And ’ite, an ’ic, or an ’er—
And I’m down upon him or her!
Let Howison urge with perfunctory chin
Toleration—that’s all very well,
But a roast is “nuts” to his nostril thin,
And he’s running—I know by the smell—
A secret and personal Hell!
Bissell Gip.
HEAVEN, n. A place where the wicked cease from troubling you with talk of their personal affairs, and the good listen with attention while you expound your own.
HEBREW, n. A male Jew, as distinguished from the Shebrew, an altogether superior creation.
HELPMATE, n. A wife, or bitter half.
“Now, why is yer wife called a helpmate, Pat?”
Says the priest. “Since the time o’ yer wooin’
She’s niver assisted in what ye were at—
For it’s naught ye are ever doin’.”
“That’s true of yer Riverence,” Patrick replies,
And no sign of contrition envinces;
“But, bedad, it’s a fact which the word implies,
For she helps to mate the expinses!”
Marley Wottel.
HEMP, n. A plant from whose fibrous bark is made an article of neckwear which is frequently put on after public speaking in the open air and prevents the wearer from taking cold.
HERMIT, n. A person whose vices and follies are not sociable.
HERS, pron. His.
HIBERNATE, v. i. To pass the winter season in domestic seclusion. There have been many singular popular notions about the hibernation of various animals. Many believe that the bear hibernates during the whole winter and subsists by mechanically sucking its paws. It is admitted that it comes out of its retirement in the spring so lean that it has to try twice before it can cast a shadow. Three or four centuries ago, in England, no fact was better attested than that swallows passed the winter months in the mud at the bottom of the brooks, clinging together in globular masses. They have apparently been compelled to give up the custom on account of the foulness of the brooks. Sotus Escobius discovered in Central Asia a whole nation of people who hibernate. By some investigators, the fasting of Lent is supposed to have been originally a modified form of hibernation, to which the Church gave a religious significance; but this view was strenuously opposed by that eminent authority, Bishop Kip, who did not wish any honors denied to the memory of the Founder of his family.
HIPPOGRIFF, n. An animal (now extinct) which was half horse and half griffin. The griffin was itself a compound creature, half lion and half eagle. The hippogriff was actually, therefore, only one-quarter eagle, which is two dollars and fifty cents in gold. The study of zoology is full of surprises.
HISTORIAN, n. A broad-gauge gossip.
HISTORY, n. An account mostly false, of events mostly unimportant, which are brought about by rulers mostly knaves, and soldiers mostly fools.
Of Roman history, great Niebuhr’s shown
’Tis nine-tenths lying. Faith, I wish ’twere known,
Ere we accept great Niebuhr as a guide,
Wherein he blundered and how much he lied.
Salder Bupp.
HOG, n. A bird remarkable for the catholicity of its appetite and serving to illustrate that of ours. Among the Mahometans and Jews, the hog is not in favor as an article of diet, but is respected for the delicacy of its habits, the beauty of its plumage and the melody of its voice. It is chiefly as a songster that the fowl is esteemed; a cage of him in full chorus has been known to draw tears from two persons at once. The scientific name of this dicky-bird is Porcus Rockefelleri. Mr. Rockefeller did not discover the hog, but it is considered his by right of resemblance.
HOMICIDE, n. The slaying of one human being by another. There are four kinds of homicide: felonious, excusable, justifiable, and praiseworthy, but it makes no great difference to the person slain whether he fell by one kind or another—the classification is for advantage of the lawyers.
HOMILETICS, n. The science of adapting sermons to the spiritual needs, capacities and conditions of the congregation.
So skilled the parson was in homiletics
That all his moral purges and emetics
To medicine the spirit were compounded
With a most just discrimination founded
Upon a rigorous examination
Of tongue and pulse and heart and respiration.
Then, having diagnosed each one’s condition,
His scriptural specifics this physician
Administered—his pills so efficacious
And pukes of disposition so vivacious
That souls afflicted with ten kinds of Adam
Were convalescent ere they knew they had ’em.
