by Eugène Sue
He turned towards Rodin, who had approached hastily, as if to interpose. “It is not worth while chastising a wretch,” said M. Hardy; “But I will press your honest hand, sir — for you have had the courage to unmask a traitor and a coward.”
“Sir!” cried M. de Blessac, overcome with shame; “I am at your orders — and—”
He could not finish. The sound of voices was heard behind the door, which opened violently, and an aged woman entered, in spite of the efforts of the servant, exclaiming in an agitated voice: “I tell you, I must speak instantly to your master.”
On hearing this voice, and at sight of the pale, weeping woman, M. Hardy, forgetting M. de Blessac, Rodin, the infamous treachery, and all, fell back a step, and exclaimed: “Madame Duparc! you here! What is the matter?”
“Oh, sir! a great misfortune—”
“Margaret!” cried M. Hardy, in a tone of despair.
“She is gone, sir!”
“Gone!” repeated M. Hardy, as horror-struck as if a thunderbolt had fallen at his feet. “Margaret gone!”
“All is discovered. Her mother took her away — three days ago!” said the unhappy woman, in a failing voice.
“Gone! Margaret! It is not true. You deceive me,” cried M. Hardy. Refusing to hear more, wild, despairing, he rushed out of the house, threw himself into his carriage, to which the post-horses were still harnessed, waiting for M. de Blessac, and said to the postilion: “To Paris! as fast as you can go!”
As the carriage, rapid as lightning, started upon the road to Paris, the wind brought nearer the distant sound of the war-song of the Wolves, who were rushing towards the factory. In this impending destruction, see Rodin’s subtle hand, administering his fatal blows to clear his way up to the chair of St. Peter to which he aspired. His tireless, wily course can hardly be darker shadowed by aught save that dread coming horror the Cholera, whose aid he evoked, and whose health the Bacchanal Queen wildly drank.
That once gay girl, and her poor famished sister; the fair patrician and her Oriental lover; Agricola, the workman, and his veteran father; the smiling Rose-Pompon, and the prematurely withered Jacques Rennepont; Father d’Aigrigny, the mock priest; and Gabriel, the true disciple; with the rest that have been named and others yet to be pictured, in the blaze of the bolts of their life’s paths, will be seen in the third and concluding part of this romance entitled,
“THE WANDERING JEW: REDEMPTION.”
BOOK VIII.
PART III. THE REDEMPTION.
CHAPTER I. THE WANDERING JEW’S CHASTISEMENT.
‘TIS NIGHT — the moon is brightly shining, the brilliant stars are sparkling in a sky of melancholy calmness, the shrill whistlings of a northerly wind — cold, bleak, and evil-bearing — are increasing: winding about, and bursting into violent blasts, with their harsh and hissing gusts, they are sweeping the heights of Montmartre. A man is standing on the very summit of the hill; his lengthened shadow, thrown out by the moon’s pale beams, darkens the rocky ground in the distance. The traveller is surveying the huge city lying at his feet — the City of Paris — from whose profundities are cast up its towers, cupolas, domes, and steeples, in the bluish moisture of the horizon; while from the very centre of this sea of stones is rising a luminous vapor, reddening the starry azure of the sky above. It is the distant light of a myriad lamps which at night, the season for pleasure, is illuminating the noisy capital.
