I am wakened by one of its branches
crashing down, heavy as a wall, and then
lie sleepless, the world changed.
That is a life I know the country by.
Mine is a life I know the country by.
Willing to live and die, we stand here,
timely and at home, neighborly as two men.
Our place is changing in us as we stand,
and we hold up the weight that will bring us down.
In us the land enacts its history.
When we stood it was beneath us, and was
the strength by which we held to it
and stood, the daylight over it
a mighty blessing we cannot bear for long.
POEM
Willing to die,
you give up
your will, keep still
until, moved
by what moves
all else, you move.
BREAKING
Did I believe I had a clear mind?
It was like the water of a river
flowing shallow over the ice. And now
that the rising water has broken
the ice, I see that what I thought
was the light is part of the dark.
THE COUNTRY OF MARRIAGE
1.
I dream of you walking at night along the streams
of the country of my birth, warm blooms and the nightsongs
of birds opening around you as you walk.
You are holding in your body the dark seed of my sleep.
2.
This comes after silence. Was it something I said
that bound me to you, some mere promise
or, worse, the fear of loneliness and death?
A man lost in the woods in the dark, I stood
still and said nothing. And then there rose in me,
like the earth’s empowering brew rising
in root and branch, the words of a dream of you
I did not know I had dreamed. I was a wanderer
who feels the solace of his native land
under his feet again and moving in his blood.
I went on, blind and faithful. Where I stepped
my track was there to steady me. It was no abyss
that lay before me, but only the level ground.
3.
Sometimes our life reminds me
of a forest in which there is a graceful clearing
and in that opening a house,
an orchard and garden,
comfortable shades, and flowers
red and yellow in the sun, a pattern
made in the light for the light to return to.
The forest is mostly dark, its ways
to be made anew day after day, the dark
richer than the light and more blessed,
provided we stay brave
enough to keep on going in.
4.
How many times have I come to you out of my head
with joy, if ever a man was,
for to approach you I have given up the light
and all directions. I come to you
lost, wholly trusting as a man who goes
into the forest unarmed. It is as though I descend
slowly earthward out of the air. I rest in peace
in you, when I arrive at last.
5.
Our bond is no little economy based on the exchange
of my love and work for yours, so much for so much
of an expendable fund. We don’t know what its limits are—
that puts it in the dark. We are more together
than we know, how else could we keep on discovering
we are more together than we thought?
You are the known way leading always to the unknown,
and you are the known place to which the unknown is always
leading me back. More blessed in you than I know,
I possess nothing worthy to give you, nothing
not belittled by my saying that I possess it.
Even an hour of love is a moral predicament, a blessing
a man may be hard up to be worthy of. He can only
accept it, as a plant accepts from all the bounty of the light
enough to live, and then accepts the dark,
passing unencumbered back to the earth, as I
have fallen time and again from the great strength
of my desire, helpless, into your arms.
6.
What I am learning to give you is my death
to set you free of me, and me from myself
into the dark and the new light. Like the water
of a deep stream, love is always too much. We
did not make it. Though we drink till we burst
we cannot have it all, or want it all.
In its abundance it survives our thirst.
In the evening we come down to the shore
to drink our fill, and sleep, while it
flows through the regions of the dark.
It does not hold us, except we keep returning
to its rich waters thirsty. We enter,
willing to die, into the commonwealth of its joy.
7.
I give you what is unbounded, passing from dark to dark,
containing darkness: a night of rain, an early morning.
I give you the life I have let live for love of you:
a clump of orange-blooming weeds beside the road,
the young orchard waiting in the snow, our own life
that we have planted in this ground, as I
have planted mine in you. I give you my love for all
beautiful and honest women that you gather to yourself
again and again, and satisfy—and this poem,
no more mine than any man’s who has loved a woman.
PRAYER AFTER EATING
I have taken in the light
that quickened eye and leaf.
May my brain be bright with praise
of what I eat, in the brief blaze
of motion and of thought.
May I be worthy of my meat.
HER FIRST CALF
Her fate seizes her and brings her
down. She is heavy with it. It
wrings her. The great weight
is heaved out of her. It eases.
She moves into what she has become,
sure in her fate now
as a fish free in the current.
She turns to the calf who has broken
out of the womb’s water and its veil.
He breathes. She licks his wet hair.
He gathers his legs under him
and rises. He stands, and his legs
wobble. After the months
of his pursuit of her, now
they meet face to face.
From the beginnings of the world
his arrival and her welcome
have been prepared. They have always
known each other.
KENTUCKY RIVER JUNCTION
to Ken Kesey & Ken Babbs
Clumsy at first, fitting together
the years we have been apart,
and the ways.
But as the night
passed and the day came, the first
fine morning of April,
it came clear:
the world that has tried us
and showed us its joy
was our bond
when we said nothing.
And we allowed it to be
with us, the new green
shining.
Our lives, half gone,
stay full of laughter.
Free-hearted men
have the world for words.
Though we have been
apart, we have been together.
