by Mary Renault
The taming of Boukephalos is given by Plutarch in such detail that one is tempted to guess the source may have been a favorite after-dinner story of Alexander’s. My only addition is to suppose the horse had lately been ill-treated. By Arrian’s dating it was already twelve years old; it is not conceivable that a mount with a long record of vice would be offered to the King. Greek war-horses were elaborately trained, and this must have been done already. But I cannot credit the astronomical asking price of thirteen talents. Chargers were too expendable (though Alexander cherished Boukephalos to an age of thirty). Philip may well have paid this huge sum for his victorious Olympic racer, and the stories become conflated.
Aristotle’s years of fame in Athens began only after Philip’s death; those of his works which have been preserved are of later date. We do not know what, exactly, he taught Alexander, but Plutarch speaks of his lifelong interest in natural science (while in Asia he kept Aristotle supplied with specimens) and in medicine. I have assumed Aristotle’s views on ethics to be already formed. Among lost works of his was a book of letters to Hephaistion, whose special status he must, it seems, have recognized.
Alexander’s rescue of his father from the mutineers is from Curtius, who says Alexander complained bitterly that Philip never admitted to the debt, though he had had to take refuge in shamming dead.
Diodoros, and other writers, describe Philip’s victory komos after the battle of Cheironeia; but none of the accounts mentions Alexander’s presence.
The sexual mores of Alexander have been much discussed, his detractors tending to claim he was homosexual, his admirers to rebut it with indignation. Neither side has much considered how far Alexander himself would have thought it a dishonor. In a society which accepted bisexuality as a norm, his three state marriages qualified him for normality. His general restraint was much noticed; but, for contemporaries, his most striking peculiarity was his refusal to exploit defenseless victims like captive women and slave-boys, a practice then universal.
His emotional commitment to Hephaistion is among the most certain facts of his life. He displayed an open pride in it. At Troy, in the presence of his army, they honored together the tombs of Achilles and Patroklos. Though Homer does not say the heroes were more than friends, it was widely believed in Alexander’s day; had he thought the imputation disgraceful, he would not so have courted it. After his victory at Issus, when the captive women of Darius’ family were bewailing their lord for dead, Alexander went to their tent to reassure them, taking Hephaistion along. According to Curtius, they walked in together, dressed much alike; Hephaistion was taller and by Persian standards more impressive; the Queen Mother prostrated herself before him. Warned of her error by the frantic signals of her attendants, she turned in distressed confusion to the real King, who said to her, “But you weren’t wrong, Mother; he too is Alexander.”
It is clear they behaved with seemliness in public (though high-ranking officials resented Hephaistion’s being seen to read, without rebuke, Olympias’ letters over Alexander’s shoulder). No physical relationship is proved, and those whom the thought disturbs are free to reject it. It is a recorded saying of Alexander’s that sex and sleep put him in mind of his mortality.
Alexander survived his friend by about three months, for two of which he was traveling with the body from Ecbatana to Babylon, the intended capital of his empire. The wild extravagance of the funeral rites, the vast grandiose pyre, the request to Zeus Ammon’s oracle to grant the dead man the divine status already conferred on Alexander himself (Ammon allowed Hephaistion to be a hero), suggest that at this time Alexander was barely in command of his reason. Not long after, he contracted fever, but sat up all night at a party. Though he pushed on with his campaign plans as long as he could stand, indeed much longer, he is not recorded to have had a doctor. (He had hanged Hephaistion’s, for neglect.) His stubborn mistreatment of his own condition seems self-destructive, whether consciously or not.
His experience at the Aigai Dionysia is invented, but expresses, I think, a psychological truth. Olympias committed many murders; her eventual execution was entrusted by Kassandros to the relatives of her victims. She killed Eurydike and her infant the moment Alexander’s back was turned after Philip’s death. Her complicity in the latter has been much suspected, but never proved. The prophetic “vision” of Demosthenes is historical.
The general reader who wants to follow Alexander’s career as King will find it in Plutarch’s Lives (Volume II in the Everyman Edition), or in Arrian’s History (Penguin Classics). Both are available in English interleaved with Greek, in the Loeb Classical Library.
Proper Names
ALEXANDER’S REAL NAME WAS, of course, Alexandros; it was so common in north Greece that three other bearers of it appear within this tale alone. Because of this, and because of two-thousand-year-long associations, I have given him the traditional Latinized form.
I have kept traditional forms too for some other very familiar names: Philip for Philippos, Ptolemy for Ptolemaios, Aristotle for Aristoteles; and for a number of place names. The word Bucephalus, however, comes trailing such clouds of nineteenth-century cliché that I have preferred to translate it. In the story of Alexander, no system of nomenclature is likely to please everyone; so, with apology, I have pleased myself.
I have used the name of Eurydike for Philip’s bride, though it was a royal honorific bestowed by him, rather than her given name of Kleopatra, to avoid confusion with Alexander’s sister.
The Persian Boy
A Novel of Alexander the Great
Mary Renault
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Author’s Note
If anyone has the right to be measured by the standards of his own time, it is Alexander.
