“Well, we shall, at any rate, never part again! No human alloy shall ever disturb our love, infinite in its phases and as pure as all things are which are One — our love, vast as the sea, vast as the sky! You are mine! all mine! I may look into the depths of your eyes to read the sweet soul that alternately hides and shines there, to anticipate your wishes.
“My best-beloved, listen to some things I have never yet dared to tell you, but which I may confess to you now. I felt a certain bashfulness of soul which hindered the full expression of my feelings, so I strove to shroud them under the garbs of thoughts. But now I long to lay my heart bare before you, to tell you of the ardor of my dreams, to reveal the boiling demands of my senses, excited, no doubt, by the solitude in which I have lived, perpetually fired by conceptions of happiness, and aroused by you, so fair in form, so attractive in manner. How can I express to you my thirst for the unknown rapture of possessing an adored wife, a rapture to which the union of two souls by love must give frenzied intensity. Yes, my Pauline, I have sat for hours in a sort of stupor caused by the violence of my passionate yearning, lost in the dream of a caress as though in a bottomless abyss. At such moments my whole vitality, my thoughts and powers, are merged and united in what I must call desire, for lack of a word to express that nameless delirium.
“And I may confess to you now that one day, when I would not take your hand when you offered it so sweetly — an act of melancholy prudence that made you doubt my love — I was in one of those fits of madness when a man could commit a murder to possess a woman. Yes, if I had felt the exquisite pressure you offered me as vividly as I heard your voice in my heart, I know not to what lengths my passion might not have carried me. But I can be silent, and suffer a great deal. Why speak of this anguish when my visions are to become realities? It will be in my power now to make life one long love-making!
“Dearest love, there is a certain effect of light on your black hair which could rivet me for hours, my eyes full of tears, as I gazed at your sweet person, were it not that you turn away and say, ‘For shame; you make me quite shy!’
“To-morrow, then, our love is to be made known! Oh, Pauline! the eyes of others, the curiosity of strangers, weigh on my soul. Let us go to Villenoix, and stay there far from every one. I should like no creature in human form to intrude into the sanctuary where you are to be mine; I could even wish that, when we are dead, it should cease to exist — should be destroyed. Yes, I would fain hide from all nature a happiness which we alone can understand, alone can feel, which is so stupendous that I throw myself into it only to die — it is a gulf!
“Do not be alarmed by the tears that have wetted this page; they are tears of joy. My only blessing, we need never part again!”
In 1823 I traveled from Paris to Touraine by diligence. At Mer we took up a passenger for Blois. As the guard put him into that part of the coach where I had my seat, he said jestingly:
“You will not be crowded, Monsieur Lefebvre!” — I was, in fact, alone.
On hearing this name, and seeing a white-haired old man, who looked eighty at least, I naturally thought of Lambert’s uncle. After a few ingenious questions, I discovered that I was not mistaken. The good man had been looking after his vintage at Mer, and was returning to Blois. I then asked for some news of my old “chum.” At the first word, the old priest’s face, as grave and stern already as that of a soldier who has gone through many hardships, became more sad and dark; the lines on his forehead were slightly knit, he set his lips, and said, with a suspicious glance:
“Then you have never seen him since you left the College?”
“Indeed, I have not,” said I. “But we are equally to blame for our forgetfulness. Young men, as you know, lead such an adventurous and storm-tossed life when they leave their school-forms, that it is only by meeting that they can be sure of an enduring affection. However, a reminiscence of youth sometimes comes as a reminder, and it is impossible to forget entirely, especially when two lads have been such friends as we were. We went by the name of the Poet-and-Pythagoras.”
I told him my name; when he heard it, the worthy man grew gloomier than ever.
“Then you have not heard his story?” said he. “My poor nephew was to be married to the richest heiress in Blois; but the day before his wedding he went mad.”
“Lambert! Mad!” cried I in dismay. “But from what cause? He had the finest memory, the most strongly-constituted brain, the soundest judgment, I ever met with. Really a great genius — with too great a passion for mysticism perhaps; but the kindest heart in the world. Something most extraordinary must have happened?”
“I see you knew him well,” said the priest.
From Mer, till we reached Blois, we talked only of my poor friend, with long digressions, by which I learned the facts I have already related in the order of their interest. I confessed to his uncle the character of our studies and of his nephew’s predominant ideas; then the old man told me of the events that had come into Lambert’s life since our parting. From Monsieur Lefebvre’s account, Lambert had betrayed some symptoms of madness before his marriage; but they were such as are common to men who love passionately, and seemed to me less startling when I knew how vehement his love had been and when I saw Mademoiselle de Villenoix. In the country, where ideas are scarce, a man overflowing with original thought and devoted to a system, as Louis was, might well be regarded as eccentric, to say the least. His language would, no doubt, seem the stranger because he so rarely spoke. He would say, “That man does not dwell in heaven,” where any one else would have said, “We are not made on the same pattern.” Every clever man has his own quirks of speech. The broader his genius, the more conspicuous are the singularities which constitute the various degrees of eccentricity. In the country an eccentric man is at once set down as half mad.
