by Ruskin Bond
The tiger had encountered hunters before, so he did not usually show himself in the open during the day. But of late he had heard no guns, and if there were hunters around, you would have heard their guns (for a man with a gun cannot resist letting it off, even if it is only at a rabbit—or at another man). And, besides, the tiger was thirsty.
He was also feeling quite hot. It was March, and the shimmering dust haze of summer had come early. Tigers—unlike other cats—are fond of water, and on a hot day will wallow in it for hours.
He walked into the water, in amongst the waterlilies, and drank slowly. He was seldom in a hurry when he ate or drank. Other animals might bolt down their food, but they are only other animals. A tiger is a tiger; he has his dignity to preserve even though he isn’t aware of it!
He raised his head and listened, one paw suspended in the air. A strange sound had come to him on the breeze, and he was wary of strange sounds. So he moved swiftly into the shelter of the tall grass that bordered the jheel, and climbed a hillock until he reached his favourite rock. This rock was big enough both to hide him and to give him shade. Anyone looking up from the jheel would have thought it strange that the rock had a round bump on the top. The bump was the tiger’s head. He kept it very still.
The sound he heard was only the sound of a flute, rendered thin and reedy in the forest. It belonged to Ramu, a slim brown boy who rode a buffalo. Ramu played vigorously on the flute. Shyam, a slightly smaller boy, riding another buffalo, brought up the rear of the herd.
There were about eight buffaloes in the herd, and they belonged to the families of the two friends Ramu and Shyam. Their people were Gujars, a nomadic community who earned a livelihood by keeping buffaloes and selling milk and butter. The boys were about twelve years old, but they could not have told you exactly, because in their village nobody thought birthdays were important. They were almost the same age as the tiger, but he was old and experienced while they were still cubs.
The tiger had often seen them at the jheel, and he was not worried by their presence. He knew the village people would do him no harm as long as he left their buffaloes alone. Once, when he was younger and full of bravado, he had killed a buffalo—not because he was hungry, but because he was young and wanted to try out his strength—and after that the villagers had hunted him for days, with spears, bows and an old muzzleloader. Now he left the buffaloes alone, even though the deer in the forest were not as numerous as before.
The boys knew that a tiger lived in the jungle, for they had often heard him roar; but they did not suspect that he was so near just then.
The tiger gazed down from his rock, and the sight of eight fat black buffaloes made him give a low, throaty moan. But the boys were there. Besides, a buffalo was not easy to kill.
He decided to move on and find a cool shady place in the heart of the jungle where he could rest during the warm afternoon and be free of the flies and mosquitoes that swarmed around the jheel. At night he would hunt.
With a lazy, half-humorous roar—‘A-oonh!’—he got up off his haunches and sauntered off into the jungle.
Even the gentlest of the tiger’s roars can be heard half a mile away, and the boys, who were barely fifty yards away, looked up immediately.
‘There he goes!’ said Ramu, taking the flute from his lips and pointing it towards the hillocks. He was not afraid, for he knew that this tiger was not interested in humans. ‘Did you see him?’
‘I saw his tail, just before he disappeared. He’s a big tiger!’
‘Do not call him tiger. Call him uncle, or maharaja.’
‘Oh, why?’
‘Don’t you know that it’s unlucky to call a tiger a tiger? My father always told me so. If you meet a tiger, and call him uncle, he will leave you alone.’
‘I’ll try and remember that,’ said Shyam.
The buffaloes were now well inside the water, and some of them were lying down in the mud. Buffaloes love soft wet mud and will wallow in it for hours. The slushier the mud the better. Ramu, to avoid being dragged down into the mud with his buffalo, slipped off its back and plunged into the water. He waded to a small islet covered with reeds and waterlilies. Shyam was close behind him.
They lay down on their hard flat stomachs, on a patch of grass, and allowed the warm sun to beat down on their bare brown bodies.
Ramu was the more knowledgeable boy because he had been to Hardiwar and Dehradun several times with his father. Shyam had never been out of the village.
