But under all this there lie, as under the cultivated crust of this fair world, deep abysses of soul, where volcanic masses of molten lava surge and shake the tremulous earth. In the gay and bustling Boulevards, a friend, an old resident of Paris, poised out to me, as we rode, the bullet marks that scarred the houses—significant tokens of what seems, but is not, forgotten.
At sunset a military band of about seventy performers began playing in front of the Tuileries. They formed an immense circle, the leader in the centre. He played the octave flute, which also served as a baton for marking time. The music was characterized by delicacy, precision, suppression, and subjugation of rebellious material.
I imagined a congress of horns, clarinets, trumpets, &c., conversing in low tones on some important theme; nay, rather a conspiracy of instruments, mourning between whiles their subjugation, and ever and anon breaking out in a fierce emeute, then repressed, hushed, dying away; as if they had heard of Baron Munchausen's frozen horn, and had conceived the idea of yielding their harmonies without touch of human lips, yet were sighing and sobbing at their impotence. Perhaps I detected the pulses of a nation's palpitating heart, throbbing for liberty, but trodden down, and sobbing in despair.
In the evening Mrs. C. had her salon, a fashion of receiving one's friends on a particular night, that one wishes could be transplanted to American soil.
No invitations are given. It is simply understood that on such an evening, the season through, a lady receives her friends. All come that please, without ceremony. A little table is set out with tea and a plate of cake. Behind it presides some fairy Emma or Elizabeth, dispensing tea and talk, bonbons and bon-mots, with equal grace. The guests enter, chat, walk about, spend as much time, or as little, as they choose, and retire. They come when they please, and go when they please, and there is no notice taken of entree or exit, no time wasted in formal greetings and leave takings.
Up to this hour we had conversed little in French. One is naturally diffident at first; for if one musters courage to commence a conversation with propriety, the problem is how to escape a Scylla in the second and a Charybdis in the third sentence. Said one of our fair entertainers, “When I first began I would think of some sentence till I could say it without stopping, and courageously deliver myself to some guest or acquaintance.” But it was like pulling the string of a shower bath. Delighted at my correct sentence, and supposing me au fait, they poured upon me such a deluge of French that I held my breath in dismay. Considering, however, that nothing is to be gained by half-way measures, I resolved upon a desperate game. Launching in, I talked away right and left, up hill and down,—jumping over genders, cases, nouns, and adjectives, floundering through swamps and morasses, in a perfect steeple chase of words. Thanks to the proverbial politeness of my friends, I came off covered with glory; the more mistakes I made the more complacent they grew.
Nothing can surpass the ease, facility, and genial freedom of these soirees. Conceive of our excellent professor of Arabic and Sanscrit, Count M. fairly cornered by three wicked fairies, and laughing at their stories and swift witticisms till the tears roll down his cheeks. Behold yonder tall and scarred veteran, an old soldier of Napoleon, capitulating now before the witchery of genius and wit. Here the noble Russian exile forgets his sorrows in those smiles that, unlike the aurora, warm while they dazzle. And our celebrated composer is discomposed easily by alert and nimble-footed mischief. And our professor of Greek and Hebrew roots is rooted to the ground with astonishment at finding himself put through all the moods and tenses of fun in a twinkling. Ah, culpable sirens, if the pangs ye have inflicted were reckoned up unto you,—the heart aches and side aches,—how could ye repose o' nights?
