Delphi Complete Works of Walter Pater

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by Walter Pater


  “Then was fulfilled the saying of the Lord that the day should come, When he that slayeth you will think that he doeth God service. Most madly did the mob, the governor and the soldiers, rage against the handmaiden Blandina, in whom Christ showed that what seems mean among men is of price with Him. For whilst we all, and her earthly mistress, who was herself one of the contending Martyrs, were fearful lest through the weakness of the flesh she should be unable to profess the faith, Blandina was filled with such power that her tormentors, following upon each other from morning until night, owned that they were overcome, and had no more that they could do to her; admiring that she still breathed after her whole body was torn asunder.

  “But this blessed one, in the very midst of her ‘witness,’ renewed her strength; and to repeat, I am Christ’s! was to her rest, refreshment, and relief from pain. As for Alexander, he neither uttered a groan nor any sound at all, but in his heart talked with God. Sanctus, the deacon, also, having borne beyond all measure pains devised by them, hoping that they would get something from him, did not so much as tell his name; but to all questions answered only, I am Christ’s! For this he confessed instead of his name, his race, and everything beside. Whence also a strife in torturing him arose between the governor and those tormentors, so that when they had nothing else they could do they set red-hot plates of brass to the most tender parts of his body. But he stood firm in his profession, cooled and fortified by that stream of living water which flows from Christ. His corpse, a single wound, having wholly lost the form of man, was the measure of his pain. But Christ, paining in him, set forth an ensample to the rest — that there is nothing fearful, nothing painful, where the love of the Father overcomes. And as all those cruelties were made null through the patience of the Martyrs, they bethought them of other things; among which was their imprisonment in a dark and most sorrowful place, where many were privily strangled. But destitute of man’s aid, they were filled with power from the Lord, both in body and mind, and strengthened their brethren. Also, much joy was in our virgin mother, the Church; for, by means of these, such as were fallen away retraced their steps — were again conceived, were filled again with lively heat, and hastened to make the profession of their faith.

  “The holy bishop Pothinus, who was now past ninety years old and weak in body, yet in his heat of soul and longing for martyrdom, roused what strength he had, and was also cruelly dragged to judgment, and gave witness. Thereupon he suffered many stripes, all thinking it would be a wickedness if they fell short in cruelty towards him, for that thus their own gods would be avenged. Hardly drawing breath, he was thrown into prison, and after two days there died.

  “After these things their martyrdom was parted into divers manners. Plaiting as it were one crown of many colours and every sort of flowers, they offered it to God. Maturus, therefore, Sanctus and Blandina, were led to the wild beasts. And Maturus and Sanctus passed through all the pains of the amphitheatre, as if they had suffered nothing before: or rather, as having in many trials overcome, and now contending for the prize itself, were at last dismissed.

  “But Blandina was bound and hung upon a stake, and set forth as food for the assault of the wild beasts. And as she thus seemed to be hung upon the Cross, by her fiery prayers she imparted much alacrity to those contending Witnesses. For as they looked upon her with the eye of flesh, through her, they saw Him that was crucified. But as none of the beasts would then touch her, she was taken down from the Cross, and sent back to prison for another day: that, though weak and mean, yet clothed with the mighty wrestler, Christ Jesus, she might by many conquests give heart to her brethren.

  “On the last day, therefore, of the shows, she was brought forth again, together with Ponticus, a lad of about fifteen years old. They were brought in day by day to behold the pains of the rest. And when they wavered not, the mob was full of rage; pitying neither the youth of the lad, nor the sex of the maiden. Hence, they drave them through the whole round of pain. And Ponticus, taking heart from Blandina, having borne well the whole of those torments, gave up his life. Last of all, the blessed Blandina herself, as a mother that had given life to her children, and sent them like conquerors to the great King, hastened to them, with joy at the end, as to a marriage-feast; the enemy himself confessing that no woman had ever borne pain so manifold and great as hers.

  “Nor even so was their anger appeased; some among them seeking for us pains, if it might be, yet greater; that the saying might be fulfilled, He that is unjust, let him be unjust still. And their rage against the Martyrs took a new form, insomuch that we were in great sorrow for lack of freedom to entrust their bodies to the earth.

