The Collected Stories of Stefan Zweig

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The Collected Stories of Stefan Zweig Page 9

by Stefan Zweig


  The festival day had brought the first wave of rioting to Antwerp in the shape of a rabble united in nothing but an instinct to join sudden uprisings. Sinister figures whom no one knew suddenly appeared in the taverns, cursing and uttering wild threats against Spaniards and clerics. Strange people of defiant and angry appearance who avoided the light of day emerged from nooks and crannies and disreputable alleys. There was more and more trouble. Now and then there were minor skirmishes. They did not spill over into a general movement, but were extinguished like sparks hissing out in isolation. The Prince of Orange still maintained strict discipline, and controlled the greedy, quarrelsome and ill-intentioned mob who were joining the Protestants only for the sake of profit.

  The magnificence of the great procession merely provoked repressed instincts. For the first time coarse jokes mingled with the singing of the faithful, wild threats were uttered and scornful laughter. Some sang the text of the Beggars’ song to a pious melody, a young fellow imitated the croaking voice of the preacher, to the delight of his companions, others greeted the portrait of the Virgin by sweeping off their hats with ostentatious gallantry as if to their lady love. The soldiers and the few faithful Catholics who had ventured to take part in the procession were powerless, and had to grit their teeth and watch this mockery as it became ever wilder. And now that the common people had tasted defiant power, they were becoming less and less amenable. Almost all of them were already armed. The dark impulse that had so far broken out only in curses and threats called for action. This menacing unrest lay over the city like a storm cloud on the feast day of St Mary and the days that followed.

  Women and the more sober of the men had kept to their houses since the angry scenes had endangered the procession. The streets now belonged to the mob and the Protestants. Esther, too, had stayed at home for the last few days. But she knew nothing of all these dark events. She vaguely noticed that there were more and more people crowding into the tavern, that the shrill sound of whores’ voices mingled with the agitated talk of quarrelling, cursing men, she saw distraught women, she saw figures secretly whispering together, but she felt such indifference to all these things that she did not even ask her foster father about them. She thought of nothing but the baby, the baby who, in her dreams, had long ago become her own. All memory paled beside this one image. The world was no longer so strange to her, but it had no value because it had nothing to give her; her loving devotion and youthful need of God were lost in her thoughts of the child. Only the single hour a day when she stole out to see the picture—it was both her God and her child—breathed real life into her. Otherwise she was like a woman lost in dreams, passing everything else by like a sleepwalker. Day after day, and even once on a long summer night heavy with warm fragrance, when she had fled the tavern and made sure she was shut up in the cathedral, she prostrated herself before the picture on her knees. Her ignorant soul had made a God of it.

  And these days were difficult for her, because they kept her from her child. While festive crowds thronged the tall aisles on the Feast of St Mary, and surging organ music filled the nave, she had to turn back and leave the cathedral with the rest of the people crowding it, feeling humbled like a beggar woman because worshippers kept standing in front of the two pictures of St Mary in the chapel that day, and she feared she might be recognised. Sad and almost despairing, she went back, never noticing the sunlight of the day because she had been denied a sight of her child. Envy and anger came over her when she saw the crowds making pilgrimage to the altarpiece, piously coming through the tall porch of the cathedral into that fragrant blue darkness.

  She was even sadder next day, when she was not allowed to go out into the streets, now so full of menacing figures. Her room, to which the noise of the tavern rose like a thick, ugly smoke, became intolerable to her. To her confused heart, a day when she could not see the baby in the picture was like a dark and gloomy sleepless night, a night of torment. She was not strong enough yet to bear deprivation. Late in the evening, when her foster father was sitting in the tavern with his guests, she very quietly went down the stairs. She tried the door, and breathed a sigh of relief; it was not locked. Softly, already feeling the mild fresh air that she had missed for a long time, she slipped through the door and hurried to the cathedral.

