A Knife, and an urn full of ash. Right now the Knife is insurance, and the urn is… what? A token? A memento?
Tomorrow they might be bargaining chips in a new game. And I have a daughter to keep safe now. A promise I will keep, even if it means playing their games again. I’ll be better at it next time.
Much better.
I wait, and watch, and raise my best friend’s daughter. Already there’s an idea growing in the back of my mind, a little tickle of precognition, a plan I might have to put in play. Whoever occupies the throne of Hell, I hope they have sense enough to leave us alone.
Because if they don’t…
… all Hell will break loose.
That’s a promise I’ll have no trouble keeping.
Glossary
Androgyne: 1. A transsexual, cross-dressing, or androgynous human. 2. (demon term) A Greater Flight demon capable of reproduction.
Animone: An accredited psion with the ability to telepathically connect with and heal animals, generally employed as veterinarians.
Anubis et’her ka: Egyptianica term, sometimes used as an expletive; loosely translated, “Anubis protect me/us.”
A’nankhimel: (demon term) 1. A Fallen demon. 2. A demon who has tied himself to a human mate. Note: As with all demon words, there are several layers of meaning to this term, depending on context and pronunciation. The meanings, from most common to least, are as follows: descended from a great height, chained, shield, a guttering flame, a fallen statue.
Awakening, the: The exponential increase in psionic and sorcerous ability, academically defined as from just before the fall of the Republic of Gilead to the culmination of the Parapsychic and Paranormal Species Acts proposed and brokered by the alternately vilified and worshipped Senator Adrien Ferrimen. Note: After the culmination of the Parapsychic Act, the Awakening was said to have finished and the proportion of psionics to normals in the human population stabilized, though fluctuations occur in seventy-year cycles to this day.
A’zharak: (demon term) 1. Worm. 2. Lasso or noose. 3. A hand fitted into a glove.
Ceremonial: 1. An accredited psion whose talent lies in working with traditional sorcery, accumulating Power and “spending” it in controlled bursts. 2. Ceremonial magick, otherwise known as sorcery instead of the more organic witchery. 3. (slang) Any Greater Work of magick.
Clormen-13: (Slang: Chill, ice, rock, smack, dust) Addictive alkaloid drug. Note: Chill is high-profit for the big pharmaceutical companies as well as the Mob, being instantly addictive. Rumors of a cure have surfaced.
Deadhead: 1. Necromance. 2. Normal human without psionic abilities.
Demon: 1. Any sentient, alien intelligence, either corporeal or noncorporeal, that interacts with humans. 2. Denizen of Hell, of a type often mistaken for gods or Novo Christer evil spirits; actually a sentient nonhuman species with technology, psionic, and magickal ability much exceeding humanity’s. 3. (slang) A particularly bad physiological addiction.
Evangelicals of Gilead: 1. Messianic Old Christer and Judic cult started by Kochba bar Gilead and led by him until the signing of the Gilead Charter, when power was seized by a cabal of military brass just prior to bar Gilead’s assassination. 2. Members of said cult. 3. (academic) The followers of bar Gilead before the signing of the Gilead Charter. See Republic of Gilead.
Feeder: 1. A psion who has lost the ability to process ambient Power and depends on “jolts” of vital energy stolen from other human beings, psions, or normals. 2. (psion slang) A fair-weather friend.
Flight: A class or social rank of demons. Note: There are, strictly speaking, three classes of demons: the Low, Lesser, and Greater. Magi most often deal with the higher echelons of the Low Flight and the lower echelons of the Lesser Flight. Greater Flight demons are almost impossible to control and very dangerous.
Freetown: An autonomous enclave under a charter, neither Hegemony nor Putchkin but often allied to one or the other for economic reasons.
Hedaira: (demon term, borrowed from Old Graecia) 1. An endearment. 2. A human woman tied to a Fallen (A’nankhimel) demon. Note: There are several layers of meaning, depending on context and pronunciation. The meanings, from most common to least, are as follows: beloved, companion, vessel, starlight, sweet fruit, small precious trinket, an easily crushed bauble. The most uncommon and complex meaning can be roughly translated as “slave (thing of pleasure) who rules the master.”
