ALSO BY TONI MORRISON
Fiction
Love
Paradise
Jazz
Beloved
Tar Baby
Song of Solomon
Sula
The Bluest Eye
Nonfiction
The Dancing Mind
Playing in the Dark:
Whiteness and the Literary Imagination
THIS IS A BORZOI BOOK
PUBLISHED BY ALFRED A. KNOPF
AND ALFRED A. KNOPF CANADA
Copyright © 2008 by Toni Morrison
All rights reserved.
Published in the United States by Alfred A. Knopf,
a division of Random House, Inc., New York, and
in Canada by Random House of Canada Limited, Toronto.
www.aaknopf.com
www.randomhouse.ca
Knopf, Borzoi Books, and the colophon are registered trademarks of
Random House, Inc.
Knopf Canada and colophon are trademarks.
Library of Congress Cataloging-in-Publication Data
Morrison, Toni.
A mercy : a novel / by Toni Morrison.—1st ed.
p. cm.
1. African American girls—Fiction. 2. Interracial adoption—Fiction. 3.
Racism—Fiction. I. Title.
PS3563.o8749M47 2008
813′.54—dc22 2008021067
Library and Archives Canada Cataloguing-in-Publication
Morrison, Toni.
A mercy / Toni Morrison.
eISBN: 978-0-307-27044-3
I. Title.
PS3563.o8749M47 2008 813′.54 C2008-902500-8
This is a work of fiction. Names, characters, places, and incidents either are the product of the author’s imagination or are used fictitiously. Any resemblance to actual persons, living or dead, events, or locales is entirely coincidental.
v3.1
To R.G.
For decades of wit, insight and intellect
Thank you
Contents
Cover
Other Books by This Author
Title Page
Copyright
Dedication
First Page
Don’t be afraid. My telling can’t hurt you in spite of what I have done and I promise to lie quietly in the dark—weeping perhaps or occasionally seeing the blood once more—but I will never again unfold my limbs to rise up and bare teeth. I explain. You can think what I tell you a confession, if you like, but one full of curiosities familiar only in dreams and during those moments when a dog’s profile plays in the steam of a kettle. Or when a corn-husk doll sitting on a shelf is soon splaying in the corner of a room and the wicked of how it got there is plain. Stranger things happen all the time everywhere. You know. I know you know. One question is who is responsible? Another is can you read? If a pea hen refuses to brood I read it quickly and, sure enough, that night I see a minha mãe standing hand in hand with her little boy, my shoes jamming the pocket of her apron. Other signs need more time to understand. Often there are too many signs, or a bright omen clouds up too fast. I sort them and try to recall, yet I know I am missing much, like not reading the garden snake crawling up to the door saddle to die. Let me start with what I know for certain.
The beginning begins with the shoes. When a child I am never able to abide being barefoot and always beg for shoes, anybody’s shoes, even on the hottest days. My mother, a minha mãe, is frowning, is angry at what she says are my prettify ways. Only bad women wear high heels. I am dangerous, she says, and wild but she relents and lets me wear the throwaway shoes from Senhora’s house, pointy-toe, one raised heel broke, the other worn and a buckle on top. As a result, Lina says, my feet are useless, will always be too tender for life and never have the strong soles, tougher than leather, that life requires. Lina is correct. Florens, she says, it’s 1690. Who else these days has the hands of a slave and the feet of a Portuguese lady? So when I set out to find you, she and Mistress give me Sir’s boots that fit a man not a girl. They stuff them with hay and oily corn husks and tell me to hide the letter inside my stocking—no matter the itch of the sealing wax. I am lettered but I do not read what Mistress writes and Lina and Sorrow cannot. But I know what it means to say to any who stop me.