  The streets through which she swiftly walked were dark and full of muffled noise. Single groups had come together from all sides, and news of the departure of the Prince of Orange had let violence loose. Threatening remarks, heard only occasionally and uttered at random in daytime, now sounded like shouts of command. Here and there drunks were bawling, and enthusiasts were singing rebel songs so loud that the windows echoed. Weapons were no longer hidden; hatchets and hooks, swords and stakes glinted in the flickering torchlight. Like a greedy torrent, hesitating only briefly before its foaming waves sweep away all barriers, these dark troops whom no one dared to resist gathered together.

  Esther had taken no notice of this unruly crowd, although she once had to push aside a rough arm reaching for her as she slipped by when its owner tried to grab her headscarf. She never wondered why such madness had suddenly come into the rabble; she did not understand their shouting and cries. She simply overcame her fear and disgust, and quickened her pace until at last, breathless, she reached the tall cathedral deep in the shadow of the houses, white moonlit cloud hovering in the air above it.

  Reassured, shivering only slightly, she came into the cathedral through a side door. It was dark in the tall, unlit aisles, with only a mysterious silvery light trembling around the dull glass of the windows. The pews were empty. No shadow moved through the wide, breathless expanses of the building, and the statues of the saints stood black and still before the altars. And like the gentle flickering of a glow-worm there came, from what seemed endless depths, the swaying light of the eternal flame above the chapels. All was quiet and sacred here, and the silent majesty of the place so impressed Esther that she muted her tapping footsteps. Carefully, she groped her way towards the chapel in the side aisle and then, trembling, knelt down in front of the picture in boundless quiet rejoicing. In the flowing darkness, it seemed to look down from dense, fragrant clouds, endlessly far away yet very close. And now she did not think any more. As always, the confused longings of her maturing girlish heart relaxed in fantastic dreams. Ardour seemed to stream from every fibre of her being and gather around her brow like an intoxicating cloud. These long hours of unconscious devotion, united with the longing for love, were like a sweet, gently numbing drug; they were a dark wellspring, the blessed fruit of the Hesperides containing and nourishing all divine life. For all bliss was present in her sweet, vague dreams, through which tremors of longing passed. Her agitated heart beat alone in the great silence of the empty church. A soft, bright radiance like misty silver came from the picture, as if shed by a light within, carrying her up from the cold stone of the steps to the mild warm region of light that she knew in dreams. It was a long time since she had thought of the baby as a stranger to her. She dreamt of the God in him and the God in every woman, the essence of her own body, warm with her blood. Vague yearning for the divine, questing ecstasy and the rise of maternal feelings in her spun the deceptive network of her life’s dream between them. For her, there was brightness in the wide, oppressive darkness of the church, gentle music played in the awed silence that knew nothing of human language and the passing of the hours. Above her prostrated body, time went its inexorable way.

  Something suddenly thudded against the door, shaking it. Then came a second and a third thud, so that she leapt up in alarm, staring into the dreadful darkness. Further thunderous crashing sounds shook the whole tall, proud building, and the isolated lamps rolled like fiery eyes in the dark. Someone was filing through the bolt of the door, now knocked half off its hinges, with a shrill sound like helpless screams in the empty space. The walls flung back the terrifying sounds in violent confusion. Men possessed by greedy rage were hammering at the door, and a roar of excited voi
ces boomed through the hollow shell of the church as if the sea had broken its bounds to come roaring in, and its waves were now beating against the groaning walls of the house of God.

