When it was the Five Hundred and First Night,
Quoth Dunyazad, “O sister mine, an thou be other than sleepy, tell us one of thy fair tales, so therewith we may cut short the waking hours of this our night;” and quoth Shahrazad: — It hath reached me, O King of the Age, that Zayn al-Asnam knocked at the door when a slave of Mubarak’s black slaves came out to him and opening asked him, “Who24 art thou and what is it thou wantest?” The Prince answered, “I am a foreigner from a far country, and I have heard of Mubarak thy lord that he is famed for liberality and generosity; so that I come hither purposing to become his guest.” Thereupon the chattel went in to his lord and, after reporting the matter to him, came out and said to Zayn al-Asnam, “O my lord, a blessing hath descended upon us by thy footsteps. Do thou enter, for my master Mubarak awaiteth thee.” Therewith the Prince passed into a court spacious exceedingly and all beautified with trees and waters, and the slave led him to the pavilion wherein Mubarak was sitting. As the guest came in the host straightway rose up and met him with cordial greeting and cried, “A benediction hath alighted upon us and this night is the most benedight of the nights by reason of thy coming to us! So who are thou, O youth, and whence is thine arrival and whither is thine intent?” He replied, “I am Zayn al-Asnam and I seek one Mubarak, a slave of the Sultan of Bassorah who deceased a year ago, and I am his son.” Mubarak rejoined, “What sayest thou? Thou the son of the King of Bassorah?” and the other retorted, “Yea, verily I am his son.”25 Quoth Mubarak, “In good sooth my late lord the King of Bassorah left no son known to me! But what may be thine age, O youth?” “Twenty years or so,” quoth the Prince, presently adding, “But thou, how long is it since thou leftest my sire?” “I left him eighteen years ago,” said the other; “but, O my shild Zayn al-Asnam, by what sign canst thou assure me of thy being the son of my old master, the Sovran of Bassorah?” Said the Prince, “Thou alone knowest that my father laid out beneath his palace a souterrain,26 and in this he placed forty jars of the finest green jasper, which he filled with pieces of antique gold, also that within a pavilion he builded a second palace and set therein eight images of precious stones, each one of a single gem, and all seated upon royal seats of placer-gold.27 He also wrote upon a silken hanging a writ which I read and which bade me repair to thee and thou wouldst inform me concerning the Ninth Statue whereabouts it may be, assuring me that it is worth all the eight.” Now when Mubarak heard these words, he fell at the feet of Zayn al-Asnam and kissed them exclaiming, “Pardon me, O my lord, in very truth thou art the son of my old master;” adding, presently, “I have spread, O my lord, a feast28 for all the Grandess of Cairo and I would that thy Highness honour it by thy presence.” The Prince replied, “With love and the best will.” Thereupon Mubarak arose and forewent Zayn al-Asnam to the saloon which was full of the Lords of the land there gathered together, and here he seated himself after stablishing Zayn al-Asnam in the place of honour. Then he bade the tables be spread and the feast be served and he waited upon the Prince with arms crossed behind his back29 and at times falling upon his knees. So the Grandees of Cairo marvelled to see Mubarak, one of the great men of the city, serving the youth and wondered with extreme wonderment, unknowing whence the stranger was. — And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Second Night,
Quoth Dunyazad, “O sister mine, an thou be other than sleepy, tell us one of thy fair tales, so therewith we may cut short the waking hours of this our night,” and quoth Shahrazad: — It hath reached me, O King of the Age, that Mubarak fell to waiting upon Zayn al-Asnam the son of his old lord, and the Grandees of Cairo there sitting marvelled to see Mubarak, one of the great men of the city, serving the youth and wondered with extreme wonderment, unknowing whence the stranger was. After this they ate and drank and supped well and were cheered till at last Mubarak turned towards them and said, “O folk, admire not that I wait upon this young man with all worship and honour, for that he is the son of my old lord, the Sultan of Bassorah, who bought me with his money and who died without manumitting me. I am, therefore, bound to do service to his son, this my young lord, and all that my hand possesseth of money and munition belongeth to him nor own I aught thereof at all, at all.” When the Grandees of Cairo heard these words, they stood up before Zayn al-Asnam and salamed to him with mighty great respect and entreated him with high regard and blessed him. Then said the Prince, “O assembly, I am in the presence of your worships, and be ye my witnesses. O Mubarak, thou art now freed and all thou hast of goods, gold and gear erst belonging to us becometh henceforth thine own and thou art endowed with them for good each and every. Eke do thou ask whatso of importance thou wouldst have from me, for I will on no wise let or stay thee in thy requiring it.” With this Mubarak arose and kissed the hand of Zayn al-Asnam and thanked him for his boons, saying, “O my lord, I wish for thee naught save thy weal, but the wealth that is with me is altogether overmuch for my wants.” Then the Prince abode with the Freedman four days, during which all the Grandees of Cairo made act of presence day by day to offer their salams as soon as they heard men say, “This is the master of Mubarak and the monarch of Bassorah.” And whenas the guest had