by Eugène Sue
“Think of the terrible vows you are about to take.”
“Be they what they may, I shall not be found wanting in faith, courage, or devotion.”
“I wished to reveal to you our family connection in order that you could accept from me without embarrassment, as should be between relatives, your means of livelihood for the future, should you not care to carry out your plan. Your liberty of action shall remain complete and absolute.”
“I shall always accept from you, Franz, a service without blushing. But more than ever before, am I resolved to pledge myself to your cause, to the cause of the expropriated — if you think me worthy to serve it.”
“I shall not speak to you of the perils confronting us. You are above all, valiant. But it is necessary to reconcile you to a complete renunciation of self. You will be an instrument; not a blind one, but at once intelligent and passive. The Voyants are obliged to employ, for the deliverance, regeneration and happiness of mankind, some of the very means which the Society of Jesus uses to enslave and brutalize it. The sword, according as it is used, may be the dagger of the assassin or the glaive of the citizen wielded in defense of his country. It was the glaive with which Brutus opposed the Roman aristocracy, and smote Caesar.”
“I know the end toward which I shall be guided, the triumph of right and of justice. I shall obey.”
“Perhaps you will also have to renounce your hopes of vengeance and reprisals. Will you be equal to that?”
The young woman shook and her features darkened under the stress of the internal struggle which these words caused her. Finally she broke out in an altered voice:
“What, Franz! Shall centuries of oppression not have their day of retribution? Shall the crimes of ages go unpunished? Shall the shades of our martyred fathers not be appeased by vengeance? Shall the example of inexorable justice not be given to the world, in the name of eternal good? What! They would deny us one day, one single day of legitimate reprisals after fifteen centuries of crime? Must the victims be constrained to pardon their executioners?”
“Victoria, those who seek the birth of the reign of fraternity on earth hold blood in abhorrence. They hope to accomplish the freedom, the regeneration of mankind by mercy and pardon, and by educating the working class.”
“Then I renounce my vengeance!” said the young woman. “But if the eternal enemies of humanity oppose themselves, by trickery or by violence, to the emancipation of the oppressed; if on their part, the conflict is engaged without either mercy or pity, shall the victims have to kneel, and offer their throats to the knife?”
“In that case, Victoria, may the blood fall on the heads of those who first shed it. Accursed be those who respond by treachery or violence to our words of love, of concord, of justice and of reparation! Then will be fulfilled once more, perhaps for the last time, that law of human progress, which, so many times across the ages, has encrimsoned the conquest of the most equitable reforms. Insurrection will have to impose upon the oppressors concessions the voluntary granting of which would have saved the world from all these woes. Accursed be those who shall then attempt to oppose force to the demands of the times. Then, Victoria, there shall be war, war tremendous, pitiless! It will be the unchaining of popular passions. No bridle can hold them. The justice of God will pass over a terror-stricken world. Then, in the midst of that tempest which shall overturn thrones and altars — then, Victoria, you shall appear, terrible as the Goddess of Vengeance, striking with her broad sword the old world, condemned in the name of the good of the peoples.”
“Oh, my life, my whole life for one hour of such vengeance!” cried the young woman, palpitating in wild exaltation. “Aye, let my life be a hundred times more miserable, more abject, more horrible than that which a King put upon me — I shall live it twice over in order to assist in the hour of this vengeance. A day, an hour of reprisals, for my life of misery!”
“Come then, Victoria, you shall be ours as we shall be yours, in life, in death, in triumph, in vengeance!”
So speaking, the Prince of Gerolstein led Victoria Lebrenn out of Samuel’s chamber, across the garden, and into a deserted and half-subterranean green-house.
CHAPTER III.
THE VOYANTS.
THE HALF-UNDERGROUND HOT-HOUSE into which Franz of Gerolstein conducted his new convert was dimly lighted by a lamp placed at the foot of a stairway leading still further beneath the earth. On the first step of this staircase Franz found a package from which he produced two loose robes and two masks. Addressing his companion, he said:
“Put this robe on over your garments, and hide your countenance behind this mask.”
