by Dee Brown
TWELVE
The War for the Black Hills
1875-May 1, indictments brought against 238 members of Whiskey Ring; charged with defrauding Treasury of Internal Revenue taxes; high government officials involved.
December 6, 44th Congress convenes; Democrats control House of Representatives for first time since 1859.
1876-February 7, president Grant’s private secretary, Orville Babcock, acquitted for complicity in Whiskey Ring frauds, but Grant dismisses him from office. March 4, U.S. Congress resolves to impeach Secretary of War Belknap for complicity in Indian Ring frauds. May 10, Centennial Exhibition opens in Philadelphia. June 11, Republicans nominate Rutherford B. Hayes for president . June 27, Democrats nominate Samuel J. Tilden for president. July 9, massacre of Negro militiamen in Hamburg, South Carolina.
August 1, Colorado admitted to Union as thirty-eighth state.
September, Thomas Edison establishes laboratory at Menlo Park, New Jersey. September 17, race war breaks out in south Carolina. November 7,-both political parties claim victory-in presidential election; Tilden is winner in popular vote. December 6, Electoral College meets and gives Hayes 185 electoral votes, Tilden 184.
No white person or persons shall be permitted, to settle upon or occupy any portion of the territory, or without the consent of the Indians to pass through the same _Treaty of 1868
We want no white men here. The Black Hills belong to me.
If the whites try to take them, I will fight.
- Tatanka Yotanka (Sitting Bull)
One does not sell the earth upon which the people walk.
-Tashunka Witko (Crazt Horse)
The white man is in the Black Hills just like maggots, and I want you to get them out just as quick as you, can. The chief of all thieves [General Custer] made a road into the Black Hills last summer, and I want the Great Father to pay the damages for what Custer has done.
-Baptiste Good
The land known as the Black Hills is considered by the Indians as the center of their land. The ten nations of sioux are looking toward that as the center of their land.
-Tatoke Inyanke (Running Antelope)
The Great Father's young men are going to carry gold away from the hills. I expect they will fill a number of houses with it. In consideration of this I want my people to be provided f or as long as they shall live.
-Mato Noupa (Two Bears)
The Great Father told, the commissioners that all the Indians had rights in the Black Hills, and that whatever conclusion the Indians themselves should come to would be respected. . I am an Indian and am looked on by the whites as a foolish man; but it must be because I follow the advice of the white man.
-Shunka Gleska (Spotted Bear)
Our Great Father has a big safe, and, so have we. The hill is our safe . . . . We want seventy million dollars for the Black Hills. Put the money away some place at interest so we can buy livestock. That is the way the white people do.
-Mato Gleska (Spotted Bear)
You have put all our heads together and covered them with a blanket. That hill there is our wealth, but you have been asking it from us. . . . You white people, you have all come in our reservation and helped, yourselves to our property, and you are not satisfied, you went beyond to take the whole of our safe.
-Dead Eyes
I never want to leave this country; all my relatives are Lying here in the ground, and, when I fall to pieces I am going to fall to pieces here.
-Shunka Napin (Wolf Necklace)
We have sat and watched them pass here to get gold out and, have said nothing. . . . My friends, when I went to Washington I went into your money-house and I had some young men with me, but none of them took any money out fl that house while I was with them. At the same time, when your Great Father’s people come into my country, they go into my money-house [the Black Hills] and take money out.
. –Mawatani Hanska (Long Mandan) My friends, for many years we have been in this country; we never go to the Great Father's country and bother him about anything. It is his people who come to our country and bother us, do many bad things and teach our people to be bad. . Before you people ever crossed the ocean to come to this country, and from that time to this, you have never proposed to buy a country that was equal to this in riches.
My friends, this country that you have come to buy is the best country that we have . . . this country is mine, I was raised, in it; my forefathers lived and died in it; and I wish to remain in it.
