Though Wilfrid belonged to the two first divisions of humanity, the men of force and the men of thought, yet his excesses, his tumultuous life, and his misdeeds had often turned him towards Faith; for doubt has two sides; a side to the light and a side to the darkness. Wilfrid had too closely clasped the world under its forms of Matter and of Mind not to have acquired that thirst for the unknown, that longing to go beyond which lay their grasp upon the men who know, and wish, and will. But neither his knowledge, nor his actions, nor his will, had found direction. He had fled from social life from necessity; as a great criminal seeks the cloister. Remorse, that virtue of weak beings, did not touch him. Remorse is impotence, impotence which sins again. Repentance alone is powerful; it ends all. But in traversing the world, which he made his cloister, Wilfrid had found no balm for his wounds; he saw nothing in nature to which he could attach himself. In him, despair had dried the sources of desire. He was one of those beings who, having gone through all passions and come out victorious, have nothing more to raise in their hot-beds, and who, lacking opportunity to put themselves at the head of their fellow-men to trample under iron heel entire populations, buy, at the price of a horrible martyrdom, the faculty of ruining themselves in some belief, — rocks sublime, which await the touch of a wand that comes not to bring the waters gushing from their far-off spring.
Led by a scheme of his restless, inquiring life to the shores of Norway, the sudden arrival of winter had detained the wanderer at Jarvis. The day on which, for the first time, he saw Seraphita, the whole past of his life faded from his mind. The young girl excited emotions which he had thought could never be revived. The ashes gave forth a lingering flame at the first murmurings of that voice. Who has ever felt himself return to youth and purity after growing cold and numb with age and soiled with impurity? Suddenly, Wilfrid loved as he had never loved; he loved secretly, with faith, with fear, with inward madness. His life was stirred to the very source of his being at the mere thought of seeing Seraphita. As he listened to her he was transported into unknown worlds; he was mute before her, she magnetized him. There, beneath the snows, among the glaciers, bloomed the celestial flower to which his hopes, so long betrayed, aspired; the sight of which awakened ideas of freshness, purity, and faith which grouped about his soul and lifted it to higher regions, — as Angels bear to heaven the Elect in those symbolic pictures inspired by the guardian spirit of a great master. Celestial perfumes softened the granite hardness of the rocky scene; light endowed with speech shed its divine melodies on the path of him who looked to heaven. After emptying the cup of terrestrial love which his teeth had bitten as he drank it, he saw before him the chalice of salvation where the limpid waters sparkled, making thirsty for ineffable delights whoever dare apply his lips burning with a faith so strong that the crystal shall not be shattered.
But Wilfrid now encountered the wall of brass for which he had been seeking up and down the earth. He went impetuously to Seraphita, meaning to express the whole force and bearing of a passion under which he bounded like the fabled horse beneath the iron horseman, firm in his saddle, whom nothing moves while the efforts of the fiery animal only made the rider heavier and more solid. He sought her to relate his life, — to prove the grandeur of his soul by the grandeur of his faults, to show the ruins of his desert. But no sooner had he crossed her threshold, and found himself within the zone of those eyes of scintillating azure, that met no limits forward and left none behind, than he grew calm and submissive, as a lion, springing on his prey in the plains of Africa, receives from the wings of the wind a message of love, and stops his bound. A gulf opened before him, into which his frenzied words fell and disappeared, and from which uprose a voice which changed his being; he became as a child, a child of sixteen, timid and frightened before this maiden with serene brow, this white figure whose inalterable calm was like the cruel impassibility of human justice. The combat between them had never ceased until this evening, when with a glance she brought him down, as a falcon making his dizzy spirals in the air around his prey causes it to fall stupefied to earth, before carrying it to his eyrie.
We may note within ourselves many a long struggle the end of which is one of our own actions, — struggles which are, as it were, the reverse side of humanity. This reverse side belongs to God; the obverse side to men. More than once Seraphita had proved to Wilfrid that she knew this hidden and ever varied side, which is to the majority of men a second being. Often she said to him in her dove-like voice: “Why all this vehemence?” when on his way to her he had sworn she should be his. Wilfrid was, however, strong enough to raise the cry of revolt to which he had given utterance in Monsieur Becker’s study. The narrative of the old pastor had calmed him. Sceptical and derisive as he was, he saw belief like a sidereal brilliance dawning on his life. He asked himself if Seraphita were not an exile from the higher spheres seeking the homeward way. The fanciful deifications of all ordinary lovers he could not give to this lily of Norway in whose divinity he believed. Why lived she here beside this fiord? What did she? Questions that received no answer filled his mind. Above all, what was about to happen between them? What fate had brought him there? To him, Seraphita was the motionless marble, light nevertheless as a vapor, which Minna had seen that day poised above the precipices of the Falberg. Could she thus stand on the edge of all gulfs without danger, without a tremor of the arching eyebrows, or a quiver of the light of the eye? If his love was to be without hope, it was not without curiosity.
