The Four Hundred and Fifty-ninth Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that as the Sultan was brooding over this difficulty lo and behold! his son Mohammed appeared before him by the path which showed written, “This is the path whereon whoso passeth shall nevermore return.” But when the King saw him, and face confronted face, he arose and met him and salam’d to him giving him joy of his safety; and the Prince told him all that had befallen him from beginning to end?how he had not reached those places save by the All-might of Allah, and how he had succeeded in winning his wish by meeting with the ‘Aun. So they nighted in that site and when it was morning they resumed their march, all in gladness and happiness for that the Sultan had recovered his son Mohammed. They ceased not faring a while until they drew near their native city when the bearers of good tidings ran forward announcing the arrival of the Sultan and his son and, hereupon the houses were decorated in honour of the Prince’s safe return and crowds came out to meet them till such time as all had entered the city-walls, after which their joys increased and their annoy fell from them. And this is the whole of the tale told by the first Larrikin. Now when the Sultan heard it he marvelled at what had befallen the chief adventurer therein, when the second Larrikin spoke saying “I have by me a tale, a marvel of marvels, and which is a delight to the hearer and a diversion to the reader and to the reciter.” Quoth the Sovran, “What may that be, O Shaykh?” and the man fell to relating the
Tale of the Fisherman and his Son
They tell that whilome there was a Fisherman, a poor man with a wife and family, who every day was wont to take his net and go down to the river a-fishing for his daily bread which is distributed. Then he would sell a portion of his catch and buy victual and the rest he would carry to his wife and children that they might eat. One day of the many days he said to his son who was growing up to a biggish lad, “O my child, come forth with me this morning, haply All-Mighty Allah may send us somewhat of livelihood by thy footsteps;” and the other answered, “’Tis well, O my father.” Hereupon the Fisherman took his son and his net and they twain went off together till they arrived at the river-bank, when quoth the father, “O my boy I will throw the net upon the luck of thee.” Then he went forward to the water and standing thereby took his net and unfokled it so that it spread when entering the stream, and after waiting an hour or so he drew it in and found it heavy of weight; so he cried, “O my son, bear a hand” and the youth came up and lent him aidance in drawing it in. And when they had haled it to shore they opened it and found a fish of large size and glittering with all manner of colours. Quoth the father, “O my son, by Allah, this fish befitteth not any but the Caliph; do thou therefore abide with it till I go and fetch a charger wherein to carry it as an offering for the Prince of True Believers.” The youth took his seat by the fish and when his father was afar off he went up to her and said, “Doubtless thou hast children and the byword saith, Do good and cast it upon the waters.” Then he took up the fish and setting her near the river besprinkled375 her and said, “Go thou to thy children, this is even better than being eaten by the Caliph.” But having thrown the fish into the stream, his fear of his father grew strong upon him, so he arose and without stay or delay fled his village; and he ceased not flying till he reached the Land of Al-Irák whose capital was under a King wide of dominions (and praise be to the King of all kingdoms!). So he entered the streets and presently he met a baker-man who said to him, “O my son, wilt thou serve?” whereto he replied, “I will serve, O uncle.” The man settled with him for a wage of two silver nusfs a day together with his meat and his drink, and he remained working with him for a while of time. Now one day of the days behold, he saw a lad of the sons of that city carrying about a cock with the intention of vending it, when he was met by a Jew who said to him, “O my child, wilt thou sell this fowl?” and the other said, “I will.” Quoth the Jew, “For ten faddahs?” and quoth the youth, “Allah openeth!” Said the other, “For twenty faddahs?” and the lad, “Allah veileth!”376 Then the Jew fell to increasing his offer for the cock until he reached a full dinar.?And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was
