“And now comes the matter in which I must ask you to trust me most of all. For there will be, indeed, no uncertainty about Charles’s fate. In about a year, say, you can if you wish devise a suitable account of the end; for the boy will be no more. You can put up a stone in your lot at the North Burial Ground exactly ten feet west of your father’s and facing the same way, and that will mark the true resting-place of your son. Nor need you fear that it will mark any abnormality or changeling. The ashes in that grave will be those of your own unaltered bone and sinew—of the real Charles Dexter Ward whose mind you watched from infancy—the real Charles with the olive-mark on his hip and without the black witch-mark on his chest or the pit on his forehead. The Charles who never did actual evil, and who will have paid with his life for his ‘squeamishness’.
“That is all. Charles will have escaped, and a year from now you can put up his stone. Do not question me tomorrow. And believe that the honour of your ancient family remains untainted now, as it has been at all times in the past.
“With profoundest sympathy, and exhortations to fortitude, calmness, and resignation, I am ever
Sincerely your friend,
Marinus B. Willett”
So on the morning of Friday, April 13, 1928, Marinus Bicknell Willett visited the room of Charles Dexter Ward at Dr. Waite’s private hospital on Conanicut Island. The youth, though making no attempt to evade his caller, was in a sullen mood; and seemed disinclined to open the conversation which Willett obviously desired. The doctor’s discovery of the crypt and his monstrous experience therein had of course created a new source of embarrassment, so that both hesitated perceptibly after the interchange of a few strained formalities. Then a new element of constraint crept in, as Ward seemed to read behind the doctor’s mask-like face a terrible purpose which had never been there before. The patient quailed, conscious that since the last visit there had been a change whereby the solicitous family physician had given place to the ruthless and implacable avenger.
Ward actually turned pale, and the doctor was the first to speak. “More,” he said, “has been found out, and I must warn you fairly that a reckoning is due.”
“Digging again, and coming upon more poor starving pets?” was the ironic reply. It was evident that the youth meant to shew bravado to the last.
“No,” Willett slowly rejoined, “this time I did not have to dig. We have had men looking up Dr. Allen, and they found the false beard and spectacles in the bungalow.”
“Excellent,” commented the disquieted host in an effort to be wittily insulting, “and I trust they proved more becoming than the beard and glasses you now have on!”
“They would become you very well,” came the even and studied response, “as indeed they seem to have done.”
As Willett said this, it almost seemed as though a cloud passed over the sun; though there was no change in the shadows on the floor. Then Ward ventured:
“And is this what asks so hotly for a reckoning? Suppose a man does find it now and then useful to be twofold?”
“No,” said Willett gravely, “again you are wrong. It is no business of mine if any man seeks duality; provided he has any right to exist at all, and provided he does not destroy what called him out of space.”
Ward now started violently. “Well, Sir, what have ye found, and what d’ye want with me?”
The doctor let a little time elapse before replying, as if choosing his words for an effective answer.
“I have found,” he finally intoned, “something in a cupboard behind an ancient overmantel where a picture once was, and I have burned it and buried the ashes where the grave of Charles Dexter Ward ought to be.”
The madman choked and sprang from the chair in which he had been sitting:
“Damn ye, who did ye tell—and who’ll believe it was he after these full two months, with me alive? What d’ye mean to do?”
Willett, though a small man, actually took on a kind of judicial majesty as he calmed the patient with a gesture.
“I have told no one. This is no common case—it is a madness out of time and a horror from beyond the spheres which no police or lawyers or courts or alienists could ever fathom or grapple with. Thank God some chance has left inside me the spark of imagination, that I might not go astray in thinking out this thing. You cannot deceive me, Joseph Curwen, for I know that your accursed magic is true!
“I know how you wove the spell that brooded outside the years and fastened on your double and descendant; I know how you drew him into the past and got him to raise you up from your detestable grave; I know how he kept you hidden in his laboratory while you studied modern things and roved abroad as a vampire by night, and how you later shewed yourself in beard and glasses that no one might wonder at your godless likeness to him; I know what you resolved to do when he balked at your monstrous rifling of the world’s tombs, and at what you planned afterward, and I know how you did it.