But Slander’s tongue—itself all coated—uttered
Her bilious mind and scandalously muttered
That in the case of patients having money
The pills were sugar and the pukes were honey.
Biography of Bishop Potter.
HOMŒOPATHIST, n. The humorist of the medical profession.
HOMŒOPATHY, n. A school of medicine midway between Allopathy and Christian Science. To the last both the others are distinctly inferior, for Christian Science will cure imaginary diseases, and they can not.
HONORABLE, adj. Afflicted with an impediment in one’s reach. In legislative bodies it is customary to mention all members as honorable; as, “the honorable gentleman is a scurvy cur.”
HOPE, n. Desire and expectation rolled into one.
Delicious Hope! when naught to man is left—
Of fortune destitute, of friends bereft;
When even his dog deserts him, and his goat
With tranquil disaffection chews his coat
While yet it hangs upon his back; then thou,
The star far-flaming on thine angel brow,
Descendest, radiant, from the skies to hint
The promise of a clerkship in the Mint.
Fogarty Weffing.
HOSPITALITY, n. The virtue which induces us to feed and lodge certain persons who are not in need of food and lodging.
HOSTILITY, n. A peculiarly sharp and specially applied sense of the earth’s overpopulation. Hostility is classed as active and passive; as (respectively) the feeling of a woman for her female friends, and that which she entertains for all the rest of her sex.
HOURI, n. A comely female inhabiting the Mohammedan Paradise to make things cheery for the good Mussulman, whose belief in her existence marks a noble discontent with his earthly spouse, whom he denies a soul. By that good lady the Houris are said to be held in deficient esteem.
HOUSE, n. A hollow edifice erected for the habitation of man, rat, mouse, beetle, cockroach, fly, mosquito, flea, bacillus and microbe. House of Correction, a place of reward for political and personal service, and for the detention of offenders and appropriations. House of God, a building with a steeple and a mortgage on it. House-dog, a pestilent beast kept on domestic premises to insult persons passing by and appal the hardy visitor. House-maid, a youngerly person of the opposing sex employed to be variously disagreeable and ingeniously unclean in the station in which it has pleased God to place her.
HOUSELESS, adj. Having paid all taxes on household goods.
HOVEL, n. The fruit of a flower called the Palace.
Twaddle had a hovel,
Twiddle had a palace;
Twaddle said: “I’ll grovel
Or he’ll think I bear him malice”—
A sentiment as novel
As a castor on a chalice.
Down upon the middle
Of his legs fell Twaddle
And astonished Mr. Twiddle,
Who began to lift his noddle.
Feed upon the fiddle-
Faddle flummery, unswaddle
A new-born self-sufficiency and think himself a model.
G. J.
HUMANITY, n. The human race, collectively, exclusive of the anthropoid poets.
> HUMORIST, n. A plague that would have softened down the hoar austerity of Pharaoh’s heart and persuaded him to dismiss Israel with his best wishes, cat-quick.
Lo! the poor humorist, whose tortured mind
See jokes in crowds, though still to gloom inclined—
Whose simple appetite, untaught to stray,
His brains, renewed by night, consumes by day.
He thinks, admitted to an equal sty,
A graceful hog would bear his company.
Alexander Poke.
HURRICANE, n. An atmospheric demonstration once very common but now generally abandoned for the tornado and cyclone. The hurricane is still in popular use in the West Indies and is preferred by certain old-fashioned sea-captains. It is also used in the construction of the upper decks of steamboats, but generally speaking, the hurricane’s usefulness has outlasted it.
HURRY, n. The dispatch of bunglers.
HUSBAND, n. One who, having dined, is charged with the care of the plate.
HYBRID, n. A pooled issue.
HYDRA, n. A kind of animal that the ancients catalogued under many heads.
HYENA, n. A beast held in reverence by some oriental nations from its habit of frequenting at night the burial-places of the dead. But the medical student does that.
HYPOCHONDRIASIS, n. Depression of one’s own spirits.
