“Had we thy coming known, we would for sacrifice * Have poured
thee out heart’s blood or blackness of the eyes;
Ay, and we would have spread our bosoms in thy way, * That so thy
feet might fare on eyelids, carpet-wise.”
When the Caliph heard his verses, he took the cup from his hand and kissed it and drank it off and returned it to Abu al-Hasan, who make him an obeisance and filled it and drank. Then he filled again and kissing the cup thrice, recited these lines:Ч
“Your presence honoureth the base, * And we confess the deed of
grace;
An you absent yourself from us, * No freke we find to fill your
place.”
Then he gave the cup to the Caliph, saying, “Drink it in health and soundness! It doeth away malady and bringeth remedy and setteth the runnels of health to flow free.” So they ceased not carousing and conversing till middle-night, when the Caliph said to his host, “O my brother, hast thou in they heart a concupiscence thou wouldst have accomplished or a contingency thou wouldst avert?” Said he, “By Allah, there is no regret in my heart save that I am not empowered with bidding and forbidding, so I might manage what is in my mind!” Quoth the Commander of the Faithful, “By Allah, and again by Allah,19 O my brother, tell me what is in thy mind!” And quoth Abu al- Hasan, “Would Heaven I might be Caliph for one day and avenge myself on my neighbors, for that in my vicinity is a mosque and therein four shaykhs, who hold it a grievance when there cometh a guest to my, and they trouble me with talk and worry me in words and menace me that they will complain of me to the Prince of True Believers, and indeed they oppress me exceedingly, and I crave of Allah the Most High power for one day, that I may beat each and every of them with four hundred lashes, as well as the Imбm of the mosque, and parade them round about the city of Baghdad and bid cry before them: ‘This is the reward and the least of the reward of whoso exceedeth in talk and vexeth the folk and turneth their joy to annoy.’ This is what I wish, and no more.” Said the Caliph, “Allah grant thee that thou seekest! Let us crack one last cup and rise ere the dawn draw near, and to-morrow night I will be with thee again.” Said Abu al-Hasan, “Far be it!” Then the Caliph crowned a cup, and putting therein a piece of Cretan Bhang,20 gave it to his host and said to him, “My life on thee, O my brother, drink this cup from my hand!” and Abu al-Hasan answered, “Ay, by thy life, I will drink it from thy hand.” So he took it and drank it off; but hardly had it settled in his stomach, when his head forewent his heels and he fell to the ground like one slain; whereupon the Caliph went out and said to his slave Masrur, “Go in to yonder young man, the house master, and take him up and bring him to me at the palace; and when thou goest, shut the door.” So saying, he went away, whilst Masrur entered, and taking up Abu al-Hasan, shut the door behind him, and made after his master, till he reached with him the palace what while the night drew to an end and the cocks began crowing,21 and set him down before the Commander of the Faithful, who laughed at him.22 Then he sent for Ja’afar the Barmecide and when he came before him, said to him, “Note thou yonder young man” (pointing to Abu al-Hasan), “and when thou shalt see him to-morrow seated in my place of estate and on the throne23 of my Caliphate and clad in my royal clothing, stand thou in attendance upon him and enjoin the Emirs and Grandees and the folk of my household and the officers of my realm to be upon their feet, as in his service and obey him in whatso he shall bid them do; and thou, if he speak to thee of aught, do it and hearken unto his say and gainsay him not in anything during this coming day.” Ja’afar acknowledged the order with “Hearkening and obedience” and withdrew, whilst the Prince of True Believers went in to the palace women, who came up to him, and he said to them, “When this sleeper shall awake to- morrow, kiss ye the ground between his hands, and do ye wait upon him and gather round about him and clothe him in the royal clothing and serve him with the service of the Caliphate and deny not aught of his estate, but say to him, ‘Thou art the Caliph.’” Then he taught them what they should say to him and how they should do with him and