Hermann Bengston,
The Greeks and the Persians
1
LEST ANYONE SHOULD SUPPOSE I am a son of nobody, sold off by some peasant father in a drought year, I may say our line is an old one, though it ends with me. My father was Artembares son of Araxis, of the Pasargadai, Kyros’ old royal tribe. Three of our family fought for him, when he set the Persians over the Medes. We held our land eight generations, in the hills west above Susa. I was ten years old, and learning a warrior’s skills, when I was taken away.
Our hill-fort was as old as our family, weathered-in with the rocks, its watchtower built up against a crag. From there my father used to show me the river winding through the green plain to Susa, city of lilies. He pointed out the Palace, shining on its broad terrace, and promised I should be presented, when I was sixteen.
That was in King Ochos’ day. We survived his reign, though he was a great killer. It was through keeping faith with his young son Arses, against Bagoas the Vizier, that my father died.
At my age, I might have overheard less of the business, if the Vizier had not borne my name. It is common enough in Persia; but being the only son and much beloved, I found it so strange to hear it pronounced with loathing, that each time my ears pricked up.
Court and country lords whom, as a rule, we hardly saw twice a year, were riding up the mountain track every few days. Our fort was well out of the way, a good place to meet. I enjoyed seeing these fine men on their tall horses, and felt an expectation of events, but not of danger, since none of them owned to fear. More than once they sacrificed at the fire-altar; the Magus would come, a strong old man who could scramble the rocks like a goatherd, killing snakes and scorpions. I loved the brigh
t flames, and their light on the polished sword-hilts, gold buttons and jeweled hats. So it would all go on, I thought, till I could join them as a man.
After the prayer they would take the sacred drink together, and talk about honor.
In honor I had been instructed. Since I was five and had been brought out from among the women, I had been reared to ride and shoot and abhor the Lie. Fire was the soul of the Wise God. The dark Lie was faithlessness.
King Ochos was lately dead. If his sickness had killed him, few would have cried; but it was said that had been nothing much, it was his medicine he had died of. Bagoas had been highest in the kingdom, next the King, for many years; but young Arses had lately come of age and married. Ochos, with a grown heir and grandsons, had begun to trim Bagoas down. He died soon after this was seen.
“So now,” said one of my father’s guests, “the throne comes down by treachery, even though to the lawful heir. Myself, I acquit Arses; I never heard anything against the boy’s honor. But his youth will double Bagoas’ power; from now on, he might as well be King. No eunuch before has climbed so high.”
“Not often,” my father said. “But sometimes this lust for power will rule them. It is because they will see no sons.” Finding me near him, he took me in his arm. Someone uttered a blessing.
The guest of highest rank, whose land was near Persepolis but who had followed the court to Susa, said, “We are all agreed that Bagoas shall never rule. But let us see how Arses deals with him. Young though he is, I think the Vizier has reckoned without his host.”
I don’t know what Arses would have done, if his brothers had not been poisoned. It was then he set out to count his friends.
The three princes had been much of an age. All three had been very close. Kings mostly change to their kin; Arses did not. The Vizier distrusted their private councils. Both the younger, without much time wasted between, got cramps in their bellies and died.
Soon after, a messenger came to our house; his letter bore the royal seal. I was the first person my father met, when the man had gone.
“My son,” he said, “I shall soon have to go away; the King has called for me. A time may come—remember it—when one must stand for the Light against the Lie.” He set his hand on my shoulder. “It’s hard for you to be sharing your name just now with an evil man; you will not for long, God willing. And that monster can’t hand it on. It is you who will carry it down in honor; you, and the sons of your sons.” He lifted me up and kissed me.
He had the fort strengthened. It had a sheer cliff one side, and a gatehouse over the mountain track; but he had the walls raised a course or two, with better slits for the archers.
On the day before he was due to leave, a party of warriors rode up. Their letter carried the royal seal. We were not to know it came from a dead man’s hand. Arses had gone his brothers’ way; his infant sons were smothered; the male line of Ochos was wiped out. My father looked at the seal, and ordered the gates to be opened. The men rode in.
Having watched all this, I went back to some boy’s business in the orchard below the tower. There was some shouting; I came to see. Five or six men dragged through the door a man with a dreadful face. Its center was red and empty; blood streamed from it into his mouth and beard. He had been stripped of his coat; both shoulders dripped blood, for his ears had gone. I knew him by his boots; they were my father’s.
Even now, sometimes I think how I let him go to his death without a word, struck dumb with horror. I suppose he understood; when he spoke it was to the purpose. As they led him on, he cried at me in a loud harsh voice, horribly changed by the wound where his nose had been, “Orxines betrayed us! Orxines, remember the name! Orxines!”
With the mouth open and shouting, the face looked more frightful than before. I did not know I heard the words it uttered. I stood like a post, while they pushed him to his knees, and pulled his head forward by the hair. It took them five or six sword-strokes, to cleave through his neck.