Saturday, June 11. Versailles! When I have written that one word I have said all. I ought to stop. Description is out of the question. Describe nine miles of painting! Describe visions of splendor and gorgeousness that cannot be examined in months! Suffice it to say that we walked from hall to hall until there was no more soul left within us. Then, late in the afternoon we drove away, about three miles, to the villa of M. Belloc, directeur de l'Ecole Imperials de Dessein. Madame Belloc has produced, assisted by her friend, Mademoiselle Montgolfier, the best French translation of Uncle Tom's Cabin. At this little family party we enjoyed ourselves exceedingly, in the heart of genuine domestic life. Two beautiful married daughters were there, with their husbands, and the household seemed complete. Madame B. speaks English well; and thus, with our limited French, we got on delightfully together. I soon discovered that I had been sinning against all law in admiring any thing at Versailles. They were all bad paintings. There might be one or two good paintings at the Luxembourg, and one or two good modern paintings at the Louvre—the Meduse, by Gericault, for example: (How I rejoiced that I had admired it!) But all the rest of the modern paintings M. Belloc declared, with an inimitable shrug, are poor paintings. There is nothing safely admirable, I find, but the old masters. All those battles of all famous French generals, from Charles Hartel to Napoleon, and the battles in Algiers, by Horace Yernet, are wholly to be snuffed at. In painting, as in theology, age is the criterion of merit. Yet Vernet's paintings, though decried by M. le Directeur, I admired, and told him so. Said I, in French as lawless as the sentiment, “Monsieur, I do not know the rules of painting, nor whether the picture is according to them or not; I only know that I like it.”
But who shall describe the social charms of our dinner? All wedged together, as we were, in the snuggest little pigeon hole of a dining room, pretty little chattering children and all, whom papa held upon his knee and fed with bonbons, all the while impressing upon them the absolute necessity of their leaving the table! There the salad was mixed by acclamation, each member of the party adding a word of advice, and each, gayly laughing at the advice of the other. There a gay, red lobster was pulled in pieces among us, with infinite gout; and Madame Belloc pathetically expressed her fears that we did not like French cooking. She might have saved herself the trouble; for we take to it as naturally as ducks take to the water. And then, when we returned to the parlor, we resolved ourselves into a committee of the whole on coffee, which was concocted in a trim little hydrostatic engine of latest modern invention, before the faces of all. And so we right merrily spent the evening. H. discussed poetry and art with our kind hosts to her heart's content, and at a late hour we drove to the railroad, and returned to Paris.
LETTER XXXI.
MY DEAR L.:—
At last I have come into dreamland; into the lotus-eater's paradise; into the land where it is always afternoon. I am released from care; I am unknown, unknowing; I live in a house whose arrangements seem to me strange, old, and dreamy. In the heart of a great city I am as still as if in a convent; in the burning heats of summer our rooms are shadowy and cool as a cave. My time is all my own. I may at will lie on a sofa, and dreamily watch the play of the leaves and flowers, in the little garden into which my room opens; or I may go into the parlor adjoining, whence I hear the quick voices of my beautiful and vivacious young friends. You ought to see these girls. Emma might look like a Madonna, were it not for her wicked wit; and as to Anna and Lizzie, as they glance by me, now and then, I seem to think them a kind of sprite, or elf, made to inhabit shady old houses, just as twinkling harebells grow in old castles; and then the gracious mamma, who speaks French, or English, like a stream of silver—is she not, after all, the fairest of any of them? And there is Caroline, piquant, racy, full of conversation—sharp as a quartz crystal: how I like to hear her talk! These people know Paris, as we say in America, “like a book.” They have studied it aesthetically, historically, socially. They have studied French people and French literature,—and studied it with enthusiasm, as people ever should, who would truly understand. They are all kindness to me. Whenever I wish to see any thing, I have only to speak; or to know, I have only to ask. At breakfast every morning we compare notes, and make up our list of wants. My first, of course, was the Louvre. It is close by us. Think of it.
To one who has starved all a life, in vain imaginings of what art might be, to know that you are within a stone's throw of a museum full of its miracles, Greek, Assyrian, Egyptian, Roman sculptors and modern painting, all there!