“You left off your beard and glasses and fooled the guards around the house. They thought it was he who went in, and they thought it was he who came out when you had strangled and hidden him. But you hadn’t reckoned on the different contents of two minds. You were a fool, Curwen, to fancy that a mere visual identity would be enough. Why didn’t you think of the speech and the voice and the handwriting? It hasn’t worked, you see, after all. You know better than I who or what wrote that message in minuscules, but I will warn you it was not written in vain. There are abominations and blasphemies which must be stamped out, and I believe that the writer of those words will attend to Orne and Hutchinson. One of those creatures wrote you once, ‘do not call up any that you can not put down’. You were undone once before, perhaps in that very way, and it may be that your own evil magic will undo you all again. Curwen, a man can’t tamper with Nature beyond certain limits, and every horror you have woven will rise up to wipe you out.”
But here the doctor was cut short by a convulsive cry from the creature before him. Hopelessly at bay, weaponless, and knowing that any show of physical violence would bring a score of attendants to the doctor’s rescue, Joseph Curwen had recourse to his one ancient ally, and began a series of cabbalistic motions with his forefingers as his deep, hollow voice, now unconcealed by feigned hoarseness, bellowed out the opening words of a terrible formula.
“PER ADONAI ELOIM, ADONAI JEHOVA, ADONAI SABAOTH, METRATON. . . .”
But Willett was too quick for him. Even as the dogs in the yard outside began to howl, and even as a chill wind sprang suddenly up from the bay, the doctor commenced the solemn and measured intonation of that which he had meant all along to recite. An eye for an eye—magic for magic—let the outcome shew how well the lesson of the abyss had been learned! So in a clear voice Marinus Bicknell Willett began the second of that pair of formulae whose first had raised the writer of those minuscules—the cryptic invocation whose heading was the Dragon’s Tail, sign of the descending node—
“OGTHROD AI’F
GEB’L—EE’H
YOG-SOTHOTH
’NGAH’NG AI’Y
ZHRO!”
At the very first word from Willett’s mouth the previously commenced formula of the patient stopped short. Unable to speak, the monster made wild motions with his arms until they too were arrested. When the awful name of Yog-Sothoth was uttered, the hideous change began. It was not merely a dissolution, but rather a transformation or recapitulation; and Willett shut his eyes lest he faint before the rest of the incantation could be pronounced.
But he did not faint, and that man of unholy centuries and forbidden secrets never troubled the world again. The madness out of time had subsided, and the case of Charles Dexter Ward was closed. 170 Opening his eyes before staggering out of that room of horror, Dr. Willett saw that what he had kept in memory had not been kept amiss. There had, as he had predicted, been no need for acids. For like his accursed picture a year before, Joseph Curwen now lay scattered on the floor as a thin coating of fine bluish-grey dust.
T
he Dunwich Horror
“Gorgons, and Hydras, and Chimaeras—dire stories of Celaeno and the Harpies—may reproduce themselves in the brain of superstition—but they were there before. They are transcripts, types—the archetypes are in us, and eternal. How else should the recital of that which we know in a waking sense to be false come to affect us at all? Is it that we naturally conceive terror from such objects, considered in their capacity of being able to inflict upon us bodily injury? O, least of all! These terrors are of older standing. They date beyond body—or without the body, they would have been the same. . . . That the kind of fear here treated is purely spiritual—that it is strong in proportion as it is objectless on earth, that it predominates in the period of our sinless infancy—are difficulties the solution of which might afford some probable insight into our ante-mundane condition, and a peep at least into the shadowland of pre-existence.”
—Charles Lamb: “Witches and Other Night-Fears”1
I.
