When the crones were gone, the nurse came to her courage again, and hurried to the dun of the High-King, and cried out in the midst of the assembly hall that the Sidhe, whether for good or evil she knew not, had bent over the child that night; and the king and his poets and men of law, and his huntsmen, and his cooks, and his chief warriors went with her to the hut and gathered about the cradle, and were as noisy as magpies, and the child sat up and looked at them.
Two years passed over, and the king died fighting against the Fer Bolg; and the poets and the men of law ruled in the name of the child, but looked to see him become the master himself before long, for no one had seen so wise a child, and tales of his endless questions about the household of the gods and the making of the world went hither and thither among the wicker houses of the poor. Everything had been well but for a miracle that began to trouble all men; and all women, who, indeed, talked of it without ceasing. The feathers of the grey hawk had begun to grow in the child’s hair, and though, his nurse cut them continually, in but a little while they would be more numerous than ever. This had not been a matter of great moment, for miracles were a little thing in those days, but for an ancient law of Eri that none who had any blemish of body could sit upon the throne; and as a grey hawk was a wild thing of the air which had never sat at the board, or listened to the songs of the poets in the light of the fire, it was not possible to think of one in whose hair its feathers grew as other than marred and blasted; nor could the people separate from their admiration of the wisdom that grew in him a horror as at one of unhuman blood. Yet all were resolved that he should reign, for they had suffered much from foolish kings and their own disorders, and moreover they desired to watch out the spectacle of his days; and no one had any other fear but that his great wisdom might bid him obey the law, and call some other, who had but a common mind, to reign in his stead.
When the child was seven years old the poets and the men of law were called together by the chief poet, and all these matters weighed and considered. The child had already seen that those about him had hair only, and, though they had told him that they too had had feathers but had lost them because of a sin committed by their forefathers, they knew that he would learn the truth when he began to wander into the country round about. After much consideration they decreed a new law commanding every one upon pain of death to mingle artificially the feathers of the grey hawk into his hair; and they sent men with nets and slings and bows into the countries round about to gather a sufficiency of feathers. They decreed also that any who told the truth to the child should be flung from a cliff into the sea.
The years passed, and the child grew from childhood into boyhood and from boyhood into manhood, and from being curious about all things he became busy with strange and subtle thoughts which came to him in dreams, and with distinctions between things long held the same and with the resemblance of things long held different. Multitudes came from other lands to see him and to ask his counsel, but there were guards set at the frontiers, who compelled all that came to wear the feathers of the grey hawk in their hair. While they listened to him his words seemed to make all darkness light and filled their hearts like music; but, alas, when they returned to their own lands his words seemed far off, and what they could remember too strange and subtle to help them to live out their hasty days. A number indeed did live differently afterwards, but their new life was less excellent than the old: some among them had long served a good cause, but when they heard him praise it and their labour, they returned to their own lands to find what they had loved less lovable and their arm lighter in the battle, for he had taught them how little a hair divides the false and true; others, again, who had served no cause, but wrought in peace the welfare of their own households, when he had expounded the meaning of their purpose, found their bones softer and their will less ready for toil, for he had shown them greater purposes; and numbers of the young, when they had heard him upon all these things, remembered certain words that became like a fire in their hearts, and made all kindly joys and traffic between man and man as nothing, and went different ways, but all into vague regret.
When any asked him concerning the common things of life; disputes about the mear of a territory, or about the straying of cattle, or about the penalty of blood; he would turn to those nearest him for advice; but this was held to be from courtesy, for none knew that these matters were hidden from him by thoughts and dreams that filled his mind like the marching and counter-marching of armies. Far less could any know that his heart wandered lost amid throngs of overcoming thoughts and dreams, shuddering at its own consuming solitude.