“No!” said the traveller, “it will not be. The Lord surely will not suffer it. Twice is quite enough. Five centuries ago, the avenging hand of the Almighty drove me hither from the depths of Asia. A solitary wanderer, I left in my track more mourning, despair, disaster, and death, than the innumerable armies of a hundred devastating conquerors could have produced. I then entered this city, and it was decimated. Two centuries ago that inexorable hand which led me through the world again conducted me here; and on that occasion, as on the previous one, that scourge, which at intervals the Almighty binds to my footsteps, ravaged this city, attacking first my brethren, already wearied by wretchedness and toil. My brethren! through me — the laborer of Jerusalem, cursed by the Lord, who in my person cursed the race of laborers — a race always suffering, always disinherited, always slaves, who like me, go on, on, on, without rest or intermission, without recompense, or hope; until at length, women, men, children, and old men, die under their iron yoke of self-murder, that others in their turn then take up, borne from age to age on their willing but aching shoulders. And here again, for the third time, in the course of five centuries, I have arrived at the summit of one of the hills which overlooks the city; and perhaps I bring again with me terror, desolation, and death. And this unhappy city, intoxicated in a whirl of joys, and nocturnal revelries, knows nothing about it — oh! it knows not that I am at its very gate. But no! no! my presence will not be a source of fresh calamity to it. The Lord, in His unsearchable wisdom, has brought me hither across France, making me avoid on my route all but the humblest villages, so that no increase of the funeral knell has, marked my journey. And then, moreover, the spectre has left me — that spectre, livid and green, with its deep bloodshot eyes. When I touched the soil of France, its moist and icy hand abandoned mine — it disappeared. And yet I feel the atmosphere of death surrounding me still. There is no cessation; the biting gusts of this sinister wind, which envelop me in their breath, seem by their envenomed breath to propagate the scourge. Doubtless the anger of the Lord is appeased. Maybe, my presence here is meant only as a threat, intending to bring those to their senses whom it ought to intimidate. It must be so; for were it otherwise, it would, on the contrary, strike a loud-sounding blow of greater terror, casting at once dread and death into the very heart of the country, into the bosom of this immense city. Oh, no! no! the Lord will have mercy; He will not condemn me to this new affliction. Alas! in this city my brethren are more numerous and more wretched than in any other. And must I bring death to them? No! the Lord will have mercy; for, alas! the seven descendants of my sister are at last all united in this city. And must I bring death to them? Death! instead of that immediate assistance they stand so much in need of? For that woman who, like myself, wanders from one end of the world into the other, has gone now on her everlasting journey, after having confounded their enemies’ plots. In vain did she foretell that great evils still threatened those who are akin to me through my sister’s blood. The unseen hand by which I am led, drives that woman away from me, even as though it were a whirlwind that swept her on. In vain she entreated and implored at the moment she was leaving those who are so dear to me. — At least, 0 Lord, permit me to stay until I shall have finished my task! Onward! A few days, for mercy’s sake, only a few days! Onward! I leave these whom I am protecting on the very brink of an abyss! Onward! Onward!! And the wandering star is launched afresh on its perpetual course. But her voice traversed through space, calling me to the assistance of my own! When her voice reached me I felt that the offspring of my sister were still exposed to fearful dangers: those dangers are still increasing. Oh, say, say, Lord! shall the descendants of my sister escape those woes which for so many centuries have oppressed my race? Wilt Thou pardon me in them? Wilt Thou punish me in them? Oh! lead them, that they may obey the last wishes of their ancestor. Guide them, that they may join their charitable hearts, their powerful strength, their best wisdom, and their immense wealth, and work together for the future happiness of mankind, thereby, perhaps, enabled to ransom me from my eternal penalties. Let those divine words of the Son of Man, ‘Love ye one another!’ be their only aim; and by the assistance of their all-powerful words, let them contend against and vanquish those false priests who have trampled on the precepts of love, of peace, and hope commanded by the Saviour, setting up in their stead the precepts of hatred, violence, and despair. Those false shepherds, supported ay the powerful and wealthy of the world, who in all times have been their accomplices, instead of asking here below a little happiness for my brethren, who have been suffering and groaning for centuries, d
are to utter, in Thy name, O Lord! that the poor must always be doomed to the tortures of this world, and that it is criminal in Thine eyes that they should either wish for or hope a mitigation of their sufferings on earth, because the happiness of the few and the wretchedness of nearly all mankind is Thine almighty will. Blasphemies! is it not the contrary of these homicidal words that is more worthy of the name of Divine will? Hear, me, O Lord! for mercy’s sake. Snatch from their enemies the descendants of my sister, from the artisan up to the king’s son. Do not permit them to crush the germ of a mighty and fruitful association, which, perhaps, under Thy protection, may take its place among the records of the happiness of mankind. Suffer me, O Lord! to unite those whom they are endeavoring to divide — to defend those whom they are attacking. Suffer me to bring hope to those from whom hope has fled, to give courage to those who are weak, to uphold those whom evil threatens, and to sustain those who would persevere in well-doing. And then, perhaps, their struggles, their devotedness, their virtues, this miseries might expiate my sin. Yes, mine — misfortune, misfortune alone, made me unjust and wicked. O Lord! since Thine almighty hand hath brought me hither, for some end unknown to me, disarm Thyself, I implore Thee, of Thine anger, and let not me be the instrument of Thy vengeance! There is enough of mourning in the earth these two years past — Thy creatures have fallen by millions in my footsteps. The world is decimated. A veil of mourning extends from one end of the globe to the other. I have traveled from Asia even to the Frozen Pole, and death has followed in my wake. Dost Thou not hear, O Lord! the universal wailings that mount up to Thee? Have mercy upon all, and upon me. One day, grant me but a single day, that I may collect the descendants of my sister together, and save them!” And uttering these words, the wanderer fell upon his knees, and raised his hands to heaven in a suppliant attitude.
