At this moment, the distressed woman roused herself from her abstraction and listened attentively; she took her handkerchief, wiped away her tears, attempted to smile, and so resolutely effaced the expression of pain that was stamped on every feature that she presently seemed in the state of happy indifference which comes with a life exempt from care. Whether it were that the habit of living in this house to which infirmities confined her enabled her to perceive certain natural effects that are imperceptible to the senses of others, but which persons under the influence of excessive feeling are keen to discover, or whether Nature, in compensation for her physical defects, had given her more delicate sensations than better organized beings, — it is certain that this woman had heard the steps of a man in a gallery built above the kitchens and the servants’ hall, by which the front house communicated with the “back-quarter.” The steps grew more distinct. Soon, without possessing the power of this ardent creature to abolish space and meet her other self, even a stranger would have heard the foot-fall of a man upon the staircase which led down from the gallery to the parlor.
The sound of that step would have startled the most heedless being into thought; it was impossible to hear it coolly. A precipitate, headlong step produces fear. When a man springs forward and cries, “Fire!” his feet speak as loudly as his voice. If this be so, then a contrary gait ought not to cause less powerful emotion. The slow approach, the dragging step of the coming man might have irritated an unreflecting spectator; but an observer, or a nervous person, would undoubtedly have felt something akin to terror at the measured tread of feet that seemed devoid of life, and under which the stairs creaked loudly, as though two iron weights were striking them alternately. The mind recognized at once either the heavy, undecided step of an old man or the majestic tread of a great thinker bearing the worlds with him.
When the man had reached the lowest stair, and had planted both feet upon the tiled floor with a hesitating, uncertain movement, he stood still for a moment on the wide landing which led on one side to the servants’ hall, and on the other to the parlor through a door concealed in the panelling of that room, — as was another door, leading from the parlor to the dining-room. At this moment a slight shudder, like the sensation caused by an electric spark, shook the woman seated in the armchair; then a soft smile brightened her lips, and her face, moved by the expectation of a pleasure, shone like that of an Italian Madonna. She suddenly gained strength to drive her terrors back into the depths of her heart. Then she turned her face to the panel of the wall which she knew was about to open, and which in fact was now pushed in with such brusque violence that the poor woman herself seemed jarred by the shock.
Balthazar Claes suddenly appeared, made a few steps forward, did not look at the woman, or if he looked at her did not see her, and stood erect in the middle of the parlor, leaning his half-bowed head on his right hand. A sharp pang to which the woman could not accustom herself, although it was daily renewed, wrung her heart, dispelled her smile, contracted the sallow forehead between the eyebrows, indenting that line which the frequent expression of excessive feeling scores so deeply; her eyes filled with tears, but she wiped them quickly as she looked at Balthazar.
It was impossible not to be deeply impressed by this head of the family of Claes. When young, he must have resembled the noble family martyr who had threatened to be another Artevelde to Charles V.; but as he stood there at this moment, he seemed over sixty years of age, though he was only fifty; and this premature old age had destroyed the honorable likeness. His tall figure was slightly bent, — either because his labors, whatever they were, obliged him to stoop, or that the spinal column was curved by the weight of his head. He had a broad chest and square shoulders, but the lower parts of his body were lank and wasted, though nervous; and this discrepancy in a physical organization evidently once perfect puzzled the mind which endeavored to explain this anomalous figure by some possible singularities of the man’s life.
His thick blond hair, ill cared-for, fell over his shoulders in the Dutch fashion, and its very disorder was in keeping with the general eccentricity of his person. His broad brow showed certain protuberances which Gall identifies with poetic genius. His clear and full blue eyes had the brusque vivacity which may be noticed in searchers for occult causes. The nose, probably perfect in early life, was now elongated, and the nostrils seemed to have gradually opened wider from an involuntary tension of the olfactory muscles. The cheek-bones were very prominent, which made the cheeks themselves, already withered, seem more sunken; his mouth, full of sweetness, was squeezed in between the nose and a short chin, which projected sharply. The shape of the face, however, was long rather than oval, and the scientific doctrine which sees in every human face a likeness to an animal would have found its confirmation in that of Balthazar Claes, which bore a strong resemblance to a horse’s head. The skin clung closely to the bones, as though some inward fire were incessantly drying its juices. Sometimes, when he gazed into space, as if to see the realization of his hopes, it almost seemed as though the flames that devoured his soul were issuing from his nostrils.
