Which only underscored, as some said, the Greek truism: survival of the fittest.
Oh, the Greeks were contemptible, their self-aggrandizement comical, but who could laugh?
Then somehow it happened, remarkable at the time, wholly unexpected and flattering, that a girl in my residence hall began to seek me out. Her name was Dawn; I'd scarcely noticed her in one of my lecture classes; in my fever of concentration upon my work, I scarcely noticed others my own age; my attention was fixed upon professors, whom I admired and feared as minor deities. But there was Dawn entering my life in one might open a door and step inside, uninvited. She was a striking young woman; not pretty, nor even attractive, but glamorous like a film star of the Thirties with a perfect moon face, sleepy hooded eyes, heavily lipsticked lips, and a perpetual cigarette burning in her fingers; smiling at me, squinting through a veil of smoke; one of those compelling young females of whom there were several in my high school, prematurely adult and sexually alluring however young. Her hair was bleached and teased; she wore tight sweaters and painted her fingernails. Her fur-trimmed black cloth coat, her handsome leather boots and other items of apparel suggested that her family was well-to-do, and indulged her. Dawn whose very name came quickly to captivate me: DAWN I'd find myself writing in my notebook or in the margin of a textbook or tracing with my fingernails in the gritty film of ice on the window of my room. DAWN DAWN. She playfully chided me for studying too hard— "You'll have a nervous breakdown! Really. It can happen." At the same time, she was childlike in her appeal for help in writing papers. "If you could just glance through it? Just to tell me is it good enough to hand in." Of course, I would end up doing much more, for I enjoyed such challenges; by sixth grade I was helping friends of mine with their schoolwork, as much for the pleasure of solving another's problems as for helping a friend in distress. When Dawn received high grades on these assignments, she was elated and grateful, and invited me to meet her friends, freshman Kappa pledges who were girls like herself, not-intellectual, not-brainy, but brimming with energy, clever and funny and good-looking in a way to make boys stare after them on the street. But why am I with these strangers? Not my type! Yet there I was. Flattered. Dawn insisted upon "restyling" my hair. Dawn insisted upon lending me clothes, though she was a size eight, and I was several sizes smaller. She invited me to visit the "beautiful, elite" sorority she'd just pledged, Kappa Gamma Pi—"What a terrific bunch of girls! I love them." And soon after this visit, Dawn and the other pledges encouraged me to sign up for the spring semester rush. And I did. I knew that I couldn't afford to live anywhere except in university housing, and that the lowest priced housing, yet I signed up for "rush," and suddenly became another person fixated upon a group of strangers, a sorority of which I knew little except it had a name, it had a campus reputation—for what? "Social life, activities." (That these were things in which I had no interest seemed not to occur to me; if I'd investigated, I would have discovered other sororities far more suited for my situation: a sorority of arts majors, a sorority of scholarship girls, a sorority for girls with limited finances who helped defray the cost of room and board by sharing work-duties in their residence. But I didn't investigate.) Where Dawn had pledged, there also I would pledge, or nowhere. The very Kappa house, the intimidating neo-Classic mansion at the far end of University Place, loomed large in my Imagination like an image in a Technicolor film. I believed I'd seen it before, years ago; not in Strykersville of course where there were no mansions, but—where? In Buffalo? Its lofty portico, the interior illuminated by chandeliers and candlelight, furnished with polished and glittering things, enormous white peonies in tall urns; the Kappa girls smiling like Hollywood starlets and bursting with "personality" and all of them remembering my name. And there was the British housemother Mrs. Thayer with her exotic accent, her brisk impeccable manners, those eyes blue as the ice rimming Lake Ontario well into April. In the giddiness of my delusion it seemed to me that Mrs. Thayer was the very mother of the house, and I liked it that she wasn't American, she spoke with no accent I knew, and would be a harsh, exacting judge. Not for this woman the fate of the merely mortal.
It was a shock to me that I was invited back to the Kappa house in the second week of rush; an even greater shock, that I was invited back in the third week. Was it possible that I was surviving the rush? (I had dropped out of or had been cut from other sororities without taking much notice.) I cared only for Kappa Gamma Pi.