My head is light with the confusion of two things, hunger for you and scare if I am lost. Nothing frights me more than this errand and nothing is more temptation. From the day you disappear I dream and plot. To learn where you are and how to be there. I want to run across the trail through the beech and white pine but I am asking myself which way? Who will tell me? Who lives in the wilderness between this farm and you and will they help me or harm me? What about the boneless bears in the valley? Remember? How when they move their pelts sway as though there is nothing underneath? Their smell belying their beauty, their eyes knowing us from when we are beasts also. You telling me that is why it is fatal to look them in the eye. They will approach, run to us to love and play which we misread and give back fear and anger. Giant birds also are nesting out there bigger than cows, Lina says, and not all natives are like her, she says, so watch out. A praying savage, neighbors call her, because she is once churchgoing yet she bathes herself every day and Christians never do. Underneath she wears bright blue beads and dances in secret at first light when the moon is small. More than fear of loving bears or birds bigger than cows, I fear pathless night. How, I wonder, can I find you in the dark? Now at last there is a way. I have orders. It is arranged. I will see your mouth and trail my fingers down. You will rest your chin in my hair again while I breathe into your shoulder in and out, in and out. I am happy the world is breaking open for us, yet its newness trembles me. To get to you I must leave the only home, the only people I know. Lina says from the state of my teeth I am maybe seven or eight when I am brought here. We boil wild plums for jam and cake eight times since then, so I must be sixteen. Before this place I spend my days picking okra and sweeping tobacco sheds, my nights on the floor of the cookhouse with a minha mãe. We are baptized and can have happiness when this life is done. The Reverend Father tells us that. Once every seven days we learn to read and write. We are forbidden to leave the place so the four of us hide near the marsh. My mother, me, her little boy and Reverend Father. He is forbidden to do this but he teaches us anyway watching out for wicked Virginians and Protestants who want to catch him. If they do he will be in prison or pay money or both. He has two books and a slate. We have sticks to draw through sand, pebbles to shape words on smooth flat rock. When the letters are memory we make whole words. I am faster than my mother and her baby boy is no good at all. Very quickly I can write from memory the Nicene Creed including all of the commas. Confession we tell not write as I am doing now. I forget almost all of it until now. I like talk. Lina talk, stone talk, even Sorrow talk. Best of all is your talk. At first when I am brought here I don’t talk any word. All of what I hear is different from what words mean to a minha mãe and me. Lina’s words say nothing I know. Nor Mistress’s. Slowly a little talk is in my mouth and not on stone. Lina says the place of my talking on stone is Mary’s Land where Sir does business. So that is where my mother and her baby boy are buried. Or will be if they ever decide to rest. Sleeping on the cookhouse floor with them is not as nice as sleeping in the broken sleigh with Lina. In cold weather we put planks around our part of the cowshed and wrap our arms together under pelts. We don’t smell the cow flops because they are frozen and we are deep under fur. In summer if our hammocks are hit by mosquitoes Lina makes a cool place to sleep out of branches. You never like a hammock and prefer the ground even in rain when Sir offers you the storehouse. Sorrow no more sleeps near the fireplace. The men helping you, Will and Scully, never live the night here because their master does not allow it. Yo
u remember them, how they would not take orders from you until Sir makes them? He could do that since they are exchange for land under lease from Sir. Lina says Sir has a clever way of getting without giving. I know it is true because I see it forever and ever. Me watching, my mother listening, her baby boy on her hip. Senhor is not paying the whole amount he owes to Sir. Sir saying he will take instead the woman and the girl, not the baby boy and the debt is gone. A minha mãe begs no. Her baby boy is still at her breast. Take the girl, she says, my daughter, she says. Me. Me. Sir agrees and changes the balance due. As soon as tobacco leaf is hanging to dry Reverend Father takes me on a ferry, then a ketch, then a boat and bundles me between his boxes of books and food. The second day it becomes hurting cold and I am happy I have a cloak however thin. Reverend Father excuses himself to go elsewhere on the boat and tells me to stay exact where I am. A woman comes to me and says stand up. I do and she takes my cloak from my shoulders. Then my wooden shoes. She walks away. Reverend Father turns a pale red color when he returns and learns what happens. He rushes all about asking where and who but can find no answer. Finally he takes rags, strips of sailcloth lying about and wraps my feet. Now I am knowing that unlike with Senhor, priests are unlove here. A sailor spits into the sea when Reverend Father asks him for help. Reverend Father is the only kind man I ever see. When I arrive here I believe it is the place he warns against. The freezing in hell that comes before the everlasting fire where sinners bubble and singe forever. But the ice comes first, he says. And when I see knives of it hanging from the houses and trees and feel the white air burn my face I am certain the fire is coming. Then Lina smiles when she looks at me and wraps me for warmth. Mistress looks away. Nor is Sorrow happy to see me. She flaps her hand in front of her face as though bees are bothering her. She is ever strange and Lina says she is once more with child. Father still not clear and Sorrow does not say. Will and Scully laugh and deny. Lina believes it is Sir’s. Says she has her reason for thinking so. When I ask what reason she says he is a man. Mistress says nothing. Neither do I. But I have a worry. Not because our work is more, but because mothers nursing greedy babies scare me. I know how their eyes go when they choose. How they raise them to look at me hard, saying something I cannot hear. Saying something important to me, but holding the little boy’s hand.
