The Three Hundred and Fifty-ninth Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Linkman took the youth and fared forth with him from the palace: then he looked at him and found him fair of form and favour, a sans peer in loveliness, and he observed that he showed no fear nor shrinking from death. So he had pity upon him and his heart yearned to him and he said in his mind, “By Allah, attached to this young man is a rare history.” Then he brought a leathern gown which he put upon him, and the flamey black habit which he passed over his arms: and setting him upon a camel as the Sultan had commanded, at last carried him in procession crying out the while, “This is the award and the least award of him who violateth the Harem of the King;” and he threaded the streets till they came to the square before the great Mosque wherein was the Shaykh. Now as all the folk were enjoying the spectacle, the Sage looked out from the window of his cell and beheld the condition of his scholar. He was moved to ruth and reciting a spell he summoned the Jánn and bade them snatch the young man off the camel’s back with all care and kindness and bring him to his cell; and he also commanded an ‘Aun of the ‘Auns122 to seize some oldster and set him upon the beast in lieu of the Youth. They did as he bid them for that he had taken fealty of the Jánn and because of his profound studies in the Notaricon123 and every branch of the art magical. And when all the crowd saw the youth suddenly transformed into a grey-beard they were awe-stricken and cried, “Alhamdolillah?laud to the Lord?the young man hath become an old man!” They then looked again and behold, they saw a person well-known amongst the lieges, one who had long been wont to sell greens and colocasia at the hostelry gate near the Cathedral-mosque. Now the headsman noting this case was confounded with sore affright; so he returned to the palace with the oldster seated on the camel and went in to the Sultan followed by all the city-folk who were gazing at the spectacle. Then he stood before the King and the eunuchry and did homage and prayed for the Sovran and said, “O our lord the Sultan, verily the Youth hath vanished, and in lieu of him is this Shaykh well known to the whole city.” Hearing these words the King was startled; sore fear entered his heart and he said to himself, “Whoso hath been able to do this deed can do e’en more: he can depose me from my kingship or he can devise my death.” So his affright increased and he was at a loss how to contrive for such case. Presently he summoned his Minister and when he came into the presence said to him, “O Wazir, advise me how to act in the affair of this Youth and what measures should be taken.” The Minister bowed his brow groundwards in thought for a while, then raising it he addressed the Sultan and said, “O King of the Age, this be a thing beyond experience, and the doer must be master of a might we comprehend not and haply he may work thee in the future some injury and we fear from him for thy daughter. Wherefore the right way is that thou issue a royal autograph and bid the Crier go round about the city and cry saying, ‘Let him who hath wrought this work appear before the King under promise of safety and again safety?safety on the word of a Sultan which shall never be falsed.’ Should the Youth then surrender himself, O King of the Age, marry him to thy daughter when perhaps his mind may be reconciled to thee by love of her. He hath already cast eyes upon her and he hath seen the inmates of thy Harem unrobed, so that naught can save their honour but his being united with the Princess.” Hereupon the Sultan indited an autographic rescript and placed it in the Crier’s hands even as the Wazir had counselled: and the man went about the streets proclaiming, “By Command of the just King! whoso hath done this deed let him discover himself and come to the Palace under promise of safety and again safety, the safety of sovereigns?safety on the word of a Sultan which shall never be falsed.” And the Crier ceased not crying till in fine he reached the square fronting the great Mosque. The Youth who was standing there heard the proclamation and returning to his Shaykh said, “O my lord, the Crier hath a rescript from the Sultan and he crieth saying, ‘Whoso hath done this deed let him discover himself and come to the Palace under promise of safety and again safety?safety on the word of a Sultan which shall never be falsed.’ And, I must go to him perforce.” Said the Sage, “O my son, why shouldst thou do on such wise? Hast thou not already suffered thy sufficiency?” But the young man exclaimed, “Nothing shall prevent my going;” and at this the Shaykh replied, “Go then, O my son, and be thy safeguarding with the Living, the Eternal.” Accordingly, the Youth repaired to the Hammam and having bathed attired himself in the richest attire he owned, after which he went forth and discovered himself to the Crier who led him to the Palace and set him before the Sovran. He salamed to the Sultan and did him obeisance and prayed for his long life and prosperity in style the most eloquent, and proffered his petition in verse the most fluent. The Sultan looked at him (and he habited in his best and with all of beauty blest), and the royal mind was pleased and he enquired saying, “Who art thou, O Youth?” The other replied, “I am the Half-man whom thou sawest and I did the deed whereof thou wottest.” As soon as the King heard this speech he entreated him with respect and bade him sit in the most honourable stead, and when he was seated the twain conversed together. The Sultan was astounded at his speech and they continued their discourse till they touched upon sundry disputed questions of learning, when the Youth proved himself as superior to the Sovran as a dinar is to a dirham: and to whatever niceties of knowledge the monarch asked, the young man returned an all-sufficient answer, speaking like a book. So the Sultan abode confounded at the eloquence of his tongue and the purity of his phrase and the readiness of his replies; and he said in his mind, “This Youth is as worthy to become my daughter’s mate as she is meet to become his helpmate.” Then he addressed him in these words, “O Youth, my wish is to unite thee with my daughter and after thou hast looked upon her and her mother none will marry her save thyself.” The other replied, “O King of the Age, I am ready to obey thee, but first I must take counsel of my friends.” The King rejoined, “No harm in that: hie thee home and ask their advice.” The Youth then craved leave to retire and repairing to his Shaykh,?And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night, an the Sovran suffer me to survive?” Now when it was the next night and that was
The Three Hundred and Sixtieth Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Youth then craved leave to retire and, repairing to his Shaykh, informed him of what had passed between himself and the Sultan and said to him, “’Tis also my wish, O my lord, to marry his daughter.” The Sage replied, “There be no fault herein if it be lawful wedlock: fare thee forth and ask her in marriage.” Quoth the Youth, “But I, O my lord, desire to invite the King to visit us;” and quoth the Sage, “Go invite him, O my son, and hearten thy heart.” The Youth replied, “O my lord, since I first came to thee and thou didst honour me by taking me into thy service, I have known none other home save this narrow cell wherein thou sittest, never stirring from it by night or by day. How can we invite the King hither?” The Sage rejoined, “O my son, do thou go invite him relying upon Allah, the Veiler who veileth all things, and say to him, ‘My Shaykh greeteth thee with the salam and inviteth thee to visit him next Friday.’” Accordingly, the Youth repaired to the King and saluted him and offered his servic
e and blessed him with most eloquent tongue and said, “O King of the Age, my Shaykh greeteth thee and sayeth to thee, ‘Come eat thy pottage124 with us next Friday,’” whereto the Sultan replied, “Hearing is consenting.” Then the Youth returned to the Sage and waited upon him according to custom, longing the while for the coming of Friday. On that day the Sage said to the Youth, “O my son, arise with me and I will show thee what house be ours, so thou mayst go fetch the King.” Then he took him and the two walked on till they came upon a ruin in the centre of the city and the whole was in heaps, mud, clay, and stones. The Sage looked at it and said, “O my son, this is our mansion; do thou hie thee to the King and bring him hither.” But the Youth exclaimed, “O my lord, verily this be a ruinous heap! How then can I invite the Sultan and bring him to such an ill place? This were a shame and a disgrace to us.” Quoth the Sage, “Go and dread thou naught.” Upon this the Youth departed saying in himself, “By Allah, my Shaykh must be Jinn-mad and doubtless he confoundeth in his insanity truth and untruth.” But he stinted not faring till he reached the Palace and went in to the Sultan whom he found expecting him; so he delivered the message, “Deign honour us, O my lord, with thy presence.”125 Hereupon the King arose without stay or delay and took horse, and all the lords of the land also mounted, following the Youth to the place where he told them his Shaykh abode. But when they drew near it they found a royal mansion and eunuchry standing at the gates in costliest gear as if robed from a talismanic hoard. When the young man saw this change of scene, he was awe-struck and confounded in such