withdrawing to a retired room,24 let down a curtain before himself and slept. Thus fared it with the Caliph; but as regards Abu al-Hasan, he gave not over snoring in his sleep till the day brake clear, and the rising of the sun drew near, when a woman in waiting came up to him and said to him, “O our lord, the morning prayer!” Hearing these words he laughed and opening his eyes, turned them about the palace and found himself in an apartment whose walls were painted with gold and lapis lazuli and its ceiling dotted and starred with red gold. Around it were sleeping chambers, with curtains of gold- embroidered silk let down over their doors, and all about vessels of gold and porcelain and crystal and furniture and carpets dispread and lamps burning before the niche wherein men prayed, and slave-girls and eunuchs and Mamelukes and black slaves and boys and pages and attendants. When he saw this he was bewildered in his wit and said, “By Allah, either I am dreaming a dream, or this is Paradise and the Abode of Peace!”25 And he shut his eyes and would have slept again. Quoth one of the eunuchs, “O my lord, this is not of thy wont, O Commander of the Faithful!” Then the rest of the handmaids of the palace came up to him and lifted him into a sitting posture, when he found himself upon a mattrass raised a cubit’s height from the ground and all stuffed with floss silk. So they seated him upon it and propped his elbow with a pillow, and he looked at the apartment and its vastness and saw those eunuchs and slave-girls in attendance upon him and standing about his head, whereupon he laughed at himself and said, “By Allah, ’tis not as I were on wake, yet I am not asleep! And in his perplexity he bowed his chin upon his bosom and then opened his eyes, little by little, smiling and saying, “What is this state wherein I find myself?” Then he arose and sat up, whilst the damsels laughed at him privily; and he was bewildered in his wit, and bit his finger; and as the bite pained him, he cried, “Oh!” and was vexed; and the Caliph watched him, whence he saw him not, and laughed. Presently Abu al-Hasan turned to a damsel and called to her; whereupon she answered, “At thy service, O Prince of True Believers!” Quoth he, “what is thy name?” and quoth she, “Shajarat al-Durr.”26 Then he said to her, “By the protection of Allah, O damsel, am I Commander of the Faithful?” She replied, “Yes, indeed, by the protection of Allah thou in this time art Commander of the Faithful.” Quoth he, “By Allah, thou liest, O thousandfold whore!”27 Then he glanced at the Chief Eunuch and called to him, whereupon he came to him and kissing the ground before him, said, “Yes, O Commander of the Faithful.” Asked Abu al-Hasan, “Who is Commander of the Faithful?” and the Eunuch answered “Thou.” And Abu al-Hasan said, “Thou liest, thousandfold he-whore that thou art!” Then he turned to another eunuch and said to him, “O my chief,28 by the protection of Allah, am I Prince of the True Believers?” Said he, “Ay, by Allah, O my lord, thou art in this time Commander of the Faithful and Viceregent of the Lord of the three Worlds.” Abu al-Hasan laughed at himself and doubted of his reason and was bewildered at what he beheld, and said, “In one night do I become Caliph? Yesterday I was Abu al-Hasan the Wag, and to-day I am Commander of the Faithful.” Then the Chief Eunuch came up to him and said, “O Prince of True Believers (the name of Allah encompass thee!) thou art indeed Commander of the Faithful and Viceregent of the Lord of the three Worlds!” And the slave-girls and eunuchs flocked round about him, till he arose and abode wondering at his case. Hereupon the Eunuch brought him a pair of sandals wrought with raw silk and green silk and purfled with red gold, and he took them and after examining them set them in his sleeve; whereat the Castrato cried out and said, “Allah! Allah! O my lord, these are sandals for the treading of thy feet, so thou mayst wend to the wardrobe.” Abu al-Hasan was confounded, and shaking the sandals from his sleeve, put them on his feet, whilst the Caliph died29 of laughter at him. The slave forewent him to the chapel of ease, where he entered and doing his job,30 came out into the chamber, whereupon the slave-girls brought him a basin of gold and an ewer of silver and poured w