Shyam said, ‘The pool is not so deep this year.’
‘We have had no rain since January,’ said Ramu. ‘If we do not get rain soon the jheel may dry up altogether.’
‘And then what will we do?’
‘We? I don’t know. There is a well in the village. But even that may dry up. My father told me that it did once, just about the time I was born, and everyone had to walk ten miles to the river for water.’
‘And what about the animals?’
‘Some will stay here and die. Others will go to the river. But there are too many people near the river now—and temples, houses and factories—so the animals stay away. And the trees have been cut, so that between the jungle and the river there is no place to hide. Animals are afraid of the open—they are afraid of men with guns.’
‘Even at night?’
‘At night men come in jeeps, with searchlights. They kill the deer for meat, and sell the skins of tigers and panthers.’
‘I didn’t know a tiger’s skin was worth anything.’
‘It’s worth more than our skins,’ said Ramu knowingly. ‘It will fetch six hundred rupees. Who would pay that much for one of us?’
‘Our fathers would.’
‘True—if they had the money.’
‘If my father sold his fields, he would get more than six hundred rupees.’
‘True—but if he sold his fields, none of you would have anything to eat. A man needs land as much as a tiger needs a jungle.’
‘Yes,’ said Shyam. ‘And that reminds me—my mother asked me to take some roots home.’
‘I will help you.’
They walked deeper into the jheel until the water was up to their waists, and began pulling up waterlilies by the roots. The flower is beautiful, but the villagers value the root more. When it is cooked, it makes a delicious and nourishing dish. The plant multiples rapidly and is aways in good supply. In the year when famine hit the village, it was only the root of the waterlily that saved many from starvation.
When Shyam and Ramu had finished gathering roots, they emerged from the water and passed the time wrestling with each other, slipping about in the soft mud, which soon covered them from head to toe.
To get rid of the mud, they dived into the water again and swam across to their buffaloes. Then, jumping on to their backs and digging their heels into the thick hides, the boys raced them across the jheel, shouting and hollering so much that all the birds flew away in fright, and the monkeys set up a shrill chattering of their own in the dhak trees. In March, the flame of the forest, or dhak trees, are ablaze with bright scarlet and orange flowers.
It was evening, and the twilight was fading fast, when the buffalo herd finally wandered its way homeward, to be greeted outside the village by the barking of dogs, the gurgle of hookah pipes, and the homely smell of cow-dung smoke.
The tiger made a kill that night—a chital. He made his approach against the wind so that the unsuspecting spotted deer did not see him until it was too late. A blow on the deer’s haunches from the tiger’s paw brought it down, and then the great beast fastened his fangs on the deer’s throat. It was all over in a few minutes. The tiger was too quick and strong, and the deer did not struggle much.
It was a violent end for so gentle a creature. But you must not imagine that in the jungle the deer live in permanent fear of death. It is only man, with his imagination and his fear of the hereafter, who is afraid of dying. In the jungle it is different. Sudden death appears at intervals. Wild creatures do
not have to think about it, and so the sudden killing of one of their number by some predator of the forest is only a fleeting incident soon forgotten by the survivors.
The tiger feasted well, growling with pleasure as he ate his way up the body, leaving the entrails. When he had had his night’s fill, he left the carcass for the vultures and jackals. The cunning old tiger never returned to the same carcass, even if there was still plenty left to eat. In the past, when he had gone back to a kill, he had often found a man sitting in a tree waiting for him with a rifle.
His belly filled, the tiger sauntered over to the edge of the forest and looked out across the sandy wasteland and the deep, singing river, at the twinkling lights of Rishikesh on the opposite bank, and raised his head and roared his defiance at mankind.
He was a lonesome bachelor. It was five or six years since he had a mate. She had been shot by the trophy hunters, and her two cubs had been trapped by men who do trade in wild animals. One went to a circus, where he had to learn tricks to amuse men and respond to the crack of a whip; the other, more fortunate, went first to a zoo in Delhi and was later transferred to a zoo in America.
