by Daniel Silva
“After he left the embassy, he went to Lod.”
“What was he doing at the airport?”
“Dropping off a passenger.”
“Did you recognize him?”
The surveillance man indicated that he did. Without mentioning the passenger’s name, he managed to communicate the fact that the man in question was a noteworthy Office agent, recently active in a central European city.
“Are you sure it was him?”
“No doubt about it.”
“Where was he going?”
Crawford, after hearing the answer, severed the connection. A moment later, he was seated before his computer, punching out a secure cable to Head quarters. The text was direct and terse, just the way the addressee liked it.
Elijah is heading to Rome. Arrives tonight on El Al flight from Tel Aviv.
18
ROME
GABRIEL WANTED TO meet the man from the Vatican someplace other than his office on the top floor of the Apostolic Palace. They settled on Piperno, an old restaurant on a quiet square near the Tiber, a few streets over from the ancient Jewish ghetto. It was the kind of December afternoon only Rome can produce, and Gabriel, arriving first, arranged for a table outside in a patch of warm, brilliant sunlight.
A few minutes later, a priest entered the square and headed toward the restaurant at a determined clip. He was tall and lean and as handsome as an Italian movie idol. The cut of his black clerical suit and Roman collar suggested that, while chaste, he was not without personal or professional vanity. And with good reason. Monsignor Luigi Donati, the private secretary of His Holiness Pope Paul VII, was arguably the second most powerful man in the Roman Catholic Church.
There was a cold toughness about Luigi Donati that made it difficult for Gabriel to imagine him baptizing babies or anointing the sick in some dusty Umbrian hill-town. His dark eyes radiated a fierce and uncompromising intelligence, while the stubborn set of his jaw revealed that he was a dangerous man to cross. Gabriel knew this to be true from direct experience. A year earlier, a case had led him to the Vatican and into Donati’s capable hands, and together they had destroyed a grave threat to Pope Paul VII. Luigi Donati owed Gabriel a favor. Gabriel was betting Donati was a man who paid his debts.
Donati was also a man who enjoyed nothing more than whiling away a few hours at a sunlit Roman café. His demanding style had won him few friends within the Curia and, like his boss, he slipped the bonds of the Vatican whenever possible. He had seized Gabriel’s invitation to lunch like a drowning man grasping hold of a lifeline. Gabriel had the distinct impression Luigi Donati was desperately lonely. Sometimes Gabriel wondered whether Donati regretted the life he had chosen.
The priest lit a cigarette with a gold executive lighter. “How’s business?”
“I’m working on another Bellini. The Crisostomo altarpiece.”
“Yes, I know.”
Before becoming Pope Paul VII, Cardinal Pietro Lucchesi had been the Patriarch of Venice. Luigi Donati had been at his side. His ties to Venice remained strong. There was little that happened in his old archdiocese that he didn’t know about.
“I trust Francesco Tiepolo is treating you well.”
“Of course.”
“And Chiara?”
“She’s well, thank you.”
“Have you two given any consideration to…formalizing your relationship?”
“It’s complicated, Luigi.”
“Yes, but what isn’t?”
“You know, for a moment there, you actually sounded like a priest.”
Donati threw back his head and laughed. He was beginning to relax. “The Holy Father sends his regards. He says he’s sorry he couldn’t join us. Piperno is one of his favorite restaurants. He recommends we start with the filetti di baccalà. He swears it’s the best in Rome.”
“Does infallibility extend to appetizer recommendations?”
“The pope is infallible only when he is acting as the supreme teacher on matters of faith and morals. I’m afraid the doctrine does not extend to fried codfish fillets. But he does have a good deal of worldly experience in these matters. If I were you, I’d go with the filetti.”
The white-jacketed waiter appeared. Donati handled the ordering. The frascati began to flow, and Donati’s mood mellowed like the soft afternoon. He spent the next few minutes regaling Gabriel with Curial gossip and stories of backstairs brawling and court intrigue. It was all very familiar. The Vatican was not much different from the Office. Finally, Gabriel guided the conversation round to the topic that had brought him and Donati together in the first place: the role of the Roman Catholic Church in the Holocaust.