Some heaps of trash upon a vacant lot
Where long the village rubbish had been shot
Displayed a sign among the stuff and stumps—
“Hypochondriasis.” It meant The Dumps.
Bogul S. Purvy.
HYPOCRITE, n. One who, professing virtues that he does not respect, secures the advantage of seeming to be what he depises.
I
I is the first letter of the alphabet, the first word of the language, the first thought of the mind, the first object of affection. In grammar it is a pronoun of the first person and singular number. Its plural is said to be We, but how there can be more than one myself is doubtless clearer to the grammarians than it is to the author of this incomparable dictionary. Conception of two myselves is difficult, but fine. The frank yet graceful use of “I” distinguishes a good writer from a bad; the latter carries it with the manner of a thief trying to cloak his loot.
ICHOR, n. A fluid that serves the gods and goddesses in place of blood.
Fair Venus, speared by Diomed,
Restrained the raging chief and said:
“Behold, rash mortal, whom you’ve bled—
Your soul’s stained white with ichorshed!”
Mary Doke.
ICONOCLAST, n. A breaker of idols, the worshipers whereof are imperfectly gratified by the performance, and most strenuously protest that he unbuildeth but doth not reëdify, that he pulleth down but pileth not up. For the poor things would have other idols in place of those he thwacketh upon the mazzard and dispelleth. But the iconoclast saith: “Ye shall have none at all, for ye need them not; and if the rebuilder fooleth round hereabout, behold I will depress the head of him and sit thereon till he squawk it.”
IDIOT, n. A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot’s activity is not confined to any special field of thought or action, but “pervades and regulates the whole.” He has the last word in everything; his decision is unappealable. He sets the fashions of opinion and taste, dictates the limitations of speech and circumscribes conduct with a dead-line.
IDLENESS, n. A model farm where the devil experiments with seeds of new sins and promotes the growth of staple vices.
IGNORAMUS, n. A person unacquainted with certain kinds of knowledge familiar to yourself, and having certain other kinds that you know nothing about.
Dumble was an ignoramus,
Mumble was for learning famous.
Mumble said one day to Dumble:
“Ignorance should be more humble.
Not a spark have you of knowledge
That was got in any college.”
Dumble said to Mumble: “Truly
You’re self-satisfied unduly.
Of things in college I’m denied
A knowledge—you of all beside.”
Borelli.
ILLUMINATI, n. A sect of Spanish heretics of the latter part of the sixteenth century; so called because they were light weights—cunctationes illuminati.
ILLUSTRIOUS, adj. Suitably placed for the shafts of malice, envy and detraction.
IMAGINATION, n. A warehouse of facts, with poet and liar in joint ownership.
IMBECILITY, n. A kind of divine inspiration, or sacred fire affecting censorious critics of this dictionary.
IMMIGRANT, n. An unenlightened person who thinks one country better than another.
IMMODEST, adj. Having a strong sense of one’s own merit, coupled with a feeble conception of worth in others.
There was once a man in Ispahan
Ever and ever so long ago,
And he had a head, the phrenologists said,
That fitted him for a show.
For his modesty’s bump was so large a lump
(Nature, they said, had taken a freak)
That its summit stood far above the wood
Of his hair, like a mountain peak.
So modest a man in all Ispahan,
Over and over again they swore—
So humble and meek, you would vainly seek;
None ever was found before.
Meantime the hump of that awful bump
Into the heavens contrived to get
To so great a height that they called the wight
The man with a minaret.
There wasn’t a man in all Ispahan
Prouder, or louder in praise of his chump:
With a tireless tongue and a brazen lung
He bragged of that beautiful bump
Till the Shah in a rage sent a trusty page
Bearing a sack and a bow-string too,
And that gentle child explained as he smiled:
“A little present for you.”
The saddest man in all Ispahan,
Sniffed at the gift, yet accepted the same.
“If I’d lived,” said he, “my humility
Had given me deathless fame!”
Sukker Uffro.
