Richard Francis Burton’s translation: detailed table of contents
FINIS.
Richard Francis Burton’s translation: detailed table of contents
THE PLEASANT HISTORY OF THE COCK AND THE FOX.
Here we begin to indite the pleasant History which beset between the Cock and the Fox.273
It is said that there abode in such a village a man which was a Shaykh of long standing, one gifted with fair rede and right understanding. Now he had on his farm a plenty of poultry, male and female, and these he was wont to breed and to eat of their eggs and their chickens. But amongst his cocks was a Chanticleer, well advanced of age and wily of wit, who had long fought with Fortune and who had become wise and ware in worldly matters and in the turns and shifts of Time. It fortuned one day that this Cock went forth to wander about the farm-lands pecking and picking up as he went such grains of wheat and barley and holcus274 and sesame and millet as chanced fall in his way; but, being careless of himself, he had left the village afar off without thinking of what he did, and ere he took counsel with himself he found him amiddlemost the wilderness. So he turned him rightwards and leftwards but espied nor friend nor familiar, whereat he stood perplext as to his affair and his breast was straitened and still he knew not what to do. Now while thus bewildered in his wits touching his next step, behold, his glance fell upon a Fox275 who was approaching him from afar, whereat he feared and trembled and was agitated with mighty great agitation. At once he turned him about and presently espied a high wall arising from the waste, whereto was no place of ascending for his foe; so he spread his wings and flew up and perched upon the coping where he took his station. Presently the Fox came forward to the foot of the wall, and, finding no means of climbing it and getting at the fowl, he raised his head and said, “The Peace be upon thee, Ho thou the soothfast brother and suitable friend!” But as the Cock would not turn towards him nor return aught of reply to his salutation, the Fox resumed, “What is to do with thee, O dear my brother, that my greeting thou acknowledgest not and to my words inclinest thee not?” Still the Cock requited not his courtesy and declined to reply, whereat the Fox resumed, “Wottest thou not, O my brother, the glad tidings wherewith I came theewards, with what suitable intelligence and counsel veridical and information at once sincere and self- evident? and, didst know what it is hath come to mine ears, verily thou hadst embraced me and kissed me on the mouth.” But the Cock feigned absence of mind and ignored him and answered him naught, but stood with rounded eyes and fixed upon the far when the Fox resumed, “O my brother, the King of the Beasts which be the Lion and the King of the Birds which be the Eagle have alighted from a journey upon the meads where grass is a-growing and by the marge where waters are a-flowing and blossoms are a- blowing and browsing gazelles are a-to-ing and a-fro-ing; and the twain have gathered together all manner of ferals, lions and hyenas, leopards and lynxes, wild cattle and antelopes and jackals and even hares, brief, all the wild beasts of the world; and they have also collected every kind of bird, eagle and vulture, crow and raven,276 wild pigeon and turtledove, poultry and fowls and Katás and quails277 and other small deer, and these two liege lords have bidden the herald proclaim, throughout the tracts of the upland wold and the wild lowland, safety and security and confraternity and peace with honour and sympathy and familiar friendship and affection and love amongst wild beasts and cattle and birds; also that enmity be done away with and wrongs be forbidden nor might one transgress against other; nay, if any chance to injure his fellow this offence might be for his scourging a reason, and for his death by tearing to pieces a justification. The order hath also come forth that all do feed and browse in one place whichever they please, never venturing to break the peace but dwelling in all amity and affection and intimacy one with other. Moreover they have commissioned me, very me, to overroam the wastes and gladden with good tidings the peoples of the wilds and proclaim that one and all without exception must assemble together, and also that whoso delayeth or refuseth obedience shall not escape punishment278 nor let each and every fail to make act of presence and to kiss hands. And of thee, O my brother, I especially require that thou descend from thy high stead in safety and security and satisfaction, and that henceforward thy heart be not startled nor thy limbs shake for fear.” All this description was described by the Fox to the Cock who paid no heed to him as though he had never heard the news; and he remained silent