Hegemony: One of the two world superpowers, comprising North and South America, Australia and New Zealand, most of Western Europe, Japan, some of Central Asia, and scattered diplomatic enclaves in China. Note: After the Seventy Days War, the two superpowers settled into peace and are often said to be one world government with two divisions. Afrike is technically a Hegemony protectorate, but that seems mostly diplomatic convention more than anything else.
Ka: 1. (archaic) Soul or mirrorspirit, separate from the ba and the physical soul in Egyptianica. 2. Fate, especially tragic fate that cannot be avoided, destiny. 3. A link between two souls, where each feeds the other’s destiny. 4. (technical) Terminus stage for Feeder pathology, an externalized hungry consciousness capable of draining vital energy from a normal human in seconds and a psion in less than two minutes.
Kobolding: (also: kobold) 1. Paranormal species characterized by a troll-like appearance, thick skin, and an affinity to elemental earth magick. 2. A member of the kobolding species.
Left-Hand: Sorcerous discipline utilizing Power derived from “sinister” means, as in bloodletting, animal or human sacrifice, or certain types of drug use (Left-Hander: a follower of a Left-Hand path).
Ludder: 1. Member of the conservative Ludder Party. 2. A person opposed to genetic manipulation or the use of psionic talent, or both. 3. (slang) Technophobe. 4. (slang) hypocrite.
Magi: 1. A psion who has undergone basic training. 2. The class of occult practitioners before the Awakening who held and transmitted basic knowledge about psionic abilities and training techniques. 3. An accredited psion with the training to call demons or harness etheric force from the disturbance created by the magickal methods used to call demons; usually working in Circles or loose affiliations. Note: The term “Magus” is archaic and hardly ever used. “Magi” has become singular or plural, and neuter gender.
Master Nichtvren: 1. A Nichtvren who is free of obligation to his or her Maker. 2. A Nichtvren who holds territory.
Mentaflo genius: 1. An individual with a registered intelligence level above “exceptional,” generally channeled into Hegemony or Putchkin high-level civil service. 2. A highly intelligent individual. 3. (slang) An individual who, while being “book-smart,” lacks common sense.
Merican: The trade lingua of the globe and official language of the Hegemony, though other dialects are in common use. 2. (archaic) A Hegemony citizen. 3. (archaic) A citizen of the Old Merican region before the Seventy Days War.
Necromance: (slang: deadhead) An accredited psion with the ability to bring a soul back from Death to answer questions. Note: Can also, in certain instances, heal mortal wounds and keep a soul from escaping into Death.
Nichtvren: (slang: suckhead) Altered human dependent on human blood for nourishment. Note: Older Nichtvren may possibly live off strong emotions, especially those produced by psions. Since they are altered humans, Nichtvren occupy a space between humanity and “other species”; they are defined as members of a Paranormal Species and given citizen’s rights under Adrien Ferrimen’s groundbreaking legislation after the Awakening.
Nine Canons: A nine-part alphabet of runes drawn from around the globe and codified during the Awakening to manage psionic and sorcerous power, often used as shortcuts in magickal circles or as quick charms. Note: The Canons are separate from other branches of magick in that they are accessible sometimes even to normal humans, by virtue of their long use and highly charged nature.
Novo Christianity: An outgrowth of a Religion of Submission popular from the twelfth century to the latter half of the twenty-first century, before t
he meteoric rise of the Republic of Gilead and the Seventy Days War. Note: The death knell of Old Christianity is thought to have been the great Vatican Bank scandal that touched off the revolt leading to the meteoric rise of Kochba bar Gilead, the charismatic leader of the Republic before the Charter. Note: The state religion of the Republic was technically fundamentalist Old Christianity with Judic messianic overtones. Nowadays, NC is declining in popularity and mostly fashionable among a small slice of the Putchkin middle-upper class.