way that hardly could he keep his senses, and he said to himself, “But an instant ago I beheld with mine own eyes this very place a ruinous heap: how then hath it suddenly become on this same site a Palace such as belongeth not to our Sultan? But I had better keep the secret to myself.” Presently the King alighted as also did his suite, and entered the mansion, and whenas he inspected it he marvelled at the splendour of the first apartment, but the more narrowly he looked the more magnificent he found the place, and the second more sumptuous than the first. So his wits were bewildered thereat till he was ushered into a spacious speak-room where they found the Shaykh sitting on one side of the chamber126 to receive them. The Sultan salam’d to him whereupon the Sage raised his head and returned his greeting but did not rise to his feet. The King then sat him down on the opposite side when the Shaykh honoured him by addressing him and was pleased to converse with him on various themes; all this while the royal senses being confounded at the grandeur around him and the rarities in that Palace. Presently the Shaykh said to his Scholar, “Knock thou at this door and bid our breakfast be brought in.” So the young man arose and rapped and called out, “Bring in the breakfast;” when lo! the door was opened and there came out of it an hundred Mamelukes127 of the Book, each bearing upon his head a golden tray, whereon were set dishes of precious metals; and these, which were filled with breakfast-meats of all kinds and colours, they ranged in order before the Sultan. He was surprised at the sight for that he had naught so splendid in his own possession; but he came forwards and ate, as likewise did the Shaykh and all the courtiers until they were satisfied. And after this they drank coffee and sherbets, and the Sultan and the Shaykh fell to conversing on questions of lore: the King was edified by the words of the Sage who on his part sat respectfully between the Sovran’s hands. Now when it was well nigh noon, the Shaykh again said to his Scholar, “Knock thou at that door and bid our noonday-meal be brought in.” He arose and rapped and called out, “Bring in the dinner;” when lo! the door opened of itself and there came out of it an hundred white slaves all other than the first train and each bearing a tray upon his head. They spread the Sufrah-cloth before the Sultan and ranged the dishes, and he looked at the plates and observed that they were of precious metals and stones; whereat he was more astonished than before and he said to himself, “In very deed this be a miracle!” So all ate their sufficiency when basins and ewers, some of gold and others of various noble ores, were borne round and they washed their hands, after which the Shaykh said, “O King, at how much hast thou valued for us the dower of thy daughter?” The Sovran replied, “My daughter’s dower is already in my hands.” This he said of his courtesy and respect, but the Shaykh replied, “Marriage is invalid save with a dower.” He then presented to him a mint of money and the tie of wedlock was duly tied; after which he rose and brought for his guest a pelisse of furs such as the Sultan never had in his treasury and invested him therewith and he gave rich robes to each and every of his courtiers according to their degree. The Sultan then took leave of the Shaykh and accompanied by the Scholar returned to the Palace.?And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
The Three Hundred and Sixty-first Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sultan took with him the Scholar and they fared till they reached the citadel and entered the Palace, during which time the King was pondering the matter and wondering at the affair. And when night came he bade them get ready his daughter that the first visit might be paid to her by the bridegroom. They did his bidding and carried the Youth in procession to her and he found the apartment bespread with carpets and perfumed with essences; the bride, however, was absent. So he said in his mind, “She will come presently albeit now she delayeth;” and he ceased not expecting her till near midnight, whilst the father and the mother said, “Verily the young man hath married our daughter and now sleepeth with her.” On this wise the Youth kept one reckoning and the Sultan and his Harem kept another till it was hard upon dawn?all this and the bridegroom watched in expectation of the bride. Now when the day brake, the mother came to visit her child expecting to see her by the side of her mate; but she could not find a trace of her, nor could she gather any clear tidings of her. Accordingly she asked the Youth, her son-in-law, who answered that since entering the apartment he had expected his bride but she came not to