ater on his hands31 and he made the Wuzъ-ablution. Then they spread him a prayer-carpet and he prayed. Now he knew not how to pray32 and gave not over bowing and prostrating for twenty inclinations,33 pondering in himself the while and saying, “By Allah, I am none other than the Commander of the Faithful in very truth! This is assuredly no dream, for all these things happen not in a dream.” And he was convinced and determined in himself that he was Prince of True Believers, so he pronounced the Salбm34 and finished his prayers; whereupon the Mamelukes and slave-girls came round about him with bundled suits of silken and linen stuffs and clad him in the costume of the Caliphate and gave the royal dagger in his hand. Then the Chief Eunuch came in and said, “O Prince of True Believers, the Chamberlain is at the door craving permission to enter.” Said he, “Let him enter!” whereupon he came in and after kissing ground offered the salutation, “Peace be upon thee, O Commander of the Faithful!” At this Abu al-Hasan rose and descended from the couch to the floor; whereupon the official exclaimed, “Allah! Allah! O Prince of True Believers, wottest thou not that all men are thy lieges and under thy rule and that it is not meet for the Caliph to rise to any man?” Presently the Eunuch went out before him and the little white slaves behind him, and they ceased not going till they raised the curtain and brought him into the hall of judgment and the throne-room of the Caliphate. There he saw the curtains and the forty doors and Al- ‘Ijlн and Al-Rakбshн the poet, and ‘Ibdбn and Jadнm and Abu Ishбk35 the cup-companion and beheld swords drawn and the lions36 compassing the throne as the white of the eye encircleth the black, and gilded glaives and death-dealing bows and Ajams and Arabs and Turks and Daylamites and folk and peoples and Emirs and Wazirs and Captains and Grandees and Lords of the land and men of war in band, and in very sooth there appeared the might of the house of Abbas37 and the majesty of the Prophet’s family. So he sat down upon the throne of the Caliphate and set the dagger38 on his lap, whereupon all present came up to kiss ground between his hands and called down on him length of life and continuance of weal. Then came forward Ja’afar the Barmecide and kissing the ground, said, “Be the wide world of Allah the treading of thy feet and may Paradise be thy dwelling-place and the Fire the home of thy foes! Never may neighbor defy thee nor the lights of fire die out for thee,39 O Caliph of all cities and ruler of all countries!” Therewithal Abu al-Hasan cried out at him and said, “O dog of the sons of Barmak, go down forthright, thou and the chief of the city police, to such a place in such a street and deliver an hundred dinars of gold to the mother of Abu al-Hasan the Wag and bear her my salutation. Then, go to such a mosque and take the four Shaykhs and the Imбm and scourge each of them with a thousand40 lashes and mount them on beasts, face to tail, and parade them round about all the city and banish them to a place other than this city; and bid the crier make cry before them, saying: ‘This is the reward and the least of the reward of whoso multiplieth words and molesteth his neighbors and damageth their delights and stinteth their eating and drinking!’” Ja’afar received the command and answered, “With obedience”; after which he went down from before Abu al-Hasan to the city and did all he had ordered him to do. Meanwhile, Abu al-Hasan abode in the Caliphate, taking and giving, bidding and forbidding, and carrying out his command till the end of the day, when he gave leave and permission to withdraw, and the Emirs and Officers of state departed to their several occupations and he looked towards the Chamberlain and the rest of the attendants and said, “Begone!” Then the Eunuchs came to him and calling down on him length of life and continuance of weal, walked in attendance upon him and raised the curtain, and he entered the pavilion of the Harem, where he found candles lighted and lamps burning and singing-women smiting on instruments, and ten slave-girls, high- bosomed maids. When he saw this, he was confounded in his wit and said to himself, “By Allah, I am in truth Commander of the Faithful!” presently adding, “or haply these are of the