“I was saying to monseigneur,” said the constable to the provost, as he entered the king’s apartment, “that every man in the kingdom has a right to kill his wife and her lover if he finds them in an act of infidelity. But his majesty, who is clement, argues that he has only a right to kill the man, and not the woman. Now what would you do, Mr. Provost, if by chance you found a gentleman taking a stroll in that fair meadow of which laws, human and divine, enjoin you alone to cultivate the verdure?”
“I would kill everything,” said the provost; “I would scrunch the five hundred thousand devils of nature, flower and seed, and send them flying, the pips and apples, the grass and the meadow, the woman and the man.”
“You would be in the wrong,” said the king. “That is contrary to the laws of the Church and of the State; of the State, because you might deprive me of a subject; of the Church, because you would be sending an innocent to limbo unshriven.”
“Sire, I admire your profound wisdom, and I clearly perceive you to be the centre of all justice.”
“We can then only kill the knight — Amen,” said constable, “Kill the horseman. Now go quickly to the house of the suspected lord, but without letting yourself be bamboozled, do not forget what is due to his position.”
The provost, believing he would certainly be Chancellor of France if he properly acquitted himself of the task, went from the castle into the town, took his men, arrived at the nobleman’s residence, arranged his people outside, placed guards at all the doors, opened noiselessly by order of the king, climbs the stairs, asks the servants in which room their master is, puts them under arrest, goes up alone, and knocks at the door of the room where the two lovers are tilting in love’s tournament, and says to them —
“Open, in the name of our lord the king!”
The lady recognised her husband’s voice, and could not repress a smile, thinking that she had not waited for the king’s orders to do what she had done. But after laughter came terror. Her lover took his cloak, threw it over him, and came to the door. There, not knowing that his life was in peril, he declared that he belonged to the court and to the king’s household.
“Bah!” said the provost. “I have a strict order from the king; and under pain of being treated as a rebel, you are bound instantly to receive me.”
Then the lord went out to him, still holding the door.
“What do you want here?”
“An enemy of our lord the king, whom we command you to deliver into our hands, otherwise you must follow me with him to the castle.”
This, thought the lover, is a piece of treachery on the part of the constable, whose proposition my dear mistress treated with scorn. We must get out of this scrape in some way. Then turning towards the provost, he went double or quits on the risk, reasoning thus with the cuckold: —
“My friend, you know that I consider you but as gallant a man as it is possible for a provost to be in the discharge of his duty. Now, can I have confidence in you? I have here with me the fairest lady of the court. As for Englishmen, I have not sufficient of one to make the breakfast of the constable, M. de Richmond, who sends you here. This is (to be candid with you) the result of a bet made between myself and the constable, who shares it with the King. Both have wagered that they know who is the lady of my heart; and I have wagered to the contrary. No one more than myself hates the English, who took my estates in Piccadilly. Is it not a knavish trick to put justice in motion against me? Ho! Ho! my lord constable, a chamberlain is worth two of you, and I will beat you yet. My dear Petit, I give you permission to search by night and by day, every nook and cranny of my house. But come in here alone, search my room, turn the bed over, do what you like. Only allow me to cover with a cloth or a handkerchief this fair lady, who is at present in the costume of an archangel, in order that you may not know to what husband she belongs.”
“Willingly,” said the provost. “But I am an old bird, not easily caught with chaff, and would like to be sure that it is really a lady of the court, and not an Englishman, for these English have flesh as white and soft as women, and I know it well, because I’ve hanged so many of them.”
“Well then,” said the lord, “seeing of what crime I am suspected, from which I am bound to free myself, I will go and ask my lady-love to consent for a moment to abandon her modesty. She is too fond of me to refuse to save me from reproach. I will beg her to turn herself over and show you a physiognomy, which will in no way compromise her, and will be sufficient to enable you to recognise a noble woman, although she will be in a sense upside down.”
“All right,” said the provost.
