Sarah Parker Remond
Florence, Sept. 19
Elizabeth Keckley
(1818–1907)
Born into slavery, she eventually bought freedom for herself and her son in St Louis, moving in 1860 to Washington DC. There she became a successful seamstress, creating an independent business based on clients who were the wives of the government elite. In 1861 she met Mary Todd Lincoln, wife of newly elected president Abraham Lincoln, and was appointed her personal dressmaker and dresser, becoming an intimate witness to the life of the First Family. In 1864 she founded the Contraband Relief Association, an organisation providing support for recently freed slaves and sick and wounded soldiers. After the American Civil War (1861–65), she wrote an autobiography, Behind the Scenes: Or, Thirty Years a Slave and Four Years in the White House (1868), described by its publisher as a “literary thunderbolt”, from which the following extract is taken.
Where I Was Born
My life has been an eventful one. I was born a slave—was the child of slave parents— therefore I came upon the earth free in God-like thought, but fettered in action. My birthplace was Dinwiddie Court-House, in Virginia. My recollections of childhood are distinct, perhaps for the reason that many stirring incidents are associated with that period. I am now on the shady side of forty, and as I sit alone in my room the brain is busy, and a rapidly moving panorama brings scene after scene before me, some pleasant and others sad; and when I thus greet old familiar faces, I often find myself wondering if I am not living the past over again. The visions are so terribly distinct that I almost imagine them to be real. Hour after hour I sit while the scenes are being shifted; and as I gaze upon the panorama of the past, I realize how crowded with incidents my life has been. Every day seems like a romance within itself, and the years grow into ponderous volumes. As I cannot condense, I must omit many strange passages in my history. From such a wilderness of events it is difficult to make a selection, but as I am not writing altogether the history of myself, I will confine my story to the most important incidents which I believe influenced the moulding of my character. As I glance over the crowded sea of the past, these incidents stand forth prominently, the guide-posts of memory. I presume that I must have been four years old when I first began to remember; at least, I cannot now recall anything occurring previous to this period. My master, Col. A. Burwell, was somewhat unsettled in his business affairs, and while I was yet an infant he made several removals. While living at Hampton Sidney College, Prince Edward County, Va., Mrs. Burwell gave birth to a daughter, a sweet, black-eyed baby, my earliest and fondest pet. To take care of this baby was my first duty. True, I was but a child myself—only four years old—but then I had been raised in a hardy school—had been taught to rely upon myself, and to prepare myself to render assistance to others. The lesson was not a bitter one, for I was too young to indulge in philosophy, and the precepts that I then treasured and practised I believe developed those principles of character which have enabled me to triumph over so many difficulties. Notwithstanding all the wrongs that slavery heaped upon me, I can bless it for one thing—youth’s important lesson of self-reliance. The baby was named Elizabeth, and it was pleasant to me to be assigned a duty in connection with it, for the discharge of that duty transferred me from the rude cabin to the household of my master. My simple attire was a short dress and a little white apron. My old mistress encouraged me in rocking the cradle, by telling me that if I would watch over the baby well, keep the flies out of its face, and not let it cry, I should be its little maid. This was a golden promise, and I required no better inducement for the faithful performance of my task. I began to rock the cradle most industriously, when lo! out pitched little pet on the floor. I instantly cried out, “Oh! the baby is on the floor;” and, not knowing what to do, I seized the fire-shovel in my perplexity, and was trying to shovel up my tender charge, when my mistress called to me to let the child alone, and then ordered that I be taken out and lashed for my carelessness.
The blows were not administered with a light hand, I assure you, and doubtless the severity of the lashing has made me remember the incident so well. This was the first time I was punished in this cruel way, but not the last. The black-eyed baby that I called my pet grew into a self-willed girl, and in after years was the cause of much trouble to me. I grew strong and healthy, and, notwithstanding I knit socks and attended to various kinds of work, I was repeatedly told, when even fourteen years old, that I would never be worth my salt. When I was eight, Mr. Burwell’s family consisted of six sons and four daughters, with a large family of servants. My mother was kind and forbearing; Mrs. Burwell a hard task-master; and as mother had so much work to do in making clothes, etc., for the family, besides the slaves, I determined to render her all the assistance in my power, and in rendering her such assistance my young energies were taxed to the utmost.