I scarcely consider myself to have seen any thing of art in England. The calls of the living world were so various and exigeant, I had so little leisure for reflection, that, although I saw many paintings, I could not study them; and many times I saw them in a state of the nervous system too jaded and depressed to receive the full force of the impression. A day or two before I left, I visited the National Gallery, and made a rapid survey of its contents. There were two of Turner's masterpieces there, which he presented on the significant condition that they should hang side by side with their two finest Claudes. I thought them all four fine pictures, but I liked the Turners best. Yet I did not think any of them fine enough to form an absolute limit to human improvement. But, till I had been in Paris a day or two, perfectly secluded, at full liberty to think and rest, I did not feel that my time for examining art had really come.
It was, then, with a thrill almost of awe that I approached the Louvre. Here, perhaps, said I to myself, I shall answer, fully, the question that has long wrought within my soul, What is art? and what can it do? Here, perhaps, these yearnings for the ideal will meet their satisfaction. The ascent to the picture gallery tends to produce a flutter of excitement and expectation. Magnificent staircases, dim perspectives of frescoes and carvings, the glorious hall of Apollo, rooms with mosaic pavements, antique vases, countless spoils of art, dazzle the eye of the neophyte, and prepare the mind for some grand enchantment. Then opens on one the grand hall of paintings arranged by schools, the works of each artist by themselves, a wilderness of gorgeous growths.
I first walked through the whole, offering my mind up aimlessly to see if there were any picture there great and glorious enough to seize and control my whole being, and answer, at once, the cravings of the poetic and artistic element. For any such I looked in vain. I saw a thousand beauties, as also a thousand enormities, but nothing of that overwhelming, subduing nature which I had conceived. Most of the men there had painted with dry eyes and cool hearts, thinking only of the mixing of their colors and the jugglery of their art, thinking little of heroism, faith, love, or immortality. Yet when I had resigned this longing; when I was sure I should not meet there what I sought, then I began to enjoy very heartily what there was.
In the first place, I now saw Claudes worthy of the reputation he bore. Three or four of these were studied with great delight; the delight one feels, who, conscientiously bound to be delighted, suddenly comes into a situation to be so. I saw, now, those atmospheric traits, those reproductions of the mysteries of air, and of light, which are called so wonderful, and for which all admire Claude, but for which so few admire Him who made Claude, and who every day creates around us, in the commonest scenes, effects far more beautiful. How much, even now, my admiration of Claude was genuine, I cannot say. How can we ever be sure on this point, when we admire what has prestige and sanction, not to admire which is an argument against ourselves? Certainly, however, I did feel great delight in some of these works.
One of my favorites was Rembrandt. I always did admire the gorgeous and solemn mysteries of his coloring. Rembrandt is like Hawthorne. He chooses simple and everyday objects, and so arranges light and shadow as to give them a sombre richness and a mysterious gloom. The House of Seven Gables is a succession of Rembrandt pictures, done in words instead of oils. Now, this pleases us, because our life really is a haunted one; the simplest thing in it is a mystery, the invisible world always lies round us like a shadow, and therefore this dreamy golden gleam of Rembrandt meets somewhat in our inner consciousness to which it corresponds. There were no pictures in the gallery which I looked upon so long, and to which I returned so often and with such growing pleasure, as these. I found in them, if not a commanding, a drawing influence, a full satisfaction for one part of my nature.
There were Raphaels there, which still disappointed me, because from Raphael I asked and expected more. I wished to feel his hand on my soul with a stronger grasp; these were too passionless in their serenity, and almost effeminate in their tenderness.
But Rubens, the great, joyous, full-souled, all-powerful Rubens!—there he was, full as ever of triumphant, abounding life; disgusting and pleasing; making me laugh and making me angry; defying me to dislike him; dragging me at his chariot wheels; in despite of my protests forcing me to confess that there was no other but he.