Hence Monsieur Lefebvre’s first sentences left me doubtful of my schoolmate’s insanity. I listened to the old man, but I criticised his statements.
The most serious symptom had supervened a day or two before the marriage. Louis had had some well-marked attacks of catalepsy. He had once remained motionless for fifty-nine hours, his eyes staring, neither speaking nor eating; a purely nervous affection, to which persons under the influence of violent passion are liable; a rare malady, but perfectly well known to the medical faculty. What was really extraordinary was that Louis should not have had several previous attacks, since his habits of rapt thought and the character of his mind would predispose him to them. But his temperament, physical and mental, was so admirably balanced, that it had no doubt been able to resist the demands on his strength. The excitement to which he had been wound up by the anticipation of acute physical enjoyment, enhanced by a chaste life and a highly-strung soul, had no doubt led to these attacks, of which the results are as little known as the cause.
The letters that have by chance escaped destruction show very plainly a transition from pure idealism to the most intense sensualism.
Time was when Lambert and I had admired this phenomenon of the human mind, in which he saw the fortuitous separation of our two natures, and the signs of a total removal of the inner man, using its unknown faculties under the operation of an unknown cause. This disorder, a mystery as deep as that of sleep, was connected with the scheme of evidence which Lambert had set forth in his Treatise on the Will. And when Monsieur Lefebvre spoke to me of Louis’ first attack, I suddenly remembered a conversation we had had on the subject after reading a medical book.
“Deep meditation and rapt ecstasy are perhaps the undeveloped germs of catalepsy,” he said in conclusion.
On the occasion when he so concisely formulated this idea, he had been trying to link mental phenomena together by a series of results, following the processes of the intellect step by step, from their beginnings as those simple, purely animal impulses of instinct, which are all-sufficient to many human beings, particularly to those men whose energies are wholly spent in mere mechanical labor; then, going on to the aggregation of i
deas and rising to comparison, reflection, meditation, and finally ecstasy and catalepsy. Lambert, of course, in the artlessness of youth, imagined that he had laid down the lines of a great work when he thus built up a scale of the various degrees of man’s mental powers.
I remember that, by one of those chances which seems like predestination, we got hold of a great Martyrology, in which the most curious narratives are given of the total abeyance of physical life which a man can attain to under the paroxysms of the inner life. By reflecting on the effects of fanaticism, Lambert was led to believe that the collected ideas to which we give the name of feelings may very possibly be the material outcome of some fluid which is generated in all men, more or less abundantly, according to the way in which their organs absorb, from the medium in which they live, the elementary atoms that produce it. We went crazy over catalepsy; and with the eagerness that boys throw into every pursuit, we endeavored to endure pain by thinking of something else. We exhausted ourselves by making experiments not unlike those of the epileptic fanatics of the last century, a religious mania which will some day be of service to the science of humanity. I would stand on Lambert’s chest, remaining there for several minutes without giving him the slightest pain; but notwithstanding these crazy attempts, we did not achieve an attack of catalepsy.
This digression seemed necessary to account for my first doubts, which were, however, completely dispelled by Monsieur Lefebvre.
“When this attack had passed off,” said he, “my nephew sank into a state of extreme terror, a dejection that nothing could overcome. He thought himself unfit for marriage. I watched him with the care of a mother for her child, and found him preparing to perform on himself the operation to which Origen believed he owed his talents. I at once carried him off to Paris, and placed him under the care of Monsieur Esquirol. All through our journey Louis sat sunk in almost unbroken torpor, and did not recognize me. The Paris physicians pronounced him incurable, and unanimously advised his being left in perfect solitude, with nothing to break the silence that was needful for his very improbable recovery, and that he should live always in a cool room with a subdued light. — Mademoiselle de Villenoix, whom I had been careful not to apprise of Louis’ state,” he went on, blinking his eyes, “but who was supposed to have broken off the match, went to Paris and heard what the doctors had pronounced. She immediately begged to see my nephew, who hardly recognized her; then, like the noble soul she is, she insisted on devoting herself to giving him such care as might tend to his recovery. She would have been obliged to do so if he had been her husband, she said, and could she do less for him as her lover?
“She removed Louis to Villenoix, where they have been living for two years.”
So, instead of continuing my journey, I stopped at Blois to go to see Louis. Good Monsieur Lefebvre would not hear of my lodging anywhere but at his house, where he showed me his nephew’s room with the books and all else that had belonged to him. At every turn the old man could not suppress some mournful exclamation, showing what hopes Louis’ precocious genius had raised, and the terrible grief into which this irreparable ruin had plunged him.
“That young fellow knew everything, my dear sir!” said he, laying on the table a volume containing Spinoza’s works. “How could so well organized a brain go astray?”
“Indeed, monsieur,” said I, “was it not perhaps the result of its being so highly organized? If he really is a victim to the malady as yet unstudied in all its aspects, which is known simply as madness, I am inclined to attribute it to his passion. His studies and his mode of life had strung his powers and faculties to a degree of energy beyond which the least further strain was too much for nature; Love was enough to crack them, or to raise them to a new form of expression which we are maligning perhaps, by ticketing it without due knowledge. In fact, he may perhaps have regarded the joys of marriage as an obstacle to the perfection of his inner man and his flight towards spiritual spheres.”
