“So, in the midst of Paris, I led a solitary life. I had given up everything to society, but it had given me nothing in return; and my child was not enough to satisfy my heart, because I was not a woman. My life seemed to be growing cold within me; I was bending under a load of secret misery when I met the woman who was to make me know the might of love, the reverence of an acknowledged love, love with its teeming hopes of happiness — in one word — love.
“I had renewed my acquaintance with that old friend of my father’s who had once taken charge of my affairs. It was in his house that I first met her whom I must love as long as life shall last. The longer we live, sir, the more clearly we see the enormous influence of ideas upon the events of life. Prejudices, worthy of all respect, and bred by noble religious ideas, occasioned my misfortunes. This young girl belonged to an exceeding devout family, whose views of Catholicism were due to the spirit of a sect improperly styled Jansenists, which, in former times, caused troubles in France. You know why?”
“No,” said Genestas.
“Jansenius, Bishop of Ypres, once wrote a book which was believed to contain propositions at variance with the doctrines of the Holy See. When examined at a later date, there appeared to be nothing heretical in the wording of the text, some authors even went so far as to deny that the heretical propositions had any real existence. However it was, these insignificant disputes gave rise to two parties in the Gallican Church — the Jansenists and the Jesuits. Great men were found in either camp, and a struggle began between two powerful bodies. The Jansenists affected an excessive purity of morals and of doctrine, and accused the Jesuits of preaching a relaxed morality. The Jansenists, in fact, were Catholic Puritans, if two contradictory terms can be combined. During the Revolution, the Concordat occasioned an unimportant schism, a little segregation of ultra-catholics who refused to recognize the Bishops appointed by the authorities with the consent of the Pope. This little body of the faithful was called the Little Church; and those within its fold, like the Jansenists, led the strictly ordered lives that appear to be a first necessity of existence in all proscribed and persecuted sects. Many Jansenist families had joined the Little Church. The family to which this young girl belonged had embraced the equally rigid doctrines of both these Puritanisms, tenets which impart a stern dignity to the character and mien of those who hold them. It is the nature of positive doctrine to exaggerate the importance of the most ordinary actions of life by connecting them with ideas of a future existence. This is the source of a splendid and delicate purity of heart, a respect for others and for self, of an indescribably keen sense of right and wrong, a wide charity, together with a justice so stern that it might well be called inexorable, and lastly, a perfect hatred of lies and of all the vices comprised by falsehood.
“I can recall no more delightful moments than those of our first meeting at my old friend’s house. I beheld for the first time this shy young girl with her sincere nature, her habits of ready obedience. All the virtues peculiar to the sect to which she belonged shone in her, but she seemed to be unconscious of her merit. There was a grace, which no austerity could diminish, about every movement of her lissome, slender form; her quiet brow, the delicate grave outlines of her face, and her clearly cut features indicated noble birth; her expression was gentle and proud; her thick hair had been simply braided, the coronet of plaits about her head served, all unknown to her, as an adornment. Captain, she was for me the ideal type that is always made real for us in the woman with whom we fall in love; for when we love, is it not because we recognize beauty that we have dreamed of, the beauty that has existed in idea for us is realized? When I spoke to her, she answered simply, without shyness or eagerness; she did not know the pleasure it was to me to see her, to hear the musical sounds of her voice. All these angels are revealed to our hearts by the same signs; by the sweetness of their tongues, the tenderness in their eyes, by their fair, pale faces, and their gracious ways. All these things are so blended and mingled that we feel the charm of their presence, yet cannot tell in what that charm consists, and every movement is an expression of a divine soul within. I loved passionately. This newly awakened love satisfied all my restless longings, all my ambitious dreams. She was beautiful, wealthy, and nobly born; she had been carefully brought up; she had all the qualifications which the world positively demands of a woman placed in the high position which I desired to reach; she had been well educated, she expressed herself with a sprightly facility at once rare and common in France; where the most prettily worded phrases of many women are emptiness itself, while her bright talk was full of sense. Above all, she had a deep consciousness of her own dignity which made others respect her; I know of no more excellent thing in a wife. I must stop, captain; no one can describe the woman he loves save very imperfectly, preexistent mysteries which defy analysis lie between them.
“I very soon took my old friend into my confidence. He introduced me to her family, and gave me the countenance of his honorable character. I was received at first with the frigid politeness characteristic of those exclusive people who never forsake those whom they have once admitted to their friendship. As time went on they welcomed me almost as one of the family; this mark of their esteem was won by my behavior in the matter. In spite of my passionate love, I did nothing that could lower me in my own eyes; I did not cringe, I paid no court to those upon whom my fate depended, before all things I showed myself a man, and not other than I really was. When I was well known to them, my old friend, who was as desirous as I myself that my life of melancholy loneliness should come to an end, spoke of my hopes and met with a favorable reception; but with the diplomatic shrewdness which is almost a second nature with men of the world, he was silent with regard to an error of my youth, as he termed it. He was anxious to bring about a ‘satisfactory marriage’ for me, an expression that makes of so solemn an act a business transaction in which husband and wife endeavor to cheat each other. In his opinion, the existence of my child would excite a moral repugnance, in comparison with which the question of money would be as nought, and the whole affair would be broken off at once, and he was right.
