The flat world has also been such a huge boon for al-Qaeda and its ilk because of the way it enables the small to act big, and the way it enables small acts—the killing of just a few people—to have big effects. The horrific video of the beheading of Wall Street Journal reporter Danny Pearl by Islamist militants in Pakistan was transmitted by the Internet all over the world. There is not a journalist anywhere who saw or even just read p. 432 about that who was not terrified. But those same beheading videos are also used as tools of recruitment. The flat world makes it much easier for terrorists to transmit their terror. With the Internet they don’t even have to go through Western or Arab news organizations but can broadcast right into your computer. It takes much less dynamite to transmit so much more anxiety. Just as the U.S. Army had embedded journalists, so the suicide supply chain has embedded terrorists, in their own way, to tell us their side of the story. How many times have I gotten up in the morning, fired up the Internet, and been confronted by the video image of some masked gunman threatening to behead an American—all brought to me courtesy of AOL’s home page? The Internet is an enormously useful tool for the dissemination of propaganda, conspiracy theories, and plain old untruths, because it combines a huge reach with a patina of technology that makes anything on the Internet somehow more believable. How many times have you heard someone say, “But I read it on the Internet,” as if that should end the argument? In fact, the Internet can make things worse. It often leads to more people being exposed to crazy conspiracy theories.
“The new system of diffusion—the Internet—is more likely to transmit irrationality than rationality,” said political theorist Yaron Ezrahi, who specializes in the interaction between media and politics. “Because irrationality is more emotionally loaded, it requires less knowledge, it explains more to more people, it goes down easier.” That is why conspiracy theories are so rife in the Arab-Muslim world today—and unfortunately are becoming so in many quarters of the Western world, for that matter. Conspiracy theories are like a drug that goes right into your bloodstream, enabling you to see “the Light.” And the Internet is the needle. Young people used to have to take LSD to escape. Now they just go online. Now you don’t shoot up, you download. You download the precise point of view that speaks to all your own biases. And the flat world makes it all so much easier.
Gabriel Weimann, a professor of communication at Haifa University, Israel, did an incisive study of terrorists’ use of the Internet and of what I call the flat world, which was published in March 2004 by the United States Institute of Peace and excerpted on YaleGlobal Online on April 26, 2004. He made the following points:
p. 433 While the danger that cyber-terrorism poses to the Internet is frequently debated, surprisingly little is known about the threat posed by terrorists’ use of the Internet. A recent six-year-long study shows that terrorist organizations and their supporters have been using all of the tools that the Internet offers to recruit supporters, raise funds, and launch a worldwide campaign of fear. It is also clear that to combat terrorism effectively, mere suppression of their Internet tools is not enough. Our scan of the Internet in 2003-04 revealed the existence of hundreds of websites serving terrorists in different, albeit sometimes overlapping, ways . . . There are countless examples of how [terrorists] use this uncensored medium to spread disinformation, to deliver threats intended to instill fear and helplessness, and to disseminate horrific images of recent actions. Since September 11, 2001, al-Qaeda has festooned its websites with a string of announcements of an impending “large attack” on US targets. These warnings have received considerable media coverage, which has helped to generate a widespread sense of dread and insecurity among audiences throughout the world and especially within the United States. . .
The Internet has significantly expanded the opportunities for terrorists to secure publicity. Until the advent of the Internet, terrorists’ hopes of winning publicity for their causes and activities depended on attracting the attention of television, radio, or the print media. The fact that terrorists themselves have direct control over the content of their websites offers further opportunities to shape how they are perceived by different target audiences and to manipulate their image and the images of their enemies. Most terrorist sites do not celebrate their violent activities. Instead—regardless of their nature, motives, or location—most terrorist sites emphasize two issues: the restrictions placed on freedom of expression; and the plight of their comrades who are now political prisoners. These issues resonate powerfully with their own supporters and are also calculated to elicit sympathy from Western audiences that cherish freedom of expression and frown on measures to silence political opposition . . .
p. 434 Terrorists have proven not only skillful at online marketing but also adept at mining the data offered by the billion-some pages of the World Wide Web. They can learn from the Internet about the schedules and locations of targets such as transportation facilities, nuclear power plants, public buildings, airports and ports, and even counterterrorism measures. According to Secretary of Defense Donald Rumsfeld, an al-Qaeda training manual recovered in Afghanistan tells its readers, “Using public sources openly and without resorting to illegal means, it is possible to gather at least 80 percent of all information required about the enemy.” One captured al-Qaeda computer contained engineering and structural architecture features of a dam, which had been downloaded from the Internet and which would enable al-Qaeda engineers and planners to simulate catastrophic failures. In other captured computers, U.S. investigators found evidence that al-Qaeda operators spent time on sites that offer software and programming instructions for the digital switches that run power, water, transportation, and communications grids.
