The Thebaid

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by Publius Papinius Statius


  ∞≥Π STATIUS, THE THEBAID

  There always is some cause when Venus comes

  and shows herself in shadows to amaze me.

  ‘‘Which gods should I reprove? Why should not I

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  confess, who am to die, that it was I

  who left you unattended to your fate?

  What madness overcame my mind? Can great

  preoccupations cause such disregard?

  I—who retold my country’s history

  and my ambitious origins and fame—

  o Lemnos, I excuse you for your crimes!

  ‘‘Gentlemen, if you all appreciate

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  my worthiness and hardships, if my words

  have stirred your gratitude, place me before

  the deadly snake or kill me with your swords,

  but do not make me face the family

  whose slave I am or see Eurydice

  in her bereavement—though she cannot grieve

  more than I do. Am I to bear the weight

  of this dead baby to its mother’s lap?

  May earth first bury me beneath deep shades!’’

  Blood and dirt grimed her face while she was speaking,

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  then silently she turned and walked behind

  those princes as they mourned—those men she blamed

  for what the journey to the river cost her.

  –?–?–?–

  News reached the household of devout Lycurgus

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  and left him and his family in tears.

  He was returning from the sacred heights

  • of Perseus’s mountain, where the Thunderer

  had angrily refused his sacrifice.

  He wondered why the entrails were averse.

  He had remained aloof, while Argives armed,

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  to tend his shrines and temples—not a coward,

  but mindful of responses of the gods

  and ancient warnings given by a voice

  BOOK Σ ∞≥π

  that from beneath his altar spoke: ‘‘Lycurgus,

  the first death in the Dircean war is yours!’’

  He heeded, but it tortured him to see

  the dust of Mars so near, and he felt envy

  for those whom trumpets forewarned death in battle.

  See how the gods maintain their promises!

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  She who’d escorted Thoas now conveyed

  the lacerated remnants of a baby

  before his mother and her women and

  long lines of mourners. How his pious heart

  impelled Lycurgus! He was overwhelmed

  but held paternal tears back and advanced

  despite his frenzied anger and his pain

  with quick steps over intervening fields.

  He cried out, ‘‘Where is she for whom my blood

  matters so little, who rejoices in

  my harm? Is she still living? Seize her then,

  and bring her quickly, friends! I’ll put an end

  to all her tales of Lemnos and her father,

  her lies and pride in sacred origins!’’

  He raged, his sword was out, and he stepped forward,

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  about to murder her, when Tydeus

  stopped him and rammed his shield against his chest:

  the Oenian hero quickly intervened,

  gnashing his teeth, and saying, ‘‘Stop this madness,

  whoever you may be. Don’t play the fool!’’

  Now Capaneus backed him up, and brutal

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  Hippomedon held out his sword, as did

  Parthenopaeus, and the flashing glints

  weakened Lycurgus’s will, and that of his

  supporters, who were only farmers, till

  mild-mannered King Adrastus intervened.

  Amphiaraus, who respected him

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  because they both were augurers, exclaimed:

  ‘‘Desist, I pray you! Put away your swords!

  We are one people. Do not yield to anger.

  ∞≥∫ STATIUS, THE THEBAID

  Tydeus, you first!’’ But Tydeus could not ever

  control himself. ‘‘She saved a kingdom and

  her father Thoas. Glorious Bacchus was

  the founder of her race. She was our guide,

  the savior of the Argive troops. And do

  you think that to avenge so small a death,

  all these ungrateful troops will let you stain

  a gravesite with her blood? You are a coward!

  Armies move everywhere, but you alone

  have peace in time of war. That should su≈ce!

  No doubt when we return victorious,

  we’ll find you blaming fate at your son’s tomb!’’

  He spoke. Lycurgus answered, but his speech

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  was moderate, his rage restrained: ‘‘Indeed,

  I did not realize your goal was Thebes.

  I took you for a hostile force. Proceed

  with your destruction, if your pleasure is

  the blood of kindred. Stain your civil swords.

  What is not lawful? Exile piety,

  for it has long been useless. Burn Jove’s temples.

  I thought I was my low slave’s lord and master,

  but that sticks in your throat and makes you grieve.

  The king of gods sees your audacity.

  His anger may be slow, but it will be.’’

  He spoke, then looked back at his city, where

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  another contest echoed from the roofs.

  It seemed like war. Fresh Rumor had outstripped

  the flying wings of horsemen, and her pinions

  transported trouble of two kinds. Some said

  Hypsipyle was carried to her fate;

  some said she was about to die—as she

  deserved. Some gave the rumors credence, and

  their anger was immediate. Their javelins

  and torches struck the palace of the king.

  The people called for revolution, to

  topple Lycurgus and his shrines to Jove.

  The buildings echoed with the chants of women.

  Grief for the boy gave way to fear of war.

  BOOK Σ ∞≥Ω

  A chariot, drawn by wing-footed steeds,

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  carried Adrastus high above the crowds

  of raging warriors. He brought the daughter

  of Thoas to their midst and cried, ‘‘Desist,

  desist! No outrage has been done. Lycurgus

  does not deserve death. Here you may observe

  the one who found the river that preserved us!’’

  At times diverging tempests—Boreas,

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  Eurus, and Auster—darken seas with rain,

  day vanishes, and winter weather reigns.

  The high king of the ocean guides his steeds,

  • and by his foaming reins the two-formed Triton

  signals the waves he swims to moderate:

  • Thetis lies flat; the coasts and hillsides rise.

  Which of the gods to whom she prayed consoled

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  her losses and requited tears? You, Bacchus,

  the founder of her people, made her fate

  miraculous, by carrying her twins

  from Lemnean shores to Nemea. They’d traveled

  to find their mother, and Lycurgus had

  given them hospitality before

  he heard a messenger inform him that

  his son, dismembered horribly, had died.