Suddenly, the wind howled with redoubled violence; its sharp whistlings changed to a tempest. The Wanderer trembled, and exclaimed in a voice of terror, “O Lord! the blast of death is howling in its rage. It appears as though a whirlwind were lifting me up. Lord, wilt Thou not, then, hear my prayer? The spectre! O! do I behold the spectre? Yes, there it is; its cadaverous countenance is agitated by convulsive throes, its red eyes are rolling in their orbits. Begone! begone! Oh! its hand — its icy hand has seized on mine! Mercy, Lord, have mercy! ‘Onward!’ Oh, Lord! this scourge, this terrible avenging scourge! Must I, then, again carry it into this city, must my poor wretched brethren be the first to fall under it — though already so miserable? Mercy, mercy! ‘Onward!’ And the descendants of my sister — oh, pray, have mercy, mercy! ‘Onward!’ O Lord, have pity on me! I can no longer keep my footing on the ground, the spectre is dragging me over the brow of the hill; my course is as rapid as the death-bearing wind that whistles in my track; I already approach the walls of the city. Oh, mercy, Lord, mercy on the descendants of my sister — spare them! do not compel me to be their executioner, and let them triumph over their enemies. Onward, onward! The ground is fleeing from under me; I am already at the city gate; oh, yet, Lord, yet there is time; oh, have mercy on this slumbering city, that it may not even now awaken with the lamentations of terror, of despair and death! O Lord, I touch the threshold of the gate; verily Thou willest it so then. ’Tis done — Paris! the scourge is in thy bosom! oh, cursed, cursed evermore am I. Onward! on! on!”(34)
(34) In 1346, the celebrated Black Death ravaged the earth, presenting the same symptoms as the cholera, and the same inexplicable phenomena as to its progress and the results in its route. In 1660 a similar epidemic decimated the world. It is well known that when the cholera first broke out in Paris, it had taken a wide and unaccountable leap; and, also memorable, a north-east wind prevailed during its utmost fierceness.
CHAPTER II. THE DESCENDANTS OF THE WANDERING JEW.
THAT LONELY WAYFARER whom we have heard so plaintively urging to be relieved of his gigantic burden of misery, spoke of “his sister’s descendants” being of all ranks, from the working man to the king’s son. They were seven in number, who had, in the year 1832, been led to Paris, directly or indirectly, by a bronze medal which distinguished them from others, bearing these words:-VICTIM of L. C. D. J. Pray for me!
—— PARIS, February the 13th, 1682.
IN PARIS, Rue St. Francois, No. 3, In a century and a half you will be. February the 13th, 1832.
—— PRAY FOR ME!
The son of the King of Mundi had lost his father and his domains in India by the irresistible march of the English, and was but in title Prince Djalma. Spite of attempts to make his departure from the East delayed until after the period when he could have obeyed his medal’s command, he had reached France by the second month of 1832. Nevertheless, the results of shipwreck had detained him from Paris till after that date. A second possessor of this token had remained unaware of its existence, only discovered by accident. But an enemy who sought to thwart the union of these seven members, had shut her up in a mad-house, from which she was released only after that day. Not alone was she in imprisonment. An old Bonapartist, General Simon, Marshal of France, and Duke de Ligny, had left a wife in Russian exile, while he (unable to follow Napoleon to St. Helena) continued to fight the English in India by means of Prince Djalma’s Sepoys, whom he drilled. On the latter’s defeat, he had meant to accompany his young friend to Europe, induced the more by finding that the latter’s mother, a Frenchwoman, had left him such another bronze medal as he knew his wife to have had.