“My dear sir,” said the old man, after listening to me with attention, “your reasoning is, no doubt, very sound; but even if I could follow it, would this melancholy logic comfort me for the loss of my nephew?”
Lambert’s uncle was one of those men who live only by their affections.
I went to Villenoix on the following day. The kind old man accompanied me to the gates of Blois. When we were out on the road to Villenoix, he stopped me and said:
“As you may suppose, I do not go there. But do not forget what I have said; and in Mademoiselle de Villenoix’s presence affect not to perceive that Louis is mad.”
He remained standing on the spot where I left him, watching me till I was out of sight.
I made my way to the chateau of Villenoix, not without deep agitation. My thoughts were many at each step on this road, which Louis had so often trodden with a heart full of hopes, a soul spurred on by the myriad darts of love. The shrubs, the trees, the turns of the winding road where little gullies broke the banks on each side, were to me full of strange interest. I tried to enter into the impressions and thoughts of my unhappy friend. Those evening meetings on the edge of the coombe, where his lady-love had been wont to find him, had, no doubt, initiated Mademoiselle de Villenoix into the secrets of that vast and lofty spirit, as I had learned them all some years before.
But the thing that most occupied my mind, and gave to my pilgrimage the interest of intense curiosity, in addition to the almost pious feelings that led me onwards, was that glorious faith of Mademoiselle de Villenoix’s which the good priest had told me of. Had she in the course of time been infected with her lover’s madness, or had she so completely entered into his soul that she could understand all its thoughts, even the most perplexed? I lost myself in the wonderful problem of feeling, passing the highest inspirations of passion and the most beautiful instances of self-sacrifice. That one should die for the other is an almost vulgar form of devotion. To live faithful to one love is a form of heroism that immortalized Mademoiselle Dupuis. When the great Napoleon and Lord Byron could find successors in the hearts of women they had loved, we may well admire Bolingbroke’s widow; but Mademoiselle Dupuis could feed on the memories of many years of happiness, whereas Mademoiselle de Villenoix, having known nothing of love but its first excitement, seemed to me to typify love in its highest expression. If she were herself almost crazy, it was splendid; but if she had understood and entered into his madness, she combined with the beauty of a noble heart a crowning effort of passion worthy to be studied and honored.
When I saw the tall turrets of the chateau, remembering how often poor Lambert must have thrilled at the sight of them, my heart beat anxiously. As I recalled the events of our boyhood, I was almost a sharer in his present life and situation. At last I reached a wide, deserted courtyard, and I went into the hall of the house without meeting a soul. There the sound of my steps brought out an old woman, to whom I gave a letter written to Mademoiselle de Villenoix by Monsieur Lefebvre. In a few minutes this woman returned to bid me enter, and led me to a low room, floored with black-and-white marble; the Venetian shutters were closed, and at the end of the room I dimly saw Louis Lambert.
“Be seated, monsieur,” said a gentle voice that went to my heart.
Mademoiselle de Villenoix was at my side before I was aware of her presence, and noiselessly brought me a chair, which at first I would not accept. It was so dark that at first I saw Mademoiselle de Villenoix and Lambert only as two black masses perceived against the gloomy background. I presently sat down under the influence of the feeling that comes over us, almost in spite of ourselves, under the obscure vault of a church. My eyes, full of the bright sunshine, accustomed themselves gradually to this artificial night.
“Monsieur is your old school-friend,” she said to Louis.
He made no reply. At last I could see him, and it was one of those spectacles that are stamped on the memory for ever. He was standing, his elbows resting on the cornice of the low wainscot, which threw his body forward, so that it seemed bowe
d under the weight of his bent head. His hair was as long as a woman’s, falling over his shoulders and hanging about his face, giving him a resemblance to the busts of the great men of the time of Louis XIV. His face was perfectly white. He constantly rubbed one leg against the other, with a mechanical action that nothing could have checked, and the incessant friction of the bones made a doleful sound. Near him was a bed of moss on boards.
“He very rarely lies down,” said Mademoiselle de Villenoix; “but whenever he does, he sleeps for several days.”
Louis stood, as I beheld him, day and night with a fixed gaze, never winking his eyelids as we do. Having asked Mademoiselle de Villenoix whether a little more light would hurt our friend, on her reply I opened the shutters a little way, and could see the expression of Lambert’s countenance. Alas! he was wrinkled, white-headed, his eyes dull and lifeless as those of the blind. His features seemed all drawn upwards to the top of his head. I made several attempts to talk to him, but he did not hear me. He was a wreck snatched from the grave, a conquest of life from death — or of death from life!
I stayed for about an hour, sunk in unaccountable dreams, and lost in painful thought. I listened to Mademoiselle de Villenoix, who told me every detail of this life — that of a child in arms.
Suddenly Louis ceased rubbing his legs together, and said slowly:
Works of Honore De Balzac Page 1261