  The minds of men are blind to destiny.

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  The sons of Jason o√ered their support,

  favored the king, but when they heard the sound

  of ‘‘Lemnos,’’ the word ‘‘Thoas,’’ they rushed past

  the weapons and the soldiers to
embrace

  their mother in their eager arms. They wept

  and hugged her, alternating, each in turn.

  Like some rock cli√, she could not move her face,

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  dared not believe the gods to whom she prayed.

  Her mourning ended when she recognized

  their faces, Jason’s shoulders, and some signs

  of Argos on the swords that Jason owned.

  She fell down, overcome by her good fortune,

  and tears were overflowing from her eyes.

  ∞∂≠ STATIUS, THE THEBAID

  Heaven gave demonstrations of the god,

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  and joyous revels echoed through the air,

  the sound of cymbals, and the beat of drums.

  When silence settled on the angry mob,

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  Amphiaraus, pious son of Oecleus,

  addressed attendant ears: ‘‘Hear what Apollo

  commands you and makes clear that you must do,

  o king of Nemea, and chosen Argive

  leaders! This tragedy has not been unappointed

  from of old. Straight runs the line

  drawn by the Parcae, who control our fate.

  The drought, the interdicted streams, the snake

  that kills, the little boy, whom it is now

  our destiny to name Archemorus:

  all these descended from the gods’ high minds.

  Postpone your purpose. Lay aside your weapons.

  This infant must have honors that endure.

  Truth is, he merits them. Let Virtue’s hands

  pour out libations, blessings to the gods.

  ‘‘Continue interweaving more delays,

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  o Phoebus. Keep us out of fortune’s frays,

  and let the thought of Thebes just fade away.

  ‘‘But you, o happy couple, whose good fortune

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  surpasses that of other noble parents,

  your name will be remembered through the centuries.

  While there is swamp at Lerna and a current

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  for father Inachus, while Nemea’s

  shadows fall trembling on the ground, do not

  profane these sacred rites with weeping or

  be plaintive to the gods, for he himself,

  your own son, is a god. He’d not have wanted

  old age to be his destiny, like Nestor,

  or live long years, as Priam will.’’ He ended.

  Dark veiled the infant’s shade. The night descended.

  –?–?–?–__

  BOOK 6 Funeral Games

  The Argives found the Nemean games in honor of the infant Arch-emorus. The mourning of King Lycurgus and his wife Eurydice. Two funeral pyres. The parade of figures from the history of Argos. The chariot race won by Amphiaraus, the prophet. Parthenopaeus, the Arcadian, wins the foot race. Hippomedon wins the discus. Capaneus boxes. Tydeus is the champion wrestler, despite his smallness. The omen of Adrastus’s arrow: he alone will return.

  Far-wandering Rumor flew through Grecian cities.

  The men of Argos, sons of Inachus,

  would solemnize, with games, the infant’s death.

  Their purpose—to prepare for war, perspire

  beforehand, lend their fortitude some fire.

  • Such contests were the custom of the Greeks.

  5

  The pious Hercules was first to fight

  in Pisan fields for glory; there he wiped

  • wild olive leaves across his dusty forehead.

  The next games were in honor of Apollo,

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  whose bow and arrows, when he was a boy,

  freed Phocis from the tangles of a serpent.

  Dark, superstitious rites began in Corinth,

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  soon after Delphi and Olympia,

  to serve Palaemon, where Leucothea

  would sojourn in the time of festival

  on friendly shores and moan. Her lamentations

  would shake both sides of Isthmos, and sad Thebes,

  Echion’s city, would reecho these.

  –?–?–?–

  And now the leading men, whose breeding gives

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  Argos a link to heaven, men whose names

  ∞∂≤ STATIUS, THE THEBAID

  grieve mothers in Aonia and Thebes,

  joined in their naked prowess to compete.

  So bireme ships that dare the unknown seas,

  Tyrrhenian rainstorms, or the smooth Aegean,

  first practice on a tranquil lake and learn

  to row together, steer, and handle danger.

  Only with this experience do they

  attempt upswelling waves and distances

  where shores fade and no longer hold their gaze.

  The horn of Sleep was empty. He and Night

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  left heaven as the chariot of bright

  Aurora brought day labor, and pale light

  the wakeful horses of the goddess cast

  pursued them. Lamentation in the streets,

  low sounds of groaning in the mournful palace

  sounded through pathless forests far away

  and there reechoed. He, the father, sat

  divested of the honor of his fillets,

  covered with ashen grime. His face was filthy,

  his beard unkempt. More bitter was his wife:

  her lamentations stirred her female servants

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  to act as if they too were childless parents.

  She longed to lie on top of her torn baby;

  she would have done so, but they led her o√.

  Even the king condemned her excess grief.

  Soon the Inachian leadership arrived

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  and they behaved with solemn dignity,

  but when they reached the inner atria

  it was as if the infant died again,

  as if the fatal serpent had slipped in

  to scourge him with another deadly blow.

  The cries redoubled, although breasts were weary.

  One followed from the next until the sounds

  combined and made the doors reverberate.

  The Greeks sensed this ill-will and showed

  their own tears in atonement for their crime.

  As often as the stricken house was silent,

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  during the intermissions in the tumult,

  BOOK Π ∞∂≥

  Adrastus o√ered words of consolation

  to King Lycurgus, uselessly observing

  how hard Fate makes men’s lives, how short

  the thread of life lasts, saying gods would grant

  permanent pledges to him, other children,

  but even as he spoke, laments renewed,

  and he was listened to no more than are

  Ionian sailors’ vows when fierce seas seethe

  or slender clouds no wandering lightnings heed.

  It was with sadness that the infant’s bier—

 

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