him nor had he seen a sign of her. Hereupon the Queen shrieked and rose up calling aloud upon her daughter, for she had none other child save that one. The clamour alarmed the Sultan who asked what was to do and was informed that the Princess was missing from the Palace and had not been seen after she had entered it at eventide. Thereupon he went to the Youth and asked him anent her, but he also told him that he had not found her when the procession led him into the bridal chamber. Such was the case with these; but as regards the Princess, when they conducted her to the bridal room before the coming of the bridegroom, a Jinni128 of the Márids, who often visited the royal Harem, happened to be there on the marriage-night and was so captivated by the charms of the bride that he took seat in a corner, and upon her entering and before she was ware snatched her up and soared with her high in air. And he flew with her till he reached a pleasant place of trees and rills some three months’ journey from the city, and in that shady place he set her down. But he wrought her no bodily damage and every day he would bring her whatso she wanted of meat and drink and solaced her by showing her the rills and trees. Now this Jinni had changed his shape to that of a fair youth fearing lest his proper semblance affright her, and the girl abode in that place for a space of forty days. But the father, after failing to find his daughter, took the Youth and repaired to the Shaykh in his cell, and he was as one driven mad as he entered and complained of the loss of his only child. The Shaykh hearing these words dove into the depths of meditation for an hour: then he raised his head and bade them bring
before him a chafing-dish of lighted charcoal. They fetched all he required and he cast into the fire some incenses over which he pronounced formulć of incantation, and behold! the world was turned topsy-turvy and the winds shrieked and the earth was canopied by dust-clouds whence descended at speed winged troops bearing standards and colours.129 And amiddlemost of them appeared three Sultans of the Jánn all crying out at once, “Labbayka! Labbayk! Adsumus, hither we speed to undertake thy need.” The Shaykh then addressed them, saying, “My commandment is that forthright ye bring me the Jinni who hath snatched away the bride of my son,” and they said, “To hear is to obey,” and at once commanded fifty of their dependent Jinns to reconduct the Princess to her chamber and to hale the culprit before them. These orders were obeyed: they disappeared for an hour or so and suddenly returned, bringing the delinquent Jinni in person; but as for the Sultan’s daughter, ten of them conveyed her to her Palace, she wotting naught of them and not feeling aught of fear. And when they set the Jinni before the Shaykh, he bade the three Sultans of the Jann burn him to death and so they did without stay or delay. All this was done whilst the Sovran sat before the Shaykh, looking on and listening and marvelling at the obedience of that host and its Sultans and their subjection and civil demeanour in presence of the Elder. Now as soon as the business ended after perfectest fashion, the Sage recited over them a spell and all went their several ways; after which he bade the King take the Youth and conduct him to his daughter. This bidding was obeyed and presently the bridegroom abated the maidenhead of the bride, what while her parents renewed their rejoicings over the recovery of their lost child. And the Youth was so enamoured of the Princess that he quitted not the Harem for seven consecutive days. On the eighth the Sultan was minded to make a marriage-banquet and invited all the city-folk to feast for a whole month and he wrote a royal rescript and bade proclaim with full publicity that, according to the commands of the King’s majesty, the wedding-feast should continue for a month, and that no citizen, be he rich or be he poor, should light fire or trim lamp in his own domicile during the wedding of the Princess; but that all must eat of the royal entertainment until the expiry of the fęte. So they slaughtered beeves and stabbed camels in the throat and the kitcheners and carpet-spreaders were commanded to prepare the stables, and the officers of the household were ordered to receive the guests by night and by day. Now one night King Mohammed of Cairo said to his Minister, “O Wazir, do thou come with me in changed costume and let us thread the streets and inspect and espy the folk: haply some of the citizens have neglected to appear at the marriage-feast.” He replied, “To hear is to obey.” So the twain after exchanging habits for the gear of Persian Darwayshes went down to the city and there took place
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