Like many other political organizations, terrorist groups use the Internet to raise funds. Al-Qaeda, for instance, has always depended heavily on donations, and its global fundraising network is built upon a foundation of charities, nongovernmental organizations, and other financial institutions that use websites and Internet-based chat rooms and forums. The fighters in the Russian breakaway republic of Chechnya have likewise used the Internet to publicize the numbers of bank accounts to which sympathizers can contribute. And in December 2001, the U.S. government seized the assets of a Texas-based charity because of its ties to Hamas.
In addition to soliciting financial aid online, terrorists recruit converts by using the full panoply of website technologies (audio, digital video, etc.) to enhance the presentation of their message. And like commercial sites that track visitors to develop consumer profiles, terrorist organizations capture information about the users who browse their websites. Visitors who seem most interp. 435ested in the organization’s cause or well suited to carrying out its work are then contacted. Recruiters may also use more interactive Internet technology to roam online chat rooms and cyber cafes, looking for receptive members of the public, particularly young people. The SITE Institute, a Washington, D.C.–based terrorism research group that monitors al-Qaeda’s Internet communications, has provided chilling details of a high-tech recruitment drive launched in 2003 to recruit fighters to travel to Iraq and attack U.S. and coalition forces there. The Internet also grants terrorists a cheap and efficient means of networking. Many terrorist groups, among them Hamas and al-Qaeda, have undergone a transformation from strictly hierarchical organizations with designated leaders to affiliations of semi-independent cells that have no single commanding hierarchy. Through the Internet, these loosely interconnected groups are able to maintain contact with one another—and with members of other terrorist groups. The Internet connects not only members of the same terrorist organizations but also members of different groups. For instance, dozens of sites supporting terrorism in the name of jihad permit terrorists in places as far-removed from one another as Chechnya and Malaysia to exchange ideas and practical information about how to build bombs, establish terror cells, and carry out attacks . . . Al-Qaeda operatives relied heavily on the Internet in planning and coordinating the
September 11 attacks.
For all of these reasons we are just at the beginning of understanding the geopolitical impact of the flattening of the world. On the one hand, failed states and failed regions are places we have every incentive to avoid today. They offer no economic opportunity and there is no Soviet Union out there competing with us for influence over such countries. On the other hand, there may be nothing more dangerous today than a failed state with broadband capability. That is, even failed states tend to have telecommunications systems and satellite links, and therefore if a terrorist group infiltrates a failed state, as al-Qaeda did with Afghanistan, it can amplify its power enormously. As much as big powers want to stay away p. 436 from such states, they may feel compelled to get even more deeply embroiled in them. Think of America in Afghanistan and Iraq, Russia in Chechnya, Australia in East Timor.
In the flat world it is much more difficult to hide, but much easier to get connected. “Think of Mao at the beginning of the Chinese communist revolution,” remarked Michael Mandelbaum, the Johns Hopkins foreign policy specialist. “The Chinese Communists had to hide in caves in northwest China, but they could move around in whatever territory they were able to control. Bin Laden, by contrast, can’t show his face, but he can reach every household in the world, thanks to the Internet.” Bin Laden cannot capture any territory but he can capture the imagination of millions of people. And he has, broadcasting right into American living rooms on the eve of the 2004 presidential election.
Hell hath no fury like a terrorist with a satellite dish and an interactive Web site.
Too Personally Insecure
In the fall of 2004, I was invited to speak at a synagogue in Woodstock, New York, home of the famous Woodstock music festival. I asked my hosts how was it that they were able to get a synagogue in Woodstock, of all places, big enough to support a lecture series. Very simple, they said. Since 9/11, Jews, and others, have been moving from New York City to places like Woodstock, to get away from what they fear will be the next ground zero. Right now this trend is a trickle, but it would become a torrent if a nuclear device were detonated in any European or American city.
Since this threat is the mother of all unflatteners, this book would not be complete without a discussion of it. We can live with a lot. We lived through 9/11. But we cannot live with nuclear terrorism. That would unflatten the world permanently.
The only reason that Osama bin Laden did not use a nuclear device on 9/11 was not that he did not have the intention but that he did not p. 437 have the capability. And since the Dell Theory offers no hope of restraining the suicide supply chains, the only strategy we have is to limit their worst capabilities. That means a much more serious global effort to stanch nuclear proliferation by limiting the supply—to buy up the fissile material that is already out there, particularly in the former Soviet Union, and prevent more states from going nuclear. Harvard University international affairs expert Graham Allison, in his book Nuclear Terrorism: The Ultimate Preventable Catastrophe, outlines just such a strategy for denying terrorists access to nuclear weapons and nuclear materials. It can be done, he insists. It is a challenge to our will and convictions, but not to our capabilities. Allison proposes a new American-led international security order to deal with this problem based on what he calls “a doctrine of the Three No’s: No loose nukes, No new nascent nukes, and No new nuclear states.” No loose nukes, says Allison, means locking down all nuclear weapons and all nuclear material from which bombs could be made—in a much more serious way than we have done up till now. “We don’t lose gold from Fort Knox,” says Allison. “Russia doesn’t lose treasures from the Kremlin armory. So we both know how to prevent theft of those things that are super valuable to us if we are determined to do it.” No new nascent nukes means recognizing that there is a group of actors out there who can and do produce highly enriched uranium or plutonium, which is nothing more than nuclear bombs just about to hatch. We need a much more credible, multilateral nonproliferation regime that soaks up this fissile material. Finally, no new nuclear states means “drawing a line under the current eight nuclear powers and determining that, however unfair and unreasonable it may be, that club will have no more members than those eight,” says Allison, adding that these three steps might then buy us time to develop a more formal, sustainable, internationally approved regime.