Among those who came to look at him and to listen to him was the daughter of a little king who lived a great way off; and when he saw her he loved, for she was beautiful, with a strange and pale beauty unlike the women of his land; but Dana, the great mother, had decreed her a heart that was but as the heart of others, and when she considered the mystery of the hawk feathers she was troubled with a great horror. He called her to him when the assembly was over and told her of her beauty, and praised her simply and frankly as though she were a fable of the bards; and he asked her humbly to give him her love, for he was only subtle in his dreams. Overwhelmed with his greatness, she half consented, and yet half refused, for she longed to marry some warrior who could carry her over a mountain in his arms. Day by day the king gave her gifts; cups with ears of gold and findrinny wrought by the craftsmen of distant lands; cloth from over sea, which, though woven with curious figures, seemed to her less beautiful than the bright cloth of her own country; and still she was ever between a smile and a frown; between yielding and withholding. He laid down his wisdom at her feet, and told how the heroes when they die return to the world and begin their labour anew; how the kind and mirthful Men of Dea drove out the huge and gloomy and misshapen People from Under the Sea; and a multitude of things that even the Sidhe have forgotten, either because they happened so long ago or because they have not time to think of them; and still she half refused, and still he hoped, because he could not believe that a beauty so much like wisdom could hide a common heart.
There was a tall young man in the dun who had yellow hair, and was skilled in wrestling and in the training of horses; and one day when the king walked in the orchard, which was between the foss and the forest, he heard his voice among the salley bushes which hid the waters of the foss. “My blossom,” it said, “I hate them for making you weave these dingy feathers into your beautiful hair, and all that the bird of prey upon the throne may sleep easy o’ nights; and then the low, musical voice he loved answered: “My hair is not beautiful like yours; and now that I have plucked the feathers out of your hair I will put my hands through it, thus, and thus, and thus; for it casts no shadow of terror and darkness upon my heart.” Then the king remembered many things that he had forgotten without understanding them, doubtful words of his poets and his men of law, doubts that he had reasoned away, his own continual solitude; and he called to the lovers in a trembling voice. They came from among the salley bushes and threw themselves at his feet and prayed for pardon, and he stooped down and plucked the feathers out of the hair of the woman and then turned away towards the dun without a word. He strode into the hall of assembly, and having gathered his poets and his men of law about him, stood upon the dais and spoke in a loud, clear voice: “Men of law, why did you make me sin against the laws of Eri? Men of verse, why did you make me sin against the secrecy of wisdom, for law was made by man for the welfare of man, but wisdom the gods have made, and no man shall live by its light, for it and the hail and the rain and the thunder follow a way that is deadly to mortal things? Men of law and men of verse, live according to your kind, and call Eocha of the Hasty Mind to reign over you, for I set out to find my kindred.” He then came down among them, and drew out of the hair of first one and then another the feathers of the grey hawk, and, having scattered them over the rushes upon the floor, passed out, and none dared to follow him, for his eyes gl
eamed like the eyes of the birds of prey; and no man saw him again or heard his voice. Some believed that he found his eternal abode among the demons, and some that he dwelt henceforth with the dark and dreadful goddesses, who sit all night about the pools in the forest watching the constellations rising and setting in those desolate mirrors.
The Curse of the Fires and of the Shadows
W.B. Yeats
One summer night, when there was peace, a score of Puritan troopers under the pious Sir Frederick Hamilton, broke through the door of the Abbey of the White Friars which stood over the Gara Lough at Sligo. As the door fell with a crash they saw a little knot of friars, gathered about the altar, their white habits glimmering in the steady light of the holy candles. All the monks were kneeling except the abbot, who stood upon the altar steps with a great brazen crucifix in his hand. “Shoot them!” cried Sir Frederick Hamilton, but none stirred, for all were new converts, and feared the crucifix and the holy candles. The white lights from the altar threw the shadows of the troopers up on to roof and wall. As the troopers moved about, the shadows began a fantastic dance among the corbels and the memorial tablets. For a little while all was silent, and then five troopers who were the body-guard of Sir Frederick Hamilton lifted their muskets, and shot down five of the friars. The noise and the smoke drove away the mystery of the pale altar lights, and the other troopers took courage and began to strike. In a moment the friars lay about the altar steps, their white habits stained with blood. “Set fire to the house!” cried Sir Frederick Hamilton, and at his word one went out, and came in again carrying a heap of dry straw, and piled it against the western wall, and, having done this, fell back, for the fear of the crucifix and of the holy candles was still in his heart. Seeing this, the five troopers who were Sir Frederick Hamilton’s body-guard darted forward, and taking each a holy candle set the straw in a blaze. The red tongues of fire rushed up and flickered from corbel to corbel and from tablet to tablet, and crept along the floor, setting in a blaze the seats and benches. The dance of the shadows passed away, and the dance of the fires began. The troopers fell back towards the door in the southern wall, and watched those yellow dancers springing hither and thither.
