Hitler

by Joachim C. Fest

  Early in the speech, Hitler outlined his argument for the primacy of domestic politics. He explicitly disagreed with the view—elevated to a kind of dogma by Chancellor Brüning—that Germany’s fate was largely dependent upon her foreign relations. Foreign policy, Hitler maintained, was, on the contrary, “determined by the inner condition” of a people. Any other view would be resignation, surrender of self-determination, or a dodge on the part of bad governments. In Germany the caliber of the nation had been undermined by the leveling influences of democracy:

  When the capable minds of a nation, which are always in the minority, are regarded as only of the same value as all the rest, then genius, capacity, the value of personality are slowly rendered subject to the majority, and this process is then falsely named the rule of the people. For this is not rule of the people, but in reality the rule of stupidity, of mediocrity, of half-heartedness, of cowardice, of weakness, and of inadequacy. It is more the rule of the people to let a people be governed and led in all the walks of life by its most capable individuals, those who are born for the task, rather than… by a majority who in the very nature of things must always find these realms entirely alien to them.

  The democratic principle of equality, he continued, was not an inconsequential idea with merely theroretic bearing. Rather, in the short or long run it would extend into all the aspects of life and could slowly poison a nation. Private property, he told the industrialists, was fundamentally incompatible with the principle of democracy. For the logical and moral rationale for private property was the belief that people are different in nature and achievement. At this point, Hitler came to the heart of his argument:

  Once this is admitted, it is madness to say: in the economic sphere there are undoubtedly differences in value, but that is not true in the political sphere. It is absurd to build up economic life on the conception of achievement, of the value of personality, and therefore in practice on the authority of personality, but in the political sphere to deny the authority of personality and to thrust into its place the law of the greater number—democracy. In that case there must slowly arise a gulf between the economic and the political point of view, and to bridge that gulf an attempt will be made to assimilate the former to the latter…. In the economic sphere communism is analogous to democracy in the political sphere. We find ourselves today in a period in which these two fundamental principles clash in all areas where they meet….

  In the State there is an organization—the army—which cannot in any way be democratized without surrendering its very existence…. The army can exist only if it maintains the absolutely undemocratic principle of unconditional authority proceeding downwards and absolute responsibility proceeding upwards. But the result is that in a State in which the whole political life—beginning with the municipality and ending with the Reichstag—is built upon the conception of democracy, the army is bound to gradually become an alien body.

  He cited many other examples to demonstrate this structural contradiction, and then described the menacing spread of the democratic, and hence the communistic, idea in Germany. He dwelt at length on the terrors of Bolshevism:

  Can’t you see that Bolshevism today is not merely a mob storming about in some of our streets in Germany but is a conception of the world which is on the point of subjecting to itself the entire Asiatic Continent, and… will gradually shatter the whole world and bring it down in ruins. Bolshevism, if it proceeds unchecked, will transform the world as completely as in times past did Christianity…. Thirty or fifty years count for nothing where fundamental ideologies are at issue. Three hundred years after Christ Christianity was only slowly beginning to establish itself throughout all of southern Europe.

  Because of Germany’s intellectual confusion and psychological disintegration, he continued, Communism had already made greater inroads there than in other countries. Millions of persons had been persuaded that Communism was the “logical theoretical complement of their actual, practical economic situation.” It was therefore wrong to seek the causes of the present misery in external factors and to attempt to fight them with external methods. Economic measures or “another twenty emergency decrees” would not be able to halt the disintegration of the nation. The reasons for Germany’s decline were political in nature and therefore required political decisions, nothing less than “a fundamental solution”:

  That solution rests upon the realization that economic systems in collapse have always as their forerunner the collapse of the State and not vice versa—that there can be no flourishing economic life which has not before it and behind it the flourishing powerful State as its protection—that there was no Carthaginian economic life without the fleet of Carthage….

  But the power and well-being of states, he added, are a consequence of their internal organization, of the “firmness of common views on certain fundamental questions.” Germany is in a state of great internal dissension; approximately half of the people are Bolshevistic, in the broad sense of the word, the other half nationalistic. One half affirm private property; the other half regard it as a kind of theft. One half consider treason a crime, the other half a duty. In order to halt this decomposition and to overcome Germany’s impotence, he had created a movement and an ideology:

  For here you see before you an organization… inspired to the highest degree by nationalist sentiment, built on the concept of the absolute authority of the leadership in all spheres, at every stage—the sole party in whose adherents not only the conception of internationalism but also the idea of democracy has been completely overcome, which in its entire organization acknowledges the principles of Command and Obedience, and which has thus introduced into the political life of Germany a body numbering millions which is built up on the principle of achievement. Here is an organization which is filled with an indomitable aggressive spirit, an organization which when a political opponent says, “We regard your behavior as a provocation,” for the first time does not submissively retire from the scene but brutally enforces its own will and hurls against the opponent the retort, We fight today! We fight tomorrow! And if you do not regard our meeting today as a provocation we shall hold another one next week…. And when you say, “You must not come into the street,” we go into the street nevertheless. And when you say, “We shall kill you,” however many sacrifices you force upon us, this young Germany will always continue its marches…. And when people cast in our teeth our intolerance, we proudly acknowledge it—yes, we have formed the inexorable decision to destroy Marxism in Germany down to its very last root. And this decision we formed not from any love of brawling; I could easily imagine a pleasanter life than being harried all over Germany….