Unhappily, his wife had perished in Siberia, without his knowing it, any more than he did, that she had left twin daughters, Rose and Blanche. Fortunately for them, one who had served their father in the Grenadiers of the Guard. Francis Baudoin, nicknamed Dagobert, undertook to fulfil the dying mother’s wishes, inspired by the medal. Saving a check at Leipsic, where one Morok the lion-tamer’s panther had escaped from its cage and killed Dagobert’s horse, and a subsequent imprisonment (which the Wandering Jew’s succoring hand had terminated) the soldier and his orphan charges had reached Paris in safety and in time. But there, a renewal of the foe’s attempt had gained its end. By skillful devices, Dagobert and his son Agricola were drawn out of the way while Rose and Blanche Simon were decoyed into a nunnery, under the eyes of Dagobert’s wife. But she had been bound against interfering by the influence of the Jesuit confessional. The fourth was M. Hardy, a manufacturer, and the fifth, Jacques Rennepont, a drunken scamp of a workman, who were more easily fended off, the latter in a sponging house, the former by a friend’s lure. Adrienne de Cardoville, daughter of the Count of Rennepont, who had also been Duke of Cardoville, was the lady who had been unwarrantably placed in the lunatic asylum. The fifth, unaware of the medal, was Gabriel, a youth, who had been brought up, though a foundling, in Dagobert’s family, as a brother to Agricola. He had entered holy orders, and more, was a Jesuit, in name though not in heart. Unlike the others, his return from abroad had been smoothed. He had signed away all his future prospects, for the benefit of the order of Loyola, and, moreover, executed a more complete deed of transfer on the day, the 13th of February, 1832, when he, alone of the heirs, stood in the room of the house, No. 3, Rue St. Francois, claiming what was a vast surprise for the Jesuits, who, a hundred and fifty years before, had discovered that Count Marius de Rennepont had secreted a considerable amount of his wealth, all of which had been confiscated to them, in those painful days of dragoonings, and the revocation of the Edict of Nantes. They had bargained for some thirty or forty millions of francs to be theirs, by educating Gabriel into resigning his inheritance to them, but it was two hundred and twelve millions which the Jesuit representatives (Father d’Aigrigny and his secretary, Rodin) were amazed to hear their nursling placed in possession of. They had the treasure in their hands, in fact, when a woman of strangely sad beauty had mysteriously entered the room where the will had been read, and laid a paper before the notary. It was a codicil, duly drawn up and signed, deferring the carrying out of the testament until the first day of June the same year. The Jes
uits fled from the house, in rage and intense disappointment. Father d’Aigrigny was so stupor-stricken at the defeat, that he bade his secretary at once write off to Rome that the Rennepont inheritance had escaped them, and hopes to seize it again were utterly at an end. Upon this, Rodin had revolted, and shown that he had authority to command where he had, so far, most humbly obeyed. Many such spies hang about their superior’s heels, with full powers to become the governor in turn, at a moment’s notice. Thenceforward, he, Rodin, had taken the business into his own hands. He had let Rose and Blanche Simon out of the convent into their father’s arms. He had gone in person to release Adrienne de Cardoville from the asylum. More, having led her to sigh for Prince Djalma, he prompted the latter to burn for her.
He let not M. Hardy escape. A friend whom the latter treated as a brother, had been shown up to him as a mere spy of the Jesuits; the woman whom he adored, a wedded woman, alas! who had loved him in spite of her vows, had been betrayed. Her mother had compelled her to hide her shame in America, and, as she had often said— “Much as you are endeared to me, I cannot waver between you and my mother!” so she had obeyed, without one farewell word to him. Confess, Rodin was a more dextrous man than his late master! In the pages that ensue farther proofs of his superiority in baseness and satanic heartlessness will not be wanting.
CHAPTER III. THE ATTACK.
ON M. HARDY’S learning from the confidential go-between of the lovers, that his mistress had been taken away by her mother, he turned from Rodin and dashed away in a post carriage. At the same moment, as loud as the rattle of the wheels, there arose the shouts of a band of workmen and rioters, hired by the Jesuit’s emissaries, coming to attack Hardy’s operatives. An old grudge long existing between them and a rival manufacturer’s — Baron Tripeaud — laborers, fanned the flames. When M. Hardy had left the factory, Rodin, who was not prepared for this sudden departure, returned slowly to his hackney-coach; but he stopped suddenly, and started with pleasure and surprise, when he saw, at some distance, Marshall Simon and his father advancing towards one of the wings of the Common Dwelling-house; for an accidental circumstance had so far delayed the interview of the father and son.