The lady having heard every word, had folded up all her clothes, and put them under the bolster, had taken off her chemise, that her husband should not recognise it, had twisted her head up in a sheet, and had brought to light the carnal convexities which commenced where her spine finished.
“Come in, my friend,” said the lord.
The provost looked up the chimney, opened the cupboard, the clothes’ chest, felt under the bed, in the sheets, and everywhere. Then he began to study what was on the bed.
“My lord,” said he, regarding his legitimate appurtenances, “I have seen young English lads with backs like that. You must forgive me doing my duty, but I must see otherwise.”
“What do you call otherwise?” said the lord.
“Well, the other physiognomy, or, if you prefer it, the physiognomy of the other.”
“Then you will allow madame to cover herself and arrange only to show you sufficient to convince you,” said the lover, knowing that the lady had a mark or two easy to recognise. “Turn your back a moment, so that my dear lady may satisfy propriety.”
The wife smiled at her lover, kissed him for his dexterity, arranging herself cunningly; and the husband seeing in full that which the jade had never let him see before, was quite convinced that no English person could be thus fashioned without being a charming Englishwoman.
“Yes, my lord,” he whispered in the ear of his lieutenant, “this is certainly a lady of the court, because the towns-women are neither so well formed nor so charming.”
Then the house being thoroughly searched, and no Englishman found, the provost returned, as the constable had told him, to the king’s residence.
“Is he slain?” said the constable.
“Who?”
“He who grafted horns upon your forehead.”
“I only saw a lady in his couch, who seemed to be greatly enjoying herself with him.”
“You, with your own eyes, saw this woman, cursed cuckold, and you did not kill your rival?”
“It was not a common woman, but a lady of the court.”
“You saw her?”
“And verified her in both cases.”
“What do you mean by those words?” cried the king, who was bursting with laughter.
“I say, with all the respect due to your Majesty, that I have verified the over and the under.”
“You do not, then, know the physiognomies of your own wife, you old fool without memory! You deserve to be hanged.”
“I hold those features of my wife in too great respect to gaze upon them. Besides she is so modest that she would die rather than expose an atom of her body.”
“True,” said the king; “it was not made to be shown.”
“Old coquedouille! that was your wife,” said the constable.
“My lord constable, she is asleep, poor girl!”
“Quick, quick, then! To horse! Let us be off, and if she be in your house I’ll forgive you.”
Then the constable, followed by the provost, went to the latter’s house in less time than it would have taken a beggar to empty the poor-box.
“Hullo! there, hi!”
Hearing the noise made by the men, which threatened to bring the walls about their ears, the maid-servant opened the door, yawning and stretching her arms. The constable and the provost rushed into the room, where, with great difficulty, they succeeded in waking th
e lady, who pretended to be terrified, and was so soundly asleep that her eyes were full of gum. At this the provost was in great glee, saying to the constable that someone had certainly deceived him, that his wife was a virtuous woman, and was more astonished than any of them at these proceedings. The constable turned on his heel and departed. The good provost began directly to undress to get to bed early, since this adventure had brought his good wife to his memory. When he was harnessing himself, and was knocking off his nether garments, madame, still astonished, said to him —
“Oh, my dear husband, what is the meaning of all this uproar — this constable and his pages, and why did he come to see if I was asleep? Is it to be henceforward part of a constable’s duty to look after our . . .”
“I do not know,” said the provost, interrupting her, to tell her what had happened to him.
“And you saw without my permission a lady of the court! Ha! ha! heu! heu! hein!”
Then she began to moan, to weep, and to cry in such a deplorable manner and so loudly, that her lord was quite aghast.
“What’s the matter, my darling? What is it? What do you want?”
“Ah! You won’t love me any more are after seeing how beautiful court ladies are!”
“Nonsense, my child! They are great ladies. I don’t mind telling you in confidence; they are great ladies in every respect.”
“Well,” said she, “am I nicer?”
“Ah,” said he, “in a great measure. Yes!”
