"How will you feel, walking in town, after everyone knows?" Charles demanded. "How will you face anybody?"
"I told you I don't care. I don't have to care because I don't believe it."
"You don't believe what?"
"I don't believe he stole any money. I believe in the war he did just what he said he did and was just where he said he was."
"But the proof--how about the discharge?"
"You haven't any proof that he stole. You just made that up because you don't know where the money came from."
"His army papers--"
"They could be wrong," Adam said. "I believe they are wrong. I believe in my father."
"I don't see how you can."
Adam said, "Let me tell you. The proofs that God does not exist are very strong, but in lots of people they are not as strong as the feeling that He does."
"But you said you did not love our father. How can you have faith in him if you didn't love him?"
"Maybe that's the reason," Adam said slowly, feeling his way. "Maybe if I had loved him I would have been jealous of him. You were. Maybe--maybe love makes you suspicious and doubting. Is it true that when you love a woman you are never sure--never sure of her because you aren't sure of yourself? I can see it pretty clearly. I can see how you loved him and what it did to you. I did not love him. Maybe he loved me. He tested me and hurt me and punished me and finally he sent me out like a sacrifice, maybe to make up for something. But he did not love you, and so he had faith in you. Maybe--why, maybe it's a kind of reverse."
Charles stared at him. "I don't understand," he said.
"I'm trying to," said Adam. "It's a new thought to me. I feel good. I feel better maybe than I have ever felt in my whole life. I've got rid of something. Maybe sometime I'll get what you have, but I haven't got it now."
"I don't understand," Charles said again.
"Can you see that I don't think our father was a thief? I don't believe he was a liar."
"But the papers--"
"I won't look at the papers. Papers are no match at all for my faith in my father."
Charles was breathing heavily. "Then you would take the money?"
"Of course."
"Even if he stole it?"
"He did not steal it. He couldn't have stolen it."
"I don't understand," said Charles.
"You don't? Well, it does seem that maybe this might be the secret of the whole thing. Look, I've never mentioned this--do you remember when you beat me up just before I went away?"
"Yes."
"Do you remember later? You came back with a hatchet to kill me."
"I don't remember very well. I must have been crazy."
"I didn't know then, but I know now--you were fighting for your love."
"Love?"
"Yes," said Adam. "We'll use the money well. Maybe we'll stay here. Maybe we'll go away--maybe to California. We'll have to see what we'll do. And of course we must set up a monument to our father--a big one."
"I couldn't ever go away from here," said Charles.
"Well, let's see how it goes, There's no hurry. We'll feel it out."
Chapter 8
1
I believe there are monsters born in the world to human parents. Some you can see, misshapen and horrible, with huge heads or tiny bodies; some are born with no arms, no legs, some with three arms, some with tails or mouths in odd places. They are accidents and no one's fault, as used to be thought. Once they were considered the visible punishment for concealed sins.
And just as there are physical monsters, can there not be mental or psychic monsters born? The face and body may be perfect, but if a twisted gene or a malformed egg can produce physical monsters, may not the same process produce a malformed soul?
Monsters are variations from the accepted normal to a greater or a less degree. As a child may be born without an arm, so one may be born without kindness or the potential of conscience. A man who loses his arms in an accident has a great struggle to adjust himself to the lack, but one born without arms suffers only from people who find him strange. Having never had arms, he cannot miss them. Sometimes when we are little we imagine how it would be to have wings, but there is no reason to suppose it is the same feeling birds have. No, to a monster the norm must seem monstrous, since everyone is normal to himself. To the inner monster it must be even more obscure, since he has no visible thing to compare with others. To a man born without conscience, a soul-stricken man must seem ridiculous. To a criminal, honesty is foolish. You must not forget that a monster is only a variation, and that to a monster the norm is monstrous.