  “Neither did the night-time, nor the offer of money, avail us for this matter; but they set watch with much carefulness, as though it were a great gain to hinder their burial. Therefore, after the bodies had been displayed to view for many days, they were at last burned to ashes, and cast into the river Rhone, which flows by this place, that not a vestige of them might be left upon the earth. For they said, Now shall we see whether they will rise again, and whether their God can save them out of our hands.”

  CHAPTER XXVII: THE TRIUMPH OF MARCUS AURELIUS

  NOT many months after the date of that epistle, Marius, then expecting to leave Rome for a long time, and in fact about to leave it for ever, stood to witness the triumphal entry of Marcus Aurelius, almost at the exact spot from which he had watched the emperor’s solemn return to the capital on his own first coming thither. His triumph was now a “full” one — Justus Triumphus justified, by far more than the due amount of bloodshed in those Northern wars, at length, it might seem, happily at an end. Among the captives, amid the laughter of the crowds at his blowsy upper garment, his trousered legs and conical wolf-skin cap, walked our own ancestor, representative of subject Germany, under a figure very familiar in later Roman sculpture; and, though certainly with none of the grace of the Dying Gaul, yet with plenty of uncouth pathos in his misshapen features, and the pale, servile, yet angry eyes. His children, white-skinned and golden-haired “as angels,” trudged beside him. His brothers, of the animal world, the ibex, the wild-cat, and the reindeer, stalking and trumpeting grandly, found their due place in the procession; and among the spoil, set forth on a portable frame that it might be distinctly seen (no mere model, but the very house he had lived in), a wattled cottage, in all the simplicity of its snug contrivances against the cold, and well-calculated to give a moment’s delight to his new, sophisticated masters.

  Andrea Mantegna, working at the end of the fifteenth century, for a society full of antiquarian fervour at the sight of the earthy relics of the old Roman people, day by day returning to light out of the clay — childish still, moreover, and with no more suspicion of pasteboard than the old Romans themselves, in its unabashed love of open-air pageantries, has invested this, the greatest, and alas! the most characteristic, of the splendours of imperial Rome, with a reality livelier than any description. The homely sentiments for which he has found place in his learned paintings are hardly more lifelike than the great public incidents of the show, there depicted. And then, with all that vivid realism, how refined, how dignified, how select in type, is this reflection of the old Roman world! — now especially, in its time-mellowed red and gold, for the modern visitor to the old English palace.

  It was under no such selected types that the great procession presented itself to Marius; though, in effect, he found something there prophetic, so to speak, and evocative of ghosts, as susceptible minds will do, upon a repetition after long interval of some notable incident, which may yet perhaps have no direct concern for themselves. In truth, he had been so closely bent of late on certain very personal interests that the broad current of the world’s doings seemed to have withdrawn into the distance, but now, as he witnessed this procession, to return once more into evidence for him. The world, certainly, had been holding on its old way, and was all its old self, as it thus passed by dramatically, accentuating, in this favourite spect
acle, its mode of viewing things. And even apart from the contrast of a very different scene, he would have found it, just now, a somewhat vulgar spectacle. The temples, wide open, with their ropes of roses flapping in the wind against the rich, reflecting marble, their startling draperies and heavy cloud of incense, were but the centres of a great banquet spread through all the gaudily coloured streets of Rome, for which the carnivorous appetite of those who thronged them in the glare of the mid-day sun was frankly enough asserted. At best, they were but calling their gods to share with them the cooked, sacrificial, and other meats, reeking to the sky. The child, who was concerned for the sorrows of one of those Northern captives as he passed by, and explained to his comrade— “There’s feeling in that hand, you know!” benumbed and lifeless as it looked in the chain, seemed, in a moment, to transform the entire show into its own proper tinsel. Yes! these Romans were a coarse, a vulgar people; and their vulgarities of soul in full evidence here. And Aurelius himself seemed to have undergone the world’s coinage, and fallen to the level of his reward, in a mediocrity no longer golden.

