by Peter Enns
Maps and Timeline
Dedication
For Lilah Grace
(aka Lilah Lu, LuLu, Lus, Lilahrama, The Lu Meister, Baby Girl, Teeny Tiny)
b. 9-30-17
When you are grown up I hope you read all my books.
And Grandpa loves you very much.
Contents
Cover
Title Page
Maps and Timeline
A Divided Promised Land
Pete’s Pretty Close Timeline of Biblical History
Route of the Babylonian Exile
Dedication
1. The Bible’s True Purpose
Oh Good. Another Book on the Bible.
Three Surprising Things That Make the Bible Worth Reading
God’s Plan A: Wisdom
God Is Not a Helicopter Parent
You Are Not Alone
2. The Bible Doesn’t Really Tell Us What to Do—and That’s a Good Thing
Screwing Up Your Kids Biblically
Fools and Finances
My Big Point, and Then an Even Bigger Point
And an Even Bigger (and Final) Point
The Little and Hidden Things
3. God’s Laws: Evasive and Fidgety Little Buggers
Some Details Would Be Nice, O Lord
Maybe You Didn’t Hear Me: I Want Clarity
Don’t Forget Your PIN
Laws Don’t Stand Still for Very Long
Not to Beat a Dead Lamb, but . . .
Transposing the Past
4. Wisdom = Time + Diversity
Changing the Script
The Most Important Part of the Book Thus Far
This Part Is So Exciting!
You Were There
Peel Me a Sour Grape of Wrath
5. When Everything Changes
Rachel Is Weeping for Her Children
Don’t Put God in a Box, Unless You Want to Be Swallowed by a Fish
Rewriting History
6. What Is God Like?
The Universe Freaks Me Out
The God of the Bible
The Wisdom Question for All of Us
We’re Stuck Being Human
7. Imagining and Reimagining God
You Mean to Tell Me That Actually Worked?
Banking Options
What Does God Have to Be Jealous About?
Tiptoeing Around the Touchy Almighty
8. Interlude: Jesus and All That
God Is __________ (Fill in the Blank)
It’s What Christians Do
Does Your God Recycle?
9. Seriously Updating the Ancient Faith
Adapting to Survive
Standing on a Table Covered in Syrup with My Hair on Fire
We Need to Get This in Writing
Dealing with an Inconsistent (and Somewhat Ridiculous) God
God’s Honor Is at Stake
Angels and Demons
Not Your Father’s Judaism
10. Treasures Old and New
German Christmases and French Drains
Something About Jesus That Doesn’t Get the Attention It Deserves
Jesus, Wisdom from God
Think About It: Four Gospels
11. Reimagining God the Jesus Way
Just Hear Me Out
Paul Reimagines the God of Moses
Going Off Script
1 Temple Avenue, Back Room, Jerusalem
This Land Is My Land
Children of Abraham
12. Dying and Rising for Others
What Is God Up To?
No, Seriously, What Is God Up To?
13. Figuring It Out
Reading Someone Else’s Mail
Does God Influence Elections? Dear Lord, I Hope Not
Slaves, Women, and Homosexuals: No Big Deal, Nothing to See Here
14. Grace and Peace to You
The God of the Here and Now
The Challenge of Wisdom
Acknowledgments
Scripture Index
Subject Index
About the Author
Copyright
About the Publisher
Chapter 1
The Bible’s True Purpose
Oh Good. Another Book on the Bible.
To clear the air, let me just put this out there. I am a left-brained academic of German heritage with control issues and marginal social skills. I’m leaving out a few steps, including hours of therapy and self-help seminars, but since I fear you might be losing interest already, let me get to my point.
I’ve been studying, teaching, and writing about the Bible since the Reagan administration, and—funny thing—I’ve noticed the same questions keep coming up, not only for me but for plenty others, like:
What is the Bible, exactly?
Who cares?
What do I do with it?
and especially:
How does this ancient, distant, and odd book work for people who look to it today for spiritual guidance?
These questions keep coming up because they are not easy to answer. They mean a lot to me, though. They drive what I do.
My last two books lay out common beliefs many Christians have about the Bible that are actually wrong, are not at all biblical, and cause all sorts of spiritual problems. In The Bible Tells Me So, I look specifically at the mistaken belief that the Bible is something like a divine instructional manual, a rulebook, so to speak—just follow the instructions as printed and you’re good to go. In the follow-up book, The Sin of Certainty, I look at a related mistaken notion, namely, the idea that having strong faith is the same thing as feeling certain that the beliefs we hold are correct, and thus periods of doubt or spiritual struggle reveal a weak faith.
When we come to the Bible expecting it to be an instructional manual intended by God to give us unwavering, cement-hard certainty about our faith, we are actually creating problems for ourselves, because—as I’ve come to see—the Bible wasn’t designed to meet that expectation. In other words, the “problems” we encounter when reading the Bible are really problems we create for ourselves when we harbor the misguided expectation that the Bible is designed primarily to provide clear answers.