The Four Hundred and Sixty-first Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Jew raised his bid for the cock till he reached a gold piece when the lad said, “Here with it.” So the man gave him the dinar and took from him the fowl and slaughtered it forthright. Then he turned to a boy, one of his servants, and said to him, “Take this cock and carry it home and say to thy mistress, ‘Pluck it, but open it not until such time as I shall return.’” And the servant did his bidding. But when the Fisherman’s son who was standing hard by heard these words and saw the bargain, he waited for a while and as soon as the servant had carried off the fowl, he arose and buying two cocks at four faddahs he slaughtered them and repaired with them to the house of the Jew. Then he rapped at the door and when the mistress came out to him he bespoke her saying, “The house master saith to thee, ‘Take these two silvers and send me the bird which was brought to thee by the servant boy.’”377 Quoth she, “’Tis well,” so he gave her the two fowls and took from her the cock which her husband had slaughtered. Then he returned to the bakery, and when he was private he opened the belly of the cock and found therein a signet-ring with a bezel-gem which in the sun showed one colour and in the shade another. So he took it up and hid it in his bosom, after which he gutted the bird and cooked it in the furnace and ate it. Presently the Jew having finished his business, returned home and said to his wife, “Bring me the cock.” She brought him the two fowls and he seeing them asked her, “But where be the first cock?” And she answered him, “Thou thyself sentest the boy with these two birds and then orderedst him to bring thee the first cock.” The Jew held his peace but was sore distressed at heart, so sore indeed that he came nigh to die and said to himself, “Indeed it hath slipped from my grasp!” Now the Fisherman’s son after he had mastered the ring waited until the evening evened when he said, “By Allah, needs must this bezel have some mystery;” so he withdrew into the privacy of the furnace and brought it out from his bosom and fell a-rubbing it. Thereupon the Slave of the Ring appeared and cried, “Here I stand378 between thy hands.” Then the Fisherman’s son said to himself, “This indeed is the perfection of good fortune,” and returned the gem to his breast-pocket as it was. Now when morning morrowed the owner of the bakery came in and the youth said to him, “O my master, I am longing for my people and my native land and ’tis my desire to fare and look upon them and presently I will return to thee.” So the man paid him his wage, after which he left him and walked from the bakery till he came to the Palace of the Sultan where he found near the gate well nigh an hundred heads which had been cut off and there suspended; so he leaned for rest against the booth of a sherbet-seller and asked its owner, “O master, what is the cause of all these heads being hung up?” and the other answered, “O my son, inquire not, anent what hath been done.” However when he repeated the question the man replied, “O my son, verily the Sultan hath a daughter, a model of beauty and loveliness, of symmetric stature an
d perfect grace, in fact likest a branch of the Rattan-palm;379 and whoso cometh ever to seek her in marriage her father conditioneth with him a condition.” Cried the Fisherman’s son, “What may be that condition?” and the other replied, “There is a great mound of ashes under the latticed windows of the Sultan’s palace, and whoso wisheth to take his daughter to wife he maketh a covenant with him that he shall carry off that heap. So the other accepted the agreement with only the proviso that he should have forty days’ grace and he consented that, an he fail within that time, his head be cut off.” “And the heap is high?” quoth the Fisherman’s son. “Like a hill,” quoth the other. Now when the youth had thoroughly comprehended what the sherbet-seller had told him, he farewelled him and left him; then, going to a Khan, he hired him a cell and taking seat therein for a time he pondered how he should proceed, for he was indeed fearful yet was his heart hanging to the love of the Sultan’s daughter. Presently he brought out his ring, and rubbed it, when the voice of the Slave cried to him, “Here I stand between thy hands and what mayst thou require of me?” Said the other, “I want a suit of kingly clothes;” whereat without delay a bundle was set before him and when he opened it he found therein princely gear. So he took it and rising without loss of time he went into the Hammam and caused himself to be soaped and gloved and thoroughly washed, after which he donned the dress and his case was changed into other case?And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was
The Four Hundred and Sixty-third Night,
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the son of the Fisherman came forth the Bath-house and donned his fine dress, his was changed into other case and he appeared before the folk in semblance of the sons of Kings. Presently he went to the Sultan’s palace and entering therein made his salam and, blushing for modesty, did his obeisance and blessed the Sultan with the blessing due to Caliphs. His greetings were returned and the King welcomed him and after that looked at him, and finding him after princely fashion, asked him, “What is thy need, O Youth, and what requirest thou?” Answered the other, “I seek connection with thy house, and I come desirous of betrothal with the lady concealed and the pearl unrevealed, which is thy daughter.” “Art thou able to perform the condition, O Youth?” asked the King; “For I want neither means nor moneys nor precious stones