  Esther listened, distraught, as if woken suddenly from sleep. But at last the door fell in with a crash. A dark torrent of humanity poured in, filling the mighty building with wild bawling and raging. More came, and more. Thousands of others seemed to be standing outside egging them on. Torches suddenly flared drunkenly up like clutching, greedy hands, and their mad, blood-red light fell on wild faces distorted by blind excitement, their swollen eyes popping as if with sinful desires. Only now did Esther vaguely sense the intentions of the dark rabble that she had already met on her way. The first axe-blows were already falling on the wood of the pulpit, pictures crashed to the floor, statues tipped over, curses and derisive cries swirled up out of this dark flood, above which the torches danced unsteadily as if alarmed by such crazy behaviour. In confusion, the torrent poured onto the high altar, looting and destroying, defiling and desecrating. Wafers of the Host fluttered to the floor like white flower petals, a lamp with the eternal flame in it, flung by a violent hand, rushed like a meteor through the dark. And more and more figures crowded in, with more and more torches burning. A picture caught fire, and the flame licked high like a coiling snake. Someone had laid hands on the organ, smashing its pipes, and their mad notes screamed shrilly for help in the dark. More figures appeared as if out of a wild, deranged dream. A fellow with a bloodstained face smeared his boots with holy oil, to the raucous jubilation of the others, ragged villains strutted about in richly embroidered episcopal vestments, a squealing whore had perched the golden circlet from a statue in her tousled, dirty hair. Thieves drank toasts in wine from the sacred vessels, and up by the high altar two men were fighting with bright knives for possession of a monstrance set with jewels. Prostitutes performed lascivious, drunken dances in front of the shrines, drunks spewed in the fonts of holy water. Angry men armed with flashing axes smashed anything within reach, whatever it was. The sounds rose to a chaotic thunder of noise and screaming voices; like a dense and repellent cloud of plague vapours, the crowd’s raging reached to the black heights of the cathedral that looked darkly down on the leaping flames of torches, and seemed immovable, out of reach of this desperate derision.

  Esther had hidden in the shadow of the altar in the side chapel, half fainting. It was as if all this must be a dream, and would suddenly disappear like a deceptive illusion. But already the first torches were storming into the side aisles. Figures shaking with fanatical passion as if intoxicated leapt over gratings or smashed them down, overturned the statues and pulled pictures off the shrines. Daggers flashed like fiery snakes in the flickering torchlight, angrily tearing into cupboards and pictures, which fell to the ground with their frames smashed. Closer and closer came the crowd with its smoking, unsteady lights. Esther, breathless, stayed where she was, retreating further into the dark. Her heart missed a beat with alarm and dreadful anticipation. She still did not know quite what was happening, and felt only fear, wild, uncontrollable fear. A few footsteps were coming closer, and then a sturdy, furious fellow broke down the grating with a blow.

  She thought she had been seen. But next moment she saw the intruders’ purpose, when a statue of the Madonna on the next altar crashed to the floor in pieces. A terrible new fear came to her—they would want to destroy her picture too, her child—and the fear became certainty when picture after picture was pulled down in the flickering torchlight to the sound of jubilant derision, to be torn and trampled underfoot. A terrible idea flashed through her head—they were going to murder the picture, and in her mind it had long ago become her own living child. In a second everything in her flared up as if bathed in dazzling light. One thought, multiplied a thousand times over, inflamed her heart in that single second. She must save the baby, her baby. Then dream and reality came together in her mind with desperate fervour. The destructive zealots were already making for the altar. An axe was raised in the air—and at that moment she lost all conscious power of thought and leapt in front of the picture, arms outstretched to protect it…

  It was like a magic spell. The axe crashed to the floor from the now powerless hand holding it. The torch fell from the man’s other hand and went out as it fell. The sight struck these noisy, frenzied people like lightning. They all fell silent, except for one in whose throat the gasping cry of “The Madonna! The Madonna!” died away.

  The mob stood there white as chalk, trembling. A few dropped to their knees in prayer. They were all deeply shaken. The strange illusion was compelling. For them, there was no doubt that a miracle had happened, one of the kind often authenticated, told and retold—the Madonna, whose features were obviously those of the young mother in the picture, was protecting her own likeness. Pangs of conscience were aroused in them when they saw the girl’s face, which seemed to them nothing short of the picture come to life. They had never been more devout that in that fleeting moment.