Power: 1. Vital energy produced by living things: prana, mana, orgone, etc. 2. Sorcerous power accumulated by celibacy, bloodletting, fasting, pain, or meditation. 3. Ambient energy produced by ley lines and geocurrents, a field of energy surrounding the planet. 4. The discipline of raising and channeling vital energy, sorcerous power, or ambient energy. 5. Any form of energy that fuels sorcerous or psionic ability. 6. A paranormal community or paranormal individual who holds territory.
Prime Power: 1. The highest-ranked paranormal Power in a city or territory, capable of negotiating treaties and enforcing order. Note: usually Nichtvren in most cities and werecain in rural areas. 2. (technical) The source from which all Power derives. 3. (archaic) Any nonhuman paranormal being with more than two vassals in the feudal structure of pre-Awakening paranormal society.
Psion: 1. An accredited, trained, or apprentice human with psionic abilities. 2. Any human with psionic abilities.
Putchkin: 1. The official language of the Putchkin Alliance, though other dialects are in common use. 2. A Putchkin Alliance citizen.
Putchkin Alliance: One of the two world superpowers, comprising Russia, most of China (except Freetown Tibet and Singapore), some of Central Asia, Eastern Europe, and the Middle East. Note: After the Seventy Days War, the two superpowers settled into peace and are often said to be one world government with two divisions.
Republic of Gilead: Theocratic Old Merican empire based on fundamentalist Novo Christer and Judic messianic principles, lasting from the latter half of the twenty-first century (after the Vatican Bank scandal) to the end of the Seventy Days War. Note: In the early days, before Kochba bar Gilead’s practical assumption of power in the Western Hemisphere, the Evangelicals of Gilead were defined as a cult, not as a Republic. Political infighting in the Republic—and the signing of the Charter with its implicit acceptance of the High Council’s sovereignty—brought about both the War and the only tactical nuclear strike of the War (in the Vegas Waste).
Revised Matheson Score: The index for quantifying an individual’s level of psionic ability. Note: Like the Richter scale, it is exponential; five is the lowest score necessary for a psionic child to receive Hegemony funding and schooling. Forty is the terminus of the scale; anything above forty is defined as “superlative” and the psion is tipped into special Hegemony or Putchkin secret-services training.
Runewitch: A psion whose secondary or primary talent includes the ability to handle the runes of the Nine Canons with special ease.
Sedayeen: 1. An accredited psion whose talent is healing. 2. (archaic) An old Nichtvren word meaning “blue hand.” Note: Sedayeen are incapable of aggression even in self-defense, being allergic to violence and prone to feeling the pain they inflict. This makes them incredible healers, but also incredibly vulnerable.
Sekhmet sa’es: Egyptianica term, often used as profanity; translated: “Sekhmet stamp it,” a request for the Egyptos goddess of destruction to strike some object or thing, much like the antique “God damn it.”
Seventy Days War: The conflict that brought about the end of the Republic of Gilead and the rise of the Hegemony and Putchkin Alliance.
Sexwitch: (archaic: tantraiiken) An accredited psion who works with Power raised from the act of sex; pain also produces an endorphin and energy rush for sexwitches.
Shaman: 1. The most common and catch-all term for a psion who has psionic ability but does not fall into any other specialty, ranging from vaudun Shamans (who traffic with loa or etrigandi) to generic psions. 2. (archaic) A normal human with borderline psionic ability.
Shavarak’itzan beliak: (demon term) A demon obscenity, exact meaning obscure.
Sk8: Member of a slicboard tribe.
Skinlin: (slang: dirtwitch) An accredited psion whose talent has to do with plants and plant DNA. Note: Skinlin use their voices, holding sustained tones, wedded to Power to alter plant DNA and structure. Their training makes them susceptible to berserker rages.
Slagfever: Sickness caused by exposure to chemical-waste cocktails commonly occurring near hover transport depots in less urban areas.
Swanhild: Paranormal species characterized by hollow bones, feathery body hair, poisonous flesh, and passive and pacifistic behavior.
Synth-hash: Legal nonaddictive stimulant and relaxant synthesized from real hash (derivative of opium) and kennabis. Note: Synth-hash replaced nicotiana leaves (beloved of the Evangelicals of Gilead for the profits reaped by tax on its use) as the smoke of choice in the late twenty-second century.
