“Upon my word, yes.”
“And you?” asked Bixiou, turning to Couture.
“Stuff and nonsense!” cried Couture. “The woman that will not make a stepping-stone of her body, that the man she singles out may reach his goal, is a woman that has no heart except for her own purposes.”
“And you, Blondet?”
“I do not preach, I practise.”
“Very good,” rejoined Bixiou in his most ironical tones. “Rastignac was not of your way of thinking. To take without repaying is detestable, and even rather bad form; but to take that you may render a hundred-fold, like the Lord, is a chivalrous deed. This was Rastignac’s view. He felt profoundly humiliated by his community of interests with Delphine de Nucingen; I can tell you that he regretted it; I have seen him deploring his position with tears in his eyes. Yes, he shed tears, he did indeed — after supper. Well, now to our way of thinking — — ”
“I say, you are laughing at us,” said Finot.
“Not the least in the world. We were talking of Rastignac. From your point of view his affliction would be a sign of his corruption; for by that time he was not nearly so much in love with Delphine. What would you have? he felt the prick in his heart, poor fellow. But he was a man of noble descent and profound depravity, whereas we are virtuous artists. So Rastignac meant to enrich Delphine; he was a poor man, she a rich woman. Would you believe it? — he succeeded. Rastignac, who might have fought at need, like Jarnac, went over to the opinion of Henri II. on the strength of his great maxim, ‘There is no such thing as absolute right; there are only circumstances.’ This brings us to the history of his fortune.”
“You might just as well make a start with your story instead of drawing us on to traduce ourselves,” said Blondet with urbane good humor.
“Aha! my boy,” returned Bixiou, administering a little tap to the back of Blondet’s head, “you are making up for lost time over the champagne!”
“Oh! by the sacred name of shareholder, get on with your story!” cried Couture.
“I was within an ace of it,” retorted Bixiou, “but you with your profanity have brought me to the climax.”
“Then, are there shareholders in the tale?” inquired Finot.
“Yes; rich as rich can be — like yours.”
“It seems to me,” Finot began stiffly, “that some consideration is owing to a good fellow to whom you look for a bill for five hundred francs upon occasion — — ”
“Waiter!” called Bixiou.
“What do you want with the waiter?” asked Blondet.
“I want five hundred francs to repay Finot, so that I can tear up my I. O. U. and set my tongue free.”
“Get on with your story,” said Finot, making believe to laugh.
“I take you all to witness that I am not the property of this insolent fellow, who fancies that my silence is worth no more than five hundred francs. You will never be a minister if you cannot gauge people’s consciences. There, my good Finot,” he added soothingly, “I will get on with my story without personalities, and we shall be quits.”
“Now,” said Couture with a smile, “he will begin to prove for our benefit that Nucingen made Rastignac’s fortune.”
“You are not so far out as you think,” returned Bixiou. “You do not know what Nucingen is, financially speaking.”
“Do you know so much as a word as to his beginnings?” asked Blondet.
“I have only known him in his own house,” said Bixiou, “but we may have seen each other in the street in the old days.”
“The prosperity of the firm of Nucingen is one of the most extraordinary things seen in our days,” began Blondet. “In 1804 Nucingen’s name was scarcely known. At that time bankers would have shuddered at the idea of three hundred thousand francs’ worth of his acceptances in the market. The great capitalist felt his inferiority. How was he to get known? He suspended payment. Good! Every market rang with a name hitherto only known in Strasbourg and the Quartier Poissonniere. He issued deposit certificates to his creditors, and resumed payment; forthwith people grew accustomed to his paper all over France. Then an unheard-of-thing happened — his paper revived, was in demand, and rose in value. Nucingen’s paper was much inquired for. The year 1815 arrives, my banker calls in his capital, buys up Government stock before the battle of Waterloo, suspends payment again in the thick of the crisis, and meets his engagements with shares in the Wortschin mines, which he himself issued at twenty per cent more than he gave for them! Yes, gentlemen! — He took a hundred and fifty thousand bottles of champagne of Grandet to cover himself (forseeing the failure of the virtuous parent of the present Comte d’Aubrion), and as much Bordeaux wine of Duberghe at the same time. Those three hundred thousand bottles which he took over (and took at thirty sous apiece, my dear boy) he supplied at the price of six francs per bottle to the Allies in the Palais Royal during the foreign occupation, between 1817 and 1819. Nucingen’s name and his paper acquired a European celebrity. The illustrious Baron, so far from being engulfed like others, rose the higher for calamities. Twice his arrangements had paid holders of his paper uncommonly well; he try to swindle them? Impossible. He is supposed to be as honest a man as you will find. When he suspends payment a third time, his paper will circulate in Asia, Mexico, and Australia, among the aborigines. No one but Ouvrard saw through this Alsacien banker, the son of some Jew or other converted by ambition; Ouvrard said, ‘When Nucingen lets gold go, you may be sure that it is to catch diamonds.’”