The man moved through the surf, stepping carefully over pebbles and sand to shore. Fog, Atlantic and reeking of plant life, blanketed the bay and slowed him. He could see his boots sloshing but not his satchel nor his hands. When the surf was behind him and his soles sank in mud, he turned to wave to the sloopmen, but because the mast had disappeared in the fog he could not tell whether they remained anchored or risked sailing on—hugging the shore and approximating the location of wharves and docks. Unlike the English fogs he had known since he could walk, or those way north where he lived now, this one was sun fired, turning the world into thick, hot gold. Penetrating it was like struggling through a dream. As mud became swamp grass, he turned left, stepping gingerly until he stumbled against wooden planks leading up beach toward the village. Other than his own breath and tread, the world was soundless. It was only after he reached the live oak trees that the fog wavered and split. He moved faster then, more in control but missing, too, the blinding gold he had come through.
Picking his way with growing confidence, he arrived in the ramshackle village sleeping between two huge riverside plantations. There the hostler was persuaded to forgo a deposit if the man signed a note: Jacob Vaark. The saddle was poorly made but the horse, Regina, was a fine one. Mounted, he felt better and rode carefree and a little too fast along beach fronts until he entered an old Lenape trail. Here there was reason to be cautious and he slowed Regina down. In this territory he could not be sure of friend or foe. Half a dozen years ago an army of blacks, natives, whites, mulattoes—freedmen, slaves and indentured—had waged war against local gentry led by members of that very class. When that “people’s war” lost its hopes to the hangman, the work it had done—which included the slaughter of opposing tribes and running the Carolinas off their land—spawned a thicket of new laws authorizing chaos in defense of order. By eliminating manumission, gatherings, travel and bearing arms for black people only; by granting license to any white to kill any black for any reason; by compensating owners for a slave’s maiming or death, they separated and protected all whites from all others forever. Any social ease between gentry and laborers, forged before and during that rebellion, crumbled beneath a hammer wielded in the interests of the gentry’s profits. In Jacob Vaark’s view, these were lawless laws encouraging cruelty in exchange for common cause, if not common virtue.
In short, 1682 and Virginia was still a mess. Who could keep up with the pitched battles for God, king and land? Even with the relative safety of his skin, solitary traveling required prudence. He knew he might ride for hours with no company but geese flying over inland waterways, and suddenly, from behind felled trees a starving deserter with a pistol might emerge, or in a hollow a family of runaways might cower, or an armed felon might threaten. Carrying several kinds of specie and a single knife, he was a juicy target. Eager to be out of this colony into a less precarious but personally more repellent one, Jacob urged the mare to a faster pace. He dismounted twice, the second time to free the bloody hindleg of a young raccoon stuck in a tree break. Regina munched trail-side grass while he tried to be as gentle as possible, avoiding the claws and teeth of the frightened animal. Once he succeeded, the raccoon limped off, perhaps to the mother forced to abandon it or more likely into other claws.