They descended the stairs, and arrived in a corridor, lighted by the hanging lamp whose rays had guided them from above. At the extremity of the passage stood a man cloaked in red and with a black mask over his visage. He held a naked sword in his hand, and advanced two steps to meet the newcomers.
“Who are you?” he asked.
“We are of the disinherited,” replied Franz. “For father we had enslavement, for mother ignorance; our condition is misery. We are of the poor, the oppressed, the damned here below.”
“What do you wish, my brother?”
“Liberty, knowledge, happiness.”
“Knock at that door,” commanded the masked figure in red, stepping aside to make way for Franz and his companion. “Knock and it shall be opened unto you; seek, and ye shall find.”
The door opened, and as soon closed behind the two initiates. For a moment they were blinded by the brilliance which flooded the subterraneous chamber to which they had now penetrated. It was lighted by seventy candelabra, each bearing seven candles — again the mystic number. The walls were covered with red drapery; at the further end a raised platform formed a dais with closed curtains; on the front of the dais was the picture of a carpenter’s level. Several steps from the platform, on a draped table, were thrown in confusion a royal crown, a scepter, a pontifical tiara, a bishop’s crosier, several collars of chivalric orders, and a few ducal or princely coronets; besides these there lay in the heap some pouches, half open, and full of gold and silver pieces.
Directly behind the table on which thus lay cluttered the emblems of religion, royalty, aristocracy and wealth, stood seven masked men, garbed in long robes, silent and erect, their arms crossed on their chests, seven specters, seven fantastic apparitions. The one whose duty it was to officiate at the reception of initiates stood in the center. Three Voyants were ranged to his right, three to his left. He addressed Victoria, who keenly felt the impression produced on her by the strange spectacle:
“Woman, your age?”
“Fifteen centuries, and more. I was born the first day of the enslavement and misery of my brothers.”
“What would you?”
“The end of oppression. I wish to beat down thrones and altars, privileges of birth and of fortune, all the hoary monuments of ignorance, of slavery, and of iniquity, all the monopolies, all the privileges which flourish upon the people.”
“What will happen when the level shall have passed over the old world, and when the exploiters of the people shall have disappeared?”
“The darkness of ages shall be superseded by the revivifying warmth and the fruitful light of the sun; harvests of abundance will cover with their sheaves the soil tilled by a fecund revolution.”
“Is your severance from the old world complete?”
“I have broken with the old world, and rallied to the new.”
“Behold this pontifical tiara, this kingly crown; gaze on these symbols of nobility, these sacks of gold and silver. You may demand of kings, of priests, of nobles, of the rich, the enjoyments of life, all by devoting yourself body and soul to these idols and to tyranny.”
“It is my wish to overthrow those idols. I vow an implacable hatred to the enemies of the people.”
“From this hour,” responded the cloaked president, apparently satisfied with the interrogatory, “you shall be ours as we will be
yours. Our device so has it — All for each; each for all. By this device, co-operation will replace in the future the selfishness of the masters of the old world. Who caused all the evils of which selfishness has been the source? He who first dug a ditch about a piece of common land and said ‘This is mine.’ The usurpation was consecrated by men simple-minded enough to respect these arbitrary boundaries; the spoliation of several by one gradually became a right; the deed became the law, the exception the rule. The tyranny growing out of this principle, initiated by violence and perpetuated by custom, became rooted in the peoples’ mind, till at length they came to own an infant mewling in the cradle for their King, and to kiss the boot of the Pope. What consequences have not come out of these aberrations! Peoples have throttled each other. The earth has its damned ones, more to be pitied than those with whom superstition peoples hell. The damned on earth call themselves vassals, serfs, proletarians, artisans, laborers! It is of these damned ones that we seek the redemption. Think you the overturning of thrones and altars will suffice for the deliverance of these victims? No, alas, no. To the tyranny of King and Church will succeed an exploitation still more tyrannical, that of the tribe of Business. Then the dispenser of work and of wages will exert an empire absolute over his wage-earning workingmen. On the ruins of the thrones and altars will soon grow up the oligarchy of merchants and bourgeois.