“His crony, du Tillet, is just such another,” said Finot. “And, mind you, that of birth du Tillet has just precisely as much as is necessary to exist; the chap had not a farthing in 1814, and you see what he is now; and he has done something that none of us has managed to do (I am not speaking of you, Couture), he has had friends instead of enemies. In fact, he has kept his past life so quiet, that unless you rake the sewers you are not likely to find out that he was an assistant in a perfumer’s shop in the Rue Saint Honore, no further back than 1814.”
“Tut, tut, tut!” said Bixiou, “do not think of comparing Nucingen with a little dabbler like du Tillet, a jackal that gets on in life through his sense of smell. He scents a carcass by instinct, and comes in time to get the best bone. Besides, just look at the two men. The one has a sharp-pointed face like a cat, he is thin and lanky; the other is cubical, fat, heavy as a sack, imperturbable as a diplomatist. Nucingen has a thick, heavy hand, and lynx eyes that never light up; his depths are not in front, but behind; he is inscrutable, you never see what he is making for. Whereas du Tillet’s cunning, as Napoleon said to somebody (I have forgotten the name), is like cotton spun too fine, it breaks.”
“I do not myself see that Nucingen has any advantage over du Tillet,” said Blondet, “unless it is that he has the sense to see that a capitalist ought not to rise higher than a baron’s rank, while du Tillet has a mind to be an Italian count.”
“Blondet — one word, my boy,” put in Couture. “In the first place, Nucingen dared to say that honesty is simply a question of appearances; and secondly, to know him well you must be in business yourself. With him banking is but a single department, and a very small one; he holds Government contracts for wines, wools, indigoes — anything, in short, on which any profit can be made. He has an all-round genius. The elephant of finance would contract to deliver votes on a division, or the Greeks to the Turks. For him business means the sum-total of varieties; as Cousin would say, the unity of specialties. Looked at in this way, banking becomes a kind of statecraft in itself, requiring a powerful head; and a man thoroughly tempered is drawn on to set himself above the laws of a morality that cramps him.”
“Right, my son,” said Blondet; “but we, and we alone, can comprehend that this means bringing war into the financial world. A banker is a conquering general making sacrifices on a tremendous scale to gain ends that no one perceives; his soldiers are private people’s interests. He has stratagems to plan out, partisans to bring into the field, ambushes to
set, towns to take. Most men of this stamp are so close upon the borders of politics, that in the end they are drawn into public life, and thereby lose their fortunes. The firm of Necker, for instance, was ruined in this way; the famous Samuel Bernard was all but ruined. Some great capitalist in every age makes a colossal fortune, and leaves behind him neither fortune nor a family; there was the firm of Paris Brothers, for instance, that helped to pull down Law; there was Law himself (beside whom other promoters of companies are but pigmies); there was Bouret and Beaujon — none of them left any representative. Finance, like Time, devours its own children. If the banker is to perpetuate himself, he must found a noble house, a dynasty; like the Fuggers of Antwerp, that lent money to Charles V. and were created Princes of Babenhausen, a family that exists at this day — in the Almanach de Gotha. The instinct of self-preservation, working it may be unconsciously, leads the banker to seek a title. Jacques Coeur was the founder of the great noble house of Noirmoutier, extinct in the reign of Louis XIII. What power that man had! He was ruined for making a legitimate king; and he died, prince of an island in the Archipelago, where he built a magnificent cathedral.”
