by Eugène Sue
“Are you still at it?” responded Aloyse, interrupting Charles. “I guess your villainous thoughts regarding the poor girl.”
“I ask myself, how could the idea have germinated in the mind of that poor girl of restoring my crown to me!”
“You display very little concern about your kingdom!”
“On the contrary — I think a good deal of my crown. It is the cares of royalty that cause me to speak in that way, my beautiful mistress.”
“If the English take Orleans, the key of Touraine and Poitou, and they then invade those provinces, what will then be left to you?”
“You, my charmer! And if I must make the confession, it has often occurred to me that my great-grandfather, King John II, of pious memory, must have recorded among the happy days of his life the one on which he lost the battle of Poitiers—”
“The day when your great-grandfather, taken prisoner by the English, was transported to their own country? You must be crazy, my dear Charles!”
“Without any doubt, I am crazy; but crazy with love for you, my Aloyse! But let us come back to King John, made prisoner at the battle of Poitiers. He is taken to England. He is received with chivalrous courtesy and unheard-of magnificence. A sumptuous palace is assigned to him for prison, and he is invited out to exquisite banquets. The handsomest girls of England are charged to watch him. The forests that are at his disposal teem with game; the fields are vast; the rivers limpid. Thus his time is divided between love, play, the table, fishing, hunting — until he dies of indigestion. While King John was thus peaceably enjoying life in England, what was his son doing, the unhappy Charles V? Driven out of Paris by a vile populace that rose in rebellion at the voice of Marcel, the unhappy Charles the Wise, as he was called, frightened out of his senses by the ferocities of the Jacquerie, beset by the bustle of royalty, broken with the fatigues of war, ever on horseback, ever sleeping on the hard ground, and never sleeping with both eyes shut, living on poor fare and on poorer love, rushing hither and thither over hill and dale, was ever out of breath running after his crown! By the glories of Easter! Do you call that ‘wisdom’?”
“He at least had the glory of re-conquering his crown, and indulged the pleasure of executing his enemies.”
“Oh, I well understand the happiness of revenge. I abominate those insolent Parisians, those chasers of kings. If I had that accursed town in my power, I would order the most inveterate Burgundians to be hanged. But I would be careful not to establish my residence there, out of fear of fresh seditions. Charles V revenged himself; he reigned, but at the price of what anxieties, torments and incessant civil wars! While his father, King John, was all the while living happily in England, surrounded by abundance and love! To want this, to oppose that in matters of public concern, are intellectual labors that I leave to the Sire of La Tremouille and his fellows of the royal council to rack their brains over. Without alarming myself over the future, my Aloyse, I allow the current to carry me, rocked in your arms. Whatever may happen, I laugh! Long live love!”
“Oh, you do not speak like a King.”
“A plague upon royalty! A burning crown of thorns! I’d rather have your white hands weave me a chaplet of myrtle, and fill my cup. If they do, I would gladly see the debris of my throne crumble and vanish. When the English will have conquered the provinces that still are left to me, they will take care of me as they did of my predecessor, King John! So, then, long live wine, idleness and love! If, on the contrary, in His ill will towards me, the Lord has stirred up this raging Maid, who is obstinately set upon restoring to me the crown of my fathers with all its escort of uneasiness, bluster and troubles — let it be! Let my fate be fulfilled! But, I swear to God, I shall budge not one step to insure the success of the warrior maid!”
“Then you have no faith in the inspiration of Joan, the Maid?”
“I have faith in your pretty eyes, for the reason that they keep all their promises; and I have none in the shepherdess. Were it not that I am daily beset with the outcry of people who have the royalty more at heart than I myself, I long ago would have sent her back to her muttons. But the Sire of La Tremouille himself inclines to yielding to these clamors. Some insist on seeing in Joan a divine instrument; others hold that in the desperate state of things we should try to profit by the influence that the Maid may exert over the minds of the soldiers. I am, accordingly, compelled to receive her at court to-day. But the Sire of La Tremouille is of the opinion that a council of matrons should first decide whether the pretty girl really possesses the magic charm with the aid of which I am to reconquer my kingdom.”