IMMORAL, adj. Inexpedient. Whatever in the long run and with regard to the greater number of instances men find to be generally inexpedient comes to be considered wrong, wicked, immoral. If man’s notions of right and wrong have any other basis than this of expediency; if they originated, or could have originated, in any other way; if actions have in themselves a moral character apart from, and nowise dependent on, their consequences—then all philosophy is a lie and reason a disorder of the mind.
IMMORTALITY, n.
A toy which people cry for,
And on their knees apply for,
Dispute, contend and lie for,
And if allowed
Would be right proud
Eternally to die for.
G. J.
IMPALE, v. t. In popular usage to pierce with any weapon which remains fixed in the wound. This, however, is inaccurate; to impale is, properly, to put to death by thrusting an upright sharp stake into the body, the victim being left in a sitting posture. This was a common mode of punishment among many of the nations of antiquity, and is still in high favor in China and other parts of Asia. Down to the beginning of the fifteenth century it was widely employed in “churching” heretics and schismatics. Wolecraft calls it the “stoole of repentynge,” and among the common people it was jocularly known as “riding the one legged horse.” Ludwig Salzmann informs us that in Thibet impalement is considered the most appropriate punishment for crimes against religion; and although in China it is sometimes awarded for secular offences, it is most frequently adjudged in cases of sacrilege. To the person in actual experience of impalement it must be a matter of minor importance by what kind of civil or religious dissent he was mad
e acquainted with its discomforts; but doubtless he would feel a certain satisfaction if able to contemplate himself in the character of a weather-cock on the spire of the True Church.
IMPARTIAL, adj. Unable to perceive any promise of personal advantage from espousing either side of a controversy or adopting either of two conflicting opinions.
IMPENITENCE, n. A state of mind intermediate in point of time between sin and punishment.
IMPIETY, n. Your irreverence toward my deity.
IMPOSITION, n. The act of blessing or consecrating by the laying on of hands—a ceremony common to many ecclesiastical systems, but performed with the frankest sincerity by the sect known as Thieves.
“Lo! by the laying on of hands,”
Say parson, priest and dervise,
“We consecrate your cash and lands
To ecclesiastic service.
No doubt you’ll swear till all is blue
At such an imposition. Do.”
Pollo Doncas.
IMPOSTOR, n. A rival aspirant to public honors.
IMPROBABILITY, n.
His tale he told with a solemn face
And a tender, melancholy grace.
Improbable ’twas, no doubt,
When you came to think it out,
But the fascinated crowd
Their deep surprise avowed
And all with a single voice averred
’Twas the most amazing thing they’d heard—
All save one who spake never a word,
But sat as mum
As if deaf and dumb,
Serene, indifferent and unstirred.
Then all the others turned to him
And scrutinized him limb from limb—
Scanned him alive;
But he seemed to thrive
And tranquiler grow each minute,
As if there were nothing in it.
“What! what!” cried one, “are you not amazed
At what our friend has told?” He raised
Soberly then his eyes and gazed
In a natural way
And proceeded to say,
As he crossed his feet on the mantel-shelf:
“O no—not at all; I’m a liar myself.”
IMPROVIDENCE, n. Provision for the needs of to-day from the revenues of to-morrow.
IMPUNITY, n. Wealth.
INADMISSIBLE, adj. Not competent to be considered. Said of certain kinds of testimony which juries are supposed to be unfit to be entrusted with, and which judges, therefore, rule out, even of proceedings before themselves alone. Hearsay evidence is inadmissible because the person quoted was unsworn and is not before the court for examination; yet most momentous actions, military, political, commercial and of every other kind, are daily undertaken on hearsay evidence. There is no religion in the world that has any other basis than hearsay evidence. Revelation is hearsay evidence; that the Scriptures are the word of God we have only the testimony of men long dead whose identity is not clearly established and who are not known to have been sworn in any sense. Under the rules of evidence as they now exist in this country, no single assertion in the Bible has in its support any evidence admissible in a court of law. It cannot be proved that the battle of Blenheim ever was fought, that there was such a person as Julius Caesar, such an empire as Assyria.
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