without return of reply or without so much as turning to regard him; nay, he only kept his head raised and gazed afar. Hereat quoth to him the Fox (for indeed his heart burned with desire to know how he could seize and devour him), “O brother mine, why and wherefore dost thou not acknowledge me by an answer or address to me a word or even turn thy face towards me who am a Commissioner sent by Leo, Sovran of the beasts, and Aquila, Sultan of the birds? Sore I fear lest thou refuse to accompany me and thus come upon thee censure exceeding and odium excessive seeing that all are assembled in the presence and are browsing upon the verdant mead.” Then he added (as Chanticleer regarded him not), “O my brother, I bespeak thee and thou unheedest me and my speech and, if thou refuse to fare with me, at least let me know what may be thy reply.” Hereupon the Cock inclined towards him and said, “Sooth hast thou spoken, O my brother, and well I wot thou be an Envoy and a Commissioner from our King, and the special Messenger of him: but my condition is changed by that which hath befallen me.” “And what calamity, O my brother hath betided thee?” “Dost thou espy what I am at present espying?” “And what is it thou espiest?” “Verily, I see a dust cloud lowering and the Saker-falcons in circles towering;” and quoth the Fox (whose heart throbbed with fear), “Look straitly, O my brother, lest there happen to us a mishap.” So Chanticleer gazed as one distraught for a full told hour, after which he turned to the Fox and said, “O my brother, I behold and can distinguish a bird flying and a dust-trail hieing.” “Consider them narrowly, O my brother,” cried the Fox (whose side-muscles quivered) “lest this be sign of greyhound;” and the other replied, “The Truth is known to Allah alone, yet I seem now to see a something lengthy of leg, lean of flank, loose of ears, fine of forehand and full of quarter, and at this moment it draweth near and is well nigh upon us — O fine!”279 Now when the Fox heard these words he cried to the Cock, “O my brother, I must farewell thee!” and so saying he arose and committed his legs to the wind and he had recourse to the Father of Safety.280 Seeing this, the Cock also cried, “Why thus take to flight when thou hast no spoiler thy heart to affright?” Replied the Fox, “I have a fear of the Greyhound, O my brother, for that he is not of my friends or of my familiars;” and the Cock rejoined, “Didst thou not tell me thou camest as Commissioner of the Kings to these wastes proclaiming a peace and safety amongst all the beasts and the birds?” “O my brother Chanticleer,” retorted the other, “this feral, Greyhound hight, was not present at the time when pacifcation was proclaimed, nor was his name announced in the Congress of the beasts; and I for my part have no love lost with him, nor between me and him is there aught of security.” So saying the Fox turned forthright to fly, routed with the foulest of routing, and the Cock escaped the foe by his sleight and sagacity with perfect safety and security. Now after the Fox had turned tail and fled from him Chanticleer came down from the wall and regained his farm, lauding Allah Almighty who had conveyed him unharmed to his own place. And here he related unto his fellows what had befallen him with the Fox and how he had devised that cunning device and thereby freed himself from a strait wherein, but for it, the foe had torn him limb by limb.
Richard Francis Burton’s translation: detailed table of contents
FINIS.
Richard Francis Burton’s translation: detailed table of contents
HISTORY OF WHAT BEFEL THE FOWL-LET WITH THE FOWLER
Here we begin to invite the History of what befel the Fowl-let from the Fowler.281
They relate (but Allah is All-knowing) that there abode in Baghdad-city a huntsman-wight in venerie trained aright. Now one day he
went forth to the chase taking with him nets and springes and other gear he needed and fared to a garden-site with trees bedight and branches interlaced tight wherein all the fowls did unite; and arriving at a tangled copse he planted his trap in the ground and he looked around for a hiding-place and took seat therein concealed. Suddenly a Birdie approaching the trap-side began scraping the earth and, wandering round about it, fell to saying in himself, “What may this be? Would Heaven I wot, for it seemeth naught save a marvellous creation of Allah!” Presently he considered the decoy which was half buried in the ground and salam’d to it from afar to the far and the Trap returned his salutation, adding thereto, “And the ruth of Allah and His blessings;” and presently pursued, “Welcome and fair welcome to the brother dear and the friend sincere and the companionable fere and the kindly compeer, why stand from me so far when I desire thou become my neighbour near and