“That oligarchy must also in its end be overthrown,” continued the initiator. “That is our final aim. Our design is to unite by the bond of a common faith, thousands of initiates in every country of Europe — first in Germany, then in France, in England, and elsewhere; to bring them gradually, by initiation, into the knowledge of the object of our association; to have them swear obedience to its chiefs, visible and invisible, and chosen from all ranks of society, from the highest to the lowest; to recruit our partisans and co-workers in the very councils of the Kings themselves, in the heart of the palace of the Popes. Our enemies will find themselves, without their knowing it, perpetually under our eyes; their plots will be revealed to us; their own creatures, to all appearances the most devoted to them, will obey our orders, and undermine the foundations of their social edifice. Then in the hour of redemption the old world shall crumble and go down under its debris of priests, nobles, and Kings.
“Woman,” continued the master of ceremonies, outstretching his hand toward Victoria, “you now know our purposes. Here are our sinews of action. An annual assessment levied on all our brothers, who number themselves by millions, makes us masters of a mighty treasure. That is the source of the wealth in which revel those of our number whose duty it is to mix with the mighty ones of the day, sharing in their dalliances and dissipations — foxes to deceive, wolves to devour our enemies. Victoria Lebrenn, it is for you, thanks to your remarkable gifts of nature, to become one of our most active auxiliaries. But to serve well our cause, it will be necessary that you abdicate your own will, and that you stand ready, at any hour of the day or night, to follow our orders.”
“Command; I obey.”
“I must first acquaint our brothers with the particulars of your life, as you have set them down in your own hand, and confided them to your converter.”
Picking up a roll of manuscript, the presiding officer proceeded to read the story of Victoria Lebrenn, as follows:
“In the year 1772, being then eleven years and a half old, I was one day crossing the garden of the Tuileries, carrying dinner to my father, a workman in a printing shop in Bac Street. I paused a moment to watch some little children at play. A woman well dressed and with decent features drew close to me, examined me attentively, and made me some compliments on my good looks. Then noting the porringer with my father’s dinner, and learning from me that I was on my way to him, she proposed that I go with her in her carriage. Delighted to have a carriage-ride for the first time in my life, I readily agreed. Near the Draw Bridge a coach was waiting, into which I got with my conductress. She offered me some lozenges from a box, which I accepted. The lozenges contained some species of narcotic, for in a few minutes I had fallen into a deep sleep.
“When I awoke, it was night. I was lying in a great bed with damask curtains. The ceiling of my chamber was of gold, and the room itself was richly furnished. Beside my pillow was seated the woman by whose agency I had been taken to the place. I asked her where I was. I wept at the anxiety of my parents; she calmed me, promising that they should soon be with me. She added that I was in the house of a person of great quality, who was interested in my youth, wished me much good, and would enrich my family. I knew I was not dreaming, but thought myself the heroine of a fairy tale. Two women entered. They made me rise, and put me in a perfumed bath. Then they dressed my hair, one of them winding a string of pearls through it. They dressed me in silk and lace, and served me with supper on plates of vermilion and gold. I experienced a sort of vertigo; I obeyed mechanically. Still, I kept asking for my father and mother. The woman of the carriage assured me that they would soon arrive, and be overjoyed to see me so beautiful. A hard-visaged man entered the chamber. I heard the old woman call him Monsieur Lebel, and speak to him with great respect. The man scrutinized me carefully. ‘Little one,’ he said to me, ‘you must go to bed now.’ Then he went out.