Jбnn and he who was my guest yesternight was one of their kings who saw no way to requite my favours save by commanding his Ifrits to address me as Prince of True Believers. But an these be of the Jann may Allah deliver me in safety from their mischief!” As soon as he appeared, the slave-girls rose to him and carrying him up on to the daпs,41 brought him a great tray, bespread with the richest viands. So he ate thereof with all his might and main, till he had gotten his fill, when he called one of the handmaids and said to her, “What is thy name?” Replied she, “My name is Miskah,”42 and he said to another, “What is thy name?” Quoth she, “My name is Tarkah.”43 Then he asked a third, “What is thy name?” who answered, “My name is Tohfah;”44 and he went on to question the damsels of their names, one after other, till he had learned the ten, when he rose from that place and removed to the wine-chamber. He found it every way complete and saw therein ten great trays, covered with all fruits and cakes and every sort of sweetmeats. So he sat down and ate thereof after the measure of his competency, and finding there three troops of singing-girls, was amazed and made the girls eat. Then he sat and the singers also seated themselves, whilst the black slaves and the white slaves and the eunuchs and pages and boys stood, and of the slave-girls some sat and some stood. The damsels sang and warbled all varieties of melodies and the place rang with the sweetness of the songs, whilst the pipes cried out and the lutes with them wailed, till it seemed to Abu al-Hasan that he was in Paradise and his heart was heartened and his breast broadened. So he sported and joyance grew on him and he bestowed robes of honour on the damsels and gave and bestowed, challenging this girl and kissing that and toying with a third, plying one with wine and morselling another with meat, till nightfall. All this while the Commander of the Faithful was diverting himself with watching him and laughing, and when night fell he bade one of the slave-girls drop a piece of Bhang in the cup and give it to Abu al-Hasan to drink. So she did his bidding and gave him the cup, which no sooner had he drunk than his head forewent his feet.45 Therewith the Caliph came forth from behind the curtain, laughing, and calling to the attendant who had brought Abu al-Hasan to the palace, said to him, “Carry46 this man to his own place.” So Masrur took him up and carrying him to his own house, set him down in the saloon. Then he went forth from him, and shutting the saloon- door upon him, returned to the Caliph, who slept till the morrow. As for Abu al-Hasan, he gave not over slumbering till Almighty Allah brought on the morning, when he recovered from the drug and awoke, crying out and saying, “Ho, Tuffбhah! Ho, Rбhat al-Kulъb! Ho, Miskah! Ho, Tohfah!”47 and he ceased not calling upon the palace handmaids till his mother heard him summoning strange damsels, and rising, came to him and said, “Allah’s name encompass thee! Up with thee, O my son, O Abu al-Hasan! Thou dreamest.” So he opened his eyes and finding an old woman at his head, raised his eyes and said to her, “Who art thou?” Quoth she, “I am thy mother;” and quoth he, “Thou liest! I am the Commander of the Faithful, the Viceregent of Allah.” Whereupon his mother shrieked aloud and said to him, “Heaven preserve thy reason! Be silent, O my son, and cause not the loss of our lives and the wasting of thy wealth, which will assuredly befal us if any hear this talk and carry it to the Caliph.” So he rose from his sleep, and finding himself in his own saloon and his mother by him, had doubts of his wit, and said to her, “By Allah, O my mother, I saw myself in a dream in a palace, with slave-girls and Mamelukes about me and in attendance upon me, and I sat upon the throne of the Caliphate and ruled. By Allah, O my mother, this is what I saw, and in very sooth it was no dream!” then he bethought himself awhile and said, “Assuredly,48 I am Abu al-Hasan al-Khali’a, and this that I saw was only a dream when I was made Caliph and bade and forbade.” Then he bethought himself again and said, “Nay, but ’twas not a dream, and I am none other than the Caliph, and indeed I gave gifts and bestowed honour- robes.” Quoth his mother to him, “O my son, thou sportest with thy reason: thou wilt go to the mad-house49 and become a gazing-stock. Indeed, that which thou hast seen is only from the foul Fiend, and it was an imbroglio of dreams, for at times Satan sporteth with men’s wits