  Yet if, as he passed by, almost filling the quaint old circular chariot with his magnificent golden-flowered attire, he presented himself to Marius, chiefly as one who had made the great mistake; to the multitude he came as a more than magnanimous conqueror. That he had “forgiven” the innocent wife and children of the dashing and almost successful rebel Avidius Cassius, now no more, was a recent circumstance still in memory. As the children went past — not among those who, ere the emperor ascended the steps of the Capitol, would be detached from the great progress for execution, happy rather, and radiant, as adopted members of the imperial family — the crowd actually enjoyed an exhibition of the moral order, such as might become perhaps the fashion. And it was in consideration of some possible touch of a heroism herein that might really have cost him something, that Marius resolved to seek the emperor once more, with an appeal for common-sense, for reason and justice.

  He had set out at last to revisit his old home; and knowing that Aurelius was then in retreat at a favourite villa, which lay almost on his way thither, determined there to present himself. Although the great plain was dying steadily, a new race of wild birds establishing itself there, as he knew enough of their habits to understand, and the idle contadino, with his never-ending ditty of decay and death, replacing the lusty Roman labourer, never had that poetic region between Rome and the sea more deeply impressed him than on this sunless day of early autumn, under which all that fell within the immense horizon was presented in one uniform tone of a clear, penitential blue. Stimulating to the fancy as was that range of low hills to the northwards, already troubled with the upbreaking of the Apennines, yet a want of quiet in their outline, the record of wild fracture there, of sudden upheaval and depression, marked them as but the ruins of nature; while at every little descent and ascent of the road might be noted traces of the abandoned work of man. From time to time, the way was still redolent of the floral relics of summer, daphne and myrtle-blossom, sheltered in the little hollows and ravines. At last, amid rocks here and there piercing the soil, as those descents became steeper, and the main line of the Apennines, now visible, gave a higher accent to the scene, he espied over the plateau, almost like one of those broken hills, cutting the horizon towards the sea, the old brown villa itself, rich in memories of one after another of the family of the Antonines. As he approached it, such reminiscences crowded upon him, above all of the life there of the aged Antoninus Pius, in its wonderful mansuetude and calm. Death had overtaken him here at the precise moment when the tribune of the watch had received from his lips the word Aequanimitas! as the watchword of the night. To see their emperor living there like one of his simplest subjects, his hands red at vintage-time with the juice of the grapes, hunting, teaching his children, starting betimes, with all who cared to join him, for long days of antiquarian research in the country around: — this, and the like of this, had seemed to mean the peace of mankind.

  Upon that had come — like a stain! it seemed to Marius just then — the more intimate life of Faustina, the life of Faustina at home. Surely, that marvellous but malign beauty must still haunt those rooms, like an unquiet, dead goddess, who might have perhaps, after all, something reassuring to tell surviving mortals about her ambiguous self. When, two years since, the news had reached Rome that those eyes, always so persistently turned to vanity, had suddenly closed for ever, a strong desire to pray had come over Marius, as he followed in fancy on its wild way the soul of one he had spoken with now and again, and whose presence in it for a time the world of art could so ill have spared. Certainly, the honours freely accorded to embalm her memory were poetic enough — the rich temple left among those wild villagers at the spot, now it was hoped sacred for ever, where she had breathed her last; the golden image, in her old place at the amphitheatre; the altar at which the newly married might make their sacrifice; above all, the great foundation for orphan girls, to be called after her name.

  The latter, precisely, was the cause why Marius failed in fact to see Aurelius again, and make the chivalrous effort at enlightenment he had proposed to himself. Entering the villa, he learned from an usher, at the door of the long gallery, famous still for its grand prospect in the memory of many a visitor, and then leading to the imperial apartments, that the emperor was already in audience: Marius must wait his turn — he knew not how long it might be. An odd audience it seemed; for at that moment, through the closed door, came shouts of laughter, the laughter of a great crowd of children — the “Faustinian Children” themselves, as he afterwards learned — happy and at their ease, in the imperial presence. Uncertain, then, of the time for which so pleasant a reception might last, so pleasant that he would hardly have wished to shorten it, Marius finally determined to proceed, as it was necessary that he should accomplish the first stage of his journey on this day. The thing was not to be — Vale! anima infelicissima! — He might at least carry away that sound of the laughing orphan children, as a not unamiable last impression of kings and their houses.