The inspired feelings that animate great men shone forth on the pale face furrowed with wrinkles, on the brow haggard with care like that of an old monarch, but above all they gleamed in the sparkling eye, whose fires were fed by chastity imposed by the tyranny of ideas and by the inward consecration of a great intellect. The cavernous eyes seemed to have sunk in their orbits through midnight vigils and the terrible reaction of hopes destroyed, yet ceaselessly reborn. The zealous fanaticism inspired by an art or a science was evident in this man; it betrayed itself in the strange, persistent abstraction of his mind expressed by his dress and bearing, which were in keeping with the anomalous peculiarities of his person.
His large, hairy hands were dirty, and the nails, which were very long, had deep black lines at their extremities. His shoes were not cleaned and the shoe-strings were missing. Of all that Flemish household, the master alone took the strange liberty of being slovenly. His black cloth trousers were covered with stains, his waistcoat was unbuttoned, his cravat awry, his greenish coat ripped at the seams, — completing an array of signs, great and small, which in any other man would have betokened a poverty begotten of vice, but which in Balthazar Claes was the negligence of genius.
Vice and Genius too often produce the same effects; and this misleads the common mind. What is genius but a long excess which squanders time and wealth and physical powers, and leads more rapidly to a hospital than the worst of passions? Men even seem to have more respect for vices than for genius, since to the latter they refuse credit. The profits accruing from the hidden labors of the brain are so remote that the social world fears to square accounts with the man of learning in his lifetime, preferring to get rid of its obligations by not forgiving his misfortunes or his poverty.
If, in spite of this inveterate forgetfulness of the present, Balthazar Claes had abandoned his mysterious abstractions, if some sweet and companionable meaning had revisited that thoughtful countenance, if the fixed eyes had lost their rigid strain and shone with feeling, if he had ever looked humanly about him and returned to the real life of common things, it would indeed have been difficult not to do involuntary homage to the winning beauty of his face and the gracious soul that would then have shone from it. As it was, all who looked at him regretted that the man belonged no more to the world at large, and said to one another: “He must have been very handsome in his youth.” A vulgar error! Never was Balthazar Claes’s appearance more poetic than at this moment. Lavater, had he seen him, would fain have studied that head so full of patience, of Flemish loyalty, and pure morality, — where all was broad and noble, and passion seemed calm because it was strong.
The conduct of this man could not be otherwise than pure; his word was sacred, his friendships seemed undeviating, his self-devotedness complete: and yet the will to employ those qualities in patriotic service, for the world or for the family, was directed, fatally, els
ewhere. This citizen, bound to guard the welfare of a household, to manage property, to guide his children towards a noble future, was living outside the line of his duty and his affections, in communion with an attendant spirit. A priest might have thought him inspired by the word of God; an artist would have hailed him as a great master; an enthusiast would have taken him for a seer of the Swedenborgian faith.
At the present moment, the dilapidated, uncouth, and ruined clothes that he wore contrasted strangely with the graceful elegance of the woman who was sadly admiring him. Deformed persons who have intellect, or nobility of soul, show an exquisite taste in their apparel. Either they dress simply, convinced that their charm is wholly moral, or they make others forget their imperfections by an elegance of detail which diverts the eye and occupies the mind. Not only did this woman possess a noble soul, but she loved Balthazar Claes with that instinct of the woman which gives a foretaste of the communion of angels. Brought up in one of the most illustrious families of Belgium, she would have learned good taste had she not possessed it; and now, taught by the desire of constantly pleasing the man she loved, she knew how to clothe herself admirably, and without producing incongruity between her elegance and the defects of her conformation. The bust, however, was defective in the shoulders only, one of which was noticeably much larger than the other.