“‘It is a matter which will be very easily settled between you and your wife; it will be easy to obtain her full and free forgiveness,’ he said.
“In short, he tried to silence my scruples, and all the insidious arguments that worldly wisdom could suggest were brought to bear upon me to this end. I will confess to you, sir, that in spite of my promise, my first impulse was to act straightforwardly and to make everything known to the head of the family, but the thought of his uncompromising sternness made me pause, and the probable consequences of the confession appalled me; my courage failed, I temporized with my conscience, I determined to wait until I was sufficiently sure of the affection of the girl I hoped to win, before hazarding my happiness by the terrible confession. My resolution to acknowledge everything openly, at a convenient season, vindicated the sophistries of worldly wisdom and the sagacity of my old friend. So the young girl’s parents received me as their future son-in-law without, as yet, taking their friends into their confidence.
“An infinite discretion is the distinguishing quality of pious families; they are reticent about everything, even about matters of no importance. You would not believe, sir, how this sedate gravity and reserve, pervading every least action, deepens the current of feeling and thought. Everything in that house was done with some useful end in view; the women spent their leisure time in making garments for the poor; their conversation was never frivolous; laughter was not banished, but there was a kindly simplicity about their merriment. Their talk had none of the piquancy which scandal and ill-natured gossip give to the conversation of society; only the father and uncle read the newspapers, even the most harmless journal contains references to crimes or to public evils, and she whom I hoped to win had never cast her eyes over their sheets. How strange it was, at first, to listen to these orthodox people! But in a little while, the pure atmosphere left the same impre
ssion upon the soul that subdued colors give to the eyes, a sense of serene repose and of tranquil peace.
“To a superficial observer, their life would have seemed terribly monotonous. There was something chilling about the appearance of the interior of the house. Day after day I used to see everything, even the furniture in constant use, always standing in the same place, and this uniform tidiness pervaded the smallest details. Yet there was something very attractive about their household ways. I had been used to the pleasures of variety, to the luxury and stir of life in Paris; it was only when I had overcome my first repugnance that I saw the advantages of this existence; how it lent itself to continuity of thought and to involuntary meditation; how a life in which the heart has undisturbed sway seems to widen and grow vast as the sea. It is like the life of the cloister, where the outward surroundings never vary, and thought is thus compelled to detach itself from outward things and to turn to the infinite that lies within the soul!
“For a man as sincerely in love as I was, the silence and simplicity of the life, the almost conventual regularity with which the same things are done daily at the same hours, only deepened and strengthened love. In that profound calm the interest attaching to the least action, word, or gesture became immense. I learned to know that, in the interchange of glances and in answering smiles, there lies an eloquence and a variety of language far beyond the possibilities of the most magnificent of spoken phrases; that when the expression of the feelings is spontaneous and unforced, there is no idea, no joy nor sorrow that cannot thus be communicated by hearts that understand each other. How many times I have tried to set forth my soul in my eyes or on my lips, compelled at once to speak and to be silent concerning my passion; for the young girl who, in my presence, was always serene and unconscious had not been informed of the reason of my constant visits; her parents were determined that the most important decision of her life should rest entirely with her. But does not the presence of our beloved satisfy the utmost desire of passionate love? In that presence do we not know the happiness of the Christian who stands before God? If for me more than for any other it was torture to have no right to give expression to the impulses of my heart, to force back into its depths the burning words that treacherously wrong the yet more ardent emotions which strive to find an utterance in speech; I found, nevertheless, in the merest trifles a channel through which my passionate love poured itself forth but the more vehemently for this constraint, till every least occurrence came to have an excessive importance.
“I beheld her, not for brief moments, but for whole hours. There were pauses between my question and her answer, and long musings, when, with the tones of her voice lingering in my ears, I sought to divine from them the secret of her inmost thoughts; perhaps her fingers would tremble as I gave her some object of which she had been in search, or I would devise pretexts to lightly touch her dress or her hair, to take her hand in mine, to compel her to speak more than she wished; all these nothings were great events for me. Eyes and voice and gestures were freighted with mysterious messages of love in hours of ecstasy like these, and this was the only language permitted me by the quiet maidenly reserve of the young girl before me. Her manner towards me underwent no change; with me she was always as a sister with a brother; yet, as my passion grew, and the contrast between her glances and mine, her words and my utterance, became more striking, I felt at last that this timid silence was the only means by which she could express her feelings. Was she not always in the salon whenever I came? Did she not stay there until my visit, expected and perhaps foreseen, was over? Did not this mute tryst betray the secret of her innocent soul? Nay, whilst I spoke, did she not listen with a pleasure which she could not hide?
