As Richard talked with Philip of France, Leopold of Austria, Conrad of Montferrat, and other crusading leaders, the noise suddenly died down. The time for the nightly ritual of the camp had arrived. Richard had heard of this custom, designed to keep up the morale of the troops, but he had not seen it, and he watched intently when a herald stepped into the open space in front of the huge red pavilion of the French King.
A trumpet sounded and, after a moment of silence, the herald cried in a loud voice:
“Help, help, for the Holy Sepuleher!”
Richard could see by the light of the lantern suspended over the pavilion entrance that the soldiers of all nations had raised their arms above their heads while they repeated the words in unison:
“Help, help, for the Holy Sepulcher!”
The sound came from all parts of the semicircle which the crusading commanders had drawn around the city. Three times it was repeated, then each man of the many thousands crossed himself and said a prayer. Sharp orders to retire for the night sent them back to their tents. Nothing more impressive could have been conceived as a welcome than this outward expression of the crusading spirit.
The picture next day was not so impressive. Acre had been surrounded by vineyards and small fruit farms, an orderly belt of green. Now, after nearly three years of siege (for the Germans under Barbarossa had arrived there early and most of them had remained after the death of the red-beard by drowning), the terrain resembled a place visited by earthquake or swept by fire. The litter, the filth, the desolation that three years of careless soldiering can create are beyond description.
Richard did not mind the ugliness of the picture. There was beauty for him in the roughly constructed “bad neighbors” which Philip’s engineers had created to tower over the walls of Acre. These had been countered by others inside the walls, so that to modern eyes there would have been the look of an oil camp about the place. Richard walked up and down, studying the approaches, instinctively selecting the best spots to strike. He considered the disposition of the forces with a critical frown. It was clear that Philip of France had little knowledge of military matters. If the Saracens had struck! He glanced off to the east where, between the hills and the sea, clustered a dense thicket of tents under the black flag of Saladin. He could feel the power of these silent watchers.
The Saracens, however, had missed their opportunity. With the addition of the English army, the Crusaders were now at their maximum strength. The garrison of Acre would not hold out long.
Richard’s first active step was to inspect the advance force of five hundred men he had sent ahead under the command of Archbishop Baldwin. He found them camped between the Flemish troops and the Florentines, the lions flying above them and carrying the name of Thomas à Becket. The King took no umbrage at this evidence of the worship of all Englishmen for the Martyr of Canterbury. He had known that every sailor in his fleet had prayed each night to St. Thomas.
But Baldwin was no longer in command. He had been an unhappy man when he reached the camp before Acre. Believing that he had come in his old age to fight with an army of inspired soldiers, of militant saints, he had been disillusioned and disheartened by what went on around him, the drinking and profanity, the revelry in the tents of the women—those persistent trulls who had come to Palestine on the crusading ships and their dark-skinned eastern sisters who had managed to reach this splendid market—the cruelties, the brutal killing of spies, the flogging and mutilating of offenders against discipline. The gentle soul of the archbishop had sickened at his realization of war in practice. He strove fiercely to put an end to such things but failed. Finally, his health breaking, he had said a prayer to the God on whose service he had come, ending with a cry of anguish: “O Lord, I have remained long enough with this army!” He had passed away soon after, and if ever a man died of a broken heart it was Baldwin of Canterbury.
The advance force was now in command of an able Englishman named Hubert Walter. Richard was delighted with the vigorous discipline he had imposed. Walter had been educated in the house of his uncle, Ranulf de Glanville, and in spite of this connection, which would have blackened anyone less valuable in Richard’s eyes, he had been nominated to the bishopric of Salisbury. He had been consecrated before sailing, but there was no suggestion of the clerical about the aggressive man in an English jack, a coat of canvas laced over breastplates of iron, who met the King now. He gave his sovereign a thorough report on the military situation and told of the arrangements he had made for the disposition of the army. Here, thought Richard, was a man after his own heart, by God’s feet! He complimented Walter, said he expected great things of him and would make the rewards equal the achievements. He was as good as his word, for later he made Walter archbishop and put all power in the kingdom in his hands.
The English King had not failed to notice the tension in the welcome extended by Philip of France. There was, of course, the matter of Alice between them and the unforgivable quip of the Griffins of Sicily (a term Richard had coined) who had said that the English King was a lion and the French King a lamb! Finally the rousing welcome given Richard had been to Philip like salt in a raw wound. He was not alone in this. The proud Duke of Austria, the ambitious Conrad of Montferrat, the clapper-tongued Duke of Burgundy had been equally annoyed. They sat apart this first day in a sulky group.
The leaders might remain aloof, but the rank and file had been encouraged and heartened. For this one day, at least, they ceased calling the English The Tailed men, an illusion to the mutilation of the mule before the murder of Thomas à Becket, which was considered on the continent the most biting of insults. Even the Knights of St. John, wearing their black cloaks over coats of mail with five white crosses in memory of the five wounds of Christ, shared in the enthusiasm; and the Templars in long white mantles with red crosses on the shoulders and their banners of black and white, which were meant to show that they could be cruel to enemies of the Church even though dedicated to goodness.