Starting with these mistaken notions causes the whole Christian enterprise to go off course. It causes anxiety and stress about following the Bible’s fine print as if it were the “Terms and Conditions” for your latest Apple download, whereas Jesus promises rest to weary pilgrims. And all that stress about needing the Bible to provide certainty about God, life, and the universe is rich soil for cultivating a defensive attitude about our beliefs and therefore an angry and combative posture toward those who see things differently—just another thing to argue about on Facebook, like politics, sports, or who should have won the Oscar.
And maybe that’s why a faith that celebrates someone known for his radical agenda of loving one’s enemies and turning the other cheek has a public image, according to a number of opinion polls, for being judgmental, condescending, and nasty.
So that’s what the other two books are about, and I can’t recommend them highly enough. In this book, however, I want to focus not on mistaken beliefs about the Bible and the problems those beliefs cause. Instead, I want to look more closely at the how the Bible actually works. I want to explore how I think God intended the Bible to be used and so to find deeper spiritual benefit in its pages.
Of course, I don’t for one minute claim to know what God actually “intends” about anything. I’m not a televangelist or cult leader, claiming special access to the Creator that the rest need to pay for. All I’m going on is what I see the Bible doing, how it behaves when I pay attention to the words in front of me. And when I do that, I see some pretty conspicuou
s characteristics—three, to be exact—that are not tucked away in a few corners of the Bible, but that are baked into its pages, though they don’t always get the airtime they deserve, since they wreak havoc with the aforementioned view that the Bible is a source book for certainty in matters of faith.
Three Surprising Things That Make the Bible Worth Reading
This might be a good time to tell you what these three conspicuous yet often suppressed characteristics of the Bible are: the Bible is ancient, ambiguous, and diverse.
That might sound a bit obscure. I don’t blame anyone for expecting me to have used words like holy, perfect, and clear—terms more worthy of the Bible. And those words are fine, I suppose, but not if they paper over how the Bible actually works.
The spiritual disconnection many feel today stems precisely from expecting (or being told to expect) the Bible to be holy, perfect, and clear, when in fact after reading it they find it to be morally suspect, out of touch, confusing, and just plain weird. And they are further told that anything they come across while reading the Bible that threatens this lofty view is either actually no big deal or unfortunate evidence of their own poor reading skills, and neither should get in the way of said lofty view. (Denying the obvious is a great way to create a stressful life for yourself.)
But these three characteristics—ancient, ambiguous, and diverse—are not rough patches along the way that we need to “deal with,” so we can get on with the important matter of reading the Bible properly. They are, rather, what make the Bible worth reading at all.
They are not hiding but on full display. They are not obstacles to faith, but characteristics that, if we allow them to chart our course, will let us come to know the Bible in new and spiritually refreshing ways. By embracing these characteristics, we will find a Bible that:
Challenges and cheers us on as we walk our own difficult path of faith;
Doesn’t close windows and lock doors to keep us in, but invites us to risk, to venture forth beyond what is familiar to us, and to seek God directly;
Gently urges us to see through and past the words on the page to what God is up to right here and now;
Encourages and helps us to step out and find God for ourselves.
So what of these three conspicuous yet often suppressed characteristics of the Bible? To say the Bible is ancient might seem mundane and unnecessary to point out, but I find the opposite is true. The Bible, because it is a constant companion of faith, is often thought of as “God’s personal love letter to me” or the like. But that familiarity risks obscuring how old the Bible really is.
We are as distant from the time of King David (three thousand years ago, about 1000 BCE) as we are from the far distant future time of 5000 CE. Go back another thousand years earlier if you want to start at the time of Israel’s most ancient ancestors, Abraham and Sarah. On one level, when we read the Bible, we need to bridge that distance, which is fine, but we still need to respect that distance. Otherwise the Bible can become too familiar, too much like us—too comfortable.
We can open the Bible almost at random and begin reading, and it won’t take long before we see how deeply embedded the Bible is in this distant and utterly foreign world. In fact, any decent study Bible (a Bible that comes with explanatory footnotes) will point that out by the time we get through the first two sentences of the Bible (Gen. 1:1–2). The ancient writer describes the “beginning” not as a “nothing” or a “singularity,” as cosmologists call the pre–big bang state, but as a dark primordial chaos, called the deep, which is something like a threatening vast cosmic ocean that God has to tame.
And that sounds weird—which is my point.
If we’re paying attention, turning a blind eye to the Bible’s ancientness cannot be sustained for long; the distance between now and then needs to be respected as a key character trait of the Bible we have. The writers of the Bible lived long ago and far away, intent on asking their questions and seeking their answers, oblivious to our own questions and concerns. Now this may seem as if the Bible is locked forever in its ancient moment, but that is most definitely not true.