This Medici gallery is a succession of gorgeous allegoric paintings, done at the instance of Mary of Medici, to celebrate the praise and glory of that family. I was predetermined not to like them for two reasons: first, that I dislike allegorical subjects; and second, that I hate and despise that Medici family and all that belongs to them. So no sympathy with the subjects blinded my eyes, and drew me gradually from all else in the hall to contemplate these. It was simply the love of power and of fertility that held me astonished, which seemed to express with nonchalant ease what other painters attain by laborious efforts. It occurred to me that other painters are famous for single heads, or figures, and that were the striking heads and figures with which these pictures abound to be parcelled out singly, any one of them would make a man's reputation. Any animal of Rubens, alone, would make a man's fortune in that department. His fruits and flowers are unrivalled for richness and abundance; his old men's Leads are wonderful; and when he chooses, which he does not often, he can even create a pretty woman. Generally speaking his women are his worst productions. It would seem that he had revolted with such fury from the meagre, pale, cadaverous outlines of womankind painted by his predecessors, the Van Eyks, whose women resembled potato sprouts grown in a cellar, that he altogether overdid the matter in the opposite direction. His exuberant soul abhors leanness as Nature abhors a vacuum; and hence all his women seem bursting their bodices with fulness, like overgrown carnations breaking out of their green calyxes. He gives you Venuses with arms fit to wield the hammer of Vulcan; vigorous Graces whose dominion would be alarming were they indisposed to clemency. His weakness, in fact, his besetting sin, is too truly described by Moses:—
“But Jeshurun waxed fat and kicked;
Thou art waxen fat, thou art grown thick,
Thou art covered with fatness.”
Scornfully he is determined upon it; he will none of your scruples; his women shall be fat as he pleases, and you shall like him nevertheless.
In this Medici gallery the fault appears less prominent than elsewhere. Many of the faces are portraits, and there are specimens among them of female beauty, so delicate as to demonstrate that it was not from any want of ability to represent the softer graces that he so often becomes hard and coarse. My friend, M. Belloc, made the remark that the genius of Rubens was somewhat restrained in these pictures, and chastened by the rigid rules of the French school, and hence in them he is more generally pleasing.
I should compare Rubens to Shakspeare, for the wonderful variety and vital force of his artistic power. I know no other mind he so nearly resembles. Like Shakspeare, he forces you to accept and to forgive a thousand excesses, and uses his own faults as musicians use discords, only to enhance the perfection of harmony. There certainly is some use even in defects. A faultless style sends you to sleep. Defects rouse and excite the sensibility to seek and appreciate excellences. Some of Shakspeare's finest passages explode all grammar and rhetoric like skyrockets—the thought blows the language to shivers.
As to Murillo, there are two splendid specimens of his style here, as exquisite as any I have seen; but I do not find reason to alter the judgment I made from my first survey.
Here is his celebrated picture of the Assumption of the Virgin, which we have seen circulated in print shops in America, but which appears of a widely different character in the painting. The Virgin is rising in a flood of amber light, surrounded by clouds and indistinct angel figures. She is looking upward
with clasped hands, as in an ecstasy: the crescent moon is beneath her feet. The whole tone of the picture— the clouds, the drapery, her flowing hair—are pervaded with this amber tint, sublimated and spiritual. Do I, then, like it? No. Does it affect me? Not at all. Why so? Because this is a subject requiring earnestness; yet, after all, there is no earnestness of religious feeling expressed. It is a surface picture, exquisitely painted—the feeling goes no deeper than the canvas. But how do I know Murillo has no earnestness in the religious idea of this piece? How do I know, when reading Pope's Messiah, that he was not in earnest—that he was only most exquisitely reproducing what others had thought? Does he not assume, in the most graceful way, the language of inspiration and holy rapture? But, through it all, we feel the satisfied smirk of the artist, and the fine, sharp touch of his diamond file. What is done from a genuine, strong, inward emotion, whether in writing or painting, always mesmerizes the paper, or the canvas, and gives it a power which every body must feel, though few know why. The reason why the Bible has been omnipotent, in all ages, has been because there were the emotions of GOD in it; and of paintings nothing is more remarkable than that some preserve in them such a degree of genuine vital force that one can never look on them with indifference; while others, in which every condition of art seems to be met, inspire no strong emotion.
Sunny Memories of Foreign Lands - Vol. 2 Page 14