The services went on. Veronique, lying on the bed, followed them with a look of such inward contentment that she seemed, to every eye, no longer the same woman. On her face was the candid and virtuous expression of the pure young girl such as she had been in her parents’ home. The dawn of eternal life was already whitening her brow and glorifying her face with its celestial tints. Doubtless she heard the mystic harmonies, and gathered strength to live from her desire to unite herself once more with God in the last communion. The rector came beside the bed and gave her absolution. The archbishop administered the sacred oils with a fatherly tenderness that showed to all there present how dear the lost but now recovered lamb had been to him. Then, with the sacred anointing, he closed to the things of earth those eyes which had done such evil, and laid the seal of the Church upon the lips that were once too eloquent. The ears, by which so many evil inspirations had penetrated her mind, were closed forever. All the senses, deadened by repentance, were thus sanctified, and the spirit of evil could have no further power within her soul.
Never did assistants of this ceremony more fully understand the grandeur and profundity of the sacrament than those who now saw the acts of the Church justly following the confession of that dying woman.
Thus prepared, Veronique received the body of Jesus Christ with an expression of hope and joy which melted the ice of unbelief against which the rector had so often bruised himself. Roubaud, confounded in all his opinions, became a Catholic on the spot. The scene was touching and yet awesome; the solemnity of its every feature was so great that painters might have found there the subject of a masterpiece.
When this funeral part was over, and the dying woman heard the priests begin the reading of the gospel of Saint John, she signed to her mother to bring her son, who had been taken from the room by his tutor. When she saw Francis kneeling by the bedside the pardoned mother felt she had the right to lay her hand upon his head and bless him. Doing so, she died.
Old Madame Sauviat was there, at her post, erect as she had been for twenty years. This woman, heroic after her fashion, closed her daughter’s eyes — those eyes that had wept so much — and kissed them. All the priests, followed by the choristers, surrounded the bed. By the flaming light of the torches they chanted the terrible De Profundis, the echoes of which told the population kneeling before the chateau, the friends praying in the salon, the servants in the adjoining rooms, that the mother of the canton was dead. The hymn was accompanied with moans and tears. The confession of that grand woman had not been audible beyond the threshold of the salon, and none but loving ears had heard it.
When the peasants of the neighborhood, joining with those of Montegnac, came, one by one, to lay upon their benefactress the customary palm, together with their last farewell mingled with prayers and tears, they saw the man of justice, crushed by grief, holding the hand of the woman whom, without intending it, he had so cruelly but so justly stricken.
Two days later the procureur-general, Grossetete, the archbishop, and the mayor, holding the corners of the black pall, conducted the body of Madame Graslin to its last resting-place. It was laid in the grave in deep silence; not a word was said; no one had strength to speak; all eyes were full of tears. “She is now a saint!” was said by the peasants as they went away along the roads of the canton to which she had given prosperity, — saying the words to her creations as though they were animate beings.
No one thought it strange that Madame Graslin was buried beside the body of Jean-Francois Tascheron. She had not asked it; but the old mother, as the last act of her tender pity, had requested the sexton to make the grave there, — putting together those whom earth had so violently parted, and whose souls were now reunited through repentance in purgatory.
Madame Graslin’s will was found to be all that was expected of it. She founded scholarships and hospital beds at Limoges solely for working-men; she assigned a considerable sum — three hundred thousand francs in six years — for the purchase of that part of the village called Les Tascherons, where she directed that a hospital should be built. This hospital, intended for the indigent old persons of the canton, for the sick, for lying-in women if paupers, and for foundlings, was to be called the Tascheron Hospital. Veronique ordered it to be placed in charge of the Gray Sisters, and fixed the salaries of the surgeon and the physician at four thousand francs for each. She requested Roubaud to be the first physician of this hospital, placing upon him the choice of the surgeon, and requesting him to superintend the erection of the building with reference to sanitary arrangements, conjointly with Gerard, who was to be the architect. She also gave to the village of Montegnac an extent of pasture land sufficient to pay all its taxes. The church, she endowed with a fund to be used for a special purpose, namely: watch was to be kept over young workmen, and cases discovered in which some village youth might show a disposition for art, or science, or manufactures; the interest of the fund was then to be used in fostering it. The intelligent benevolence of the testatrix named the sum that should be taken for each of these encouragements.