While they were about this, they forgot to watch my mother. She must have run straight up the tower; the moment he was dead she leaped from it, so they lost their sport with her. She screamed as she fell; but that, I think, was because she saw too late I was there below her. She struck the ground about a spear-length away, and her skull burst open.
I hope my father’s spirit saw her quick death. They could just as well have taken his ears and nose when his head was off. The Vizier, when they brought it him, would never have known the difference.
My sisters were twelve years old and thirteen. There was another of about nine, by a second wife of my father’s who had died of fever. I heard all three of them shrieking. I don’t know if they were left for dead when the men had done, or taken away alive.
At last, the captain of the troop set me on his horse and rode with me down the hill. Slung to his saddlecloth was the bloody bag with my father’s head. I wondered, with what power of thought was left me, why he had had mercy on me alone. I learned the answer that same night.
He did not keep me long, being in need of money. In the dealer’s courtyard at Susa, city of lilies, I stood stripped naked, while they drank date wine out of little cups, and haggled over my price. Greek boys are reared without shame and used to nakedness; we have more modesty. In my ignorance, I thought one could fall no lower.
Only a month before, my mother had scolded me for looking in her mirror, saying I was too young to be vain. I had no more than glimpsed my face in it. My new owner had more to tell. “A real thoroughbred, the antique Persian strain, the grace of a roebuck. See those delicate bones, the profile—turn round, boy—the hair shining like bronze, straight and fine as silk from Chin—come here, boy, let him feel it. Brows drawn with the fine brush. Those great eyes, smudged in with bister—aha, pools to drown love in! Those slender hands you won’t sell cheap to sweep floors. Don’t tell me you’ve been offered such goods in five years, or ten.”
At his every pause, the dealer told him he did not buy at a loss. At last he reached his final offer; the captain said it was robbing an honest man; but the dealer said there was the risk to reckon for. “We lose one in five when we geld them.”
Geld them, I thought, while the hand of fear closed the gate of understanding. But I had seen it done to an ox at home. I neither spoke nor moved. I begged for nothing. I had learned better than to hope there was pity in the world.
The dealer’s house was strong as a prison, with courtyard walls fifteen feet high. On one side was a shed, where they did the gelding. They had purged and starved me first, which is thought to make it safer; I was led in cold and empty, to see the table with the knives, and the frame with splayed-out legs to which they bind you, with old black blood on it and dirty straps. Then at last I threw myself at the dealer’s feet and clasped them crying. But they made no more of it than farmhands of the bawling bull-calf. They did not speak to me, just strapped me down, talking across me of some gossip in the market, till they began and I knew nothing, only the pain and my own screams.
They say women forget the pain of childbirth. Well, they are in nature’s hand. No hand took mine. I was a body of pain in an earth and sky of darkness. It will take death to make me forget.
There was an old slave-woman who dressed my wounds. She was skillful and clean, for boys were merchandise, and, as she told me once, they thrashed her if they lost one. My cuts hardly festered; she used to tell me they’d made neat work of me, and later, she said giggling, I would be the gainer. I had no use for her words, and only knew she laughed when I was in pain.
When I was healed, I was sold at auction. Once more I stood stripped, this time before staring crowds. From the block I could see the bright glazes of the Palace, where my father had promised to present me to the King.
I was bought by a gem-stone dealer; though it was his wife who chose me, pointing a red-tipped finger from her curtained litter. The auctioneer had delayed and pleaded; the price had disappointed him. From pain and grief I had lost flesh, and no doubt
most of my looks. They had stuffed me with food, but I had brought up most of it as if my body disdained to live; so they got me off their hands. The jeweler’s wife wanted a pretty page, to set her above the concubines, and I was pretty enough for that. She had a monkey too, with green fur.
I grew fond of the monkey; it was my work to feed it. When I came it would fly through the air to me, and clasp my neck with its little hard black hands. But one day she wearied of it, and had it sold.
I was still young, living from day to day. But when she sold the monkey, I looked ahead. I would never be free; I would be bought and sold like the monkey; and I would never be a man. In the night I lay and thought of it; and in the morning, it seemed that without manhood I had grown old. She said I looked peaked, and gave me a dose that griped my belly. But she was not cruel, and never beat me unless I broke something she valued.
While I lay at the dealer’s, the new King had been proclaimed. Ochos’ line being extinguished, he was royal only by side descent; but the people seemed to think well of him. Datis, my master, brought no news to the harem, thinking the only concern of women was to please men, and of eunuchs to oversee them. But the chief eunuch would bring us all the gleanings of the bazaar, taking delight in this importance; and why not? It was all he had.
Darius the new King, he said, had both beauty and valor. When Ochos had been at war with the Kadousians, and their giant champion had challenged the King’s warriors, only Darius had come forward. He stood six feet and a half himself, and had transfixed the man with a single javelin, living ever since in the renown. There had been consultations, and the Magi had scanned the skies; but no one in council had dared cross Bagoas’ choice, he was too much dreaded. However, it seemed that so far the new King had murdered no one; his manners were reported gracious and mild.