“They have, then, great happiness,” said she, sighing, “when I have so much with so little beauty.”
Thereupon the provost tried a better argument to argue with his good wife, and argued so well that she finished by allowing herself to be convinced that Heaven has ordained that much pleasure may be obtained from small things.
This shows us that nothing here below can prevail against the Church of Cuckolds.
ABOUT THE MONK AMADOR, WHO WAS A GLORIOUS ABBOT OF TURPENAY
One day that it was drizzling with rain — a time when the ladies remain gleefully at home, because they love the damp, and can have at their apron strings the men who are not disagreeable to them — the queen was in her chamber, at the castle of Amboise, against the window curtains. There, seated in her chair, she was working at a piece of tapestry to amuse herself, but was using her needle heedlessly, watching the rain fall into the Loire, and was lost in thought, where her ladies were following her example. The king was arguing with those of his court who had accompanied him from the chapel — for it was a question of returning to dominical vespers. His arguments, statements, and reasonings finished, he looked at the queen, saw that she was melancholy, saw that the ladies were melancholy also, and noted the fact that they were all acquainted with the mysteries of matrimony.
“Did I not see the Abbot of Turpenay here just now?” said he.
Hearing these words, there advanced towards the king the monk, who, by his constant petitions, rendered himself so obnoxious to Louis the Eleventh, that that monarch seriously commanded his provost-royal to remove him from his sight; and it has been related in the first volume of these Tales, how the monk was saved through the mistake of Sieur Tristan. The monk was at this time a man whose qualities had grown rapidly, so much so that his wit had communicated a jovial hue to his face. He was a great favourite with the ladies, who crammed him with wine, confectioneries, and dainty dishes at the dinners, suppers, and merry-makings, to which they invited him, because every host likes those cheerful guests of God with nimble jaws, who say as many words as they put away tit-bits. This abbot was a pernicious fellow, who would relate to the ladies many a merry tale, at which they were only offended when they had heard them; since, to judge them, things must be heard.
“My reverend father,” said the king, “behold the twilight hour, in which ears feminine may be regaled with certain pleasant stories, for the ladies can laugh without blushing, or blush without laughing, as it suits them best. Give us a good story — a regular monk’s story. I shall listen to it, i’faith, with pleasure, because I want to be amused, and so do the ladies.”
“We only submit to this, in order to please your lordship,” said the queen; “because our good friend the abbot goes a little too far.”
“Then,” replied the king, turning towards the monk, “read us some Christian admonition, holy father, to amuse madame.”
“Sire, my sight is weak, and the day is closing.”
“Give us a story, then, that stops at the girdle.”
“Ah, sire!” said the monk, smiling, “the one I am thinking of stops there; but it commences at the feet.”
The lords present made such gallant remonstrances and supplications to the queen and her ladies, that, like the good Bretonne that she was, she gave the monk a gentle smile, and said —
“As you will, my father; but you must answer to God for our sins.”
“Willingly, madame; if it be your pleasure to take mine, you will be a gainer.”
Everyone laughed, and so did queen. The king went and sat by his dear wife, well beloved by him, as everyone knows. The courtiers received permission to be seated — the old courtiers, of course, understood; for the young ones stood, by the ladies’ permission, beside their chairs, to laugh at the same time as they did. Then the Abbot of Turpenay gracefully delivered himself of the following tale, the risky passages of which he gave in a low, soft, flute-like voice: —
About a hundred years ago at the least, there occurred great quarrels in Christendom because there were two popes at Rome, each one pretending to be legitimately elected, which caused great annoyance to the monasteries, abbeys, and bishoprics, since, in order to be recognised by as many as possible, each of the two popes granted titles and rights to each adherent, the which made double owners everywhere. Under these circumstances, the monasteries and abbeys that were at war with their neighbours would not recognise both the popes, and found themselves much embarrassed by the other, who always gave the verdict to the enemies of the Chapter. This wicked schism brought about considerable mischief, and proved abundantly that error is worse in Christianity than the adultery of the Church.