-Kangi Wiyaka (Crow Feather)
You have driven away our game and our means of livelihood out of the country, until now we have nothing left that is valuable except the hills that you ask us to give up. . . The earth is full of minerals of all hinds, and on the earth the ground is covered with forests of heavy pine, and when we give these up to the Great Father we know that we give up the last thing that is valuable either to us or the White People.
-Wanigi Ska (White Ghost)
When the prairie is on fire you see animals surrounded by the fire; you see them run and try to hide themselves so that they will not burn. That is the way we are here.
-Najinyanupi (Surrounded )
Not Long after Red Cloud and Spotted Tail and their Teton peoples settled down on their reservations in northwestern Nebraska, rumors began to fly among the white settlements that immense amounts of gold were hidden in the Black Hills. PahaSapa , the Black Hills, was the center of the world, the place of gods and holy mountains, where warriors went to speak with the Great spirit and await visions. In 1868 the Great Father considered the hills worthless and gave them to the Indians forever by treaty. Four years later white miners were violating the treaty. They invaded Paha Sapa, searching the rocky passes and clear-running streams for the yellow metal which drove white men crazy. When Indians found these crazy white men in their sacred hills, they killed them or chased them out. By 1874 there was such a mad clamor from gold-hungry Americans that the Army was ordered to make a reconnaissance into the Black Hills. The United States government did not bother to obtain consent from the Indians before starting on this armed invasion, although the treaty of 1868 prohibited entry of white men without the Indians' permission.
During the Moon of Red Cherries, more than a thousand pony soldiers marched across the Plains from Fort Abraham Lincoln to the Black Hills, They were the Seventh cavalry, and at their head rode General George Armstrong Custer, the same Star Chief who in 1868 had slaughtered Black Kettle's Southern Cheyennes on the Washita. The Sioux called him Pahuska, the Long Hair, and because they had no warning of his coming, they could only watch from afar as the long columns of blue-uniformed cavalrymen and canvas-covered supply wagons invaded their sacred country.
When Red Cloud heard about the Long Hair's expedition, he protested: “I do not like General Custer and all his soldiers going into the Black Hills, as that is the country of the Oglala Sioux." It was also the country of the Cheyennes, Arapahos, and other Sioux tribes. The anger of the Indians was strong enough that the Great Father, Ulysses Grant, announced his determination "to prevent all invasion of this country by intruders so long as by law and treaty it is secured to the Indians."
But when Custer reported that the hills were filled with gold
"from the grass roots down," parties of white men began forming like summer locusts, crazy to begin panning and digging. The trail that Custer's supply wagons had cut into the heart of Paha Sapa soon became the Thieves' Road.
Red Cloud was having trouble that summer with his reservation agent, J. J. Saville, over the poor quality of rations and supplies being issued to the Oglalas.
Preoccupied as he was, Red Cloud failed to assess the full impact upon the Sioux of Custer's intrusion into the Black Hills, especially upon those who left the reservations every spring to hunt and camp near the hills. Like many other aging leaders, Red Cloud was too much involved with petty details, and he was losing touch with the younger tribesmen.
In the autumn following Custer's expedition
, the Sioux who had been hunting in the north began returning to the Red Cloud agency. They were angry as hornets over the invasion of Paha Sapa, and some talked of forming a war party to go back after the miners who were pouring into the hills. Red Cloud listened to the talk, but advised the young men to be patient; he was sure the Great Father would keep his promise and send soldiers to drive out the miners. In the Moon of Falling Leaves, however, something happened that made Red Cloud realize just how angry his young men were at the Long Hair's soldiers. On October 22 agent Saville sent some of his white workmen to cut a tall pine and bring the trunk back to the stockade. When the Indians saw the pine pole lying on the ground they asked Saville what it was to be used for. A flagpole, the agent told them; he was going to fly a flag over the stockade. The Indians protested.
Long Hair Custer had flown flags in his camps across the Black Hills; they wanted no flags or anything else in their agency to remind them of soldiers.