nor other possession; brief, none other thing save that thou remove yon mound of ashes from beneath the windows of my palace.” Upon this he bade the youth draw near him and when he obeyed threw open the lattice; and, showing him the hillock that stood underneath it, said, “O Youth, I will betroth to thee my daughter an thou be pleased to remove this heap; but if thou prove thee unable so to do I will strike off thy head.” Quoth the Fisherman’s son, “I am satisfied therewith,” presently adding, “A delay!380 grant me the term of forty days.” “I have allowed thy request to thee,” said the King and wrote a document bearing the testimony of those present, when cried the youth, “O King, bid nail up thy windows and let them not be unfastened until the fortieth day shall have gone by.” “These words be fair,” quoth the Sultan, and accordingly he gave the order. Hereat the youth went forth from him whereupon all present in the palace cried, “O the pity of it, that this youngster should be done to die; indeed there were many stronger than he, yet none of them availed to remove the heap.” In this way each and every said his say, but when the Fisherman’s son returned to his cell (and he was thoughtful concerning his life and perplext as to his affair) he cried, “Would Heaven I knew whether the Ring hath power to carry it off.” Then shutting himself up in his cell he brought out the signet from his breast-pocket and rubbed it, and a Voice was heard to cry, “Here I stand (and fair befal thy command) between thy hands. What requirest thou of me, O my lord?” The other replied, “I want thee to remove the ash-heap which standeth under the windows of the royal palace, and I demand that thou lay out in lieu thereof a garden wide of sides in whose middlemost must be a mansion tall and choice-builded of base, for the special domicile of the Sultan’s daughter; furthermore, let all this be done within the space of forty days.” “Aye ready,” quoth the Jinni, “to do all thou desirest.” Hereupon the youth felt his affright assuaged and his heart rightly directed; and after this he would go every day to inspect the heap and would find one quarter of it had disappeared, nor did aught of it remain after the fourth morning for that the ring was graved with the cabalistic signs of the Cohens381 and they had set upon the work an hundred Marids of the Jann that they might carry out the wishes of any who required aught of them. And when the mound was removed they dispread in its site a garden wide of sides in whose midst they edified a palace choice-builded of base, and all this was done within the space of fifteen days, whilst the Fisherman’s son ever repaired thither and inspected the work. But when he had perfected his intent he entered to the Sultan and kissing ground between his hands and having prayed for his glory and permanence, said, “O King of the Age, deign open the lattices of thy Palace!” So he went to them and threw them open when lo and behold, he found in lieu of the mound a mighty fine garden wherein were trees and rills and blooms and birds hymning the praises of their Creator; moreover he saw in that garden a palace, an edifice choice-builded of base which is not to be found with any King or Kaysar. Seeing this he wondered at the circumstance and his wits were wildered and he was perplext as to his affair; after which he sent for the Minister and summoned him and said, “Counsel me, O Wazir, as to what I shall do in the case of this youth and in what way shall I fend him from me.” Replied the Councillor, “How shall I advise thee, seeing that thou madest condition with him that should he fail in his undertaking thou wouldst strike off his head? Now there is no contrivance in this matter and there is naught to do save marrying him with the girl.” By these words the King was persuaded and caused the knot to be knotted and bade them lead the bridegroom in procession to the bride, after which the youth set her in the garden-palace and cohabited with her in all joy and enjoyment and pleasure and disport. On this wise fared it with them; but as regards the case of the Jew, when he lost the cock he went forth in sore disappointment like unto one Jinn-mad; and neither was his sleep sound and good nor were meat and drink pleasant food, and he ceased not wandering about till the Fates threw him into that garden. Now he had noted in past time that a huge heap of ashes stood under the palace-windows and when he looked he cried, “Verily, the youth hath been here and all this work is the work of the signet-ring, for that none other than the Márids of the Jánn could remove such a hillock.” So saying, the Jew returned to his place, where he brought out a parcel of fine pearls and some few emeralds and specimens of coral and other precious minerals, and set them as for sale in a tray. Then he approached the palace which was builded in the garden and cried out saying, “The pearls! and the emeralds! and the corals! and various kinds of fine jewels!” and he kept up this cry.?And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was
One Thousand and One Nights Page 1165