For a time the altar stood safe and apart in the midst of its white light; the eyes of the troopers turned upon it. The abbot whom they had thought dead had risen to his feet and now stood before it with the crucifix lifted in both hands high above his head. Suddenly he cried with a loud voice, “Woe unto all who smite those who dwell within the Light of the Lord, for they shall wander among the ungovernable shadows, and follow the ungovernable fires!” And having so cried he fell on his face dead, and the brazen crucifix rolled down the steps of the altar. The smoke had now grown very thick, so that it drove the troopers out into the open air. Before them were burning houses. Behind them shone the painted windows of the Abbey filled with saints and martyrs, awakened, as from a sacred trance, into an angry and animated life. The eyes of the troopers were dazzled, and for a while could see nothing but the flaming faces of saints and martyrs. Presently, however, they saw a man covered with dust who came running towards them. “Two messengers,” he cried, “have been sent by the defeated Irish to raise against you the whole country about Manor Hamilton, and if you do not stop them you will be overpowered in the woods before you reach home again! They ride north-east between Ben Bulben and Cashel-na-Gael.”
Sir Frederick Hamilton called to him the five troopers who had first fired upon the monks and said, “Mount quickly, and ride through the woods towards the mountain, and get before these men, and kill them.”
In a moment the troopers were gone, and before many moments they had splashed across the river at what is now called Buckley’s Ford, and plunged into the woods. They followed a beaten track that wound along the northern bank of the river. The boughs of the birch and quicken trees mingled above, and hid the cloudy moonlight, leaving the pathway in almost complete darkness. They rode at a rapid trot, now chatting together, now watching some stray weasel or rabbit scuttling away in the darkness. Gradually, as the gloom and silence of the woods oppressed them, they drew closer together, and began to talk rapidly; they were old comrades and knew each other’s lives. One was married, and told how glad his wife would be to see him return safe from this harebrained expedition against the White Friars, and to hear how fortune had made amends for rashness. The oldest of the five, whose wife was dead, spoke of a flagon of wine which awaited him upon an upper shelf; while a third, who was the youngest, had a sweetheart watching for his return, and he rode a little way before the others, not talking at all. Suddenly the young man stopped, and they saw that his horse was trembling. “I saw something,” he said, “and yet I do not know but it may have been one of the shadows. It looked like a great worm with a silver crown upon his head.” One of the five put his hand up to his forehead as if about to cross himself, but remembering that he had changed his religion he put it down, and said: “I am certain it was but a shadow, for there are a great many about us, and of very strange kinds.” Then they rode on in silence. It had been raining in the earlier part of the day, and the drops fell from the branches, wetting their hair and their shoulders. In a little they began to talk again. They had been in many battles against many a rebel together, and now told each other over again the story of their wounds, and so awakened in their hearts the strongest of all fellowships, the fellowship of the sword, and half forgot the terrible solitude of the woods.
Suddenly the first two horses neighed, and then stood still, and would go no further. Before them was a glint of water, and they knew by the rushing sound that it was a river. They dismounted, and after much tugging and coaxing brought the horses to the river-side. In the midst of the water stood a tall old woman with grey hair flowing over a grey dress. She stood up to her knees in the water, and stooped from time to time as though washing. Presently they could see that she was washing something that half floated. The moon cast a flickering light upon it, and they saw that it was the dead body of a man, and, while they were looking at it, an eddy of the river turned the face towards them, and each of the five troopers recognised at the same moment his own face. While they stood dumb and motionless with horror, the woman began to speak, saying slowly and loudly: “Did you see my son? He has a crown of silver on his head, and there are rubies in the crown.” Then the oldest of the troopers, he who had been most often wounded, drew his sword and cried: “I have fought for the truth of my God, and need not fear the shadows of Satan,” and with that rushed into the water. In a moment he returned. The woman had vanished, and though he had thrust his sword into air and water he had found nothing.