Almost immediately after this splendid first day Richard took sick. It was one of the fevers which killed off at least as many of the Crusaders as the swords of the Saracens, and it did not warrant the claims made in some chronicles that he was no better than a hollow shell from his excesses as a young man. Some went so far as to say that he was dying of a quartan ague which racked him with paroxysms every fourth day, but, if this had been true, he would have been unable to endure the rigorous campaigning which lay ahead or to perform the prodigious feats with which he became the proclaimed hero of the world. He was so ill, however, that he could not assume any share of the command, even though he had his servants carry him to the front line on a mattress, where he was able to direct the fire of the mangonels. Things did not go well while he was incapacitated, for Philip of France was lacking in the qualities of military leadership. That monarch’s detestation of Richard, moreover, was making it impossible for him to maintain any degree of co-operative effort. There was always fresh food, it seemed, on which his hatred could feed. He was getting short of money while Richard was well supplied (Longchamp had seen to that) and inclined to throw gold around him with a total disregard of future needs. Whereas Philip had been paying three aurei as a gift for bravery, Richard began to pay four, and the French King’s face became saffron with mortification when his own men complained of his miserliness, particularly when he found that some of them were deserting to the English ranks.
If Richard had not recovered quickly, the crusading armies would have remained for the balance of the summer around the white-walled city. But he did get well, and immediately there was a stir in the trenches, and the mangonels began to hurl great stones against the walls with a deafening regularity, and the arrows arched into the beleaguered town from the “bad neighbors” so thickly that the garrison, which had been getting shorter of supplies all the time, decided no help could now be expected from the turbaned army sulking impotently along the foothills. Receiving Saladin’s consent, they hauled down their flags.
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Richard unfortunately took no pains to placate his fellow monarchs. When he found that the Duke of Austria had planted his flag on the walls of Acre beside that of England, he indignantly ordered it torn down, thus making a mortal enemy of the proud Leopold. It must be said that he made it hard for his allies to work with him, and they have that much justification for what happened later.
While he toiled in the suffocating heat of early summer to get the army ready for the march on Jerusalem, his fellow commanders sat about together in the comfort of loose linen gown and sandals on the flat top of a city palace, sipping the chilled wine which was made possible by the efforts of that most courteous of foes, Saladin—–who sent runners every day to the mountains to bring back snow and ice for his august opponents—and eating the pears and grapes from Damascus which came from the same source. From where they sat they could see the flag of England, floating above everything, and the tents of the infidels, which had shrunk in numbers since the capture of the city; and this made them doubly aware that most of the credit for the victory was being given to the English King. As one chronicle puts it, “they bit their gloves.” If the conversation of these arrogant and incompetent men could have been preserved, it would have become very clear that their main purpose now was not to drive the paynim out of Jerusalem but to be sure that Richard’s glory suffered an eclipse.
The success they had in this was small. In the end they further enhanced his glory and raised his historical stature far above his deserts.
Philip, it developed, had lost all stomach for crusading. He could see for himself nothing but a secondary role, and it was not in his nature to accept that. He had no intention of exhausting his treasury and suffering incredible hardships in order to forward the efforts of the overbearing English King. Accordingly he took most conveniently sick, and dispatches began to reach him of difficulties at home demanding his presence there.
One day a deputation of French nobles arrived at Richard’s pavilion. It was stiflingly hot under the canvas, and the King, laboring over an Arab map (Christian maps were always bad while the Arabs had excellent ones), was in his shirt and drawers. It was not the way to receive emissaries from a brother king; but, after all, it was the same garb in which he had been crowned. The deputation did not take any offense, being so sick at heart that they did not notice. At first none of them could speak a word, and when Richard observed the tears in all their eyes he realized what had brought them.
He rose to his feet and threw the map aside angrily. “It will be an eternal disgrace!” he said. “But let him go! I shall fight on alone!”
It became evident later that Philip was ill enough to lend him some excuse. He departed as soon as he had recovered sufficiently, leaving ten thousand of his troops to continue under the command of the Duke of Burgundy. The latter was not a fortunate choice, for he had fallen into the habit of singing lampoons on Richard throughout the city and the camp, and Richard had been retaliating in kind. The Duke had been instructed to see that any drive against Jerusalem would fail. Such, at least, is the charge made against the French monarch, and the subsequent behavior of Burgundy made it clear that at best he had no heart left for the Crusade.
The darkest mark on Richard’s reputation resulted from the capture of Acre. Nearly three thousand prisoners had been taken, and it was arranged that they were to be exchanged for the Holy Cross and an equal number of the Christian prisoners who were being held in captivity throughout the East. Whether or not Saladin intended to carry out his part or whether, like more recent exponents of oriental diplomacy, he thought he could wait his opponents out and gain some advantage from it, the Christian prisoners were not produced, nor was the cross forthcoming. Richard waited a long time and then, in a sudden and characteristic blaze of fury, he gave orders for one of the blackest deeds recorded in history. All the prisoners were to be killed without further delay.