I become of thine intimates the faithful and of thy comrades the truthful? So draw thee nigh to me and be of thy safety trustful and prove thee not of me fearful.” Quoth the Fowl-let, “I beseech thee by Allah, say me who art thou so I may not of thee feel affright and what be thy bye-name and thy name and to which of the tribes dost trace thy tree?” And quoth the Trap, “My name is Hold-fast282 and my patronymic is Bindfast and my tribe is hight the Sons of Fallfast.” Replied the Birdie, “Sooth thou sayest; for such name is truly thy name and such bye-name is without question thy bye-name nor is there any doubt of thy tribe being the noblest of the tribes.” The Trap answered him saying, “Alhamdolillah — laud to the Lord — that me thou hast recognised and that I be of thy truest friends thou hast acknowledged, for where shalt thou find a familiar like unto me, a lover soothful and truthful and my fellow in mind? And indeed I a devotee of religious bent and from vain gossip and acquaintances and even kith and kin abstinent; nor have I any retreat save upon the heads of hills and in the bellies of dales which be long and deep; and from mundane tidings I am the true Holdfast and in worldly joys the real Bindfast.” The Fowl replied, “Sooth hast spoken, O my lord; and all hail to thee; how pious and religious and of morals and manners gracious art thou? Would to Heaven I were a single hair upon thy body.” Rejoined the Trap, “Thou in this world art my brother and in the next world my father;” and the other retorted, “O my brother, fain would I question thee concerning matters concealed within thy thoughts;” whereto the Trap, “Enquire of whatso thou requires”, that I make manifest to thee what in heart thou desirest; for I will truly declare to thee mine every aim and disclose to thee soothly all my case and my thoughts concealed, nor shall remain unrevealed of mine intent aught.” So the Birdie began, “O my brother, why and wherefore see I thee on this wise abiding in the dust and dwelling afar from relations and companeers and thou hast parted from thy family and peers and hast departed from the fondness of thy dears?” “Hast thou not learned, O my brother,” answered the Trap, “that retirement is permanent heal and farness from folk doth blessings deal and separation from the world is bodily weal; and on this matter hath one of the poets said, and said right well,
‘Fly folk, in public ne’er appearing, * And men shall name thee
man God-fearing;283
Nor say I’ve brother, mate and friend: * Try men with mind still
persevering:
Yea, few are they as thou couldst wish: * Scorpions they prove
when most endearing.’284
And one of the Sages hath said, ‘Solitude and not ill associate.’ Also quoth they to Al-Bahlúl,285 ‘Why this tarrying of thine amid the homes of the dead and why this sojourning in a barren stead and wherefore this farness from kinsmen and mate and lack of neighbourly love for brother and intimate?’ But quoth he, ‘Woe to you! my folk did I dwell amongst them would some day unlove me and the while I abide far from them will never reprove me; not indeed would they remember my affection nor would they desire my predilection; and so satisfied with my solitude am I that an I saw my family I should start away as in fear of them, and were my parent quickened anew and longed for my society verily I would take flight from them.’ “ Replied the Fowl-let, “In good sooth, O my brother, truth thou hast pronounced in all by thee announced and the best of rede did from thee proceed; but tell me, prithee, anent that cord about thy middle wound and despite thine expending efforts that abound why thou art neither a-standing nor a-sitting on ground?” To him replied the Trap, “O my brother, learn that I spend every night of every month in prayer, during which exercise whenever sleep would seize me I tighten this cord about my waist and drive slumber from my eyes and become therefrom the more wide-awake for my orisons. Know thou also that Allah (be He glorified and magnified!) affectioneth his servants when devout are they, and stand in worship alway, ever dight to pray and praise Him by night and by day; and who turn on their sides loving the Lord to obey in desire and dismay and doling their good away. And quoth Allah (be He glorified and magnified!), ‘And for scanty while of the night they take not gentle rest and at rising morn His pardon they obtest and their Lord granteth unto them their request.’ 286 And wottest thou not, O my brother, what said the poet?
‘These busy are with worldly gear * Those of their moneys proud
appear:
But some be rich by God’s approof — * Praise Him o’ nights with
love sincere:
Their Guardian’s eye regards them aye * Praying, confessing sins
to clear:
They wot nor worship aught but Him * And hail His name with love
and fear.’”