It would be nice also to be able to deny the Internet to al-Qaeda and its ilk, but that, alas, is impossible—without undermining ourselves. That is why limiting their capabilities is necessary but not sufficient. We also have to find a way to get at their worst intentions. If we are not going to shut down the Internet and all the other creative and collaborative tools that have flattened the world, and if we can’t restrict access to them, p. 438 the only thing we can do is try to influence the imagination and intentions that people bring to them and draw from them. When I raised this issue, and the broad themes of this book, with my religious teacher, Rabbi Tzvi Marx from Holland, he surprised me by saying that the flat world I was describing reminded him of the story of the Tower of Babel.
How so? I asked. “The reason God banished all the people from the Tower of Babel and made them all speak different languages was not because he did not want them to collaborate per se,” answered Rabbi Marx. “It was because he was enraged at what they were collaborating on—an effort to build a tower to the heavens so they could become God.” This was a distortion of the human capacity, so God broke their union and their ability to communicate with one another. Now, all these years later, humankind has again created a new platform for more people from more places to communicate and collaborate with less friction and more ease than ever: the Internet. Would God see the Internet as heresy?
“Absolutely not,” said Marx. “The heresy is not that mankind works together—it is to what ends. It is essential that we use this new ability to communicate and collaborate for the right ends—for constructive human aims and not megalomaniacal ends. Building a tower was megalomaniacal. Bin Laden’s insistence that he has the truth and can flatten anyone else’s tower who doesn’t heed him is megalomaniacal. Collaborating so mankind can achieve its full potential is God’s hope.”
How we promote more of that kind of collaboration is what the final chapter is all about.
Conclusion: Imagination
Thirteen: 11/9 Versus 9/11
Imagination is more important than knowledge.
—Albert Einstein
On the Internet, nobody knows you’re a dog.
—Two dogs talking to each other, in a New Yorker cartoon by Peter Steiner, July 5, 1993
p. 441 Reflecting on this past decade and a half, during which the world went flat, it strikes me that our lives have been powerfully shaped by two dates: 11/9 and 9/11. These two dates represent the two competing forms of imagination at work in the world today: the creative imagination of 11/9 and the destructive imagination of 9/11. One brought down a wall and opened the windows of the world—both the operating system and the kind we look through. It unlocked half the planet and made the citizens there our potential partners and competitors. Another brought down the World Trade Center, closing its Windows on the World restaurant forever and putting up new invisible and concrete walls among people at a time when we thought 11/9 had erased them for good.
The dismantling of the Berlin Wall on 11/9 was brought about by people who dared to imagine a different, more open world—one where every human being would be free to realize his or her full potential—and who then summoned the courage to act on that imagination. Do p. 442 you remember how it happened? It was so simple, really: In July 1989, hundreds of East Germans sought refuge at the West German embassy in Hungary. In September 1989, Hungary decided to remove its border restrictions with Austria. That meant that any East German who got into Hungary could pass through to Austria and the free world. Sure enough, more than thirteen thousand East Germans escaped through Hungary’s back door. Pressure built up on the East German government. When in November
it announced plans to ease travel restrictions, tens of thousands of East Germans converged on the Berlin Wall, where, on 11/9/89, border guards just opened the gates.
Someone there in Hungary, maybe it was the prime minister, maybe it was just a bureaucrat, must have said to himself or herself, “Imagine—imagine what might happen if we opened the border with Austria.” Imagine if the Soviet Union were frozen in place. Imagine—imagine if East German citizens, young and old, men and women, were so emboldened by seeing their neighbors flee to the West that one day they just swarmed that Berlin Wall and started to tear it down? Some people must have had a conversation just like that, and because they did, millions of Eastern Europeans were able to walk out from behind the Iron Curtain and engage with a flattening world. It was a great era in which to be an American. We were the only superpower, and the world was our oyster. There were no walls. Young Americans could think about traveling, for a semester or a summer, to more countries than any American generation before them. Indeed, they could travel as far as their imagination and wallets could take them. They could also look around at their classmates and see people from more different countries and cultures than any other class before them.
Nine-eleven, of course, changed all that. It showed us the power of a very different kind of imagination. It showed us the power of a group of hateful men who spent several years imagining how to kill as many innocent people as they could. At some point bin Laden and his gang literally must have looked at one another and said, “Imagine if we actually could hit both towers of the World Trade Center at the exact right spot, between the ninety-fourth and ninety-eighth floors. And imagine if each tower were to come crashing down like a house of cards.” Yes, I am sorry p. 443 to say, some people had that conversation, too. And, as a result, the world that was our oyster seemed to close up like a shell.
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