The news of Madame Graslin’s death, received throughout the department as a calamity, was not accompanied by any rumor injurious to the memory of this woman. This discretion was a homage rendered to so many virtues by the hard-working Catholic population, which renewed in this little corner of France the miracles of the “Lettres Edifiantes.”
Gerard, appointed guardian of Francis Graslin, and obliged, by terms of the will, to reside at the chateau, moved there. But he did not marry Denise Tascheron until three months after Veronique’s death. In her, Francis found a second mother.
THE LILY OF THE VALLEY
Translated by Katharine Prescott Wormeley
Le Lys dans la Vallée is an 1835 novel, which concerns the relationship between Felix de Vandenesse and Henriette de Mortsauf. The character Henriette was modelled on Balzac’s close friend Laure Antoinette de Berny, a woman 22 years older than him, who greatly encouraged his early career.
The narrative features Felix de Vandenesse, who tells of his upbringing at the hands of a cold and hateful mother and an indifferent father. His siblings are treated very well, whilst at the same time Felix is treated like an unwanted child. He is sent to school in Tours, but even there he finds no sympathy.
Laure Antoinette de Berny, Balzac’s first muse
Château d’Azay-le-Rideau, a setting in the novel
An original illustration
CONTENTS
CHAPTER I. TWO CHILDHOODS
CHAPTER II. FIRST LOVE
CHAPTER III. THE TWO WOMEN
DEDICATION
To Monsieur J. B. Nacquart,
Member of the Royal Academy of Medicine.
Dear Doctor — Here is one of the most carefully hewn stones in the second course of the foundation of a literary edifice which I have slowly and laboriously constructed. I wish to inscribe your name upon it, as much to thank the man whose science once saved me as to honor the friend of my daily life.
De Balzac.
THE LILY OF THE VALLEY
ENVOI
Felix de Vandenesse to Madame la Comtesse Natalie de Manerville:
I yield to your wishes. It is the privilege of the women whom we love more than they love us to make the men who love them ignore the ordinary rules of common-sense. To smooth the frown upon their brow, to soften the pout upon their lips, what obstacles we miraculously overcome! We shed our blood, we risk our future!
You exact the history of my past life; here it is. But remember this, Natalie; in obeying you I crush under foot a reluctance hitherto unconquerable. Why are you jealous of the sudden reveries which overtake me in the midst of our happiness? Why show the pretty anger of a petted woman when silence grasps me? Could you not play upon the contradictions of my character without inquiring into the causes of them? Are there secrets in your heart which seek absolution through a knowledge of mine? Ah! Natalie, you have guessed mine; and it is better you should know the whole truth. Yes, my life is sh
adowed by a phantom; a word evokes it; it hovers vaguely above me and about me; within my soul are solemn memories, buried in its depths like those marine productions seen in calmest weather and which the storms of ocean cast in fragments on the shore.
The mental labor which the expression of ideas necessitates has revived the old, old feelings which give me so much pain when they come suddenly; and if in this confession of my past they break forth in a way that wounds you, remember that you threatened to punish me if I did not obey your wishes, and do not, therefore, punish my obedience. I would that this, my confidence, might increase your love.
Until we meet,
Felix.