From the moment when Wilfrid suspected the ethereal nature of the enchantress who had told him the secrets of his life in melodious utterance, he had longed to try to subject her, to keep her to himself, to tear her from the heaven where, perhaps, she was awaited. Earth and Humanity seized their prey; he would imitate them. His pride, the only sentiment through which man can long be exalted, would make him happy in this triumph for the rest of his life. The idea sent the blood boiling through his veins, and his heart swelled. If he did not succeed, he would destroy her, — it is so natural to destroy that which we cannot possess, to deny what we cannot comprehend, to insult that which we envy.
On the morrow, Wilfrid, laden with ideas which the extraordinary events of the previous night naturally awakened in his mind, resolved to question David, and went to find him on the pretext of asking after Seraphita’s health. Though Monsieur Becker spoke of the old servant as falling into dotage, Wilfrid relied on his own perspicacity to discover scraps of truth in the torrent of the old man’s rambling talk.
David had the immovable, undecided, physiognomy of an octogenarian. Under his white hair lay a forehead lined with wrinkles like the stone courses of a ruined wall; and his face was furrowed like the bed of a dried-up torrent. His life seemed to have retreated wholly to the eyes, where light still shone, though its gleams were obscured by a mistiness which seemed to indicate either an active mental alienation or the stupid stare of drunkenness. His slow and heavy movements betrayed the glacial weight of age, and communicated an icy influence to whoever allowed themselves to look long at him, — for he possessed the magnetic force of torpor. His limited intelligence was only roused by the sight, the hearing, or the recollection of his mistress. She was the soul of this wholly material fragment of an existence. Any one seeing David alone by himself would have thought him a corpse; let Seraphita enter, let her voice be heard, or a mention of her be made, and the dead came forth from his grave and recovered speech and motion. The dry bones were not more truly awakened by the divine breath in the valley of Jehoshaphat, and never was that apocalyptic vision better realized than in this Lazarus issuing from the sepulchre into life at the voice of a young girl. His language, which was always figurative and often incomprehensible, prevented the inhabitants of the village from talking with him; but they respected a mind that deviated so utterly from common ways, — a thing which the masses instinctively admire.
Wilfrid found him in the antechamber, apparently asleep beside the stove. Like a dog who recognizes a friend of the
family, the old man raised his eyes, saw the foreigner, and did not stir.
“Where is she?” inquired Wilfrid, sitting down beside him.
David fluttered his fingers in the air as if to express the flight of a bird.
“Does she still suffer?” asked Wilfrid.
“Beings vowed to Heaven are able so to suffer that suffering does not lessen their love; this is the mark of the true faith,” answered the old man, solemnly, like an instrument which, on being touched, gives forth an accidental note.
“Who taught you those words?”
“The Spirit.”
“What happened to her last night? Did you force your way past the Vertumni standing sentinel? did you evade the Mammons?”
“Yes”; answered David, as though awaking from a dream.
The misty gleam of his eyes melted into a ray that came direct from the soul and made it by degrees brilliant as that of an eagle, as intelligent as that of a poet.
“What did you see?” asked Wilfrid, astonished at this sudden change.
“I saw Species and Shapes; I heard the Spirit of all things; I beheld the revolt of the Evil Ones; I listened to the words of the Good. Seven devils came, and seven archangels descended from on high. The archangels stood apart and looked on through veils. The devils were close by; they shone, they acted. Mammon came on his pearly shell in the shape of a beautiful naked woman; her snowy body dazzled the eye, no human form ever equalled it; and he said, ‘I am Pleasure; thou shalt possess me!’ Lucifer, prince of serpents, was there in sovereign robes; his Manhood was glorious as the beauty of an angel, and he said, ‘Humanity shall be at thy feet!’ The Queen of misers, — she who gives back naught that she has ever received, — the Sea, came wrapped in her virent mantle; she opened her bosom, she showed her gems, she brought forth her treasures and offered them; waves of sapphire and of emerald came at her bidding; her hidden wonders stirred, they rose to the surface of her breast, they spoke; the rarest pearl of Ocean spread its iridescent wings and gave voice to its marine melodies, saying, ‘Twin daughter of suffering, we are sisters! await me; let us go together; all I need is to become a Woman.’ The Bird with the wings of an eagle and the paws of a lion, the head of a woman and the body of a horse, the Animal, fell down before her and licked her feet, and promised seven hundred years of plenty to her best-beloved daughter. Then came the most formidable of all, the Child, weeping at her knees, and saying, ‘Wilt thou leave me, feeble and suffering as I am? oh, my mother, stay!’ and he played with her, and shed languor on the air, and the Heavens themselves had pity for his wail. The Virgin of pure song brought forth her choirs to relax the soul. The Kings of the East came with their slaves, their armies, and their women; the Wounded asked her for succor, the Sorrowful stretched forth their hands: ‘Do not leave us! do not leave us!’ they cried. I, too, I cried, ‘Do not leave us! we adore thee! stay!’ Flowers, bursting from the seed, bathed her in their fragrance which uttered, ‘Stay!’ The giant Enakim came forth from Jupiter, leading Gold and its friends and all the Spirits of the Astral Regions which are joined with him, and they said, ‘We are thine for seven hundred years.’ At last came Death on his pale horse, crying, ‘I will obey thee!’ One and all fell prostrate before her. Could you but have seen them! They covered as it were a vast plain, and they cried aloud to her, ‘We have nurtured thee, thou art our child; do not abandon us!’ At length Life issued from her Ruby Waters, and said, ‘I will not leave thee!’ then, finding Seraphita silent, she flamed upon her as the sun, crying out, ‘I am light!’ ‘The light is there!’ cried Seraphita, pointing to the clouds where stood the archangels; but she was wearied out; Desire had wrung her nerves, she could only cry, ‘My God! my God!’ Ah! many an Angelic Spirit, scaling the mountain and nigh to the summit, has set his foot upon a rolling stone which plunged him back into the abyss! All these lost Spirits adored her constancy; they stood around her, — a choir without a song, — weeping and whispering, ‘Courage!’ At last she conquered; Desire — let loose upon her in every Shape and every Species — was vanquished. She stood in prayer, and when at last her eyes were lifted she saw the feet of Angels circling in the Heavens.”