Savilie paid no attention to the protests, and next morning he put his men to work digging a hole for the flagpole. In a few minutes a band of young warriors came with axes and began chopping the pole to pieces. Saville ordered them to stop, but they paid no attention to him, and the agent strode across to Red Cloud's office and begged him to stop the warriors. Red Cloud refused; he knew the warriors were only expressing their rancor over the Long Hair's invasion of the Black Hills.
Infuriated, Saville now ordered one of his workmen to ride to the Soldiers' Town (Fort Robinson) and request a company of cavalrymen to come to his aid. When the demonstrating warriors saw the man riding toward the fort, they guessed his mission. They rushed for their tepee camps, armed and painted themselves for battle, and went to intercept the cavalrymen. There were only twenty-six Bluecoats led by a lieutenant; the warriors encircled them, fired their guns into the air, and yelled a few war cries. The lieutenant (Emmet Crawford) betrayed no fear. Through the great cloud of dust thrown up by the milling warriors, he kept his men moving steadily toward the agency. Some of the younger warriors began riding in close, colliding their ponies with the troopers' mounts, determined to precipitate a fight.
This time it was not another troop of cavalry which came galloping to Lieutenant Crawford's rescue, but a band of agency Sioux led by Young-Man-Afraid-of-His-Horses, son of Old-Man- Afraid. The agency Indians broke through the ring of warriors, formed a protective wall around the Bluecoats, and escorted them on to the stockade. The belligerent warriors were still so angry, however, that they tried to burn down the stockade, and only the persuasive oratory of Red Dog and Old-Man-Afraid-of-His-Horses stopped the demonstration.
Again Red Cloud refused to interfere. He was not surprised when many of the protesters packed up, dismantled their tepees, and started back north to spend the winter off the reservation. They had proved to him that there were still Sioux warriors who would never take lightly any invasion of Paha Sapa, yet apparently Red Cloud did not realize that he was losing these young men forever. They had rejected his leadership for that of Sitting Bull and Crazy Horse, neither of whom had ever lived on a reservation or taken the white man's handouts.
By the spring of 1875, tales of Black Hills gold had brought hundreds of miners up the Missouri River and out upon the Thieves' Road. The Army sent soldiers to stop the flow of prospectors. A few were removed from the hills, but no legal action was taken against them, and they soon returned to prospect their claims. General Crook (the Plains Indians called him Three Stars instead of Gray Wolf) made a reconnaissance of the Black Hills, and found more than a thousand miners in the area. Three Stars politely informed them that they were violating the law and ordered them to leave, but he made no effort to enforce his orders.
Alarmed by the white men's gold craze and the Army's failure to protect their territory, Red Cloud and Spotted Tail made strong protests to 'Washington officials. The Great Father's response was to send out a commission “to treat with the Sioux Indians for the relinquishment of the Black Hills." In other words, the time had come to take away one more piece of territory that had been assigned to the Indians in perpetuity. As usual, the commission was made up of politicians, missionaries, traders, and military officers.
Senator William B. Allison of Iowa was the chairman.
Reverend Samuel D. Hinman, who had long endeavored to replace the Santees' religion and culture with Christianity, was the principal missionary. General Alfred Terry represented the military. John Collins, post trader at Fort Laramie, represented the commercial interests.
To ensure representation of nonagency as well as agency Indians, runners were sent to invite Sitting Bull, Crazy Horse, and other "wild" chiefs to the council. Half-breed Louis Richard took the government letter to Sitting Bull and read it to him. "I want you to go and tell the Great Father,"
Sitting Bull responded, "that I do not want to sell any land to the government." He picked up a pinch of dust and added: "Not even as much as this." Crazy Horse was also opposed to the selling of Sioux land, especially the Black Hills. He refused to attend the council, but Little Big Man would go as an observer for the free Oglalas.