She looked out of the window into the court-yard, then towards the garden, as if to make sure she was alone with Balthazar, and presently said, in a gentle voice and with a look full of a Flemish woman’s submissiveness, — for between these two love had long since driven out the pride of her Spanish nature: —
“Balthazar, are you so very busy? this is the thirty-third Sunday since you have been to mass or vespers.”
Claes did not answer; his wife bowed her head, clasped her hands, and waited: she knew that his silence meant neither contempt nor indifference, only a tyrannous preoccupation. Balthazar was one of those beings who preserve deep in their souls and after long years all their youthful delicacy of feeling; he would have thought it criminal to wound by so much as a word a woman weighed down by the sense of physical disfigurement. No man knew better than he that a look, a word, suffices to blot out years of happiness, and is the more cruel because it contrasts with the unfailing tenderness of the past: our nature leads us to suffer more from one discord in our happiness than pleasure coming in the midst of trouble can bring us joy.
Presently Balthazar appeared to waken; he looked quickly about him, and said, —
“Vespers? Ah, yes! the children are at vespers.”
He made a few steps forward, and looked into the garden, where magnificent tulips were growing on all sides; then he suddenly stopped short as if brought up against a wall, and cried out, —
“Why should they not combine within a given time?”
“Is he going mad?” thought the wife, much terrified.
To give greater interest to the present scene, which was called forth by the situation of their affairs, it is absolutely necessary to glance back at the past lives of Balthazar Claes and the granddaughter of the Duke of Casa-Real.
Towards the year 1783, Monsieur Balthazar Claes-Molina de Nourho, then twenty-two years of age, was what is called in France a fine man. He came to finish his education in Paris, where he acquired excellent manners in the society of Madame d’Egmont, Count Horn, the Prince of Aremberg, the Spanish ambassador, Helvetius, and other Frenchmen originally from Belgium, or coming lately thence, whose birth or wealth won them admittance among the great seigneurs who at that time gave the tone to social life. Young Claes found several relations and friends ready to launch him into the great world at the very moment when that world was about to fall. Like other young men, he was at first more attracted by glory and science than by the vanities of life. He frequented the society of scientific men, particularly Lavoisier, who at that time was better known to the world for his enormous fortune as a “fermier-general” than for his discoveries in chemistry, — though later the great chemist was to eclipse the man of wealth.
Balthazar grew enamored of the science which Lavoisier cultivated, and became his devoted disciple; but he was young, and handsome as Helvetius, and before long the Parisian women taught him to distil wit and love exclusively. Though he had studied chemistry with such ardor that Lavoisier commended him, he deserted science and his master for those mistresses of fashion and good taste from whom young men take finishing lessons in knowledge of life, and learn the usages of good society, which in Europe forms, as it were, one family.
The intoxicating dream of social success lasted but a short time. Balthazar left Paris, weary of a hollow existence which suited neither his ardent soul nor his loving heart. Domestic life, so calm, so tender, which the very name of Flanders recalled to him, seemed far more fitted to his character and to the aspirations of his heart. No gilded Parisian salon had effaced from his mind the harmonies of the panelled parlor and the little garden where his happy childhood had slipped away. A man must needs be without a home to remain in Paris, — Paris, the city of cosmopolitans, of men who wed the world, and clasp her with the arms of Science, Art, or Power.
The son of Flanders came back to Douai, like La Fontaine’s pigeon to its nest; he wept with joy as he re-entered the town on the day of the Gayant procession, — Gayant, the superstitious luck of Douai, the glory of Flemish traditions, introduced there at the time the Claes family had emigrated from Ghent. The death of Balthazar’s father and mother had left the old mansion deserted, and the young man was occupied for a time in settling its affairs. His first grief over, he wished to marry; he needed the domestic happiness whose every religious aspect had fastened upon his mind. He even followed the family custom of seeking a wife in Ghent, or at Bruges, or Antwerp; but it happened that no woman whom he met there suited him. Undoubtedly, he had certain peculiar ideas as to marriage; from his youth he had been accused of never following the beaten track.