Now at this time, when the devil was making havoc among our possessions, the most illustrious abbey of Turpenay, of which I am at present the unworthy ruler, had a heavy trial on concerning the settlements of certain rights with the redoubtable Sire de Cande, an idolatrous infidel, a relapsed heretic, and most wicked lord. This devil, sent upon earth in the shape of a nobleman, was, to tell the truth, a good soldier, well received at court, and a friend of the Sieur Bureau de la Riviere; who was a person to whom the king was exceedingly partial — King Charles the Fifth, of glorious memory. Beneath the shelter of the favour of this Sieur de la Riviere, Lord of Cande did exactly as he pleased in the valley of the Indre, where he used to be master of everything, from Montbazon to Usse. You may be sure that his neighbours were terribly afraid of him, and to save their skulls let him have his way. They would, however, have preferred him under the ground to above it, and heartily wished him bad luck; but he troubled himself little about that. In the whole valley the noble abbey alone showed fight to this demon, for it has always been a doctrine of the Church to take into her lap the weak and suffering, and use every effort to protect the oppressed, especially those whose rights and privileges are menaced.
For this reason this rough warrior hated monks exceedingly, especially those of Turpenay, who would not allow themselves to be robbed of their rights either by force or stratagem. He was well pleased at the ecclesiastical schism, and waited the decision of our abbey, concerning which pope they should choose, to pillage them, being quite ready to recognise the one to whom the abbot of Turpenay should refuse his obedience. Since his return to his castle, it was his custom to torment and annoy the priests whom he encountered upon his domains in such a manner, that a poor monk, surprised by him on his private road, which was by the water-side, perceived no other method of safety then to throw himself into the river, where, by a sp
ecial miracle of the Almighty, whom the good man fervently invoked, his gown floated him on the Indre, and he made his way comfortably to the other side, which he attained in full view of the lord of Cande, who was not ashamed to enjoy the terrors of a servant of God. Now you see of what stuff this horrid man was made. The abbot, to whom at that time, the care of our glorious abbey was committed, led a most holy life, and prayed to God with devotion; but he would have saved his own soul ten times, of such good quality was his religion, before finding a chance to save the abbey itself from the clutches of this wretch. Although he was very perplexed, and saw the evil hour at hand, he relied upon God for succour, saying that he would never allow the property of the Church to be touched, and that He who had raised up the Princess Judith for the Hebrews, and Queen Lucretia for the Romans, would keep his most illustrious abbey of Turpenay, and indulged in other equally sapient remarks. But his monks, who — to our shame I confess it — were unbelievers, reproached him with his happy-go-lucky way of looking at things, and declared that, to bring the chariot of Providence to the rescue in time, all the oxen in the province would have to be yoked it; that the trumpets of Jericho were no longer made in any portion of the world; that God was disgusted with His creation, and would have nothing more to do with it: in short, a thousand and one things that were doubts and contumelies against God.
At this desperate juncture there rose up a monk named Amador. This name had been given him by way of a joke, since his person offered a perfect portrait of the false god Aegipan. He was like him, strong in the stomach; like him, had crooked legs; arms hairy as those of a saddler, a back made to carry a wallet, a face as red as the phiz of a drunkard, glistening eyes, a tangled beard, was hairy faced, and so puffed out with fat and meat that you would have fancied him in an interesting condition. You may be sure that he sung his matins on the steps of the wine-cellar, and said his vespers in the vineyards of Lord. He was as fond of his bed as a beggar with sores, and would go about the valley fuddling, faddling, blessing the bridals, plucking the grapes, and giving them to the girls to taste, in spite of the prohibition of the abbot. In fact, he was a pilferer, a loiterer, and a bad soldier of the ecclesiastical militia, of whom nobody in the abbey took any notice, but let him do as he liked from motives of Christian charity, thinking him mad.
Works of Honore De Balzac Page 1378