I was my mother’s only child, which made her love for me all the stronger. I did not know much of my father, for he was the slave of another man, and when Mr. Burwell moved from Dinwiddie he was separated from us, and only allowed to visit my mother twice a year—during the Easter holidays and Christmas. At last Mr. Burwell determined to reward my mother, by making an arrangement with the owner of my father, by which the separation of my parents could be brought to an end. It was a bright day, indeed, for my mother when it was announced that my father was coming to live with us. The old weary look faded from her face, and she worked as if her heart was in every task. But the golden days did not last long. The radiant dream faded all too soon.
In the morning my father called me to him and kissed me, then held me out at arms’ length as if he were regarding his child with pride. “She is growing into a large fine girl,” he remarked to my mother. “I dun no which I like best, you or Lizzie, as both are so dear to me.” My mother’s name was Agnes, and my father delighted to call me his “Little Lizzie”. While yet my father and mother were speaking hopefully, joyfully of the future, Mr. Burwell came to the cabin, with a letter in his hand. He was a kind master in some things, and as gently as possible informed my parents that they must part; for in two hours my father must join his master at Dinwiddie, and go with him to the West, where he had determined to make his future home. The announcement fell upon the little circle in that rude-log cabin like a thunderbolt. I can remember the scene as if it were but yesterday;—how my father cried out against the cruel separation; his last kiss; his wild straining of my mother to his bosom; the solemn prayer to Heaven; the tears and sobs—the fearful anguish of broken hearts. The last kiss, the last good-by; and he, my father, was gone, gone forever.
The shadow eclipsed the sunshine, and love brought despair. The parting was eternal. The cloud had no silver lining, but I trust that it will be all silver in heaven. We who are crushed to earth with heavy chains, who travel a weary, rugged, thorny road, groping through midnight darkness on earth, earn our right to enjoy the sunshine in the great hereafter. At the grave, at least, we should be permitted to lay our burdens down, that a new world, a world of brightness, may open to us. The light that is denied us here should grow into a flood of effulgence beyond the dark, mysterious shadows of death. Deep as was the distress of my mother in parting with my father, her sorrow did not screen her from insult. My old mistress said to her: “Stop your nonsense; there is no necessity for you putting on airs. Your husband is not the only slave that has been sold from his family, and you are not the only one that has had to part. There are plenty more men about here, and if you want a husband so badly, stop your crying and go and find another.” To these unfeeling words my mother made no reply. She turned away in stoical silence, with a curl of that loathing scorn upon her lips which swelled in her heart.
My father and mother never met again in this world. They kept up a regular correspondence for years, and the most precious mementoes of my existence are the faded old letters that he wrote, full of love, and always hoping that the future would bring brighter days. In nearly every letter is a messa
ge for me. “Tell my darling little Lizzie,” he writes, “to be a good girl, and to learn her book. Kiss her for me, and tell her that I will come to see her some day.” Thus he wrote time and again, but he never came. He lived in hope, but died without ever seeing his wife and child.
I note a few extracts from one of my father’s letters to my mother, following copy literally:
SHELBYVILE, Sept. 6, 1833.
MRS. AGNES HOBBS.
Dear Wife: My dear biloved wife I am more than glad to meet with opportunty writee thes few lines to you by my Mistress who ar now about starterng to virginia, and sevl others of my old friends are with her; in compeney Mrs. Ann Rus the wife of master Thos Rus and Dan Woodiard and his family and I am very sorry that I havn the chance to go with them as I feele Determid. to see you If life last again. I am now here and out at this pleace so I am not abble to get of at this time. I am write well and hearty and all the rest of masters family. I heard this eveng by Mistress that ar just from theree all sends love to you and all my old frends. I am a living in a town called Shelbyville and I have wrote a greate many letters since Ive beene here and almost been reeady to my selfe that its out of the question to write any more at tall: my dear wife I dont feeld no whys like giving out writing to you as yet and I hope when you get this letter that you be Inncougege to write me a letter. I am well satisfied at my living at this place I am a making money for my own benifit and I hope that its to yours also If I live to see Nexct year I shall heve my own time from master by giving him 100 and twenty Dollars a year and I thinke I shall be doing good bisness at that and heve something more thean all that. I hope with gods helpe that I may be abble to rejoys with you on the earth and In heaven lets meet when will I am detemnid to nuver stope praying, not in this earth and I hope to praise god In glory there weel meet to part no more forever. So my dear wife I hope to meet you In paradase to prase god forever * * * * * I want Elizabeth to be a good girl and not to thinke that becasue I am bound so fare that gods not abble to open the way * * * *
GEORGE PLEASANT,
Hobbs a servant of Grum
The last letter that my mother received from my father was dated Shelbyville, Tennessee, March 20, 1839. He writes in a cheerful strain, and hopes to see her soon. Alas! he looked forward to a meeting in vain. Year after year the one great hope swelled in his heart, but the hope was only realized beyond the dark portals of the grave.