In secret, I could not comprehend why anyone, let alone so sophisticated and glamorous a group of girls as the Kappas, would want me to join them. I knew that, if they knew me as I truly was, they wouldn't like me at all. Yet it became my obsession to convince them, a challenge like achieving high grades, a perfect or near-perfect academic record. The less worthy I believed I was of being a Kappa, the more ardent my desire to be a Kappa. Now in the ice-crust of my window I scratched On a Kappa questionnaire passed over to perspective pledges I'd lied freely, desperately. It was believed by some of my relatives that the family was partly Jewish: that my father's grandparents were German Jews who'd changed their name to a German-sounding name when they'd moved from a village in western Germany to Antwerp, Belgium; before the outbreak of World War I, my father's mother, the daughter of this couple, and her German-born husband emigrated to America, to settle as dairy farmers in the volatile climate of upstate New York; the family's vague, not-much-practiced religion was Lutheran; my mother, Ida, may have been a truer Lutheran, for she was buried in the church cemetery in Strykersville. (You could not ask my grandparents personal questions. Asked about Europe, her own parents, my grandmother would grimace in contempt. "Why you want to know, that old dead time?" and make a spitting gesture.) Yet on the questionnaire I unhesitatingly indicated Episcopalian. My father's employment?—independent contractor. My life goal?—to help in the betterment of mankind. I told myself that this was not lying; it was my Kappa self speaking. I had noticed how in conversations with Kappas I'd overcome my natural inclination toward skepticism to emerge as open, uncomplicated, easygoing, warm, with a dimpled smile and high ringing girlish laughter. My Kappa self did not brood, was never melancholy. If she wrote parable-like prose poems in the style of Franz Kafka, she showed no one among the Kappas. She had clear skin, shining eyes, a glossy pageboy, and lipsticked lips. She was no one I knew personally but an inspired composite of a dozen Kappa girls, including Dawn, whom I greatly admired. The more poised Kappas had a way of hugging and kissing you on the cheek—"Loveya, sweetie!" when saying good-bye, and while I was never able to emulate this extravagant display of feeling, there were times when I came close.
Whoever awaited me back in my book-strewn room in my freshman residence was increasingly a stranger, and a boring stranger at that. I had yet to discover Nietzsche's cruel aphorism To seduce their neighbor into thinking well of them, and then to believe in this opinion of their neighbor: who has greater skill in this than a woman? Yet such efforts of seduction were all I had to shore up against the terrible loneliness of my life. Or so I believed.
When at last on the evening of the official end of spring rush when the sealed Kappa "bid" was ceremoniously delivered to my room, by Dawn and several other pledges, I stared at these beaming strangers and burst into tears.
My Kappa self.
How proud Ida would have been of her daughter! Becoming a Kappa was but the first of many achievements, I promised.
Not that I was worth your death. But your giving birth to me?
Away at Syracuse where I rarely thought of home, I thought of my mother often. In the late night, I felt that my loneliness drew me to hers: aren't the dead lonely? My brothers would have laughed at me, pointing out that I was remembering, not a living woman, but old snap-shots. Yet at such times I felt my mother's nearness; if I glanced up from my desk, to see an indistinct face reflected in the windowpane beside my lamp, I could imagine that the face was hers. There were exciting half-conscious dreams in which I returned to Strykersville. Or these were viv
id memories. In the cemetery behind the Lutheran church where she was buried. In life, I had not visited this grave many times. If my father had visited it, he went alone and never spoke of it. Yet in my memory I could smell freshly mown grass and feel the stubble beneath my feet. Beyond the church's squat steeple and dully gleaming cross the northern sky was darkening over Lake Ontario. The Strykersville Lutheran church had been founded in 1873, built of crude fieldstone and stucco. The cemetery was only a meadow behind the church, of small rocky hills and ridges that in rainy weather filled with water; in winter, angry-looking dunes of snow covered half the graves' markers. The earliest markers, dating back to the 1870's, were worn thin as playing cards and tilted in the earth; these were closest to the church; more recent graves like my mother's were farther away, fanning up a partly cleared hill. It swept over me that no one really expects the future, no one truly believes it can happen. All that is, is now. The modest gray-granite marker engraved with my mother's name, birth, and death dates, was at the far end of a row; close by was an uncultivated field; how of the earth is death, which Spinoza never acknowledged; none of the philosophers spoke of smells, damp earthy leaf-rot mingled with woodsmoke (in the distance, a farmer was burning stumps: the worst smoke-stink you can imagine). I drew my fingers across the rough stone. Freezing stone. I'm a Kappa, I'm so happy, Mother! Sometimes I think my heart will burst.