Talent: 1. Psionic ability. 2. Magickal ability.
Werecain: (slang: ’cain, furboy) Altered human capable of changing to a furred animal form at will. Note: There are several different subsets, including Lupercal and magewolfen. Normal humans and even psionic outsiders are generally incapable of distinguishing between different subsets of ’cain.
A Few Notes on
Danny Valentine’s World
Hopefully, after five books I have earned enough indulgence to provide a few notes. I am at least confident that those uninterested will flip past these pages. After all, who reads these things? Besides grammar junkies like me, that is.
I have often been asked about Danny and how she occurred to me. I’ve answered that question elsewhere. Another source of constant comment and query is Japhrimel and where he came from.
To be honest, he wasn’t supposed to be more than a one-book character. Really, in the book I set out to write, he double-crossed Dante and left her holding the bag, infected with a demonic virus. The rest of the series he was pretty much a foil to her humanity, sort of a Mephistopheles.
Then he had to go and fall in love with her, and develop wings. Which just goes to show you can’t trust a demon.
I realize now with twenty-twenty hindsight that Japhrimel was actually informed by the legends of the Nephilim, angels who fell in love with human women and fell (supposedly) from grace as a result, fathering huge progeny while also teaching humanity “forbidden” arts such as sorcery, city-building, and medicine. I had heard this legend for years, although my only clear memory of it is in Madeline L’Engle’s Many Waters. I suppose when you study metaphysics and the occult you can hardly get away from all sorts of odd stuff. I’m only glad Japh didn’t take after Cthulu or Aiwass. Or, say, old-school vampires—the type that suck your blood out through your toenails or nostrils.
And people say mythology is boring.
I have always been of two minds about legends and myths. One part of me looks for the psychological truth hidden inside. The other—the ravening storyteller, no doubt—likes to play the what if game, with lots of sauce. How can I invert this legend? How can I play with this story? What makes it work? How can I tinker with the engine?
So Japhrimel dug around in a vast mass of scholarship, research, half-forgotten legends, and references from books devoured since my high school days, and came up with a coat made of whole cloth—demons instead of angels falling, and the consequences of those unions. Many Gnostic and occult traditions hold that nonhuman intelligences taught humanity “forbidden” arts against the will of a God who wanted only slaves, an act of compassion and defiance both sides paid dearly for.
I remember calling Japh a Promethean figure once, and it amused him so much I had trouble getting any actual work out of him for weeks.
Then I killed him, and that might have taught him a lesson if he hadn’t known I would be bringing him back. Damn demon.
So Tierce Japhrimel, like every good character, rummaged through
the dustheap at the back of my mind and came up with something wonderful, something I took as a writer takes these sorts of things—a gift not to be examined too closely in the heat of creation, for fear of the magic draining away.
Danny’s world was another fish entirely. She was very definite about what had happened historically and what was going on now in her world, and had very strong opinions about both. Some things I had often thought about—what would happen if individual spiritual experience was no longer co-opted by “organized” religion, what a relatively clean hover technology would mean for transport of goods and people, what might be the likely ending point of fundamentalism in the twenty-first century—were about what I’d expected. Other things, like the fear of psions and the pop culture and day-to-day government administration of a world six hundred years in the future, were a surprise.
Please note, dear Reader, than I am in no way implying Danny’s world is a utopia, dystopia, prognostication, or social commentary. I am fully aware that any imagining of the future says more about the imaginer than the imagined, so to speak. I strove for logic and a historical tone where I could, and had fun where I couldn’t. Like, with slicboards. I mean, come on. Flying skateboards? Even after Back to the Future’s many reruns, flying skateboards are still cool.
However, I like to think that I’ve read enough history, both for schooling and for fun, to say with some certainty that people throughout the ages are largely the same. The issues that resonate with a regular-Joe type of person in my own time are largely the same issues that would resonate with a regular-Flavius Roman, or a regular Han Chinese. We all worry about those damn kids today and food and shelter, and the approbation of our social set, and where the world is going. We survive, and when we have room left over from survival we create, and we raise our kids and laugh and cry and grieve.
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