“Doubtless, in the course of the repast, they had served me with several glasses of heady wine, for I felt my reason clouding. I allowed myself to be put to bed, though not without again inquiring for my parents. They promised to take me back to them the next day. The woman and her two companions bade me good night, snuffed the candles in the candelabrum, and left me for light a single alabaster lamp, which threw a pale illumination over the spacious room. I was about to succumb less to sleep than to the leaden lethargy into which I had been plunged, when a start of fright restored to me, for a few moments, all my senses. My bed was set in an alcove. Two of the gilded panels which formed the alcove slid back in their grooves, and I beheld an old man in a dressing gown. I uttered a cry of astonishment — it was the King, Louis XV. I had seen him but a short time before at a public ceremony in Paris. I was stupefied into immobility. Close behind the King, in the secret passageway leading into the alcove, stood a beautiful young woman half-clad in a night robe, and holding a candle-stick. She laughed aloud, and said to the King, pushing him by the shoulder— ‘Go on, France, it is the loving hour!’
“That woman, I afterwards learned, was Countess Du Barry. I fainted with fear. I was the victim of an odious assault. Five days afterward, another poor child, aged like me, hardly twelve, the daughter of a miller of Trianon, was delivered after the same manner to the lust of Louis XV, and gave him the small-pox of which he died. Two days before his death, the woman of whom I have spoken, one of the royal procuresses, made me leave by night the little apartment in the palace of Versailles, and get with her into a carriage, assuring me she was about to restore me to my father, whom I continually called for, in tears. I still was not fully aware of my dishonor. Instead of returning me to my home, the procuress left me in an isolated dwelling not far from Versailles. High walls surrounded the garden; the only entry was by a gate which was kept under careful guard. Flight was impossible.
“In that house I found several young girls, of whom the youngest was barely my age, and the oldest, twenty. The place was the habitual haunt of great lords, prelates, and financiers. They came to sup with us — suppers that ended in shameful orgies. My companions, the immature victims, like myself, of kingly debauchery, gradually made known to me the extent of my disgrace. At first I was overcome by shame; then familiarity with vice, the contagion of example, the influence of the corrupt atmosphere in which I dwelt, stifled my better sentiments and my early training. I would never have dared at this time to return to my family. I reached my sixteenth year without having left that house of ill fame. By that time reflection and chagrin had matured my reason; then there began to grow up beside the sense of my degradation, the implacable hatred of the King and of those who, after him, had plunged me still deeper int
o the mire of infamy. I assisted daily in the orgies of the seigneurs of the Court, of the Church and of the Bourse. They never supposed creatures of our sort capable of attaching any importance to what they said in our presence; they expressed without hesitation their disdain and aversion for the people. Just about that time, several disturbances brought on by the dearness of provisions had been quelled at the musket’s mouth; our guests regretted that the acts of repression had not been still more pitiless, saying, ‘These flames can never be quenched save by rivers of blood.’
“Thus there was created in me, a daughter of the people, a blind thirst for vengeance. Louis XV was dead, but I followed with my hatred both royalty and nobility, clergy and financiers. Our relations with the men of this class taught me to see in them our merciless enemies. Still my material comfort and my early degradation engendered in me a cowardly inertia. I felt neither the courage nor the desire to flee the domicile where I was held. I was seized with mortal terror at the bare thought of encountering my father, my mother, my young brother; of soiling our hearth with my presence. And, finally, knowing that their life was poor and laborious, it seemed impossible to me to summon the will to work and to share their privations. Ease and luxury were enervating, were depraving me. Thus passed several years. I reached the age of twenty. The woman who kept the place died, and my companions and I were turned adrift. I was without resources and unable to earn my daily bread, my apprenticeship as a sempstress having been cut short by my kidnapping. The fear of misery, my determination not to continue in that abject life, the uncertainty of the future, and lastly my attachment to my family, overcame my shame and gave me the courage to return home. My parents believed me dead; my appearance overwhelmed them with joy and rendered them merciful. I confessed to them my past. They both covered me with tears and caresses, and withheld every reproach. My father gave me to read the plebeian legends of our family. Then my poor father, exasperated by the deed that marred my childhood, printed and distributed to the public with his own hand an account which he wrote and entitled A Night of Louis XV. A few days after the publication of this article, my father failed to come home at night. Since then we have had no trace of him. Doubtless he now is dead, or languishes in the cell of some State prison.