One day, at the house of a relation in Ghent, he heard a young lady, then living in Brussels, spoken of in a manner which gave rise to a long discussion. Some said that the beauty of Mademoiselle de Temninck was destroyed by the imperfections of her figure; others declared that she was perfect in spite of her defects. Balthazar’s old cousin, at whose house the discussion took place, assured his guests that, handsome or not, she had a soul that would make him marry her were he a marrying man; and he told how she had lately renounced her share of her parents’ property to enable her brother to make a marriage worthy of his name; thus preferring his happiness to her own, and sacrificing her future to his interests, — for it was not to be supposed that Mademoiselle de Temninck would marry late in life and without property when, young and wealthy, she had met with no aspirant.
A few days later, Balthazar Claes made the acquaintance of Mademoiselle de Temninck; with whom he fell deeply in love. At first, Josephine de Temninck thought herself the object of a mere caprice, and refused to listen to Monsieur Claes; but passion is contagious; and to a poor girl who was lame and ill-made, the sense of inspiring love in a young and handsome man carries with it such strong seduction that she finally consented to allow him to woo her.
It would need a volume to paint the love of a young girl humbly submissive to the verdict of a world that calls her plain, while she feels within herself the irresistible charm which comes of sensibility and true feeling. It involves fierce jealousy of happiness, freaks of cruel vengeance against some fancied rival who wins a glance, — emotions, terrors, unknown to the majority of women, and which ought, therefore, to be more than indicated. The doubt, the dramatic doubt of love, is the keynote of this analysis, where certain souls will find once more the lost, but unforgotten, poetry of their early struggles; the passionate exaltations of the heart which the face must not betray; the fear that we may not be understood, and the boundless joy of being so; the hesitations of the soul which recoils upon itself, and the magnetic propulsions which give to the eyes an infinitude of shades; the promptings to su
icide caused by a word, dispelled by an intonation; trembling glances which veil an inward daring; sudden desires to speak and act that are paralyzed by their own violence; the secret eloquence of common phrases spoken in a quivering voice; the mysterious workings of that pristine modesty of soul and that divine discernment which lead to hidden generosities, and give so exquisite a flavor to silent devotion; in short, all the loveliness of young love, and the weaknesses of its power.
Mademoiselle Josephine de Temninck was coquettish from nobility of soul. The sense of her obvious imperfections made her as difficult to win as the handsomest of women. The fear of some day displeasing the eye roused her pride, destroyed her trustfulness, and gave her the courage to hide in the depths of her heart that dawning happiness which other women delight in making known by their manners, — wearing it proudly, like a coronet. The more love urged her towards Balthazar, the less she dared to express her feelings. The glance, the gesture, the question and answer as it were of a pretty woman, so flattering to the man she loves, would they not be in her case mere humiliating speculation? A beautiful woman can be her natural self, — the world overlooks her little follies or her clumsiness; whereas a single criticising glance checks the noblest expression on the lips of an ugly woman, adds to the ill-grace of her gesture, gives timidity to her eyes and awkwardness to her whole bearing. She knows too well that to her alone the world condones no faults; she is denied the right to repair them; indeed, the chance to do so is never given. This necessity of being perfect and on her guard at every moment, must surely chill her faculties and numb their exercise? Such a woman can exist only in an atmosphere of angelic forbearance. Where are the hearts from which forbearance comes with no alloy of bitter and stinging pity.
These thoughts, to which the codes of social life had accustomed her, and the sort of consideration more wounding than insult shown to her by the world, — a consideration which increases a misfortune by making it apparent, — oppressed Mademoiselle de Temninck with a constant sense of embarrassment, which drove back into her soul its happiest expression, and chilled and stiffened her attitudes, her speech, her looks. Loving and beloved, she dared to be eloquent or beautiful only when alone. Unhappy and oppressed in the broad daylight of life, she might have been enchanting could she have expanded in the shadow. Often, to test the love thus offered to her, and at the risk of losing it, she refused to wear the draperies that concealed some portion of her defects, and her Spanish eyes grew entrancing when they saw that Balthazar thought her beautiful as before.
Works of Honore De Balzac Page 1153