loyal counsellor to me and to my sire before me, and it is of thy wont to make peace between the people. To-morrow, Inshallah, I will without fail come forth to them, and peradventure my sickness will cease from me this night, by the blessing of the purest intent and the good I purpose them in my heart.” So Shimas prostrated himself to Allah and called down blessings on the King and kissed his hand, rejoicing at this. Then he went forth to the folk and told them what he had heard from the King and forbade them from that which they had a mind to do, acquainting them with what excused the King for his absence and informing them that he had promised to come forth to them on the morrow and deal with them according to their desires; whereupon they dispersed and hied them to their houses. — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Nine Hundred and Twenty-third Night,
She said: It hath reached me, O auspicious King, that Shimas went from the presence to the ringleaders of the commons and said to them, “To-morrow the Sovran will come forth to you and will deal with you as ye desire.” So they hied them to their homes. On such wise fared it with them; but as regards the Monarch, he summoned ten slaves of gigantic stature,162 men of hard heart and prow of prowess, whom he had chosen from amongst his father’s body-guards; and said to them, “Ye know the favour, esteem and high rank ye held with my sire and all the bounties, benefits and honours he bestowed on you, and I will advance you to yet higher dignity with me than this. Now I will tell you the reason thereof and ye are under safeguard of Allah from me. But first I will ask you somewhat, wherein if ye do my desire, obeying me in that which I shall bid you and conceal my secret from all men, ye shall have of me largesse and favour surpassing expectation. But above all things obedience!” The ten thralls answered him with one mouth and in sequent words, saying, “Whatso thou biddest us, O our liege, that we will do, nor will we depart in aught from thy commandment, for thou art our lord and master.” Quoth the King, “Allah allot you weal! Now will I tell you the reason why I have chosen you out for increase of honour with me. Ye know how liberally my father dealt with the folk of his realm and the oath he took from them on behalf of me and how they promised him that they would break faith with me nor gainsay the bidding of me; and ye saw how they did yesterday, whenas they gathered all together about me and would have slain me. Now I am minded to do with them somewhat; and ’tis this, for that I have considered their action of yesterday and see that naught will restrain them from its like save exemplary chastisement; wherefore I perforce charge you privily to do to death whom I shall point out to you, to the intent that I may ward off mischief and calamity from my realm by slaying their leaders and Chiefs; and the manner thereof shall be on this wise. To-morrow I will sit on this seat in this chamber and give them admission to me one by one, coming in at one door and going out at another; and do ye, all ten, stand before me and be attentive to my signs: and whoso entereth singly, take him and drag him into yonder chamber and kill him and hide his corpse.” The slaves answered, “We hearken to thy hest and obey thy order.” Whereupon he gave them gifts and dismissed them for the night. On the morrow he summoned the thralls and bade set up the royal seat; then he donned his kingly robes and taking the Book of law-cases163 in his hands, posted the ten slaves before him and commanded to open the doors. So they opened the doors and the herald proclaimed aloud, saying, “Whoso hath authority, let him come to the King’s carpet164 !” Whereupon up came the Wazirs and Prefects and Chamberlains and stood, each in his rank. Then the King bade admit them, one after one, and the first to enter was Shimas, according to the custom of the Grand Wazir; but no sooner had he presented himself before the King, and ere he could beware, the ten slaves gat about him, and dragging him into the adjoining chamber, despatched him. On like wise did they with the rest of the Wazirs and Olema and Notables, slaying them, one after other, till they made a clean finish.165 Then the King called the headsmen and bade them ply sword upon all who remained of the folk of valour and stowre: so they fell on them and left none whom they knew for a man of mettle but they slew him, sparing only the proletaires and the refuse of the people. These they drove away and they returned each to his fol
k, whilst the King secluded himself with his pleasures and surrendered his soul to its lusts, working tyranny, oppression and violence, till he outraced all the men of evil who had forerun him.166 Now this King’s dominion was a mine of gold and silver and jacinths and jewels and the neighbouring rulers, one and all, envied him this empire and looked for calamity to betide him. Moreover, one of them, the King of Outer Hind, said in himself, “I have gotten my desire of wresting the realm from the hand of yonder silly lad, by reason of that which hath betided of his slaughter of the Chiefs of his State and of all men of valour and mettle that were in his country. This is my occasion to snatch away that which is in his hand, seeing he is young in years and hath no knowledge of war nor judgment thereto, nor is there any left to counsel him aright or succour him. Wherefore this very day will I open on him the door of mischief by writing him a writ wherein I will flyte him and reproach him with that which he hath done and see what he will reply.” So he indited him a letter to the following effect, “In the name of Allah the Compassionating, the Compassionate * And after * I have heard tell of that which thou hast done with thy Wazirs and Olema and men of valiancy * and that whereinto thou hast cast thyself of calamity * so that there is neither power nor strength left in thee to repel whoso shall assail thee, more by token that thou transgressest and orderest thyself tyrannously and profligately * Now Allah hath assuredly given me the conquering of thee and the mastery over thee and into my hand hath delivered thee; wherefore do thou give ear to my word and obey the commandment of me and build me an impregnable castle amiddlemost the sea * An thou can not do this, depart thy realm and with thy life go flee * for I will send unto thee, from the farthest ends of Hind, twelve hordes167 of horse, each twelve thousand fighting-men strong, who shall enter thy land and spoil thy goods and slay thy men and carry thy women into captivity * Moreover, I will make my Wazir, Badi’a captain over them and bid him lay strait siege to thy capital till the master he be; * and I have bidden the bearer of this letter that he tarry with thee but days three * So, an thou do my demand, thou shalt be saved; else will I send that which I have said unto thee.” Then he sealed the scroll and gave it to a messenger, who journeyed with it till he came to the capital of Wird Khan and delivered it to him. When the King read it, his strength failed him, his breast waxed strait and he made sure of destruction, having none to whom he might resort for aid or advice. Presently he rose and went in to his favourite wife who, seeing him changed of colour, said to him, “What mattereth thee, O King?” Quoth he, “This day I am no King but slave to the King.” And he opened the letter and read it to her, whereupon she fell to weeping and wailing and rending her raiment. Then he asked her, “Hast thou aught of rede or resource in this grievous strait?”; but she answered, “Women have no resource in time of war, nor have women any strength or aught of counsel. ’Tis men alone who in like of this affair have force and discourse and resource.” When the King heard her words, there befel him the utmost regret and repentance and remorse for that he had transgressed against his Wazirs and Officers and Lords of his land, — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
One Thousand and One Nights Page 913