“How is the work of the Historical Commission coming along?”
“As well as can be expected. We’re supplying the documents from the Secret Archives, they’re doing the analysis with as little interference from us as possible. A preliminary report of their findings is due in six months. After that, they’ll start work on a multi volume history.”
“Any indications which way the preliminary report is going to go?”
“As I said, we’re trying to let the historians work with as little interference from the Apostolic Palace as possible.”
Gabriel shot Donati a dubious glance over his wineglass. Were it not for the monsignor’s clerical suit and Roman collar, Gabriel would have assumed he was a professional spy. The notion that Donati didn’t have at least two sources on the Commission staff was insulting. Gabriel, between sips of frascati, expressed this view to Monsignor Donati. The priest confessed.
“All right, let’s say I’m not completely in the dark about the Commission.”
“And?”
“The report will take into account the enormous pressures on Pius, yet even so, I’m afraid it will not paint a terribly flattering portrait of his actions, or of the actions of the national churches in central and eastern Europe.”
“You sound nervous, Luigi.”
The priest leaned forward over the table and seemed to choose his next words carefully. “We’ve opened a Pandora’s box, my friend. Once a process like this is set in motion, it’s impossible to predict where it will end and what other areas of the Church it will affect. The liberals have seized on the Holy Father’s actions and are pleading for more: a Third Vatican Council. The reactionaries are screaming heresy.”
“Anything serious?”
Again, the monsignor took an inordinate amount of time before answering. “We’re picking up some very serious rumblings from some reactionaries in the Languedoc region of France—the sort of reactionaries who believe Vatican Two was the work of the Devil and that every pope since John the Twenty-third has been a heretic.”
“I thought the Church was full of people like that. I had my own run-in with a friendly group of prelates and laymen called Crux Vera.”
Donati smiled. “I’m afraid this group is cut from the same cloth, except, unlike Crux Vera, they don’t have a power base inside the Curia. They’re outsiders, barbarians beating at the gates. The Holy Father has very little control over them, and things have started to heat up.”
“Let me know if there’s something I can do to help.”
“Be careful, my friend, I might take you up on that.”
The filetti di baccalà arrived. Donati squeezed lemon juice over the plate and popped one of the fillets into his mouth whole. He washed down the fish with a drink of the frascati and sat back in his chair, his handsome features set in a look of pure contentment. For a priest working in the Vatican, the temporal world offered few delights more tantalizing than lunch on a sun-washed Roman square. He started on another filetti and asked Gabriel what he was doing in town.
“I guess you could say I’m working on a matter related to the work of the Historical Commission.”
“How so?”
“I have reason to suspect that shortly after the war ended, the Vatican may have helped a wanted SS man named Erich Radek escape Europe.”
Donati
stopped chewing, his face suddenly serious. “Be careful with the terms you use and the assumptions you make, my friend. It’s quite possible this man Radek received help from someone in Rome, but it wasn’t the Vatican.”
“We believe it was Bishop Hudal of the Anima.”
The tension in Donati’s face eased. “Unfortunately, the good bishop did help a number of fugitive Nazis. There’s no denying that. What makes you think he helped this man Radek?”
“An educated guess. Radek was an Austrian Catholic. Hudal was rector of the German seminary in Rome and father confessor to the German and Austrian community. If Radek came to Rome looking for help, it would make sense that he would turn to Bishop Hudal.”
Donati nodded in agreement. “I can’t argue with that. Bishop Hudal was interested in protecting fellow citizens of his country from what he believed were the vengeful intentions of the Allied victors. But that doesn’t mean that he knew that Erich Radek was a war criminal. How could he know? Italy was flooded with millions of displaced persons after the war, all of them looking for help. If Radek came to Hudal and told him a sad story, it’s likely he would have been given sanctuary and help.”
“Shouldn’t Hudal have asked a man like Radek why he was on the run?”