It is my belief that Cathy Ames was born with the tendencies, or lack of them, which drove and forced her all of her life. Some balance wheel was misweighted, some gear out of ratio. She was not like other people, never was from birth. And just as a cripple may learn to utilize his lack so that he becomes more effective in a limited field than the uncrippled, so did Cathy, using her difference, make a painful and bewildering stir in her world.
There was a time when a girl like Cathy would have been called possessed by the devil. She would have been exorcised to cast out the evil spirit, and if after many trials that did not work, she would have been burned as a witch for the good of the community. The one thing that may not be forgiven a witch is her ability to distress people, to make them restless and uneasy and even envious.
As though nature concealed a trap, Cathy had from the first a face of innocence. Her hair was gold and lovely; wide-set hazel eyes with upper lids that drooped made her look mysteriously sleepy. Her nose was delicate and thin, and her cheekbones high and wide, sweeping down to a small chin so that her face was heart-shaped. Her mouth was well shaped and well lipped but abnormally small--what used to be called a rosebud. Her ears were very little, without lobes, and they pressed so close to her head that even with her hair combed up they made no silhouette. They were thin flaps sealed against her head.
Cathy always had a child's figure even after she was grown, slender, delicate arms and hands--tiny hands. Her breasts never developed very much. Before her puberty the nipples turned inward. Her mother had to manipulate them out when they became painful in Cathy's tenth year. Her body was a boy's body, narrow-hipped, straight-legged, but her ankles were thin and straight without being slender. Her feet were small and round and stubby, with fat insteps almost like little hoofs. She was a pretty child and she became a pretty woman. Her voice was huskily soft, and it could be so sweet as to be irresistible. But there must have been some steel cord in her throat, for Cathy's voice could cut like a file when she wished.
Even as a child she had some quality that made people look at her, then look away, then look back at her, troubled at something foreign. Something looked out of her eyes, and was never there when one looked again. She moved quietly and talked little, but she could enter no room without causing everyone to turn toward her.
She made people uneasy but not so that they wanted to go away from her. Men and women wanted to inspect her, to be close to her, to try to find what caused the disturbance she distributed so subtly. And since this had always been so, Cathy did not find it strange.
Cathy was different from other children in many ways, but one thing in particular set her apart. Most children abhor difference. They want to look, talk, dress, and act exactly like all of the others. If the style of dress is an absurdity, it is pain and sorrow to a child not to wear that absurdity. If necklaces of pork chops were accepted, it would be a sad child who could not wear pork chops. And this slavishness to the group normally extends into every game, every practice, social or otherwise. It is a protective coloration children utilize for their safety.
Cathy had none of this. She never conformed in dress or conduct. She "wore whatever she wanted to. The result was that quite often other children imitated her.
As she grew older the group, the herd, which is any collection of children, began to sense what adults felt, that there was something foreign about
Cathy. After a while only one person at a time associated with her. Groups of boys and girls avoided her as though she carried a nameless danger.
Cathy was a liar, but she did not lie the way most children do. Hers was no daydream lying, when the thing imagined is told and, to make it seem more real, told as real. That is just ordinary deviation from external reality. I think the difference between a lie and a story is that a story utilizes the trappings and appearance of truth for the interest of the listener as well as of the teller. A story has in it neither gain nor loss. But a lie is a device for profit or escape. I suppose if that definition is strictly held to, then a writer of stories is a liar--if he is financially fortunate.
Cathy's lies were never innocent. Their purpose was to escape punishment, or work, or responsibility, and they were used for profit. Most liars are tripped up either because they forget what they have told or because the lie is suddenly faced with an incontrovertible truth. But Cathy did not forget her lies, and she developed the most effective method of lying. She stayed close enough to the truth so that one could never be sure. She knew two other methods also--either to interlard her lies with truth or to tell a truth as though it were a lie. If one is accused of a lie and it turns out to be the truth, there is a backlog that will last a long time and protect a number of untruths.