taken his rest he said to his host, “O Mubarak, my tarrying with thee hath been long; whereto said the other, “Thou wottest, O my lord, that the matter whereinto thou comest to enquire is singular-rare, but that it also involveth risk of death, and I know not if thy valour can make the attainment thereto possible to thee.” Rejoined Zayn al-Asnam, “Know, O Mubarak, that opulence is gained only by blood; nor cometh aught upon mankind save by determination and predestination of the Creator (be He glorified and magnified!); so look to thine own stoutness of heart and take thou no thought of me.” Thereupon Mubarak forthright bade his slaves get them ready for wayfare; so they obeyed his bidding in all things and mounted horse and travelled by light and dark over the wildest of wolds, every day seeing matters and marvels which bewildered their wits, sights they had never seen in all their years, until they drew near unto a certain place. There the party dismounted and Mubarak bade the negro slaves and eunuchs abide on the spot saying to them, “Do ye keep watch and ward over the beasts of burthen and the horses until what time we return to you.” After this the twain set out together afoot and quoth the Freedman to the Prince, “O my lord, here valiancy besitteth, for that now thou art in the land of the Image30 thou camest to seek.” And they ceased not walking till they reached a lake, a long water and a wide, where quoth Mubarak to his companion, “Know, O my lord, that anon will come to us a little craft bearing a banner of azure tinct and all its planks are of chaunders and lign-aloes of Comorin, the most precious of woods. And now I would charge thee with a charge the which must thou most diligently observe.” Asked the other, “Thou wilt see in that boat a boatman31 whose fashion is the reverse of man’s; but beware, and again I say beware, lest thou utter a word, otherwise he will at once drown us.32 Learn also that this stead belongeth to the King of the Jinns and that everything thou beholdest is the work of the Jann.” — And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Third Night,
Quoth Dunyazad, “O sister mine, an thou be other than sleepy, tell us one of thy fair tales, so therewith we may cut short the waking hours of this our night,” and quoth Shahrazad: — It hath reached me, O King of the Age, that Mubarak and Zayn al-Asnam came upon a lake where, behold, they found a little craft whose planks were of chaunders and lign-aloes of Comorin and therein stood a ferryman with the head of an elephant while the rest of his body wore the semblance of a lion.33 Presently he approached them and winding his trunk around them34 lifted them both into the boat and seated them beside himself: then he fell to paddling till he passed through the middle of the lake and he ceased not so doing until he had landed them on the further bank. Here the twain took ground and began to pace forwards, gazing around them the while and regarding the
trees which bore for burthen ambergris and lign-aloes, sandal, cloves, and gelsamine,35 all with flowers and fruits bedrest whose odours broadened the breast and excited the sprite. There also the birds warbled, with various voices, notes ravishing and rapturing the heart by the melodies of their musick. So Mubarak turned to the Prince and asked him saying, “How seest thou this place, O my lord?” and the other answered, “I deem, O Mubarak, that in very truth this be the Paradise promised to us by the Prophet (whom Allah save and assain!).” Thence they fared forwards till they came upon a mighty fine palace all builded of emeralds and rubies with gates and doors of gold refined: it was fronted by a bridge one hundred and fifty cubits long to a breadth of fifty, and the whole was one rib of a fish.36 At the further end thereof stood innumerous hosts of the Jann, all frightful of favour and fear-inspiring of figure and each and every hent in hand javelins of steel which flashed to the sun like December leven. Thereat quoth the Prince to his companion, “This be a spectacle which ravisheth the wits;” and quoth Mubarak, “It now behoveth that we abide in our places nor advance further lest there happen to us some mishap; and may Allah vouchsafe to us safety!” Herewith he brought forth his pouch four strips of a yellow silken stuff and zoning himself with one threw the other over his shoulders;37 and he gave the two remaining pieces to the Prince that he might do with them on like wise. Next he dispread before either of them a waist shawl38 of white sendal and then he pulled out of his poke sundry precious stones and scents and ambergris and eagle-wood;39 and, lastly, each took his seat upon his sahs, and when both were ready Mubarak repeated the following words to the Prince and taught him to pronounce them before the King of the Jann, “O my lord, Sovran of the Spirits, we stand within thy precincts and we throw ourselves on thy protection;” whereto Zayn al-Asnam added, “And I adjure him earnestly that he accept of us.” But Mubarak rejoined, “O my lord, by Allah I am in sore fear. Hear me! An he determine to accept us without hurt or harm he will approach us in the semblance of a man rare of beauty and comeliness but, if not, he will assume a form frightful and terrifying. Now an thou see him in his favourable shape do thou arise forthright and salam to him and above all things beware lest thou step beyond this thy coth.” The Prince replied, “To hear is to obey,” and the other continued, “And let thy salam to him be thy saying, O King of the Sprites and Sovran of the Jann and Lord of Earth, my sire, the whilome Sultan of Bassorah, whom the Angel of Death hath removed (as is not hidden from thy Highness) was ever taken under thy protection and I, like him, come to thee sueing the same safeguard.” — And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Fourth Night,
