The Thebaid

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by Publius Papinius Statius


  ‘‘What is the reason heaven serves our cause,

  after so long, so suddenly? Do you

  return, divinities, to crumbling Argos?

  Is it misfortune that provokes our courage,

  the remnants of our ancient blood, the seeds

  of bravery that endure in su√ering souls?

  Noble young men, I o√er you my praise.

  I am enjoying your delicious mutiny,

  but this encounter is deceitful, hidden,

  BOOK ∞≠ ≤π≥

  done under cover, and unsuitable

  for many men, since fraud needs secrecy.

  Conserve your spirit. Take your vengeance on

  the enemy when day comes, when we all

  will arm ourselves, when all will enter battle!’’

  The courage of the men was bridled, calmed,

  just as when father Aeolus maintains

  control of the commotion in his cavern.

  He sternly orders every exit closed

  and blocks the entry with another stone

  to shutter winds that seek to rouse the seas.

  Agylleus, who’s the son of Hercules,

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  and Actor are included by the seer.

  Actor is apt to lead and issue orders;

  the other has not lost his father’s strength.

  Each of the three has ten in his command,

  and they would frighten the Aonians

  even if they should meet them in the open.

  Because Thiodamas had not before

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  engaged in the deceptiveness of war,

  he laid aside the wreathe that he adored,

  the emblem of Apollo, and allowed

  Adrastus to receive what graced his brow.

  A hauberk and his helm were welcome gifts

  from Polynices, and he put them on.

  Actor received a sword from Capaneus,

  who would not go himself because he scorned

  all frauds, nor did he countenance the gods.

  Agylleus and rough Nomus traded weapons:

  what could a bow or Herculean arrows

  do with deceptive shadows in this skirmish?

  The soldiers scrambled up and leaped steep walls

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  to minimize the groans of bronze-hinged portals.

  Not far away they found their sleeping prey

  stretched on the ground as if already slain—

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  work for their swords. ‘‘O comrades, go, I pray,

  and fill whatever need you have for slaughter.

  The gods have favored us. We have their plenty!’’

  Then, in a strident voice, the priest continued:

  ‘‘Do you observe the drunkenness, the shame,

  that blemishes these unprotected cohorts?

  Did such as these dare circle Argive gates

  or keep guard over us?’’ He spoke and drew

  his bright sword; he proceeded through the ranks.

  His hand moved quickly: who could count the dead,

  who has the power to list these troops by name?

  He stabbed their backs and chests in random order

  and left their moans enclosed inside their helmets.

  They poured their blood for ghosts to wander over.

  One was a careless man sprawled on a couch;

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  another tripped and could not hold his spear.

  Others were lying heaped in wine and weapons,

  while some reclined on shields. A final cloud

  of darkness settled over those whom Sleep

  had overcome and left to their misfortune.

  Nor was a holy power absent. Juno,

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  who wore her armor, waved a lunar torch

  and cleared a path with her extended arm.

  She showed the Argives bodies and inspired them.

  Thiodamas could feel the goddess present,

  but he said nothing. He concealed his pleasure.

  But now his hand was weary, his sword weak,

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  and his success had made him feel less malice.

  Not otherwise a Caspian tiger grieves

  that he has lost his hunger when he sees

  what he has done, the slaughter of a herd

  whose ample blood has pacified his rage,

  tired his jaws, and stained his spots with gore.

  Just so, the weary prophet wove his way

  through hundreds of Aonians; no wonder

  he soon grew tired of executing shades

  and wished that his opponents were awake.

  BOOK ∞≠ ≤πΣ

  Elsewhere the son of mighty Hercules

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  slaughtered the unaroused Sidonians,

  and Actor did the same. Their companies

  followed on gruesome paths. Blood formed black lakes.

  Its streams swayed tents. Earth smoked—as death and sleep

  mixed in a single vapor—and not one

  of those who slumbered lifted up his face.

  Over those wretched men the winged god

  cast a great shadow, and they raised their eyes

  only when they were just about to die.

  Singing Sidonian paeans, Ialmenus

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  had seen the late stars setting as he played

  his lute for fun, but would not see them rise.

  The God of Sleep relaxed his languid neck;

  his head lay leftward, on his instrument,

  and when Agylleus stabbed him through the chest,

  his practiced fingers struck the turtle shell

  and his excited fingers plucked its strings.

  The tables flowed with filth, as wine and blood

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  trickled and intermingled, till the Bacchic

  portion sought refuge back in cups and bowls.

  Wild Actor murdered Thamyris, whose limbs

  were mingled with his brother’s. Tagus stabbed

  Echechlus, a crowned monarch, in the back,

  and Danaus cut away the head of Hebrus,

  who never knew what happened, so his life

  went to the land of shadows still in bliss,

  saved from the sadness that harsh death inflicts.

  On the cold ground Calpetus lay outstretched

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  beneath his trusty yoke pole and his wheels.

  His horses were Aonian, and they

  grazed gently in the grass, despite his snores,

  which frightened them. His wet mouth drooled. His sleep

  grew heated from the warmness of his wine.

  Now the Inachian prophet slit his throat,

  and it emitted floods of must and gore,

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  a flow of blood that stopped his final snore.

  He may have glimpsed his death as he was sleeping—

  noticed Thiodamas, or seen black Thebes.

  The fourth division of the sleeping night

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  had come, the clouds had emptied, and the stars

  no longer radiated equal light.

  A faster wagon breathed on Ursa Major.

  Their task was ending, when prophetic Actor

  called to Thiodamas: ‘‘This should su≈ce;

  an unexpected joy for us Pelasgians.