Trying to sleep, I cannot
take my mind away.
The bright day
shines in my head
&n
bsp; like a coin
on the bed of a stream.
You left
your welcome.
MANIFESTO: THE MAD FARMER LIBERATION FRONT
Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love somebody who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
Ask the questions that have no answers.
Invest in the millennium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion—put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. By joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?
Go with your love to the fields.
Lie easy in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.
A MARRIAGE, AN ELEGY
They lived long, and were faithful
to the good in each other.
They suffered as their faith required.
Now their union is consummate
in earth, and the earth
is their communion. They enter
the serene gravity of the rain,
the hill’s passage to the sea.
After long striving, perfect ease.
THE ARRIVAL
Like a tide it comes in,
wave after wave of foliage and fruit,
the nurtured and the wild,
out of the light to this shore.
In its extravagance we shape
the strenuous outline of enough.
A SONG SPARROW SINGING IN THE FALL
Somehow it has all
added up to song—
earth, air, rain and light,
the labor and the heat,
the mortality of the young.
I will go free of other
singing, I will go
into the silence
of my songs, to hear
this song clearly.
THE MAD FARMER MANIFESTO: THE FIRST AMENDMENT
1.
“. . . it is not too soon to provide by every
possible means that as few as possible shall be
without a little portion of land. The small
landholders are the most precious part of a state.”
Jefferson, to Reverend James Madison, October 28, 1785.
That is the glimmering vein
of our sanity, dividing from us
from the start: land under us
to steady us when we stood,
free men in the great communion
of the free. The vision keeps
lighting in my mind, a window
on the horizon in the dark.
2.
To be sane in a mad time
is bad for the brain, worse
for the heart. The world
is a holy vision, had we clarity
to see it—a clarity that men
depend on men to make.
3.
It is ignorant money I declare
myself free from, money fat
and dreaming in its sums, driving
us into the streets of absence,
stranding the pasture trees
in the deserted language of banks.
4.
And I declare myself free
from ignorant love. You easy lovers
and forgivers of mankind, stand back!
I will love you at a distance,
and not because you deserve it.
My love must be discriminate
or fail to bear its weight.
PLANTING TREES
In the mating of trees,
the pollen grain entering invisible
the domed room of the winds, survives
the ghost of the old forest
that stood here when we came. The ground
invites it, and it will not be gone.
I become the familiar of that ghost
and its ally, carrying in a bucket
twenty trees smaller than weeds,
and I plant them along the way
of the departure of the ancient host.
I return to the ground its original music.
It will rise out of the horizon
of the grass, and over the heads
of the weeds, and it will rise over
the horizon of men’s heads. As I age
in the world it will rise and spread,
and be for this place horizon
and orison, the voice of its winds.
I have made myself a dream to dream
of its rising, that has gentled my nights.
Let me desire and wish well the life
these trees may live when I
no longer rise in the mornings
to be pleased by the green of them
shining, and their shadows on the ground,
and the sound of the wind in them.
THE WILD GEESE
Horseback on Sunday morning,
harvest over, we taste persimmon
and wild grape, sharp sweet
of summer’s end. In time’s maze
over the fall fields, we name names
that went west from here, names
that rest on graves. We open
a persimmon seed to find the tree
that stands in promise,
pale, in the seed’s marrow.
Geese appear high over us,
pass, and the sky closes. Abandon,
as in love or sleep, holds
them to their way, clear,
in the ancient faith: what we need
is here. And we pray, not
for new earth or heaven, but to be
quiet in heart, and in eye
clear. What we need is here.
THE SILENCE
Though the air is full of singing
my head is loud
/> with the labor of words.
Though the season is rich
with fruit, my tongue
hungers for the sweet of speech.
Though the beech is golden
I cannot stand beside it
mute, but must say
“It is golden,” while the leaves
stir and fall with a sound
that is not a name.
It is in the silence
that my hope is, and my aim.
A song whose lines
I cannot make or sing
sounds men’s silence
like a root. Let my say
and not mourn: the world
lives in the death of speech
and sings there.
ANGER AGAINST BEASTS
The hook of adrenaline shoves
into the blood. Man’s will,
long schooled to kill or have
its way, would drive the beast
against nature, transcend
the impossible in simple fury.
The blow falls like a dead seed.
It is defeat, for beasts
do not pardon, but heal or die
in the absence of the past.
The blow survives in the man.
His triumph is a wound. Spent,
he must wait the slow
unalterable forgiveness of time.
AT A COUNTRY FUNERAL
Now the old ways that have brought us
farther than we remember sink out of sight
as under the treading of many strangers
ignorant of landmarks. Only once in a while
they are cast clear again upon the mind
as at a country funeral where, amid the soft
lights and hothouse flowers, the expensive
solemnity of experts, notes of a polite musician,
persist the usages of old neighborhood.
Friends and kinsmen come and stand and speak,
knowing the extremity they have come to,
one of the their own bearing to the earth the last
of his light, his darkness the sun’s definitive mark.
They stand and think as they stood and thought
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