CHAPTER I. TWO CHILDHOODS
To what genius fed on tears shall we some day owe that most touching of all elegies, — the tale of tortures borne silently by souls whose tender roots find stony ground in the domestic soil, whose earliest buds are torn apart by rancorous hands, whose flowers are touched by frost at the moment of their blossoming? What poet will sing the sorrows of the child whose lips must suck a bitter breast, whose smiles are checked by the cruel fire of a stern eye? The tale that tells of such poor hearts, oppressed by beings placed about them to promote the development of their natures, would contain the true history of my childhood.
What vanity could I have wounded, — I a child new-born? What moral or physical infirmity caused by mother’s coldness? Was I the child of duty, whose birth is a mere chance, or was I one whose very life was a reproach? Put to nurse in the country and forgotten by my family for over three years, I was treated with such indifference on my return to the parental roof that even the servants pitied me. I do not know to what feeling or happy accident I owed my rescue from this first neglect; as a child I was ignorant of it, as a man I have not discovered it. Far from easing my lot, my brother and my two sisters found amusement in making me suffer. The compact in virtue of which children hide each other’s peccadilloes, and which early teaches them the principles of honor, was null and void in my case; more than that, I was often punished for my brother’s faults, without being allowed to prove the injustice. The fawning spirit which seems instinctive in children taught my brother and sisters to join in the persecutions to which I was subjected, and thus keep in the good graces of a mother whom they feared as much as I. Was this partly the effect of a childish love of imitation; was it from a need of testing their powers; or was it simply through lack of pity? Perhaps these causes united to deprive me of the sweets of fraternal intercourse.
Disinherited of all affection, I could love nothing; yet nature had made me loving. Is there an angel who garners the sighs of feeling hearts rebuffed incessantly? If in many such hearts the crushed feelings turn to hatred, in mine they condensed and hollowed a depth from which, in after years, they gushed forth upon my life. In many characters the habit of trembling relaxes the fibres and begets fear, and fear ends in submission; hence, a weakness which emasculates a man, and makes him more or less a slave. But in my case these perpetual tortures led to the development of a certain strength, which increased through exercise and predisposed my spirit to the habit of moral resistance. Always in expectation of some new grief — as the martyrs expected some fresh blow — my whole being expressed, I doubt not, a sullen resignation which smothered the grace and gaiety of childhood, and gave me an appearance of idiocy which seemed to justify my mother’s threatening prophecies. The certainty of injustice prematurely roused my pride — that fruit of reason — and thus, no doubt, checked the evil tendencies which an education like mine encouraged.
Though my mother neglected me I was sometimes the object of her solicitude; she occasionally spoke of my education and seemed desirous of attending to it herself. Cold chills ran through me at such times when I thought of the torture a daily intercourse with her would inflict upon me. I blessed the neglect in which I lived, and rejoiced that I could stay alone in the garden and play with the pebbles and watch the insects and gaze into the blueness of the sky. Though my loneliness naturally led me to reverie, my liking for contemplation was first aroused by an incident which will give you an idea of my early troubles. So little notice was taken of me that the governess occasionally forgot to send me to bed. One evening I was peacefully crouching under a fig-tree, watching a star with that passion of curiosity which takes possession of a child’s mind, and to which my precocious melancholy gave a sort of sentimental intuition. My sisters were playing about and laughing; I heard their distant chatter like an accompaniment to my thoughts. After a while the noise ceased and darkness fell. My mother happened to notice my absence. To escape blame, our governess, a terrible Mademoiselle Caroline, worked upon my mother’s fears, — told her I had a horror of my home and would long ago have run away if she had not watched me; that I was not stupid but sullen; and that in all her experience of children she had never known one of so bad a disposition as mine. She pretended to search for me. I answered as soon as I was called, and she came to the fig-tree, where she very well knew I was. “What are you doing there?” she asked. “Watching a star.” “You were not watching a star,” said my mother, who was listening on her balcony; “children of your age know nothing of astronomy.” “Ah, madame,” cried Mademoiselle Caroline, “he has opened the faucet of the reservoir; the garden is inundated!” Then there was a general excitement. The fact was that my sisters had amused themselves by turning the cock to see the water flow, but a sudden spurt wet them all over and frightened them so much that they ran away without closing it. Accused and convicted of this piece of mischief and told that I lied when I denied it, I was severely punished. Worse than all, I was jeered at for my pretended love of the stars and forbidden to stay in the garden after dark.