If the commissioners expected to meet quietly with a few compliant chiefs and arrange an inexpensive trade, they were in for a rude surprise. When they arrived at the meeting place-on White River between the Red Cloud and Spotted Tail agencies -the Plains for miles around were covered with Sioux camps and immense herds of grazing ponies. From the Missouri River on the east to the Bighorn country on the west, all the nations of the Sioux and many of their Cheyenne and Arapaho friends had gathered there-more than twenty thousand Indians.
Few of them had ever seen a copy of the treaty of 1868, but a goodly number knew the meaning of a certain clause in that sacred document: "No treaty for the cession of any part of the reservation herein described . . shall be of any validity or force unless executed and signed by at least three-fourths of all the adult male Indians, occupying or interested in the same." Even if the commissioners had been able to intimidate or buy off every chief present, they could not have obtained more than a few dozen signatures from those thousands of angry, well-armed warriors who were determined to keep every pinch of dust and blade of grass within their territory.
On September 20, 1875, the commission assembled under the shade of a large tarpaulin which had been strung beside a lone cottonwood on the rolling plain. The commissioners seated themselves on chairs facing the thousands of Indians who were moving restlessly about in the distance. A troop of 120 cavalrymen on white horses filed in from Fort Robinson and drew up in a line behind the canvas shelter. Spotted Tail arrived in a wagon from his agency, but Red Cloud had announced that he would not be there. A few other chiefs drifted in, and then suddenly a cloud of dust boiled up from the crest of a distant rise. A band of Indians came galloping down upon the council shelter. The warriors were dressed for battle, and as they came nearer they swerved to encircle the commissioners, fired their rifles skyward, and gave out a few whoops before trotting off to form a line immediately in the rear of the cavalrymen. By this time a second band of Indians was approaching, and thus tribe by tribe the Sioux warriors came in, making their demonstrations of power, until a great circle of several thousand Indians enclosed the council. Now the chiefs came forward, well satisfied that they had given the commissioners something strong to think about. They sat in a semicircle facing the nervous white men, eager to hear what they would have to say about the Black Hills.
During the few days that the commissioners had been at Fort Robinson observing the mood of the Indians, they recognized the futility of trying to buy the hills and had
decided instead to negotiate for the mineral rights. "We have now to ask you
Sitting Bull
if you are willing to give our people the right to mine in the Black Hills," Senator Allison began, "as long as gold or other valuable minerals are found, for a fair and just sum. If you are so willing, we will make a bargain with you for this right. When the gold or other valuable minerals are tak
en away, the country will again be yours to dispose of in any manner you may wish."
Spotted Tail took this proposal as a ludicrous joke. Was the commissioner asking the Indians to lend the Black Hills to the white men for a while? His rejoinder was to ask Senator Allison if he would lend him a team of mules on such terms.
"It will be hard for our government to keep the whites out of the hills," Allison continued. "To try to do so will give you and our government great trouble, because the whites that may wish to go there are very numerous." The senator's ignorance of the Plains Indians' feeling for the Powder River country was displayed in his next proposal: "There is another country lying far toward the setting sun, over which you roam and hunt, and which territory is yet unceded, extending to the summit of the Bighorn Mountains. . . . It does not seem to be of very great value or use to you, and our people think they would like to have the portion of it I have described."
While Senator Allison's incredible demands were being translated, Red Dog rode up or) a pony and announced that he had a message from Red Cloud. The absent Oglala chief, probably anticipating the greed of the commissioners, requested a week's recess to give the tribes time to hold councils of their own in which to consider all proposals concerning their lands. The commissioners considered the matter and agreed to give the Indians three days for holding tribal councils. On September 23 they would expect definite replies from the chiefs.
The idea of giving up their last great hunting ground was so preposterous that none of the chiefs even discussed it during their councils. They did debate very earnestly the question of the Black Hills. Some reasoned that if the United States government had no intention of enforcing the treaty and keeping the white miners out, then perhaps the Indians should demand payment-a great deal of money-for the yellow metal taken from the hills. Others were determined not to sell at any price.