  The place he was now about to visit, especially as the resting-place of his dead, had never been forgotten. Only, the first eager period of his life in Rome had slipped on rapidly; and, almost on a sudden, that old time had come to seem very long ago. An almost burdensome solemnity had grown about his memory of the place, so that to revisit it seemed a thing that needed preparation: it was what he could not have done hastily. He half feared to lessen, or disturb, its value for himself. And then, as he travelled leisurely towards it, and so far with quite tranquil mind, interested also in many another place by the way, he discovered a shorter road to the end of his journey, and found himself indeed approaching the spot that was to him like no other. Dreaming now only of the dead before him, he journeyed on rapidly through the night; the thought of them increasing on him, in the darkness. It was as if they had been waiting for him there through all those years, and felt his footsteps approaching now, and understood his devotion, quite gratefully, in that lowliness of theirs, in spite of its tardy fulfilment. As morning came, his late tranquillity of mind had given way to a grief which surprised him by its freshness. He was moved more than he could have thought possible by so distant a sorrow. “To-day!” — they seemed to be saying as the hard dawn broke,— “To-day, he will come!” At last, amid all his distractions, they were become the main purpose of what he was then doing. The world around it, when he actually reached the place later in the day, was in a mood very different from his: — so work-a-day, it seemed, on that fine afternoon, and the villages he passed through so silent; the inhabitants being, for the most part, at their labour in the country. Then, at length, above the tiled outbuildings, were the walls of the old villa itself, with the tower for the pigeons; and, not among cypresses, but half-hidden by aged poplar-trees, their leaves like golden fruit, the birds floating around it, the conical roof of the tomb itself. In the presence of an old servant who remembered him, the great seals were broken, th
e rusty key turned at last in the lock, the door was forced out among the weeds grown thickly about it, and Marius was actually in the place which had been so often in his thoughts.

  He was struck, not however without a touch of remorse thereupon, chiefly by an odd air of neglect, the neglect of a place allowed to remain as when it was last used, and left in a hurry, till long years had covered all alike with thick dust — the faded flowers, the burnt-out lamps, the tools and hardened mortar of the workmen who had had something to do there. A heavy fragment of woodwork had fallen and chipped open one of the oldest of the mortuary urns, many hundreds in number ranged around the walls. It was not properly an urn, but a minute coffin of stone, and the fracture had revealed a piteous spectacle of the mouldering, unburned remains within; the bones of a child, as he understood, which might have died, in ripe age, three times over, since it slipped away from among his great-grandfathers, so far up in the line. Yet the protruding baby hand seemed to stir up in him feelings vivid enough, bringing him intimately within the scope of dead people’s grievances. He noticed, side by side with the urn of his mother, that of a boy of about his own age — one of the serving-boys of the household — who had descended hither, from the lightsome world of childhood, almost at the same time with her. It seemed as if this boy of his own age had taken filial place beside her there, in his stead. That hard feeling, again, which had always lingered in his mind with the thought of the father he had scarcely known, melted wholly away, as he read the precise number of his years, and reflected suddenly — He was of my own present age; no hard old man, but with interests, as he looked round him on the world for the last time, even as mine to-day!

  And with that came a blinding rush of kindness, as if two alienated friends had come to understand each other at last. There was weakness in all this; as there is in all care for dead persons, to which nevertheless people will always yield in proportion as they really care for one another. With a vain yearning, as he stood there, still to be able to do something for them, he reflected that such doing must be, after all, in the nature of things, mainly for himself. His own epitaph might be that old one eskhatos tou idiou genous — He was the last of his race! Of those who might come hither after himself probably no one would ever again come quite as he had done to-day; and it was under the influence of this thought that he determined to bury all that, deep below the surface, to be remembered only by him, and in a way which would claim no sentiment from the indifferent. That took many days — was like a renewal of lengthy old burial rites — as he himself watched the work, early and late; coming on the last day very early, and anticipating, by stealth, the last touches, while the workmen were absent; one young lad only, finally smoothing down the earthy bed, greatly surprised at the seriousness with which Marius flung in his flowers, one by one, to mingle with the dark mould.

 

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