Such tyrannical restrains intensify a passion in the hearts of children even more than in those of men; children think of nothing but the forbidden thing, which then becomes irresistibly attractive to them. I was often whipped for my star. Unable to confide in my kind, I told it all my troubles in that delicious inward prattle with which we stammer our first ideas, just as once we stammered our first words. At twelve years of age, long after I was at school, I still watched that star with indescribable delight, — so deep and lasting are the impressions we receive in the dawn of life.
My brother Charles, five years older than I and as handsome a boy as he now is a man, was the favorite of my father, the idol of my mother, and consequently the sovereign of the house. He was robust and well-made, and had a tutor. I, puny and even sickly, was sent at five years of age as day pupil to a school in the town; taken in the morning and brought back at night by my father’s valet. I was sent with a scanty lunch, while my school-fellows brought plenty of good food. This trifling contrast between my privations and their prosperity made me suffer deeply. The famous potted pork prepared at Tours and called “rillettes” and “rillons” was the chief feature of their mid-day meal, between the early breakfast and the parent’s dinner, which was ready when we returned from school. This preparation of meat, much prized by certain gourmands, is seldom seen at Tours on aristocratic tables; if I had ever heard of it before I went to school, I certainly had never had the happiness of seeing that brown mess spread on slices of bread and butter. Nevertheless, my desire for those “rillons” was so great that it grew to be a fixed idea, like the longing of an elegant Parisian duchess for the stews cooked by a porter’s wife, — longings which, being a woman, she found means to satisfy. Children guess each other’s covetousness, just as you are able to read a man’s love, by the look in the eyes; consequently I became an admirable butt for ridicule. My comrades, nearly all belonging to the lower bourgeoisie, would show me their “rillons” and ask if I knew how they were made and where they were sold, and why it was that I never had any. They licked their lips as they talked of them — scraps of pork pressed in their own fat and looking like cooked truffles; they inspected my lunch-basket, and finding nothing better than Olivet cheese or dried fruits, they plagued me with questions: “Is that all you have? have you real
ly nothing else?” — speeches which made me realize the difference between my brother and myself.
This contrast between my own abandonment and the happiness of others nipped the roses of my childhood and blighted my budding youth. The first time that I, mistaking my comrades’ actions for generosity, put forth my hand to take the dainty I had so long coveted and which was now hypocritically held out to me, my tormentor pulled back his slice to the great delight of his comrades who were expecting that result. If noble and distinguished minds are, as we often find them, capable of vanity, can we blame the child who weeps when despised and jeered at? Under such a trial many boys would have turned into gluttons and cringing beggars. I fought to escape my persecutors. The courage of despair made me formidable; but I was hated, and thus had no protection against treachery. One evening as I left school I was struck in the back by a handful of small stones tied in a handkerchief. When the valet, who punished the perpetrator, told this to my mother she exclaimed: “That dreadful child! he will always be a torment to us.”
Finding that I inspired in my schoolmates the same repulsion that was felt for me by my family, I sank into a horrible distrust of myself. A second fall of snow checked the seeds that were germinating in my soul. The boys whom I most liked were notorious scamps; this fact roused my pride and I held aloof. Again I was shut up within myself and had no vent for the feelings with which my heart was full. The master of the school, observing that I was gloomy, disliked by my comrades, and always alone, confirmed the family verdict as to my sulky temper. As soon as I could read and write, my mother transferred me to Pont-le-Voy, a school in charge of Oratorians who took boys of my age into a form called the “class of the Latin steps” where dull lads with torpid brains were apt to linger.
Works of Honore De Balzac Page 1066