The five troopers remounted, and set their horses at the ford, but all to no purpose. They tried again and again, and went plunging hither and thither, the horses foaming and rearing. “Let us,” said the old trooper, “ride back a little into the wood, and strike the river higher up.” They rode in under the boughs, the ground-ivy crackling under the hoofs, and the branches striking against their steel caps. After about twenty minutes’ riding they came out again upon the river, and after another ten minutes found a place where it was possible to cross without sinking below the stirrups. The wood upon the other side was very thin, and broke the moonlight into long streams. The wind had arisen, and had begun to drive the clouds rapidly across the face of the moon, so that thin streams of light seemed to be dancing a grotesque dance among the scattered bushes and small fir-trees. The tops of the trees began also to moan, and the sound of it was like the voice of the dead in the wind; and the troopers remembered the belief that tells how the dead in purgatory are spitted upon the points of the trees and upon the points of the rocks. They turned a little to the south, in the hope that they might strike the beaten path again, but they could find no trace of it.
Meanwhile, the moaning grew louder and louder, and the dance of the white moon-fires more and more rapid. Gradually they began to be aware of a sound of distant music. It was the s
ound of a bagpipe, and they rode towards it with great joy. It came from the bottom of a deep, cup-like hollow. In the midst of the hollow was an old man with a red cap and withered face. He sat beside a fire of sticks, and had a burning torch thrust into the earth at his feet, and played an old bagpipe furiously. His red hair dripped over his face like the iron rust upon a rock. “Did you see my wife?” he cried, looking up a moment; “she was washing! she was washing!” “I am afraid of him,” said the young trooper, “I fear he is one of the Sidhe.” “No,” said the old trooper, “he is a man, for I can see the sun-freckles upon his face. We will compel him to be our guide”; and at that he drew his sword, and the others did the same. They stood in a ring round the piper, and pointed their swords at him, and the old trooper then told him that they must kill two rebels, who had taken the road between Ben Bulben and the great mountain spur that is called Cashel-na-Gael, and that he must get up before one of them and be their guide, for they had lost their way. The piper turned, and pointed to a neighbouring tree, and they saw an old white horse ready bitted, bridled, and saddled. He slung the pipe across his back, and, taking the torch in his hand, got upon the horse, and started off before them, as hard as he could go.
The wood grew thinner and thinner, and the ground began to slope up toward the mountain. The moon had already set, and the little white flames of the stars had come out everywhere. The ground sloped more and more until at last they rode far above the woods upon the wide top of the mountain. The woods lay spread out mile after mile below, and away to the south shot up the red glare of the burning town. But before and above them were the little white flames. The guide drew rein suddenly, and pointing upwards with the hand that did not hold the torch, shrieked out, “Look; look at the holy candles!” and then plunged forward at a gallop, waving the torch hither and thither. “Do you hear the hoofs of the messengers?” cried the guide. “Quick, quick! or they will be gone out of your hands!” and he laughed as with delight of the chase. The troopers thought they could hear far off, and as if below them, rattle of hoofs; but now the ground began to slope more and more, and the speed grew more headlong moment by moment. They tried to pull up, but in vain, for the horses seemed to have gone mad. The guide had thrown the reins on to the neck of the old white horse, and was waving his arms and singing a wild Gaelic song. Suddenly they saw the thin gleam of a river, at an immense distance below, and knew that they were upon the brink of the abyss that is now called Lug-na-Gael, or in English the Stranger’s Leap. The six horses sprang forward, and five screams went up into the air, a moment later five men and horses fell with a dull crash upon the green slopes at the foot of the rocks.
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