“Perhaps he should have, but you’re being naïve if you assume that Radek would have answered the question truthfully. He would have lied, and Bishop Hudal would have had no way of knowing otherwise.”
“A man doesn’t become a fugitive for no reason, Luigi, and the Holocaust was no secret. Bishop Hudal should have realized he was helping war criminals escape justice.”
Donati waited to respond while the waiter served a pasta course. “What you have to understand is that there were many organizations and individuals at the time who assisted refugees, inside the Church and outside. Hudal wasn’t the only one.”
“Where did he get the money to finance his operation?”
“He claimed it all came from the accounts of the seminary.”
“And you believe that? Each SS man Hudal assisted required pocket money, passage on a ship, a visa, and a new life in a foreign country, not to mention the cost of providing them sanctuary in Rome until they could be shipped off. Hudal is thought to have helped hundreds of SS men in this way. That’s a lot of money, Luigi—hundreds of thousands of dollars. I find it hard to believe the Anima had that kind of spare change lying around.”
“So you’re assuming he was given money by someone,” Donati said, expertly twirling pasta onto his fork. “Someone like the Holy Father, for example.”
“The money had to come from somewhere.”
Donati laid down his fork and folded his hands thoughtfully. “There is evidence to suggest that Bishop Hudal did receive Vatican funds to pay for his refugee work.”
“They weren’t refugees, Luigi. Not all of them, at least. Many of them were guilty of unspeakable crimes. Are you telling me Pius had no idea Hudal was helping wanted war criminals escape justice?”
“Let us just say that, based on available documentary evidence and testimony from surviving witnesses, it would be very difficult to prove that charge.”
“I didn’t know you’d studied Canon Law, Luigi.” Gabriel repeated the question, slowly, with a prosecutorial emphasis on the relevant words. “Did the pope know Hudal was helping war criminals escape justice?”
“His Holiness opposed the Nuremberg trials because he believed they would only serve to further weaken Germany and embolden the Communists. He also believed the Allies were after vengeance and not justice. It’s quite possible the Holy Father knew Bishop Hudal was helping Nazis and that he approved. Proving that contention, however, is another matter.” Donati aimed the prongs of his fork at Gabriel’s untouched pasta. “You’d better eat that before it gets cold.”
“I’m afraid I’ve lost my appetite.”
Donati plunged his fork into Gabriel’s pasta. “So what is this Radek fellow alleged to have done?”
Gabriel gave a brief synopsis of Sturmbannführer Erich Radek’s illustrious SS career, beginning with his work for Adolf Eichmann’s Jewish emigration office in Vienna and concluding with his command of Aktion 1005. By the end of Gabriel’s account, Donati too had lost his appetite.
“Did they really believe they could conceal all the evidence of a crime so enormous?”
“I’m not sure whether they believed it was possible, but they succeeded to a large extent. Because of men like Erich Radek, we’ll never know how many people really perished in the Shoah.”
Donati contemplated his wine. “What is it you want to know about Bishop Hudal’s assistance to Radek?”
“We can assume that Radek needed a passport. For that, Hudal would have turned to the International Red Cross. I want to know the name on that passport. Radek would have also needed a place to go. He would have needed a visa.” Gabriel paused. “I know it was a long time ago, but Bishop Hudal kept records, didn’t he?”
Donati nodded slowly. “Bishop Hudal’s private papers are stored in the archives of the Anima. As you might expect, they are sealed.”
“If there’s anyone in Rome who can unseal them, it’s you, Luigi.”
“We can’t just barge into the Anima and ask to see the bishop’s papers. The current rector is Bishop Theodor Drexler, and he’s no fool. We’d need an excuse—a cover story, as they say in your trade.”
“We have one.”
“What’s that?”
“The Historical Commission.”
“You’re suggesting we tell the rector that the Commission has requested Hudal’s papers?”
“Precisely.”
“And if he balks?”
“Then we name-drop.”
“And who are you supposed to be?”