  But others were already storming up. Torches illuminated the group standing there rigid and the girl pressing close to the altar, hardly moving herself. Noise flooded into the silence. At the back a woman’s shrill voice cried, “Go on, go on, it’s only the Jew girl from the tavern.” And suddenly the spell was broken. In shame and rage, the humiliated rioters stormed on. A rough fist pushed Esther aside. She swayed. But she kept on her feet, she was fighting for the picture as if it really were her own warm life. Swinging a heavy silver candlestick, she hit out furiously at the iconoclasts with her old defiance; one of them fell, cursing, but another took his place. A dagger glinted like a short red lightning flash, and Esther stumbled and fell. Already the pieces of the splintered altar were raining down on her, but she felt no more pain. The picture of the Madonna and Child, and the picture of the Madonna of the Wounded Heart both fell under a single furious blow from an axe.

  And the raving crowd stormed on; from church to church went the looters, filling the streets with terrible noise. A dreadful night fell over Antwerp. Terror and trembling made its way into houses with the news, and hearts beat in fear behind barred gates. But the flame of rebellion was waving like a banner over the whole country.

  The old painter, too, shuddered with fear when he heard the news that the iconoclasts were abroad. His knees trembled, and he held a crucifix in his imploring hands to pray for the safety of his picture, the picture given him by the revelation of God’s grace. For a whole wild, dark night dreadful ideas tormented him. And at first light of dawn he could not stay at home any longer.

  Outside the cathedral, his last hope faded and fell like one of the overturned statues. The doors had been broken down, and rags and splinters showed where the iconoclasts had been like a bloody trail left behind them. He groped his laborious way through the dark to his picture. His hands went out to the shrine, but they met empty air, and sank wearily to his sides again. The faith in his breast that had sung its pious song in praise of God’s grace for so many years suddenly flew away like a frightened swallow.

  At last he pulled himself together and struck a light, which flared briefly from his tinder, illuminating a scene that made him stagger back. On the ground, among ruins, lay the Italian master’s sweetly sad Madonna, the Madonna of the Wounded Heart, transfixed by a dagger thrust. But it was not the picture, it was the figure of the Madonna herself. Cold sweat stood out on his brow as the flame went out again. He thought this must be a bad dream. When he struck his tinder again, however, he recognised Esther lying there dead of her wound. And by a strange miracle she, who in life had been the embodiment of his own picture of the Virgin, revealed in death the features of the Italian master’s Madonna and her bleeding, mortal injury.

  Yes, it was a miracle, an obvious miracle. But the old man would not believe in any more miracles. At that hour, when he saw the girl who had brought mild light into the late days of his life lying there dead beside his smashed picture, a string broke in his soul that had so often
played the music of faith. He denied the God he had revered for seventy years in a single minute. Could this be the work of God’s wise, kind hand, giving so much blessed creativity and bringing splendour into being, only to snatch them back into darkness for no good purpose? This could not be a benign will, only a heartless game. It was a miracle of life and not of God, a coincidence like thousands of others that happen at random every day, coming together and then moving apart again. No more! Could good, pure souls mean so little to God that he threw them away in his casual game? For the first time he stood in a church and doubted God, because he had thought him good and kind, and now he could not understand the ways of his creator.

  For a long time he looked down at the dead girl who had shed such gentle evening light over his old age. And when he saw the smile of bliss on her broken lips, he felt less savage and did God more justice. Humility came back into his kindly heart. Could he really ask who had performed this strange miracle, making the lonely Jewish girl honour the Madonna in her death? Could he judge whether it was the work of God or the work of life? Could he clothe love in words that he did not know, could he reject God because he did not understand his nature?

  The old man shuddered. He felt poor and needy in that lonely hour. He felt that he had wandered alone between God and earthly life all these long years, trying to understand them as twofold when they were one and yet defied understanding. Had it not been like the work of some miraculous star watching over the tentative path of this young girl’s soul—had not God and Love been at one in her and in all things?

 

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