“Oh! you are giving us an historical lecture, we are wandering away from the present, the crown has no right of conferring nobility, and barons and counts are made with closed doors; more is the pity!” said Finot.
“You regret the times of the savonnette a vilain, when you could buy an office that ennobled?” asked Bixiou. “You are right. Je reviens a nos moutons. — Do you know Beaudenord? No? no? no? Ah, well! See how all things pass away! Poor fellow, ten years ago he was the flower of dandyism; and now, so thoroughly absorbed that you no more know him than Finot just now knew the origin of the expression ‘coup de Jarnac’ — I repeat that simply for the sake of illustration, and not to tease you, Finot. Well, it is a fact, he belonged to the Faubourg Saint-Germain.
“Beaudenord is the first pigeon that I will bring on the scene. And, in the first place, his name was Godefroid de Beaudenord; neither Finot, nor Blondet, nor Couture, nor I am likely to undervalue such an advantage as that! After a ball, when a score of pretty women stand behooded waiting for their carriages, with their husbands and adorers at their sides, Beaudenord could hear his people called without a pang of mortification. In the second place, he rejoiced in the full complement of limbs; he was whole and sound, had no mote in his eyes, no false hair, no artificial calves; he was neither knock-kneed nor bandy-legged, his dorsal column was straight, his waist slender, his hands white and shapely. His hair was black; he was of a complexion neither too pink, like a grocer’s assistant, nor yet too brown, like a Calabrese. Finally, and this is an essential point, Beaudenord was not too handsome, like some of our friends that look rather too much of professional beauties to be anything else; but no more of that; we have said it, it is shocking! Well, he was a crack shot, and sat a horse to admiration; he had fought a duel for a trifle, and had not killed his man.
“If you wish to know in what pure, complete, and unadulterated happiness consists in this Nineteenth Century in Paris — the happiness, that is to say, of a young man of twenty-six — do you realize that you must enter into the infinitely small details of existence? Beaudenord’s bootmaker had precisely hit off his style of foot; he was well shod; his tailor loved to clothe him. Godefroid neither rolled his r’s, nor lapsed into Normanisms nor Gascon; he spoke pure and correct French, and tied his cravat correctly (like Finot). He had neither father nor mother — such luck had he! — and his guardian was the Marquis d’Aiglemont, his cousin by marriage. He could go among city people as he chose, and the Faubourg Saint-Germain could make no objection; for, fortunately, a young bachelor is allowed to make his own pleasure his sole rule of life, he is at liberty to betake himself wherever amusement is to be found, and to shun the gloomy places where cares flourish and multiply. Finally, he had been vaccinated (you know what I mean, Blondet).
“And yet, in spite of all these virtues,” continued Bixiou, “he might very well have been a very unhappy young man. Eh! eh! that word happiness, unhappily, seems to us to mean something absolute, a delusion which sets so many wiseacres inquiring what happiness is. A very clever woman said that ‘Happiness was where you chose to put it.’”
“She formulated a dismal truth,” said Blondet.
“And a moral,” added Finot.
“Double distilled,” said Blondet. “Happiness, like Good, like Evil, is relative. Wherefore La Fontaine used to hope that in the course of time the damned would feel as much at home in hell as a fish in water.”
“La Fontaine’s sayings are known in Philistia!” put in Bixiou.