WHEN A TRAVELLER in north central Massachusetts takes the wrong fork at the junction of the Aylesbury2 pike just beyond Dean’s Corners 3 he comes upon a lonely and curious country. The ground gets higher, and the brier-bordered stone walls press closer and closer against the ruts of the dusty, curving road. The trees of the frequent forest belts seem too large, and the wild weeds, brambles, and grasses attain a luxuriance not often found in settled regions. At the same time the planted fields appear singularly few and barren; while the sparsely scattered houses wear a surprisingly uniform aspect of age, squalor, and dilapidation. Without knowing why, one hesitates to ask directions from the gnarled, solitary figures spied now and then on crumbling doorsteps or on the sloping, rock-strown meadows. Those figures are so silent and furtive that one feels somehow confronted by forbidden things, with which it would be better to have nothing to do. When a rise in the road brings the mountains in view above the deep woods, the feeling of strange uneasiness is increased. The summits are too rounded and symmetrical to give a sense of comfort and naturalness, and sometimes the sky silhouettes with especial clearness the queer circles of tall stone pillars with which most of them are crowned.4
Gorges and ravines of problematical depth intersect the way, and the crude wooden bridges always seem of dubious safety. When the road dips again there are stretches of marshland that one instinctively dislikes, and indeed almost fears at evening when unseen whippoorwills chatter and the fireflies come out in abnormal profusion to dance to the raucous, creepily insistent rhythms of stridently piping bull-frogs. 5 The thin, shining line of the Miskatonic’s6 upper reaches has an oddly serpent-like suggestion as it winds close to the feet of the domed hills among which it rises.
As the hills draw nearer, one heeds their wooded sides more than their stone-crowned tops. Those sides loom up so darkly and precipitously that one wishes they would keep their distance, but there is no road by which to escape them. Across a covered bridge one sees a small village huddled between the stream and the vertical slope of Round Mountain,7 and wonders at the cluster of rotting gambrel roofs bespeaking an earlier architectural period than that of the neighbouring region. It is not reassuring to see, on a closer glance, that most of the houses are deserted and falling to ruin, and that the broken-steepled church now harbours the one slovenly mercantile establishment of the hamlet. One dreads to trust the tenebrous tunnel of the bridge, yet there is no way to avoid it. Once across, it is hard to prevent the impression of a faint, malign odour about the village street, as of the massed mould and decay of centuries. It is always a relief to get clear of the place, and to follow the narrow road around the base of the hills and across the level country beyond till it rejoins the Aylesbury pike. Afterward one sometimes learns that one has been through Dunwich.8
Outsiders visit Dunwich as seldom as possible, and since a certain season of horror all the signboards pointing toward it have been taken down.9 The scenery, judged by any ordinary aesthetic canon, is more than commonly beautiful; yet there is no influx of artists or summer tourists. Two centuries ago, when talk of witch-blood, Satan-worship, and strange forest presences was not laughed at, it was the custom to give reasons for avoiding the locality. In our sensible age—since the Dunwich horror of 1928 was hushed up by those who had the town’s and the world’s welfare at heart—people shun it without knowing exactly why. Perhaps one reason—though it cannot apply to uninformed strangers—is that the natives are now repellently decadent, having gone far along that path of retrogression so common in many New England backwaters. They have come to form a race by themselves, with the well-defined mental and physical stigmata of degeneracy and inbreeding. The average of their intelligence is woefully low, whilst their annals reek of overt viciousness and of half-hidden murders, in cests, and deeds of almost unnamable violence and perversity. The old gentry, representing the two or three armigerous families which came from Salem in 1692,10 have kept somewhat above the general level of decay; though many branches are sunk into the sordid populace so deeply that only their names remain as a key to the origin they disgrace. 11 Some of the Whateleys and Bishops 12 still send their eldest sons to Harvard and Miskatonic, though those sons seldom return to the mouldering gambrel roofs under which they and their ancestors were born.
No one, even those who have the facts concerning the recent horror, can say just what is the matter with Dunwich; though old legends speak of unhallowed rites and conclaves of the Indians, amidst which they called forbidden shapes of shadow out of the great rounded hills, and made wild orgiastic prayers that were answered by loud crackings and rumblings from the ground below. In 1747 the Reverend Abijah Hoadley,13 newly come to the Congregational Church at Dunwich Village, preached a memorable sermon on the close presence of Satan and his imps; in which he said:“It must be allow’d, that these Blasphemies of an infernall Train of Daemons are Matters of too common Knowledge to be deny’d; the cursed Voices of Azazel and Buzrael, of Beelzebub and Belial, 14 being heard now from under Ground by above a Score of credible Witnesses now living. I my self did not more than a Fortnight ago catch a very plain Discourse of evill Powers in the Hill behind my House; wherein there were a Rattling and Rolling, Groaning, Screeching, and Hissing, such as no Things of this Earth cou’d raise up, and which must needs have come from those Caves that only black Magick can discover, and only the Divell15 unlock.”