Sometimes, when the old tiger was very lonely, he gave a great roar, which could be heard throughout the forest. The villagers thought he was roaring in anger, but the jungle knew that he was really roaring out of loneliness. When the sound of his roar had died away, he paused, standing still, waiting for an answering roar; but it never came. It was taken up instead by the shrill scream of a barbet high up in a sal tree.
It was dawn now, dew-fresh and cool, and the jungle dwellers were on the move. The black beady little eyes of a jungle rat were fixed on a brown hen who was pecking around in the undergrowth near her nest. He had a large family to feed, this rat, and he knew that in the hen’s nest was a clutch of delicious fawn-coloured eggs. He waited patiently for nearly an hour before he had the satisfaction of seeing the hen leave her nest and go off in search of food.
As soon as she had gone, the rat lost no time in making his raid. Slipping quietly out of his hole, he slithered along among the leaves; but, clever as he was, he did not realize that his own movements were being watched.
A pair of grey mongooses scouted about in the dry grass. They, too, were hungry, and eggs usually figured large on their menu. Now, lying still on an outcrop of rock, they watched the rat sneaking along, occasionally sniffing at the air and finally vanishing behind a boulder. When he reappeared, he was struggling to roll an egg uphill towards his hole.
The rat was in difficulty, pushing the egg sometimes with his paws, sometimes with his nose. The ground was rough, and the egg wouldn’t move straight. Deciding that he must have help, he scuttled off to call his spouse. Even now the mongooses did not descend on the tantalizing egg. They waited until the rat returned with his wife, and then watched as the male rat took the egg firmly between his forepaws and rolled over on to his back. The female rat then grabbed her mate’s tail and began to drag him along.
Totally absorbed in the struggle with the egg, the rat did not hear the approach of the mongooses. When these two large furry visitors suddenly bobbed up from behind a stone, the rats squealed with fright, abandoned the egg, and fled for their lives.
The mongooses wasted no time in breaking open the egg and making a meal of it. But just as, a few minutes ago, the rat had not noticed their approach, so now they did not notice the village boy, carrying a small bright axe and a net bag in his hands, creeping along.
Ramu, too, was searching for eggs, and when he saw the mongooses busy with one, he stood still to watch them, his eyes roving in search of the nest. He was hoping the mongooses would lead him to the nest; but, when they had finished their meal and made off into the undergrowth, Ramu had to do his own searching. He failed to find the nest, and moved further into the forest. The rat’s hopes were just reviving when, to his disgust, the mother hen returned.
Ramu now made his way to a mahua tree.
The flowers of the mahua can be eaten by animals as well as by men. Bears are particularly fond of them and will eat large quantities of flowers, which gradually start fermenting in their stomachs with the result that the animals get quite drunk. Ramu had often seen a couple of bears stumbling home to their cave, bumping into each other or into the trunks of trees. They are short-sighted to begin with, and when drunk can hardly see at all. But their sense of smell and hearing are so good that in the end they find their way home.
Ramu decided he would gather some mahua flowers, and climbed up the tree, which is leafless when it blossoms. He began breaking the white flowers and throwing them to the ground. He had been on the tree for about five minutes when he heard the whining grumble of a bear, and presently a young sloth bear ambled into the clearing beneath the tree.
He was a small bear, little more than a cub, and Ramu was not frightened; but, because he thought the mother might be in the vicinity, he decided to take no chances, and sat very still, waiting to see what the bear would do. He hoped it wouldn’t choose the mahua tree for a meal.
At first, the young bear put his nose to the ground and sniffed his way along until he came to a large anthill. Here he began huffing and puffing, blowing rapidly in and out of his nostrils, causing the dust from the anthill to fly in all directions. But he was a disappointed bear, because the anthill had been deserted long ago. And so, grumbling, he made his way across to a tall wild plum tree, and shinning rapidly up the smooth trunk, was soon perched on its topmost branches. It was only then that he saw Ramu.