“At last, no doubt, her parents grew impatient with this artless behavior and sober love-making. I was almost as timid as their daughter, and perhaps on this account found favor in their eyes. They regarded me as a man worthy of their esteem. My old friend was taken into their confidence; both father and mother spoke of me in the most flattering terms; I had become their adopted son, and more especially they singled out my moral principles for praise. In truth, I had found my youth again; among these pure and religious surroundings early beliefs and early faith came back to the man of thirty-two.
“The summer was drawing to a close. Affairs of some importance had detained the family in Paris longer than their wont; but when September came, and they were able to leave town at last for an estate in Auvergne, her father entreated me to spend a couple of months with them in an old chateau hidden away among the mountains of Cantal. I paused before accepting this friendly invitation. My hesitation brought me the sweetest and most delightful unconscious confession, a revelation of the mysteries of a girlish heart. Evelina... Dieu!” exclaimed Benassis; and he said no more for a time, wrapped in his own thoughts.
“Pardon me, Captain Bluteau,” he resumed, after a long pause. “For twelve years I have not uttered the name that is always hovering in my thoughts, that a voice calls in my hearing even when I sleep. Evelina (since I have named her) raised her head with a strange quickness and abruptness, for about all her movements there was an instinctive grace and gentleness, and looked at me. There was no pride in her face, but rather a wistful anxiety. Then her color rose, and her eyelids fell; it gave me an indescribable pleasure never felt before that they should fall so slowly; I could only stammer out my reply in a faltering voice. The emotion of my own heart made swift answer to hers. She thanked me by a happy look, and I almost thought that there were tears in her eyes. In that moment we had told each other everything. So I went into the country with her family. Since the day when our hearts had understood each other, nothing seemed to be as it had been before; everything about us had acquired a fresh significance.
“Love, indeed, is always the same, though our imagination determines the shape that love must assume; like and unlike, therefore, is love in every soul in which he dwells, and passion becomes a unique work in which the soul expresses its sympathies. In the old trite saying that love is a projection of self — an egoisme a deux — lies a profound meaning known only to philosopher and poet; for it is ourself in truth that we love in that other. Yet, though love manifests itself in such different ways that no pair of lovers since the world began is like any other pair before or since, they all express themselves after the same fashion, and the same words are on the lips of every girl, even of the most innocent, convent-bred maiden — the only difference lies in the degree of imaginative charm in their ideas. But between Evelina and other girls there was this difference, that where another would have poured out her feelings quite naturally, Evelina regarded these innocent confidences as a concession made to the stormy emotions which had invaded the quiet sanctuary of her girlish soul. The constant struggle between her heart and her principles gave to the least event of her life, so peaceful in appearance, in reality so profoundly agitated, a character of force very superior to the exaggerations of young girls whose manners are early rendered false by the world about them. All through the journey Evelina discovered beauty in the scenery through which we passed, and spoke of it with admiration. When we think that we may not give expression to the happiness which is given to us by the presence of one we love, we pour out the secret gladness that overflows our hearts upon inanimate things, investing them with beauty in our happiness. The charm of the scenery which passed before our eyes became in this way an interpreter between us, for in our praises of the landscape we revealed to each other the secrets of our love. Evelina’s mother sometimes took a mischievous pleasure in disconcerting her daughter.
“‘My dear child, you have been through this valley a score of times without seeming to admire it!’ she remarked after a somewhat too enthusiastic phrase from Evelina.
“‘No doubt it was because I was not old enough to understand beauty of this kind, mother.’
“Forgive me for dwelling on this trifle, which can have no charm for you, captain; but the simple words brought me an indescribable jo
y, which had its source in the glance directed towards me as she spoke. So some village lighted by sunrise, some ivy-covered ruin which we had seen together, memories of outward and visible things, served to deepen and strengthen the impressions of our happiness; they seemed to be landmarks on the way through which we were passing towards a bright future that lay before us.
“We reached the chateau belonging to her family, where I spent about six weeks, the only time in my life during which Heaven has vouchsafed complete happiness to me. I enjoyed pleasures unknown to town-dwellers — all the happiness which two lovers find in living beneath the same roof, an anticipation of the life they will spend together. To stroll through the fields, to be alone together at times if we wished it, to look over an old water-mill, to sit beneath a tree in some lovely glen among the hills, the lovers’ talks, the sweet confidences drawn forth by which each made some progress day by day in the other’s heart. Ah! sir, the out-of-door life, the beauty of earth and heaven, is a perfect accompaniment to the perfect happiness of the soul! To mingle our careless talk with the song of the birds among the dewy leaves, to smile at each other as we gazed on the sky, to turn our steps slowly homewards at the sound of the bell that always rings too soon, to admire together some little detail in the landscape, to watch the fitful movements of an insect, to look closely at a gleaming demoiselle fly — the delicate creature that resembles an innocent and loving girl; in such ways as these are not one’s thoughts drawn daily a little higher? The memories of my forty days of happiness have in a manner colored all the rest of my life, memories that are all the fairer and fill the greater space in my thoughts because since then it has been my fate never to be understood. To this day there are scenes of no special interest for a casual observer, but full of bitter significance for a broken heart, which recall those vanished days, and the love that is not forgotten yet.
Works of Honore De Balzac Page 1032