“Happiness at six-and-twenty in Paris is not the happiness of six-and-twenty at — say Blois,” continued Blondet, taking no notice of the interruption. “And those that proceed from this text to rail at the instability of opinion are either knaves or fools for their pains. Modern medicine, which passed (it is its fairest title to glory) from a hypothetical to a positive science, through the influence of the great analytical school of Paris, has proved beyond a doubt that a man is periodically renewed throughout — — ”
“New haft, new blade, like Jeannot’s knife, and yet you think that he is still the same man,” broke in Bixiou. “So there are several lozenges in the harlequin’s coat that we call happiness; and — well, there was neither hole nor stain in this Godefroid’s costume. A young man of six-and-twenty, who would be happy in love, who would be loved, that is to say, not for his blossoming youth, nor for his wit, nor for his figure, but spontaneously, and not even merely in return for his own love; a young man, I say, who has found love in the abstract, to quote Royer-Collard, might yet very possibly find never a farthing in the purse which She, loving and beloved, embroidered for him; he might owe rent to his landlord; he might be unable to pay the bootmaker before mentioned; his very tailor, like France herself, might at last show signs of disaffection. In short, he might have love and yet be poor. And poverty spoils a young man’s happiness, unless he holds our transcendental views of the fusion of interests. I know nothing more wearing than happiness within combined with adversity without. It is as if you had one leg freezing in the draught from the door, and the other half-roasted by a brazier — as I have at this moment. I hope to be understood. Comes there an echo from thy waistcoat-pocket, Blondet? Between ourselves, let the heart alone, it spoils the intellect.
“Let us resume. Godefroid de Beaudenord was respected by his tradespeople, for they were paid with tolerable regularity. The witty woman before quoted — I cannot give her name, for she is still living, thanks to her want of heart — — ”
“Who is this?”
“The Marquise d’Espard. She said that a young man ought to live on an entresol; there should be no sign of domesticity about the place; no cook, no kitchen, an old manservant to wait upon him, and no pretence of permanence. In her opinion, any other sort of establishment is bad form. Godefroid de Beaudenord, faithful to this programme, lodged on an entresol on the Quai Malaquais; he had, however, been obliged to have this much in common with married couples, he had put a bedstead in his room, though for that matter it was so narrow that he seldom slept in it. An Englishwoman might have visited his rooms and found nothing ‘improper’ there. Finot, you have yet to learn the great law of the ‘Improper’ that rules Britain. But, for the sake of the bond between us — that bill for a thousand francs — I will just give you some idea of it. I have been in England myself. — I will give him wit enough for a couple of thousand,” he added in an aside to Blondet.
“In England, Finot, you grow extremely intimate with a woman in the course of an evening, at a ball or wherever it is; next day you meet her in the street and look as though you knew her again — ’improper.’ — At dinner you discover a delightful man beneath your left-hand neighbor’s dresscoat; a clever man; no high mightiness, no constraint, nothing of an Englishman about him. In accordance with the tradition of French breeding, so urbane, so gracious as they are, you add
ress your neighbor — ’improper.’ — At a ball you walk up to a pretty woman to ask her to dance — ’improper.’ You wax enthusiastic, you argue, laugh, and give yourself out, you fling yourself heart and soul into the conversation, you give expression to your real feelings, you play when you are at the card-table, chat while you chat, eat while you eat — ’improper! improper! improper!’ Stendhal, one of the cleverest and profoundest minds of the age, hit off the ‘improper’ excellently well when he said that such-and-such a British peer did not dare to cross his legs when he sat alone before his own hearth for fear of being improper. An English gentlewoman, were she one of the rabid ‘Saints’ — that most straitest sect of Protestants that would leave their whole family to starve if the said family did anything ‘improper’ — may play the deuce’s own delight in her own bedroom, and need not be ‘improper,’ but she would look on herself as lost if she received a visit from a man of her acquaintance in the aforesaid room. Thanks to propriety, London and its inhabitants will be found petrified some of these days.”
“And to think that there are asses here in France that want to import the solemn tomfoolery that the English keep up among themselves with that admirable self-possession which you know!” added Blondet. “It is enough to make any man shudder if he has seen the English at home, and recollects the charming, gracious French manners. Sir Walter Scott was afraid to paint women as they are for fear of being ‘improper’; and at the close of his life repented of the creation of the great character of Effie in The Heart of Midlothian.”
“Do you wish not to be ‘improper’ in England?” asked Bixiou, addressing Finot.
“Well?”
“Go to the Tuileries and look at a figure there, something like a fireman carved in marble (‘Themistocles,’ the statuary calls it), try to walk like the Commandant’s statue, and you will never be ‘improper.’ It was through strict observance of the great law of the improper that Godefroid’s happiness became complete. There is the story:
Works of Honore De Balzac Page 598