Since Cathy was an only child her mother had no close contrast in the family. She thought all children were like her own. And since all parents are worriers she was convinced that all her friends had the same problems.
Cathy's father was not so sure. He operated a small tannery in a town in Massachusetts, which made a comfortable, careful living if he worked very hard. Mr. Ames came in contact with other children away from his home and he felt that Cathy was not like other children. It was a matter more felt than known. He was uneasy about his daughter but he could not have said why.
Nearly everyone in the world has appetites and impulses, trigger emotions, islands of selfishness, lusts just beneath the surface. And most people either hold such things in check or indulge them secretly. Cathy knew not only these impulses in others but how to use them for her own gain. It is quite possible that she did not believe in any other tendencies in humans, for while she was preternaturally alert in some directions she was completely blind in others.
Cathy learned when she was very young that sexuality with all its attendant yearnings and pains, jealousies and taboos, is the most disturbing impulse humans have. And in that day it was even more disturbing than it is now, because the subject was unmentionable and unmentioned. Everyone concealed that little hell in himself, while publicly pretending it did not exist--and when he was caught up in it he was completely helpless. Cathy learned that by the manipulation and use of this one part of people she could gain and keep power over nearly everyone. It was at once a weapon and a threat. It was irresistible. And since the blind helplessness seems never to have fallen on Cathy, it is probable that she had very little of the impulse herself and indeed felt a contempt for those who did. And when you think of it in one way, she was right.
What freedom men and women could have, were they not constantly tricked and trapped and enslaved and tortured by their sexuality! The only drawback in that freedom is that without it one would not be a human. One would be a monster.
At ten Cathy knew something of the power of the sex impulse and began coldly to experiment with it. She planned everything coldly, foreseeing difficulties and preparing for them.
The sex play of children has always gone on. Everyone, I guess, who is not abnormal has foregathered with little girls in some dim leafy place, in the bottom of a manger, under a willow, in a culvert under a road--or at least has dreamed of doing so. Nearly all parents are faced with the problem sooner or later, and then the child is lucky if the parent remembers his own childhood. In the time of Cathy's childhood, however, it was harder. The parents, denying it in themselves, were horrified to find it in their children.
2
On a spring morning when with late-surviving dew the young grass bristled under the sun, when the warmth crept into the ground and pushed the yellow dandelions up, Cathy's mother finished hanging the washed clothes on the line. The Ameses lived on the edge of town, and behind their house were barn and carriage house, vegetable garden and fenced paddock for two horses.
Mrs. Ames remembered having seen Cathy stroll away toward the barn. She called for her, and when there was no answer she thought she might have been mistaken. She was about to go into the house when she heard a giggle from the carriage house. "Cathy!" she called. There was no answer. An uneasiness came over her. She reached back in her mind for the sound of the giggle. It had not been Cathy's voice. Cathy was not a giggler.
There is no knowing how or why dread comes on a parent. Of course many times apprehension arises when there is no reason for it at all. And it comes most often to the parents of only children, parents who have indulged in black dreams of loss.
Mrs. Ames stood still, listening. She heard soft secret voices and moved quietly toward the carriage house. The double doors were closed. The murmur of voices came from inside, but she could not make out Cathy's voice. She made a quick stride and pulled the doors open and the bright sun crashed inside. She froze, mouth open, at what she saw. Cathy lay on the floor, her skirts pulled up. She was naked to the waist, and beside her two boys about fourteen were kneeling. The shock of the sudden light froze them too. Cathy's eyes were blank with terror. Mrs. Ames knew the boys, knew their parents.
Suddenly one of the boys leaped up, darted past Mrs. Ames, and ran around the corner of the house. The other boy helplessly edged away from the woman and with a cry rushed through the doorway. Mrs. Ames clutched at him, but her fingers slipped from his jacket and he was gone. She could hear his running-footsteps outside.
Mrs. Ames tried to speak and her voice was a croaking whisper. "Get up!"