Therewith quoth the Fowl-let, “Sooth hast thou said, O my brother, in each word by thee sped and right eloquently was announced all by thee pronounced; however (I am thy protected!), do thou tell me why I see thee one half buried in earth and the other half above ground?” And quoth the Trap, “For the reason that I thereby resemble the dead and in life I am shunning the pernicious lusts of the flesh; and Almighty Allah (be He glorified and magnified!) said in His August Volume, ‘From earth have We created you and unto her We will return you and from her will We draw you forth a second time.’ “287 Replied the Birdie, “The truth thou hast told in whatso thou dost unfold, but why do I see thee so bent of back?” and rejoined the Trap, “Learn, O my brother, that the cause for this bowing of my back is my frequent standing in prayer by day and my upstanding by night in the service of the King, the Clement, the One, the Prepotent, the Glorious, the Omnipotent; and verily upon this matter right well the poet hath spoken,
‘None save the pious Youth gains boon of Paradise * (To whom the
Lord doth pardon crime and sin and vice),
Whose back by constant prayer through murk o’ night is bent * And
longs to merit Heaven in sore and painful guise.
Hail to the slave who ever would his lord obey * And who by death
is saved when he obedient dies.’”
The Fowl-let continued, “O my brother, of truth the token is that whereof thou hast spoken and I have understood thee and am certified of thy sooth. But yet, I see upon thee a robe288 of hair!” and the Trap rejoined, “O my brother, knowest thou not of hair and wool that they be the wear of the pious and the religious, whereof one of the poets hath spoken in these words,
‘Folk who in fear of long accompt289 for naught of worldly
care * Hail to them! haply garb of wool they’ll change for
silken wear:
In life for provaunt shall suffice them salt and barley bread *
Who seek th’ Almighty Lord and bow the head in sedulous
pray’r.’”
The Birdie resumed, “In very deed thy speech the sooth doth teach; but say me what be this staff290 thou hendest in hand?” Replied the Trap, “O my brother, know that I have become an olden man well shotten in years and my strength is minished, wherefor I have taken me a staff that I may prop me thereon and that it aid my endeavour when a-fasting.” The Fowl-let pursued, “Thy speech is true, O my brother, and thou speakest as due, yet would I ask thee of a matter nor refuse me i
nformation thereanent: tell me why and wherefore this plenty of grain scattered all about thee?” The Trap answered, “Indeed the merchants and men of wealth bring to me this victual that I may bestow it in charity upon the Fakir and the famisht;” and the Birdie rejoined, “O my brother, I also am an hungered; so dost thou enjoin me to eat thereof?” “Thou art my companion,” cried the Trap, “so upon me such injunction is a bounden duty,” presently adding, “Be so kind, O my brother, and haste thee hither and eat.” Hereat the Fowl-let flew down from off his tree and approaching little by little (with a heart beating for fear of the Trap) picked up a few grains which lay beside it until he came to the corn set in the loop of the springe. Hereupon he pecked at it with one peck nor had he gained aught of good therefrom ere the Trap came down heavily upon him and entangled his neck and held him fast. Hereupon he was seized with a fit of sore affright and he cried out, “Zík! zík!” and “Mík! mík!291 Verily I have fallen into wreak and am betrayed by friendly freke and oh, the excess of my trouble and tweak, Zík, Zík! O Thou who keenest my case, do Thou enable me escape to seek, and save me from these straits unique and be Thou ruthful to me the meek!” Thereupon quoth to him the Trap, “Thou criest out Zik! Zik! and hast fallen into straits unique and hast strayed from the way didst seek, O Miscreant and Zindík,292 and naught shall avail thee at this present or brother or friend veridigue or familiar freke. Now understand and thy pleasure seek! I have deceived thee with a deceit and thou lentest ear and lustedst.” Replied the Bird, “I am one whom desire hath cast down and ignorance hath seduced and inordinate greed, one for whose neck the collar of destruction is fitted and I have fallen along with those who lowest fall!” Hereupon the Fowler came up with his knife to slaughter the Fowl-let and began saying, “How many a birdie have we taken in all ease for desire of its meat that we may dress their heads with rice or in Harísah 293 or fried in pan and eat thereof pleasurably myself or feed therewith great men and grandees. Also ’tis on us incumbent to feed privily upon half the bodies and the other half shall be for our guests whilst I will take the wings to set before my family and kinsmen as the most excellent of gifts.”294 Hearing these words the Bird fell to speaking and saying,
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