Gabriel reached into his pocket and produced a laminated identification card, complete with a photograph.
“Shmuel Rubenstein, professor of comparative religion at Hebrew University in Jerusalem.” Donati handed the card back to Gabriel and shook his head. “Theodor Drexler is a brilliant theologian. He’ll want to engage you in a discussion—perhaps something about the common roots of the two oldest religions in the western world. I’m quite confident you’ll fall flat on your face, and the bishop will see right through your little act.”
“It’s your job to see that doesn’t happen.”
“You overestimate my abilities, Gabriel.”
“Call him, Luigi. I need to see Bishop Hudal’s papers.”
“I will, but first, I have one question. Why?”
Donati, having heard Gabriel’s answer, dialed a number on his mobile phone and asked to be connected to the Anima.
19
ROME
THE CHURCH OF Santa Maria dell’Anima is located in the Centro Storico, just to the west of the Piazza Navona. For four centuries it has been the German church in Rome. Pope Adrian VI, the son of a German shipbuilder from Utrecht and the last non-Italian pope before John Paul II, is buried in a magnificent tomb just to the right of the main altar. The adjoining seminary is reached from the Via della Pace, and it was there, standing in the cold shadows of the forecourt, where they met Bishop Theodor Drexler the following morning.
Monsignor Donati greeted him in excellent Italian-accented German, and introduced Gabriel as “the learned Professor Shmuel Rubenstein from Hebrew University.” Drexler offered his hand at such an angle that for an instant Gabriel wasn’t sure whether to shake it or kiss the ring. After a brief hesitation, he gave it one firm pump. The skin was as cool as church marble.
The rector led them upstairs into an unpresumptuous book-lined office. His soutane rustled as he settled himself into the largest chair in the seating area. His large gold pectoral cross shone in the sunlight slanting through the tall windows. He was short and well-fed, nearing seventy, with a gossamer halo of white hair and extremely pink cheeks. The corners of his tiny mouth were lifted perpetually into a smile—even now, when he was clearly unhappy—and his pale blue eyes sparkled w
ith a condescending intelligence. It was a face that could comfort the sick and put the fear of God into a sinner. Monsignor Donati had been right. Gabriel would have to watch his step.
Donati and the bishop spent a few minutes exchanging pleasantries about the Holy Father. The bishop informed Donati that he was praying for the pontiff’s continued good health, while Donati announced that His Holiness was extraordinarily pleased with Bishop Drexler’s work at the Anima. He referred to the bishop as “Your Grace” as many times as possible. By the end of the exchange, Drexler was so buttered up that Gabriel feared he might slide off his chair.
When Monsignor Donati finally got around to the purpose of their visit to the Anima, Drexler’s mood darkened swiftly, as if a cloud had passed before the sun, though his smile remained firmly in place.
“I fail to see how a polemical investigation into Bishop Hudal’s work for German refugees after the war will aid the healing process between Roman Catholics and Jews.” His voice was soft and dry, his German Viennese-accented. “A fair and balanced investigation of Bishop Hudal’s activities would reveal that he helped a good many Jews as well.”
Gabriel leaned forward. It was time for the learned professor from Hebrew University to insert himself into the conversation. “Are you saying, Your Grace, that Bishop Hudal hid Jews during the Rome roundup?”
“Before the roundup and after. There were many Jews living within the walls of the Anima. Baptized Jews, of course.”
“And those who weren’t baptized?”
“They couldn’t be hidden here. It wouldn’t have been proper. They were sent elsewhere.”
“Forgive me, Your Grace, but how exactly did one tell a baptized Jew from an ordinary Jew?”
Monsignor Donati crossed his leg and carefully smoothed the crease in his trouser leg, a signal to cease and desist in this line of inquiry. The bishop drew a breath and answered the question.
“They might have been asked a few simple questions about matters of faith and Catholic doctrine. They might have been asked to recite the Lord’s Prayer or the Ave Maria. Usually, it became apparent quite quickly who was telling the truth and who was lying in order to gain sanctuary at the seminary.”