“She saw the feet of Angels?” repeated Wilfrid.
“Yes,” said the old man.
“Was it a dream that she told you?” asked Wilfrid.
“A dream as real as your life,” answered David; “I was there.”
The calm assurance of the old servant affected Wilfrid powerfully. He went away asking himself whether these visions were any less extraordinary than those he had read of in Swedenborg the night before.
“If Spirits exist, they must act,” he was saying to himself as he entered the parsonage, where he found Monsieur Becker alone.
“Dear pastor,” he said, “Seraphita is connected with us in form only, and even that form is inexplicable. Do not think me a madman or a lover; a profound conviction cannot be argued with. Convert my belief into scientific theories, and let us try to enlighten each other. To-morrow evening we shall both be with her.”
“What then?” said Monsieur Becker.
“If her eye ignores space,” replied Wilfrid, “if her thought is an intelligent sight which enables her to perceive all things in their essence, and to connect them with the general evolution of the universe, if, in a word, she sees and knows all, let us seat the Pythoness on her tripod, let us force this pitiless eagle by threats to spread its wings! Help me! I breathe a fire which burns my vitals; I must quench it or it will consume me. I have found a prey at last, and it shall be mine!”
“The conquest will be difficult,” said the pastor, “because this girl is — ”
“Is what?” cried Wilfrid.
“Mad,” said the old man.
“I will not dispute her madness, but neither must you dispute her wonderful powers. Dear Monsieur Becker, she has often confounded me with her learning. Has she travelled?”
“From her house to the fiord, no further.”
“Never left this place!” exclaimed Wilfrid. “Then she must have read immensely.”
“Not a page, not one iota! I am the only person who possesses any books in Jarvis. The works of Swedenborg — the only books that were in the chateau — you see before you. She has never looked into a single one of them.”
“Have you tried to talk with her?”
“What good would that do?”
“Does no one live with her in that house?”
“She has no friends but you and Minna, nor any servant except old David.”
“It cannot be that she knows nothing of science nor of art.”
“Who should teach her?” said the pastor.
“But if she can discuss such matters pertinently, as she has often done with me, what do you make of it?”
“The girl may have acquired through years of silence the faculties enjoyed by Apollonius of Tyana and other pretended sorcerers burned by the Inquisition, which did not choose to admit the fact of second-sight.”
“If she can speak Arabic, what would you say to that?”
“The history of medical science gives many authentic instances of girls who have spoken languages entirely unknown to them.”
“What can I do?” exclaimed Wilfrid. “She knows of secrets in my past life known only to me.”
“I shall be curious if she can tell me thoughts that I have confided to no living person,” said Monsieur Becker.
Minna entered the room.
“Well, my daughter, and how is your familiar spirit?”
“He suffers, father,” she answered, bowing to Wilfrid. “Human passions, clothed in their false riches, surrounded him all night, and showed him all the glories of the world. But you think these things mere tales.”
“Tales as beautiful to those who read them in their brains as the ‘Arabian Nights’ to common minds,” said the pastor, smiling.
“Did not Satan carry our Savior to the pinnacle of the Temple, and show him all the kingdoms of the world?” she said.
“The Evangelists,” replied her father, “did not correct their copies very carefully, and several versions are in existence.”
“You believe in the reality of these visions?” said Wilfrid to Minna.
“Who can doubt when he relates them.”
“He?” demanded Wilfrid. “Who?”
“He who is there,” replied Minna, motioning towards the chateau.
“Are you speaking of Seraphita?” he said.
Works of Honore De Balzac Page 1271