Galloping along, he was sweating so heavily his eyes salted and his hair matted on his shoulders. Already October and Regina was drenched and snorting. No such thing as winter down here, he thought, and he might as well have been in Barbados, which he had considered once, although its heat was rumored to be more lethal than this. But that was years ago and the decision was null before he could act on it. An uncle he had never met from the side of his family that had abandoned him died and left him one hundred and twenty acres of a dormant patroonship in a climate he much preferred. One with four distinct seasons. Yet this mist, hot and rife with gnats, did not dampen his spirits. Despite the long sail in three vessels down three different bodies of water, and now the hard ride over the Lenape trail, he took delight in the journey. Breathing the air of a world so new, almost alarming in rawness and temptation, never failed to invigorate him. Once beyond the warm gold of the bay, he saw forests untouched since Noah, shorelines beautiful enough to bring tears, wild food for the taking. The lies of the Company about the easy profit awaiting all comers did not surprise or discourage him. In fact it was hardship, adventure, that attracted him. His whole life had been a mix of confrontation, risk and placating. Now here he was, a ratty orphan become landowner, making a place out of no place, a temperate living from raw life. He relished never knowing what lay in his path, who might approach with what intention. A quick thinker, he flushed with pleasure when a crisis, large or small, needed invention and fast action. Rocking in the poorly made saddle, he faced forward while his eyes swept the surroundings. He knew the landscape intimately from years ago when it was still the old Swedish Nation and, later, when he was an agent for the Company. Still later when the Dutch took control. During and after that contest, there had never been much point in knowing who claimed this or that terrain; this or another outpost. Other than certain natives, to whom it all belonged, from one year to another any stretch might be claimed by a church, controlled by a Company or become the private property of a royal’s gift to a son or a favorite. Since land claims were always fluid, except for notations on bills of sale, he paid scant attention to old or new names of towns or forts: Fort Orange; Cape Henry; Nieuw Amsterdam; Wiltwyck. In his own geography he was moving from Algonquin to Sesquehanna via Chesapeake on through Lenape since turtles had a life span longer than towns. When he sailed the South River into the Chesapeake Bay, he disembarked, found a village and negotiated native trails on ho
rseback, mindful of their fields of maize, careful through their hunting grounds, politely asking permission to enter a small village here, a larger one there. He watered his horse at a particular stream and avoided threatening marshland fronting the pines. Recognizing the slope of certain hills, a copse of oak, an abandoned den, the sudden odor of pine sap—all of that was more than valuable; it was essential. In such ad hoc territory, Jacob simply knew that when he came out of that forest of pine skirting the marshes, he was, at last, in Maryland which, at the moment, belonged to the king. Entirely.
Upon entering this privately owned country, his feelings fought one another to a draw. Unlike colonies up and down the coast—disputed, fought over and regularly renamed; their trade limited to whatever nation was victor—the province of Maryland allowed trade to foreign markets. Good for planters, better for merchants, best for brokers. But the palatinate was Romish to the core. Priests strode openly in its towns; their temples menaced its squares; their sinister missions cropped up at the edge of native villages. Law, courts and trade were their exclusive domain and overdressed women in raised heels rode in carts driven by ten-year-old Negroes. He was offended by the lax, flashy cunning of the Papists. “Abhor that arrant whore of Rome.” The entire class in the children’s quarter of the poorhouse had memorized those lines from their primer. “And all her blasphemies / Drink not of her cursed cup / Obey not her decrees.” Which did not mean you could not do business with them, and he had out-dealt them often enough, especially here where tobacco and slaves were married, each currency clutching its partner’s elbow. By sustained violence or sudden disease, either one was subject to collapse, inconveniencing everybody but the lender.
Disdain, however difficult to cloak, must be put aside. His previous dealings with this estate had been with the owner’s clerk while sitting on alehouse stools. Now, for some reason, he had been invited, summoned rather, to the planter’s house—a plantation called Jublio. A trader asked to dine with a gentleman? On a Sunday? So there must be trouble, he thought. Finally, swatting mosquitoes and on the watch for mud snakes that startled the horse, he glimpsed the wide iron gates of Jublio and guided Regina through them. He had heard how grand it was, but could not have been prepared for what lay before him. The house, honey-colored stone, was in truth more like a place where one held court. Far away to the right, beyond the iron fences enclosing the property and softened by mist, he saw rows of quarters, quiet, empty. In the fields, he reckoned, trying to limit the damage sopping weather had wrought on the crop. The comfortable smell of tobacco leaves, like fireplaces and good women serving ale, cloaked Jublio like balm. The path ended at a small brick plaza, announcing a prideful entrance to a veranda. Jacob stopped. A boy appeared and, dismounting a bit stiffly, he handed over the reins, cautioning the boy.
A Mercy Page 1