My mother hadn't been a frequent churchgoer. She and my father had been married in a civil ceremony in Buffalo. The family legend was, the minister of this country church had allowed my mother's body burial in the cemetery with the understanding that my father would now attend church, and bring his family. How eagerly the minister must have anticipated new members to his congregation, a father and four children, and maybe the father's parents, too? Of course, nothing had come of it.
For Ida's sake I was uneasy that her body lay in sanctified ground through a lie. Otherwise, I smiled to think of it.
It was an era when such words as sex, sexual were never uttered even by those who routinely engaged in sexual practices. Sexy was a word that might be murmured in an undertone, with a sly movement of the eyes, a knowing smile.
Mrs. Thayer, whose delicate task it was as housemother to allude to certain things without ever naming them, like most mothers of the day, spoke of ladylike behavior at all times, standards of decorum, and maintaining a reputation beyond reproach. She used such expressions as male visitor and male person as if speaking of a distasteful and untrustworthy species. You would not have believed that Agnes Thayer had ever been married, despite the conspicuous rings she wore on her left hand; you would not have believed that this woman had been married to any male person. Mrs. Thayer lectured us at mealtimes and at formal house-meetings (not Kappa ritual meetings) held on Sunday evenings in the parlor. "Our house rules regarding male persons are simple. They are set by the Dean of Women and they are not to be violated under any circumstances." It was forbidden to allow any male person (other than an approved workman) to ascend to the upper floors of the house; it was forbidden, in fact, to allow any male person to sit on the first few steps of the sweeping staircase to the second floor, or to enter the basement stairway for any purpose whatsoever. Of course it was forbidden to hide, or to attempt to hide, any male person on the premises before or after the house was officially locked for the night; it was forbidden to "carry on" in any manner unbecoming to a lady with any male person in any of the public rooms or elsewhere technically under Mrs. Thayer's jurisdiction. In the public rooms of the Kappa house, where male persons were admitted as guests, the rule was classic in its simplicity: "All feet on the floor, gurls, at all times."
Mrs. Thayer's arch, overbearing accent made her speech irresistible to mimic. In this way, her speech pervaded every room of the thirty-bedroom house.
You thought of sex continuously. Even if, like me, you had few sexual feelings, and no desire to translate those feelings into relationships with male persons. Sex was a tide, vast and virulent and unspeakable. A tide that could wash over any girl at any time, and destroy us. Male persons were primed to discharge this tide, in hot little spurts: semen. (Yet semen was never named.) Male persons were the natural predators of girls.
"What Thayer's scared of, like all the housemothers," it was remarked slightingly of our vigilant housemother, "is one of us getting knocked up. She figures she'd be blamed, and fired."