The bear at once scrambled several feet higher up the tree, and laid himself out flat on a branch. It wasn’t a very thick branch and left a large expanse of bear showing on either side. The bear tucked his head away behind another branch, and so long as he could not see Ramu, seemed quite satisfied that he was well hidden, though he couldn’t help grumbling with anxiety, for a bear, like most animals, is afraid of man.
Bears, however, are also very curious—and curiosity has often led them into trouble. Slowly, inch by inch, the young bear’s black snout appeared over the edge of the branch; but as soon as the eyes came into view and met Ramu’s, he drew back with a jerk and the head was once more hidden. The bear did this two or three times, and Ramu, highly amused, waited until it wasn’t looking, then moved some way down the tree. When the bear looked up again and saw that the boy was missing, he was so pleased with himself that he stretched right across to the next branch, to get a plum. Ramu chose this moment to burst into loud laughter. The startled bear tumbled out of the tree, dropped through the branches for a distance of some fifteen feet, and landed with a thud in a heap of dry leaves.
And then several things happened at almost the same time.
The mother bear came charging into the clearing. Spotting Ramu in the tree, she reared up on her hind legs, grunting fiercely. It was Ramu’s turn to be startled. There are few animals more dangerous than a rampaging mother bear, and the boy knew that one blow from her clawed forepaws could rip his skull open.
But before the bear could approach the tree, there was a tremendous roar, and the old tiger bounded into the clearing. He had been asleep in the bushes not far away—he liked a good sleep after a heavy meal—and the noise in the clearing had woken him.
He was in a bad mood, and his loud ‘A-oonh!’ made his displeasure quite clear. The bears turned and ran from the clearing, the youngster squealing with fright.
The tiger then came into the centre of the clearing, looked up at the trembling boy, and roared again.
Ramu nearly fell out of the tree.
‘Good day to you, Uncle,’ he stammered, showing his teeth in a nervous grin.
Perhaps this was too much for the tiger. With a low growl, he turned his back on the mahua tree and padded off into the jungle, his tail twitching in disgust.
That night, when Ramu told his parents and his grandfather about the tiger and how he had saved him from a female bear, it started a round of tiger stories—about how some of them could be gentle
men, others rogues. Sooner or later the conversation came round to man-eaters, and Grandfather told two stories which he swore were true, although his listeners only half believed him.
The first story concerned the belief that a man-eating tiger is guided towards his next victim by the spirit of a human being previously killed and eaten by the tiger. Grandfather said that he actually knew three hunters who sat up in a machan over a human kill, and when the tiger came, the corpse sat up and pointed with his right hand at the men in the tree. The tiger then went away. But the hunters knew he would return, and one man was brave enough to get down from the tree and tie the right arm of the corpse to its side. Later, when the tiger returned, the corpse sat up and this time pointed out the men with his left hand. The enraged tiger sprang into the tree and killed his enemies in the machan.
‘And then there was a bania,’ said Grandfather, beginning another story, ‘who lived in a village in the jungle. He wanted to visit a neighbouring village to collect some money that was owed to him, but as the road lay through heavy forest in which lived a terrible man-eating tiger, he did not know what to do. Finally, he went to a sadhu, who gave him two powders. By eating the first powder he could turn into a huge tiger, capable of dealing with any other tiger in the jungle, and by eating the second he would become a bania again.
‘Armed with his two powders, and accompanied by his pretty, young wife, the bania set out on his journey. They had not gone far into the forest when they came upon the man-eater sitting in the middle of the road. Before swallowing the first powder, the bania told his wife to stay where she was, so that when he returned after killing the tiger, she could at once give him the second powder and enable him to resume his old shape.
‘Well, the bania’s plan worked, but only up to a point. He swallowed the first powder and immediately became a magnificent tiger. With a great roar, he bounded towards the man-eater, and after a brief, furious fight, killed his opponent. Then, with his jaws still dripping blood, he returned to his wife.