“Come, Charles! A truce to your villainous jokes!”
“If Diana were your patron you could not be more intractable, my Aloyse! I do not recognize you to-day.”
“Ah, I have one more proof of how indolent you are, how cowardly and how neglectful of your own honor. How often have not I said to you: Place yourself at the head of your troops, who are indignant at seeing the King refusing to share their hardships! Take a bold resolve; don your cuirass and go to battle!”
“A pest! My Amazon, you speak at ease of the hardships and perils of war. I am no Caesar — that much is certain!”
“Shameless heart! Miserable coward!”
“I wish to live to love you.”
“You make me blush with shame!”
“You blush at being the mistress of the poor ‘King of Bourges’ as I am called — at reigning over so sorry a kingdom! You would like to reign over the kingdom of all France!”
“Am I wrong in wishing that you should reign gloriously? I wish you were more ambitious.”
“Oh, my beloved! Would I, if I again were to become King of France, find the satin of your skin whiter and smoother? wine to taste better? or idleness more agreeable?”
“But glory! Glory!”
“Vanity! Vanity! I never have envied any glory other than that of the great King Solomon, of that valorous hero of six hundred concubines and more than four hundred legitimate wives! But unable to reach the heights of that amorous potentate, I content myself with aspiring after the destiny of King John, my great-grandfather.”
“Shame upon you, Charles! Such sentiments are disgraceful, and will prevent a single captain from taking the field for you.”
“Oh, those valiant captains who combat my enemies have no thought to my interests. They fight at the head of companies of mercenaries in order to pillage the populace and to recover their own seigniories that have fallen into the hands of the English.”
The belle Aloyse was about to answer Charles VII when George of La Tremouille entered the royal apartment after repeatedly knocking at the door. The minister said:
“Sire, everything is ready for the reception of Joan. We await your orders.”
“Let us go and receive the Maid! I greatly approve your idea of putting the inspired girl to the test, and finding out if she can pick me out among the courtiers, while Trans will play the role of King. The comedy is to start.”
CHAPTER III.
THE TEST.
ANIMATED BY CONFLICTING sentiments, the men and women of the court of Charles VII, gathered in a gallery of the Castle of Chinon, awaited the arrival of Joan the Maid. Some, and they were few, believed the girl inspired; most of the others regarded her either as a poor visionary, a docile instrument that might be turned to account by the heads of the State, or an adventuress whom her own audacity, coupled to the credulity of fools, was pushing forward. All, however, whatever their opinion concerning the mission that the peasant girl of Domremy claimed for herself, saw in her a daughter of the rustic plebs, and asked themselves how the Lord could have chosen his elect from such a low condition.
Splendidly dressed, the Sire of Trans sat on what looked like a throne — an elevated seat placed under a canopy at one end of the gallery. He was to simulate the King, while Charles VII himself, mixing in the crowd of his favorite courtiers, was laughing in his sleeve, satisfied with the idea of the test that Joan’s sagacity
was to be put to. Joan presently entered, conducted by a chamberlain. She held her cap in her hand and was in man’s attire — a short jacket, slashed hose and spurred boots. Intimidated at first by the sight of the courtiers, Joan quickly regained her self-possession; holding her head high and preserving a modest yet confident bearing, she stepped forward in the gallery. Vaguely suspecting the ill-will of many of the seigneurs of the King’s household, the girl scented a snare, and said to the chamberlain who escorted her:
“Do not deceive me, sir; take me to the Dauphin of France.”