  I think that hardly any have escaped

  a brutal death, unless they hide like cowards

  under this mass of dead to save their lives.

  Let’s end while we are winning: even Thebes,

  despite her known impieties, has gods;

  our own, who look with favor, may recede.’’

  Thiodamas complied and raised his palms,

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  still dripping, to the stars. ‘‘Although my hands

  are not yet washed with water, I must make

  this sacrifice, Apollo! I bring o√erin
gs:

  I, loyal priest and fierce guard of your tripods,

  bring you the nighttime spoils that you foresaw.

  If I have not dishonored your commands,

  if I have borne your promptings, do not scorn

  to visit me, to penetrate my mind.

  For now your monuments are gruesome, gore

  of men and broken limbs, but if your favor

  grants us our homeland and our sought-for temples,

  • demand rich gifts from us, o Lycian Paean!

  Recall our promises and order bulls

  be brought before your portals!’’ So he spoke,

  then called his joyous comrades from their weapons.

  –?–?–?–

  • Among them came a Calydonian, Hopleus,

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  • and a Maenalian, Dymas. Tydeus and

  Parthenopaeus had been their companions

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  and loved this fated pair, who mourned for them

  and so scorned life, but Hopleus had a plan

  and spoke with Dymas, the Arcadian.

  ‘‘Dear Dymas, do you care for our dead princes,

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  whom birds and dogs from Thebes may now be eating?

  What will Arcadians carry to your country

  when his fierce mother will demand his body?

  The thought of Tydeus tombless rends my heart,

  although my friend was more mature than yours

  and his years less lamentable to lose.

  We have a chance to scrutinize the field,

  go anywhere, even inside of Thebes.’’

  Then Dymas spoke: ‘‘I swear by these quick stars

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  and by the wandering shadow of my prince—

  to me a god—I too am moved by sorrow.

  I have been seeking one to share my grief,

  but now I’ll take the lead.’’ Before he started

  he stared at heaven with a humble face

  and he intoned this prayer: ‘‘O Cynthia,

  queen of the secret mysteries of night,

  if your divinity, as people say,

  can take on threefold features and descend

  into the forests as Diana, then

  the boy for whom we search was your companion,

  a glorious alumnus of your groves,

  and you should favor us.’’

  The goddess hears,

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  and her declining chariot makes bright

  the moon, whose horns illuminate his body.

  The field appears, and Thebes, and high Cithaeron,

  as when destructive Jupiter ignites

  the night air with his thunder. Clouds divide

  and stars reveal themselves in flashing light

  and earth is suddenly open to their eyes.

  The same light that gave Dymas his success

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  thrilled Hopleus when he suddenly saw Tydeus.

  Through the dark distance he and Dymas signaled

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  their mutual excitement, and each carried

  the burden that he cared for on his shoulders

  as if it had been brought to life again

  and saved from savage death. They did not speak

  or even dare to weep as they proceeded.

  Impending signs of daylight threatened them

  with danger, as they moved through mournful silence

  with long steps and kept quiet, worried that

  dim light would overcome exhausted shadows.

  Fate envies pieties. Luck is a rare384

  companion for the great deeds one may dare.

  They saw their camp and felt their burdens lessen

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  as they drew nearer, when at once they listened

  to sounds behind them. There were clouds of dust,

  for fierce Amphion led a troop of horse

  Eteocles had ordered to explore

  the night, to keep a vigil on the camp.

  Daylight had not yet melted every shadow

  when he was first to note a doubtful sight,

  not too far o√, across the pathless plains—

  something uncertain, like bent bodies moving.

  As soon as he discovered these two men,

  he challenged them, ‘‘Whoever! Halt your steps!’’

  but they proceeded, carrying their burdens.

  Amphion threatened them and hurled his spear

  a fighting distance at those frightened soldiers.

  Nonetheless he pretended his hand slipped;

  the spear flew harmlessly before the eyes

  of Dymas, who by chance preceded Hopleus.

  Aepytus, though, was not magnanimous

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  and did not want to waste his javelin.

  His weapon pierced through Hopleus and went on

  to nick the shoulder blade of hanging Tydeus.

  Hopleus collapsed, although he never dropped

  his celebrated prince. He died as he

  maintained his grip, but he was fortunate:

  he never knew the body had been lost

  and, ignorant, descended to the shades.

  BOOK ∞≠ ≤πΩ

  Dymas had turned and witnessed this. He felt

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  soldiers converging, and he was uncertain

  whether to stand and fight or to submit

  and try persuasion. Anger said to fight,

  but Fortune said use prayer, do not be daring.

  He had no confidence in either choice,

  yet rage would not permit him to entreat.

  He lay the mournful corpse before his feet

  and wrapped a heavy tiger skin that he

  by chance was wearing draped across his back

  over his left arm, and he took his stance.

  He held his sword extended, braced to meet

  all of their weapons, and to live or die,

  just as a lioness defends her young

  whom she has lately borne when she confronts

  Numidian hunters in her savage lair:

  she is uncertain—as she roars with rage

  and misery and stands before her cubs—

  whether to bite their spears and scatter them

  or let love overcome her savage heart

  and glare with anger from among her young.

  But now, although Amphion had forbidden

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  brutality, they severed his left hand.

  They dragged Parthenopaeus by the hair

  and Dymas prayed too late for his young friend.

  He dropped his sword and begged them, ‘‘By the cradle

  of Bacchus, born of lightning; by the flight

  of Ino; by the youth of your Palaemon,

  carry the body gently; hear my prayer!

  I beg you, if by any chance you know

  the joys of children, if there is a father

 

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