in all manner of ways.”50 Then said she to him, “O my son, was there any one with thee yesternight?” And he reflected and said, “Yes; one lay the night with me and I acquainted him with my case and told him my tale. Doubtless, he was of the Devils and I, O my mother, even as thou sayst truly, am Abu al-Hasan al-Khali’a.” She rejoined, “O my son, rejoice in tidings of all good, for yesterday’s record is that there came the Wazir Ja’afar the Barmecide and his many, and beat the Shaykhs of the mosque and the Imam, each a thousand lashes; after which they paraded them round about the city, making proclamation before them and saying: ‘This is the reward and the least of the reward of whoso faileth in goodwill to his neighbours and troubleth on them their lives!’ And he banished them from Baghdad. Moreover, the Caliph sent me an hundred dinars and sent to salute me.” Whereupon Abu al-Hasan cried out and said to her, “O ill-omened crone, wilt thou contradict me and tell me that I am not the Prince of True Believers? ’Twas I who commanded Ja’afar the Barmecide to beat the Shaykhs and parade them about the city and make proclamations before them, and ’twas I, very I, who sent thee the hundred dinars and sent to salute thee, and I, O beldam of ill-luck, am in very deed the Commander of the Faithful, and thou art a liar, who would make me out an idiot.” So saying, he rose up and fell upon her, and beat her with a staff of almond-wood, till she cried out, “Help, O Moslems!” and he increased the beating upon her, till the folk heard her cries and coming to her, found Abu al-Hasan bashing his mother and saying to her, “O old woman of ill-omen, am I not the Commander of the Faithful? Thou hast ensorcelled me!” When the folk heard his words, they said, “This man raveth,” and doubted not of his madness. So they came in upon him, and seizing him, pinioned his elbows, and bore him to the Bedlam. Quoth the Superintendent, “What aileth this youth?” and quoth they, “This is a madman, afflicted of the Jinn.” “By Allah, cried Abu al- Hasan, “they lie against me! I am no madman, but the Commander of the Faithful.” And the Superintendent answered him, saying, “None lieth but thou, O foulest of the Jinn-maddened!” Then he stripped him of his clothes, and clapping on his neck a heavy chain,51 bound him to a high lattice and fell to beating him two bouts a day and two anights; and he ceased not abiding on this wise the space of ten days. Then his mother came to him and said, “O my son, O Abu al-Hasan, return to thy right reason, for this is the Devil’s doing.” Quoth he, “Thou sayst sooth, O my mother, and bear thou witness of me that I repent me of that talk and turn me from my madness. So do thou deliver me, for I am nigh upon death.” Accordingly his mother went out to the Superintendent52 and procured his release and he returned to his own house. Now this was at the beginning of the month, and when it ended, Abu al-Hasan longed to drink liquor and, returning to his former habit, furnished his saloon and made ready food and bade bring wine; then, going forth to the bridge, he sat there, expecting one whom he should converse and carouse with, according to his custom. As he sat thus, behold, up came the Caliph and Masrur to him; but Abu al-Hasan saluted them not and said to Al- Rashid, “No friendly welcome to thee, O King of the Jбnn!” Quoth Al-Rashid, “What have I done to thee?” and quoth Abu al-Hasan, “What more couldst thou do than what thou hast done to me, O foulest of the Jann? I have been beaten and thrown into Bedlam, where all said I was Jinn-mad and this was caused by none save thyself. I brought thee to my house and fed thee with my best; after which thou didst empower thy Satans and Marids to disport themselves with my wits from morning to evening. So avaunt and aroynt thee and wend thy ways!” The Caliph smiled and, seating himself by his side said to him, “O my brother, did I not tell thee that I would return to thee?” Quoth Abu al-Hasan, “I have no need of thee; and as the byword sayeth in verse:Ч
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