The chamberlain motioned toward the Sire of Trans, who lolled ostentatiously on the raised and canopied seat at the extremity of the gallery. The mimic King was a man of large size, corpulent and of middle age. On her journey, Joan had often interrogated the knight of Novelpont on Charles VII, his external appearance, his features. Being thus informed that the prince was of a frail physique, pale complexion and short stature, and finding no point of resemblance between that portrait and the robustious appearance of the Sire of Trans, Joan readily perceived that she was being trifled with. Wounded to the heart by the fraud, the sign of insulting mistrust or of a joke unworthy of royalty, if Charles was an accomplice in the game, Joan turned back toward the chamberlain, and said, with indignation mantling her cheek:
“You deceive me — him that you point out to me is not the King.”
Immediately noticing a few steps away from her a frail looking and pale young man of small stature, whose features accorded perfectly with the description that she preserved as a perpetual souvenir in her mind, Joan walked straight towards the King and bent her knee before him, saying in a sweet and firm voice: “Sir Dauphin, the Lord God sends me to you in His name to save you. Place armed men at my command, and I shall raise the siege of Orleans and drive the English from your kingdom. Before a month is over I shall take you to Rheims, where you will be crowned King of France.”
Some of the bystanders, convinced as they were that the peasant girl of Domremy obeyed an inspiration, considered supernatural the sagacity that she had just displayed in recognizing Charles VII from among the courtiers; they were all the more impressed by the language that she held to the King. A large number of others, attributing Joan’s penetration to a freak of accident, saw in her words only a ridiculous and foolish boast, and they suppressed with difficulty their jeering disdain at this daughter of the fields daring so brazenly to promise the King that she would clear his kingdom of the English, until then the vanquishers of the most renowned captains.
Charles fixed upon Joan a defiant and libertine look that brought the blush to her cheeks, ordered her to rise, and said to her with an air of nonchalance and sarcasm that revealed mistrust in every word:
“My poor child, we are thankful for your good intentions towards us and our kingdom. You promise us miraculously to drive away the English and to restore to us our crown. That is all very well. Finally, you claim to be inspired by God — and on top of all, that you are a maid. Before placing any faith in your promises we must first make sure that you are not possessed of an evil spirit and that you are virgin. On the latter head, your pretty face at least justifies doubt. In order to remove it the venerable Yolande, Queen of Sicily and mother of my wife, will preside over a council of matrons that will be commissioned by us duly, authentically and notarially to verify your virginity. After that, my pretty child, if you issue triumphant from the trial, we shall then have to establish whether you are really sent to us by God. To that end, an assembly of the most illustrious clerks in theology, convened in our town of Poitiers, where our parliament is in session, will examine and interrogate you, and it will then declare, according to the answers that you make, whether you are inspired by God or possessed of the devil. You will admit, my little girl, that it would be insane to confide to you the command of our armed men before we have become convinced that God really inspires you — and, above all, that you are really a virgin.”
At these words, so full of indifference, of mistrust, and of insulting immodesty, which were received with lewd smiles by the surrounding courtiers, and that, moreover, were pronounced by the “gentle Dauphin of France,” whose misfortunes had so long been rending her heart, Joan felt crushed, and her chastity and dignity revolted at the bare thought of the disgraceful and humiliating examination that her body was first to be submitted to by the orders of that very Charles VII.
A prey to bitter sorrow, for a moment, in accord with the expectations of the Sire of La Tremouille, who was the promotor of the unworthy plan, Joan thought of renouncing her mission and abandoning the King to his fate. But it immediately occurred to the warm-hearted girl that not that indolent, ungrateful and debauched prince alone was concerned in her mission, but also Gaul, for so many years the bleeding victim of the foreigners’ rapacity. Gaul’s deliverance was at stake, Gaul, that having drained the cup of suffering to the very dregs, had attracted the compassion of the Lord! Accordingly, strengthening her faith and her energy in the recollection of the mysterious voices that guided her, recalling the prophecies of Merlin, confident in the military genius that she felt developing within her, and drawing from the consciousness of her own chastity and from the ardor of her love of country the necessary courage to resign herself to the ignominy that she was threatened with, yet anxious to make an effort to escape it, she raised to Charles VII her eyes bathed in tears and said to him: “Oh, Sire! Why not believe me and try me! I swear to you, I have come to you by the will of heaven!”