Cathy stared blankly up at her and made no move. Mrs. Ames saw that Cathy's wrists were tied with a heavy rope. She screamed and flung herself down and fumbled at the knots. She carried Cathy into the house and put her to bed.
The family doctor, after he had examined Cathy, could find no evidence that she had been mistreated. "You can just thank God you got there in time," he said over and over to Mrs. Ames.
Cathy did not speak for a long time. Shock, the doctor called it. And when she did come out of the shock Cathy refused to talk. When she was questioned her eyes widened until the whites showed all around the pupils and her breathing stopped and her body grew rigid and her cheeks reddened from holding her breath.
The conference with the parents of the boys was attended by Dr. Williams. Mr. Ames was silent most of the time. He carried the rope which had been around Cathy's wrists. His eyes were puzzled. There were things he did not understand, but he did not bring them up.
Mrs. Ames settled down to a steady hysteria. She had been there. She had seen. She was the final authority. And out of her hysteria a sadistic devil peered. She wanted blood. There was a kind of pleasure in her demands for punishment. The town, the country, must be protected. She put it on that basis. She had arrived in time, thank God. But maybe the next time she would not; and how would other mothers feel? And Cathy was only ten years old.
Punishments were more savage then than they are now. A man truly believed that the whip was an instrument of virtue. First singly and then together the boys were whipped, whipped-to raw cuts.
Their crime was bad enough, but the lies proved an evil that not even the whip could remove. And their defense was from the beginning ridiculous. Cathy, they said, had started the whole thing, and they had each given her five cents. They had not tied her hands. They said they remembered that she was playing with a rope.
Mrs. Ames said it first and the whole town echoed it. "Do they mean to say she tied her own hands? A ten-year-old child?"
If the boys had owned up to the crime they might have escaped some of the punishment. Their refusal brought a torturing rage not only
to their fathers, who did the whipping, but to the whole community. Both boys were sent to a house of correction with the approval of their parents.
"She's haunted by it," Mrs. Ames told the neighbors. "If she could only talk about it, maybe she would get better. But when I ask her about it--it's like it came right back to her and she goes into shock again."
The Ameses never spoke of it to her again. The subject was closed. Mr. Ames very soon forgot his haunting reservations. He would have felt bad if two boys were in the house of correction for something they did not do.
After Cathy had fully recovered from her shock, boys and girls watched her from a distance and then moved closer, fascinated by her. She had no girl crushes, as is usual at twelve and thirteen. Boys did not want to take the chance of being ragged by their friends for walking home from school with her. But she exercised a powerful effect on both boys and girls. And if any boy could come on her alone, he found himself drawn to her by a force he could neither understand nor overcome.
She was dainty and very sweet and her voice was low. She went for long walks by herself, and it was a rare walk when some boy did not blunder out of a woodlot and come on her by accident. And while whispers went scurrying about, there is no knowing what Cathy did. If anything happened, only vague whispers followed, and this in itself was unusual at an age when there are many secrets and none of them kept long enough to raise a cream.
Cathy developed a little smile, just a hint of a smile. She had a way of looking sideways and down that hinted to a lone boy of secrets he could share.
In her father's mind another question stirred, and he shoved it down deep and felt dishonest for thinking about it at all. Cathy had remarkable luck in finding things--a gold charm, money, a little silken purse, a silver cross with red stones said to be rubies. She found many things, and when her father advertised in the weekly Courier about the cross no one ever claimed it.
Mr. William Ames, Cathy's father, was a covered man. He rarely told the thoughts in his mind. He wouldn't have dared so far to expose himself to the gaze of his neighbors. He kept the little flame of suspicion to himself. It was better if he didn't know anything, safer, wiser, and much more comfortable. As for Cathy's mother, she was so bound and twisted in a cocoon of gauzy half-lies, warped truth, suggestions, all planted by Cathy, that she would not have known a true thing if it had come to her.
East of Eden Page 9