Forbidden for undergraduate girls to ascend to the upper floors of male residences or to slip from their public rooms at any time. Forbidden for undergraduate girls to visit the rooms or apartments of men living off-campus, and so not under the jurisdiction of any university authority. Especially it was crucial for girls to avoid being alone with one or more male persons at fraternity parties where unfortunate incidents were rumored to occur, occasionally. When a girl drank too much, and became careless. Got passed around upstairs, from "date" to "date." But there were no male equivalents of housemothers like Mrs. Thayer at fraternities, only house managers or advisors, and when Kappa girls went to fraternity parties on campus or at Cornell as they did every weekend, they did as they pleased. Or as their dates pleased. C'mon! You'll like this guy, he's a great guy, you can't be working all the time! I made up my face like the other faces, I brushed my snarled hair till it shone. I was given a pink taffeta dress to wear, a skirt to mid-calf and a big bow tied at my back to make the waist fit. I was given sparkly earrings. Smiling and blinking like a nocturnal animal prodded out into the sunshine. In the fraternity house the din was deafening. The young men, en masse, were tall. Laughter, music. Beer. Paper cups, beer. The sacrament was beer. In the rest room reserved for LADIES (a poster in smeary red paint taped to the outside of the door) there was a giant blue box of Kotex prominently in view. Some wag had put, in each of the toilets, goldfish. Were you supposed to laugh? Flush the beautiful golden little fish down down the toilet, and laugh? I lacked an appropriate sense of humor, I lacked an appreciation of beer. And mouths tasting of beer. Was I expected to dance in this din, in a crush of grinning strangers, in a grinding embrace? Expected to kiss a stranger? Some boy who didn't know me, had forgotten my name? What was the purpose of drinking to get drunk? My Kappa sister Chris, vomiting off the back steps onto garbage cans marked . Chris, come on. Chris, please. I was begging but she refused to listen. Back to the party! I was trying to explain to Dawn, Jill, Donna, Trudi, who were impatient with me, eyes hotly shining, skin heated, arms slung around their grinning dates' necks. She'll be fine, Chris can take care of herself, she's been at these parties before. I provoked embarrassment and disgust among those Kappas sober enough to notice how I left drunken Eddy my "date" walking out of the music-blare running across the snowy spiky-grassed park in ridiculous high heels, my borrowed pink taffeta dress swishing like ice against my stockinged legs, breathless, cursing, tears leaking out of my eyes though God damn I wasn't crying, why cry? My feelings can't be hurt where I have none.
Next day around noon, Trudi looking coarse-faced and homely without makeup brought the black cloth coat I'd left on the crammed coat-rack at the fraternity house, tossed it onto my bed with a look of pity and contempt. "Here. You forgot something."
What happened to Chris?
Hey if she doesn't remember, so what?
Whose business? Yours?
No memory, nothing to forgive.
Her date took precautions, probably. He isn't a complete asshole.
Was it just him?
Returning from the library along University Place, just before 11:00 p.m. Crossing the snowy park. I was carrying books in my arms as you might cradle a baby. One of them was eight hundred pages, a history of European philosophy. I was walking swiftly, my breath steaming in the freezing air. I'd been working in the library stacks and was almost late for curfew. My mind was empty of all thoughts except the urgent need to get up the steep hill to the Kappa house, to get inside before 11:00 p.m. For Mrs. Thayer would not be sympathetic, Mrs. Thayer would not even listen to my stammered excuse. You A
merican gurls! Suddenly I heard whispering—"Missy? Mis-sy?" The figure appeared from behind a tree as a child might, out of a hiding place. In the dim light of a street lamp on University Place I saw his face: a stranger's: fattish jowls, clean-shaven jaws, thin wormy mouth stretched in a leering grin, black-rimmed glasses like a schoolteacher's, that magnified his eyes like minnows. He's letting me see his face. Wants me to see his face. "Mis-sy," he was saying, the tip of his tongue protruding between his lips, " —gonna hurt your titties runnin'! Take care." He might have been any age between thirty-five and fifty. There was a singsong mock-solicitude to his rather high-pitched voice. I knew him at once as the man who'd accosted Freddie and other girls; but I was not one of these girls; I was a Strykersville girl; without hesitation I threw my heavy books at him, directly at his face, knocking his glasses off. He cried out in surprise and pain. No girl or woman this crude bastard had ever approached had behaved like this, he wasn't prepared, his fantasies hadn't prepared him for me. I was screaming at him, short yipping breathless cries like a dog.
Watching him then limp across the park, along a side street, out of my vision. Like liquid fire adrenaline coursed through my veins. I was thrilled, I was buoyant. This incident, I would have liked to tell my father.
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