Mr. Hoadley disappeared soon after delivering this sermon; but the text, printed in Springfield, is still extant. Noises in the hills continued to be reported from year to year, and still form a puzzle to geologists and physiographers.16
Other traditions tell of foul odours near the hill-crowning circles of stone pillars, and of rushing airy presences to be heard faintly at certain hours from stated points at the bottom of the great ravines; while still others try to explain the Devil’s Hop Yard—a bleak, blasted hillside where no tree, shrub, or grass-blade will grow.17 Then too, the natives are mortally afraid of the numerous whippoorwills which grow vocal on warm nights. It is vowed that the birds are psychopomps lying in wait for the souls of the dying, and that they time their eerie cries in unison with the sufferer’s struggling breath. If they can catch the fleeing soul when it leaves the body, they instantly flutter away chittering in daemoniac laughter; but if they fail, they subside gradually into a disappointed silence.18
These tales, of course, are obsolete and ridiculous; because they come down from very old times. Dunwich is indeed ridiculously old—older by far than any of the communities within thirty miles of it. South of the village one may still spy the cellar walls and chimney of the ancient Bishop house, which was built before 1700; whilst the ruins of the mill at the falls, built in 1806, form the most modern piece of architecture to be seen. Industry did not flourish here, and the nineteenth-century factory movement proved short-lived. Oldest of all are the great rings of rough-hewn stone columns on the hill-tops, but these are more generally attributed to the Indians than to the settlers. Deposits of skulls and bones, found within these circles and aro
und the sizeable table-like rock on Sentinel Hill,19 sustain the popular belief that such spots were once the burial-places of the Pocum- tucks;20 even though many ethnologists, disregarding the absurd improbability of such a theory, persist in believing the remains Caucasian.
II.
It was in the township of Dunwich, in a large and partly inhabited farmhouse set against a hillside four miles from the village and a mile and a half from any other dwelling, that Wilbur Whateley21 was born at 5 A.M. on Sunday, the second of February, 1913. This date was recalled because it was Candlemas,22 which people in Dunwich curiously observe under another name; and because the noises in the hills had sounded, and all the dogs of the countryside had barked persistently, throughout the night before. Less worthy of notice was the fact that the mother was one of the decadent Whateleys, a somewhat deformed, unattractive albino woman of thirty-five, living with an aged and half-insane father about whom the most frightful tales of wizardry had been whispered in his youth. Lavinia Whateley had no known husband, but according to the custom of the region made no attempt to disavow the child; concerning the other side of whose ancestry the country folk might—and did—speculate as widely as they chose. On the contrary, she seemed strangely proud of the dark, goatish-looking infant who formed such a contrast to her own sickly and pink-eyed albinism, and was heard to mutter many curious prophecies about its unusual powers and tremendous future.
Lavinia was one who would be apt to mutter such things, for she was a lone creature given to wandering amidst thunderstorms in the hills and trying to read the great odorous books which her father had inherited through two centuries of Whateleys, and which were fast falling to pieces with age and worm-holes. She had never been to school, but was filled with disjointed scraps of ancient lore that Old Whateley had taught her. The remote farmhouse had always been feared because of Old Whateley’s reputation for black magic, and the unexplained death by violence of Mrs. Whateley when Lavinia was twelve years old had not helped to make the place popular. Isolated among strange influences, Lavinia was fond of wild and grandiose day-dreams and singular occupations; nor was her leisure much taken up by household cares in a home from which all standards of order and cleanliness had long since disappeared.
The Thing on the Doorstep and Other Weird Stories Page 29