This dreadful affair, one of the most barbarous executions the world has seen, was carried out on a large field under the walls of Acre. The captives were assembled en masse, thinking, no doubt, that this was their day of liberation. The King’s orders had been that all were to be beheaded. This method proved too slow, however, and so the soldiers charged in and struck the cringing Easterners down with lance and sword and mace. It was many hours before the last turbaned figure fell and the last piteous cry for mercy had been stilled. The soldiers, weary and, no doubt, ashamed of the part they had played in this orgy of slaughter, returned to their encampments, and the blood-soaked field was left to the great mounds of the dead and to the birds of prey which came on slowly flapping wings from north and east and south.
The killing of the prisoners of Acre caused such fury throughout the desert country that most of the Christian captives were wiped out in retaliation. The feeling in Europe, when news of it was received, was one of regret for the fate of the Christian prisoners rather than revulsion over the execution of the Saracens. The Crusaders had gone to Palestine to kill unbelievers, and it did not matter, seemingly, how they went about it.
Richard took the episode in his stride. It had been to him a military necessity, a way of letting the Saracens know that the invading armies were not to be trifled with any longer. He did not appear at the field of slaughter, being too busy with his final preparations for the march. It may be assumed that the shrieks of the dying prisoners did not cause him any loss of sleep.
Berengaria and Joanna had been lodged in regal comfort in one of the great marble palaces of the city. The interrupted honeymoon may have been partially resumed, but it is certain that Richard saw little of his bride. He left her in Acre when the march started, riding in the van himself with his banners flapping proudly in the blazing sunlight. He had issued orders, most wisely, that the only women to accompany the army were the washerwomen!
3
Melech-Ric was born on the march of the Crusaders down the coast roads of Palestine. Here the unconquerable hero emerged, the warrior who could not be daunted by odds, the leader who carried victory in his saddlebags and glory on the elevated tip of his spear.
The march was a daring one, as the terrain was not friendly to troop movements. First, it was necessary to cross the Holy Headland. Once the great sanctuary of the Jewish people because it was impassable in places and heavily wooded and, moreover, pitted with caves which made concealment easy, it provided the Saracens with everything they needed to harass the advancing Christians. They would emerge from the caverns with their shrill invocations to Allah and send flights of arrows into the toiling ranks and then disappear. They ambushed the Crusaders from the thick cover of oak and pine. They rolled rocks down on them and blocked the roads which, at best, were winding goat trails.
In the face of all this, Richard’s army had to moil up the steep slopes and along yawning precipices and down through the flint-bottomed wadis, dragging their heavy equipment with them, their mangonels and supplies. Hardest of all to move was the Great Standard of the Crusade, which was like the mast of a ship, made of solid ceiled work bound with iron and so heavy that it had to be drawn on wheels.
The roads beyond Mount Carmel, if such a term could be applied to the winding paths the Crusaders followed, were steep and rough and stony. The underbrush was thick. The Arabs, accustomed to fighting under such conditions, hung on the flanks and rear and not only captured and flayed alive every straggler, but kept the ranks in turmoil with charges and threats to charge.
The heat was unbelievable. Encased in iron and steel, which weighed them down and increased their sufferings, the brave men who had dropped the handles of the plow or had left the bench of the hatmaker to embrace the cross staggered along and suffered miserably and died by the side of the road under the knives of the unbelievers. The heat drove many of them mad, and they foamed at the mouth and shouted wildly as they fell out of line.
At night they endured almost as much from the cold. As soon as the sun dropped, the heat would evaporate and the sandy encampments would seem as frig
id as the space between the worlds. But still each evening the heralds would raise their cry, and the men who were to die on the morrow, or the day after that, or certainly in a very short time, would lift up their arms, and their eyes would fill with tears of faith as they intoned in answer, “Help, help, for the Holy Sepulcher!”
This march, carried out in the intense heat of the summer months, seemed likely to end in disaster when the staggering ranks reached Arsouf early in September. Here Saladin, who had been waiting for the right moment, decided to give battle. He swooped down on the left flank and the rear of the Crusaders, driving back in utter confusion the French contingent under Burgundy and the Knights of St. John. Defeat looked certain until the new battle cry, which the followers of Richard had evolved from the Aquitainian “St. George for the puissant Duke!” was heard from the van. The English King wheeled and came thundering down on the Saracens. Richard himself led the charge, shouting, “St. George for England!”
Richard fought like a man possessed. Wherever he went, no matter what the odds or how unfavorable the situation, the Arabs broke before the fury of his onslaught. He fought for hours, driving the enemy back here, crushing them there, wheeling and charging and changing ranks to charge again, his eyes never losing sight of the battle as a whole and his keen tactical sense telling him where the next blow was to be struck. Perhaps never before had such fighting been seen.
The Arabs retreated finally and left the Crusaders in possession of the field. At Arsouf a new legend had been born, the story of the terrible knight with the reddish-gold hair and the gleaming eyes, the Melech-Ric who would be used for centuries thereafter to discipline children and admonish Arab horses.
The Conquering Family Page 24