  Today we stand at the turning point of Germany’s destiny. If th^ present course continues, Germany must one day land in Bolshevist chaos, but if this development is broken, then our people must be enrolled in a school of iron discipline…. Either we will succeed in once more forging out of this conglomerate of parties, leagues, associations, ideologies, upper-class conceit and lower-class madness an iron-hard national body, or Germany will finally perish because of the lack of this inner consolidation….

  People say to me so often: “You are only the drummer of nationalist Germany.” And what if I were only the drummer? It would be a far more statesmanlike achievement to drum a new faith into this German people than gradually to squander the only faith they have [cheers from the audience]…. I know quite well, gentlemen, that when National Socialists march through the streets and suddenly a tumult and commotion breaks out in the evening, then the bourgeois draws back the window curtain, looks out, and says: “Once more my night’s rest disturbed; no more sleep for me.”… But remember there is sacrifice involved when those many hundred thousands of SA and SS men of the National Socialist movement every day have to climb into their trucks, protect meetings, stage marches, exert themselves night after night and then come back in the gray dawn either to workshop and factory or as unemployed to take the pittance of the
dole…. If the whole German nation today had the same faith in its vocation as these hundred thousands, if the whole nation possessed this idealism, Germany would stand in the eyes of the world otherwise than she stands now! [Loud applause.]22

  Yet for all the applause, at the end of the meeting only about a third of the audience joined in Fritz Thyssen’s cry of “Heil, Herr Hitler!” The financial benefits from this appearance were also disappointing. But what it did accomplish was to bring Hitler out of isolation. It was the government, now, which was more and more becoming isolated. From all sides growing armies of opponents besieged the battered positions of the Weimar Republic. In the state of Prussia, still ruled by a coalition under Social Democratic leadership, an attempt was made to dissolve the Landtag by referendum. All the nationalist parties united for a common action and were actually joined by the Communists. And although their united forces represented only 37 per cent of the votes, the impression lingered of a broad front of opponents ready and eager to overthrow the existing government.

  The bitter clashes between the paramilitary formations, especially between Communists and Nazis, and between these squadrons and the police, were further symptoms of the shattered authority of the state. General chaos in the streets and a train of bloody outrages on weekends became almost the rule. On the Jewish New Year the Berlin SA under Count Helldorf (who was subsequently to become police chief of Berlin) organized a series of wild riots. At the universities there were sometimes physical assaults on professors whom the Nazis did not like. The court trials of party members became the occasions for unprecedented scenes. There was no actual civil war, but Hitler’s remark that some day heads would roll still rang in the nation’s ears, and a general impression arose that more was happening in the streets than occasional bloody brawls between rival parties struggling for the favor of the voters and seats in the legislature. Some time before, Hitler had declared:

  The goal the bourgeois parties have in mind is not annihilation [of the opponent] but merely an electoral victory…. We recognize quite clearly that if Marxism wins, we will be annihilated. Nor would we expect anything else. But if we win, Marxism will be annihilated, and totally. We too know no tolerance. We shall not rest until the last newspaper is crushed, the last organization destroyed, the last educational institution eliminated and the last Marxist converted or exterminated. There is no middle course.23

  The fighting in the streets amounted to the preliminary skirmishes of a civil war that had been interrupted rather than fought to a decision in 1919 and which would shortly, in the spring of 1933, be carried to its logical conclusion in the torture cellars and concentration camps of the SA.

  In this highly charged atmosphere, the authorities were frightened of driving Hitler to extremes. At the end of November, 1931, ten days after the elections to the Landtag of Hesse in which the National Socialist Party won 38.5 per cent of the seats, thus becoming by far the strongest party in this provincial legislature, a Nazi renegade gave the police chief of Frankfurt the Nazi plan of action in case the Communists attempted an uprising. These “Boxheim Papers”—as they were known from the estate at which the Nazi leaders had held their secret meetings—outlined the manner in which the SA and kindred organizations would assume power. The Papers spoke of “ruthless measures” to achieve “sharpest discipline of the populace.” Any act of resistance or even of disobedience would incur the death penalty, in certain cases “on the spot without trial.” Private property and all interest payments were to be suspended, the population fed communally, and everyone would be required to work. Jews, however, would not be allowed to work or receive food.