CHAPTER IV.
THE HALL OF RABATEAU.
UPON HER ARRIVAL at Poitiers, where the parliament was then in session and where she was to undergo the two examinations — on her virginity and her orthodoxy — Joan was placed in the house of Master John Rabateau, in charge of the latter’s wife, a good and worthy woman whom Joan charmed with her piety, her innocence and the sweetness of her disposition. Joan shared her hostess’s bed, and spent the first night weeping at the thought of the indecorous examination that she was to be subjected to the next day. The examination took place in the presence of Queen Yolande of Sicily and several other dames, among whom was the wife of Raoul of Gaucourt. Being an agent of the perfidious projects of George of La Tremouille, the soldier had succeeded in securing a place for his own wife on the commission that was to inquire into the chastity of Joan. He thought thereby to promote the chances of Joan’s conviction. He failed. The infamous investigation was held, and Joan emerged triumphant from the disgraceful ordeal that deeply wounded her chaste and maidenly heart.
More serious and more arduous was the second examination; it lasted longer; and was unnecessarily prolonged.
A large number of royal councilors and members of parliament, assisted by several clerks in theology, among the latter of whom was Brother Seguin of the Carmelite Order and Brother Aimery of the Preachers’ Order, and among the former of whom were Masters Eraut and Francois Garivel, proceeded at noon to the house of John Rabateau, in order to conduct the interrogatories that were to be put to Joan, who, always in her man’s attire, awaited them and stood ready to answer them.
The inquisition took place in a spacious apartment. In the center of the hall stood a table, around which the men appointed to determine whether or not Joan the Maid was possessed of an evil spirit took their seats. Some of the inquisitors wore brown or black robes with black capes, others had on red robes lined with ermine. Their aspect was threatening, derisive and severe. They were all carefully picked by the Bishop of Chartres, who joined them after they arrived at Rabateau’s house, and who presided in his quality of Chancellor of France. The holy man, whose very soul was sold to George of La Tremouille, saw with secret annoyance the purity of Joan established by the council of matrons. Though defeated there, the Bishop relied upon being able so to disconcert the poor peasant girl by the imposing appearance of the learned and redoubtable tribunal, and so to confuse her with subtle and insidious questions on the most arduous possible of theological points, that she would compromi
se and convict herself with her own answers. Several of the courtiers who had faith in the mission of the inspired young woman, followed her to Poitiers in order to witness the interrogatory. They stood at one end of the hall.
Joan was brought in. She stepped forward, pale, sad and with eyes cast down. So delicate and proud was the girl’s susceptibility that at the sight of the councilors and priests, all of them men informed upon the humiliating examination that she had undergone shortly before, Joan, although pronounced pure, now felt as confused as if she had been pronounced impure. To so chaste a soul, to a soul of such elevation as Joan’s, the shadow of a suspicion, even if removed, becomes an irreparable insult. This notwithstanding, the Maid controlled her feelings, she invoked the support of her good saints, and it seemed to her that she heard their mysterious voices softly murmur at her ear:
“Go, daughter of God! Fear naught; the Lord is with you. Answer in all sincerity and bravely. You will issue triumphant from this new trial.”
The Bishop of Chartres motioned to Joan to approach nearer to the table, and said to her in a grave, almost threatening voice: “Joan, we have been sent by the King to examine and interrogate you. Do not hope to impose upon us with your lies and falsifications.”
The interrogatory, being thus opened, proceeded as follows:
Joan— “I have never lied! I shall answer you. But you are learned clerks, while I know not A from B. I can say nothing to you but that I have a mission from God to raise the siege of Orleans.”
Brother Seguin (harshly)— “Do you pretend that the Lord God sends you to the King? You can not be believed. Holy Writ forbids faith being attached to the words of people who claim to be inspired from above, unless they give a positive sign of the divinity of their mission. Now, then, what sign can you give of yours? We want to know.”