Quoth Dunyazad, “O sister mine, an thou be other than sleepy, tell us one of thy fair tales, so therewith we may cut short the waking hours of this our night,” and quoth Shahrazad: — It hath reached me, O King of the Age, that Mubarak fell to lessoning Zayn al-Asnam how he should salute the King of the Jinns, and pursued, “Likewise, O my lord, if he hail us with gladsome face of welcome he will doubtless say thee, ‘Ask whatso thou wantest of me!’ and the moment he giveth thee his word do thou at once prefer thy petition saying, O my lord, I require of thy Highness the Ninth Statue than which is naught more precious in the world, and thou didst promise my father to vouchsafe me that same.” And after this Mubarak instructed his master how to address the King and crave of him the boon and how to bespeak him with pleasant speech. Then he began his conjurations and fumigations and adjurations and recitations of words not understanded of any and but little time elapsed before cold rain down railed and lightning flashed and thunder roared and thick darkness veiled earth’s face. Presently came forth a mighty rushing wind and a voice like an earthquake, the quake of earth on Judgment Day.40 The Prince, seeing these horrors and sighting that which he had never before seen or heard, trembled for terror in every limb; but Mubarak fell to laughing at him and saying, “Fear not, O my lord: for that which thou dreadest is what we seek, for to us it is an earnest of glad tidings and success; so be thou satisfied and hold thyself safe.”41 After this the skies waxed clear and serene exceedingly while perfumed winds and the purest scents breathed upon them; nor did a long time elapse ere the King of the Jann presented himself under the semblance of a beautiful man who had no peer in comeliness save and excepting Him who lacketh likeness and to Whom be honour and glory! He gazed at Zayn al-Asnam with a gladsome aspect and a riant, whereat the Prince arose forthright and recited the string of benedictions taught to him by his companion and the King said to him with a smiling favour, “O Zayn al-Asnam, verily I was wont to love thy sire, the Sultan of Bassorah and, when he visited me ever, I used to give him an image of those thou sawest, each cut of a single gem; and thou also shalt presently become to me honoured as thy father and yet more. Ere he died I charged him to write upon the silken curtain the writ thou readest and eke I gave promise and made covenant with him to take thee like thy parent under my safeguard and to gift thee as I gifted him with an image, to wit, the ninth, which is of greater worth than all those viewed by thee. So now ’tis my desire to stand by my word and to afford thee my promised aid.” — And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Fifth Night,
Quoth Dunyazad, “O sister mine, an thou be other than sleepy, tell us one of thy fair tales, so therewith we may cut short the waking hours of this our night,” and quoth Shahrazad: — It hath reached me, O King of the Age, that the Lord of the Jann said to the Prince, “I will take thee under my safeguard and the Shaykh thou sawest in thy swevens was myself and I also ’twas who bade thee dig under thy palace down to the souterrain wherein thou sawest the crocks of gold and the figures of fine gems. I also well know wherefore thou art come hither and I am he who caused thee to come and I will give thee what thou seekest, for all that I would not give it to thy sire. But ’tis on condition that thou return unto me bringing a damsel whose age is fifteen, a maiden without rival or likeness in loveliness; furthermore she must be a pure virgin and a clean maid who hath never lusted for male nor hath ever been solicited of man;42 and lastly, thou must keep faith with me in safeguarding the girl whenas thou returnest hither and beware lest thou play the traitor with her whilst thou bringest her to me.” To this purport the Prince sware a mighty strong oath adding, “O my lord, thou hast indeed honoured me by requiring of me such service, but truly ‘twill be right hard for me to find a fair one like unto this; and, grant that I find one perfectly beautiful and young in years after the requirement of thy Highness, how shall I weet if she ever longed for mating with man or that male ever lusted for her?” Replied the King, “Right thou art, O Zayn al-Asnam, and verily this be a knowledge whereunto the sons of men may on no wise attain. However, I will give thee a mirror43 of my own whose virtue is this. When thou shalt sight a young lady whose beauty and loveliness please thee, do thou open the glass,44 and, if thou see therein her image clear and undimmed, do thou learn forthright that she is a clean maid without aught of defect or default and endowed with every praiseworthy quality. But if, contrariwise, the figure be found darkened or clothed in uncleanness, do thou straightway know that damsel is sullied by soil of sex. Shouldst thou find her pure and gifted with all manner good gifts, bring her to me but beware not to offend with her and do villainy, and if thou keep not faith and promise with me bear in mind that thou shalt lose thy life.” Hereupon the Prince made a stable and solemn pact with the King, a covenant of the sons of the Sultans which may never be violated. — And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.
One Thousand and One Nights Page 1075