  The disclosure of the plan created a stir. Hitler, however, disclaimed any part in the affair, though he also took no disciplinary measures against the authors of the project. Again, he seemed not too displeased to have the public given a good scare. Although the plan deviated from his own conception in its details, and especially in its semisocialist elements, its basic assumption was the same as his: that the ideal starting point for the seizure of power would be an attempt at a Communist rising. This would evoke a cry for help on the part of the threatened government and bring him forward with his SA, so that he could take over in the name of justice and with an appearance of righteousness. That was the cry he had vainly tried to force Herr von Kahr to utter on the night of November 8–9, 1923. He had never wanted to be cast merely as one politician among many others. His idea was always to come on the scene as savior from the deadly embrace of Communism, surrounded by his rescuing hosts, and thus take power. This role coincided with both his dramatic and his eschatological temperament, his sense of being always engaged in a global struggle with the powers of darkness. Wagnerian motifs, the image of the White Knight, of Lohengrin, of the Grail and an endangered fair-haired woman vaguely and half-consciously entered into this picture. Later, when circumstances did not produce this constellation, when no Communist putsch seemed in the offing, he tried to create it.

  Nothing happened to the authors of the Boxheim Papers. That in itself was indicative of the deterioration of concepts of legality throughout the governmental apparatus. The bureaucracy and the judiciary obviously delayed prosecuting a case of treason. The political authorities, too, dismissed the affair with a resigned shrug, instead of seizing the chance for a strong last-minute effort to save the republic. Hitler could have been arrested and brought to trial on the basis of the clear and damning evidence. Instead, the administration remained conciliatory. Alarmed by his threats, it tried even harder to placate him. Nor was it forgotten that he had been received by Schleicher and Hindenburg and accepted as an equal by influential politicians, businessmen, and notables. In short, he had moved once more “into the vicinity of the President.” By now, moreover, one might well ask whether the movement could be curbed by police or judicial measures, or whether any such measures might not produce a most undesirable swing in the Nazis’ favor. In any case, in December, 1931, Prussian Minister of the Interior Severing shelved a plan to have Hitler arrested and deported. And around the same time General von Schleicher, urged to take energetic measures against the Nazis, replied: “We are no longer strong enough. Should we try to, we would simply be swept away!”

  Suddenly people were no longer so sure that the Hitler party was merely a collection of petty bourgeois vermin and demagogic windbags. A feeling of paralysis spread, rather similar to the apathy felt before a force of nature. “It is the Jugendbewegung [youth movement], it can’t be stopped,” the British military attaché wrote,24 describing the prevalent attitude in the German officers corps. The story of the rise of the National Socialist Party, which we have been tracing, is equally the story of the corrosion and decline of the republic. For the republic lacked the strength to resist; it also lacked any compelling vision of the future, such as Hitler was able to conjure up in his rhetorical flights. There were few who still believed the republic would long survive.

  “Poor system!” Goebbels noted ironically in his diary.

  At the Gates of Power

  Vote, vote! Get at the people!

  We are all very happy.

  Joseph Goebbels

  It was not only Hitler’s demagogic gifts, not only his tactical skill and radical verve that sped his fortunes; the force of irrationality itself seemed cunningly at work for him. Thus there were five major elections, held largely by chance in the course of 1932, in which Hitler could employ his special brand of agitation.

  The term of the President of the Reich was to expire in the spring. In order to avoid the risks and radicalizing effects of an election campaign, Brüning had earlier proposed that Hindenburg be made President for life by an amendment to the Constitution. Brüning’s whole policy was aimed at gaining time. The winter had seen an almost inconceivable worsening of the Depression. In February, 1932, the number of unemployed rose to over 6 million. But with the rigidity of the technical expert who feels that his principles stand far above the base adaptability of the politician, Brüning
kept firmly to his course. He was counting on eventual cancellation of reparations, on some success in the disarmament conference, on Germany’s being granted equal rights. In the shorter perspective, he was hoping that the spring would bring proof of the efficacy of his austerity policy, rigorous to the point of starvation.

  But the common people shared neither his rigor nor his hopes. They were suffering from hunger, cold, and the humiliating side effects of misery. They hated the endless stream of emergency decrees with their stereotyped appeals to the spirit of sacrifice. The government was administering misery instead of relieving it, a bitter joke had it. Certainly Brüning’s policy of belt tightening was questionable from the economic point of view; but it proved to be far more questionable politically. For the Chancellor, with his matter-of-fact approach to the problem, did not know how to frame his plea for sacrifice in terms people could respond to. All that he seemed to promise was a program of further austerity stretching on into the dim future.

  Brüning’s effort to gain time was totally dependent on the support from the President. But to his surprise Hindenburg himself had no desire to stay in office. Hindenburg was by now eighty-four; he had long since grown tired, and he foresaw troublesome discussions in connection with the plan and new attacks upon him from his already disappointed friends on the Right. All that he would consent to was a two-year extension of his term—and even this only after much persuasion. Significantly, what swayed him was a reference to Kaiser Wilhelm I, who at the age of ninety-one had declared that he had no time to be tired. But, in the course of it all, the old President lost confidence in Brüning, whom he recognized as the motive force behind all the urging. In putting across his stratagem, the Chancellor had actually lost what he had hoped to gain.