Josephine St. Pierre Ruffin
(1842–1924)
Born in Boston, Massachusetts—to a father of French and African descent from Martinique, and a mother from Cornwall, England—she was a publisher, journalist, civil rights leader, suffragist and editor. She helped form the American Woman Suffrage Association in 1869, wrote for the black weekly paper The Courant, and was a member of the New England Woman’s Press Association. In 1894 she founded the Women’s New Era Club, an advocacy group for black women, and also started and edited The Woman’s Era—the first national newspaper published for African-American women—which called on black women to demand increased rights for their race, at the same time as promoting interracial activities. In 1895, she organised the National Federation of Afro-American Women, and on 29 July that year convened the first National Conference of Colored Women in Boston, an unprecedented gathering attended by representatives of 42 nation-wide black women’s clubs.
Address to the First National Conference of Colored Women, 1895
It is with especial joy and pride that I welcome you all to this, our first conference. It is only recently that women have waked up to the importance of meeting in council, and great as has been the advantage to women generally, and important as it is and has been that they should confer, the necessity has not been nearly so great, matters at stake not nearly so vital, as that we, bearing peculiar blunders, suffering under especial hardships, enduring peculiar privations, should meet for a “good talk” among ourselves. Although rather hastily called, you as well as I can testify how long and how earnestly a conference has been thought of and hoped for and even prepared for.
These women’s clubs, which have sprung up all over the country, built and run upon broad and strong lines, have all been a preparation, small conferences in themselves, and their spontaneous birth and enthusiastic support have been little less than inspiration on the part of our women and a general preparation for a large union such as it is hoped this conference will lead to. Five years ago we had no colored women’s club outside of those formed for the special work; to-day, with little over a month’s notice, we are able to call representatives from more than twenty clubs. It is a good showing, it stands for much, it shows that we are truly American women, with all the adaptability, readiness to seize and possess our opportunities, willingness to do our part for good as other American women.
The reasons why we should confer are so apparent that it would seem hardly necessary to enumerate them, and yet there is none of them but demand our serious consideration. In the first place we need to feel the cheer and inspiration of meeting each other; we need to gain the courage and fresh life that comes from the mingling of congenial souls, of those working for the same ends. Next we need to talk over not only those things which are of vital importance to us as women, but also the things that are of special interest to us as colored women, the training of our children, openings for boys and girls, how they can be prepared for occupations and occupations may be found or opened for them, what we especially can do in the moral education of the race with which we are identified, our mental elevation and physical development, the home training it is necessary to give our children in order to prepare them to meet the peculiar conditions in which they shall find themselves, how to make the most of our own, to some extent, limited opportunities, these are some of our own peculiar questions to be discussed. Besides these are the general questions of the day, which we cannot afford to be indifferent to: temperance, morality, the higher education, hygiene and domestic questions. If these things need the serious consideration of women more advantageously placed by reason of all the aid to right thinking and living with which they are surrounded, surely we, with everything to pull us back, to hinder us in developing, need to take every opportunity and means for the thoughtful consideration which shall lead to wise action.
I have left the strongest reason for our conferring together until the last. All over America there is to be found a large and growing class of earnest, intelligent, progressive colored women, women who, if not leading full useful lives, are only waiting for the opportunity to do so, many of them warped and cramped for lack of opportunity, not only to do more but to be more; and yet, if an estimate of the colored women of America is called for, the inevitable reply, glibly given is: “For the most part ignorant and immoral, some exceptions, of course, but these don’t count.” Now for the sake of the thousands of self-sacrificing young women teaching and preaching in lonely southern backwoods for the noble army of mothers who has given birth to these girls, mothers whose intelligence is only limited by their opportunity to get at books, for the sake of the fine cultured women who have carried off the honors in school here and often abroad, for the sake of our own dignity, the dignity of our race and the future good name of our children, it is “mete, right and our bounded duty” to stand forth and declare ourselves and principles, to teach an ignorant and suspicious world that our aims and interests are identical with those of all good aspiring women.
Too long have we been silent under unjust and unholy charges; we cannot expect to have them removed until we disprove them through ourselves. It is not enough to try and disprove unjust charges through individual effort that never goes any further. Year after year southern women have protested against the admission of colored women into any national organization on the ground of the immorality of these women, and because all refutation has only been tried by individual work the charge has never been crushed, as it could and should have been at the first.
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