As we will see, the Bible’s antiquity shows us the need to ponder God anew in our here and now. Indeed, it gives us permission to do so.
And that’s nothing new. As we will see later in the book, Jews and Christians throughout history have always known that this ancient Bible cannot simply be “followed” like a recipe. It takes creative imagination to bridge the ancient and modern horizons. And, as we will see in due course, that process is already happening—I can’t stress this enough—within the pages of the Bible itself. So instead of trying to pretend this time gap between our day and biblical times doesn’t exist, we should embrace this characteristic and let it chart our path.
By ambiguous I mean that the Bible, perhaps surprisingly, doesn’t actually lay out for anyone what to do or think—or it does so far less often than we have been led to believe. When it comes to the details of what it means to live a life of faith, the Bible doesn’t hand out answers just because we are pounding at the door.
Rather, when reading the Bible for spiritual guidance, we find we are usually left to work things out for ourselves at the end of the day. This isn’t a drawback or a problem. This is by design. And the thing is, the need to work things out has always been the case, ever since there has been a Bible. So instead of being fed up and frustrated with a Bible that refuses to tell us clearly what to do, maybe we should step back and ask why this is so and what benefit we might derive from it.
And the Bible is diverse—meaning it does not speak with one voice on most subjects, but conflicting and contradictory voices. It may feel shocking or disloyal to speak of the Bible this way, but the diversity is actually hard to miss, especially if we read large sections of the Bible in one sitting.
This diversity exists for one simple reason: the Bible was written by various writers who lived at different times, in different places, and under different circumstances and who wrote for different purposes. Their writings demonstrate to us with blinding clarity that they were human beings like us whose perceptions of God and their world were shaped by who they were and when they lived. People of faith have walked this same spiritual path ever since.
So instead of going though painful intellectual contortions pretending this diversity does not exist in the Bible, we should ask why there is so much of it and how this might actually be good news for us.
I don’t mean to start off by giving the wrong impression. It might appear that by speaking of an ancient, ambiguous, and diverse Bible I am aiming to focus on what’s wrong with the Bible, to point out problems that ought to be overcome, avoided, or at least minimized. But I hope it’s clear that my intention is the exact opposite.
I believe that God knows best what sort of sacred writing we need. And these three characteristic ways the Bible behaves, rather than posing problems to be overcome, are telling us something about how the Bible actually works and therefore what the Bible’s true purpose is—and the need to align our expectations with it.
God’s Plan A: Wisdom
What, then, is the Bible’s true purpose when we take seriously its antiquity, ambiguity, and diversity? And with that question we are getting to the main point of this book.
Rather than providing us with information to be downloaded, the Bible holds out for us an invitation to join an ancient, well-traveled, and sacred quest to know God, the world we live in, and our place in it. Not abstractly, but intimately and experientially.
A quest—meaning this is going to take some time and effort. No “Have a Great Spiritual Life in Five Easy Steps!” pamphlet. The Bible isn’t just going to hand us the goods.
I’m not suggesting that the Bible doesn’t provide us with any information to enlighten and inspire us or any answers to help mark our path. It does, and I trust that will become clear enough as we move along. I only mean that it also provides us with another kind of information that (appreciate the irony) shows u
s that “providing information” and “giving answers” is not the Bible’s true purpose.
After all, if the Bible’s true purpose were to provide us with rulebook information about what God is like and what God wants from us, then why can the Bible be so easily used to:
Justify both slavery and its abolition?
Justify both keeping women subordinate to men and fully emancipating them?
Justify violence against one’s enemies and condemn it?
Justify political power and denounce it?
Both sides of these (and many other) issues have been embraced with uncompromising passion throughout the course of history by real people, convinced they were simply following the Bible’s “clear teaching.” But if polar opposite positions can keep claiming the Bible’s support, then perhaps providing “clear teaching” might not be what scripture is prepared to do. Just throwing that out there.
The Bible, it seems to me, was never intended to work as a step-by-step instructional manual. Rather, it presents us with an invitation to explore. Or better, the Bible, simply by being its ancient, ambiguous, and diverse self, blocks us from the simple path of seeking from it clear answers and rather herds us toward a more subtle, interesting, and above all sacred quest.
That quest is summed up in one beautiful, deep, too often neglected, but absolutely central and liberating biblical idea that shapes everything I have to say in this book: wisdom.
Wisdom isn’t some secret key available only to an elite few, but the exact opposite. Wisdom is a gift from God, liberally available to all. It is, as we’ll see, a “part” of God that saturates every square inch of the world around us and at the same time invades even the hidden places of our heart, those things we like to keep from others, in order to mold and form us into mature children of God.
To put it in Christian terms, wisdom is what forms us to be more like Jesus, who, as the apostle Paul put it, became for us wisdom from God (1 Cor. 1:30).