“Did I strike the Messiah?” Gaspar asked Joshua.
Joshua seemed genuinely perplexed. He paused, rubbing the spot on his head, when another blow caught him over his other ear, the sound of the impact sharp and harsh in the small stone room.
“Did I strike the Messiah?” Gaspar repeated.
Joshua’s dark brown eyes showed neither pain nor fear, just confusion as deep as the confusion of a calf who has just had its throat cut by the Temple priest.
The stick whistled through the air again, but this time I caught it in mid-swing, wrenched it out of Gaspar’s hand, and tossed it out the narrow window behind him. I quickly folded my hands and looked at the table in front of me. “Begging your pardon, master,” I said, “but if you hit him again, I’ll kill you.”
Gaspar stood, but I was afraid to look at him (or Joshua, for that matter). “Ego,” said the monk. He left the room without another word.
Joshua and I sat in silence for a few minutes, thinking and rubbing our goose eggs. Well, it had been an interesting trip and all, but Joshua wasn’t very well going to learn much about being the Messiah from someone who hit him with a stick whenever it was mentioned, and that, I supposed, was the reason we were there. So, onward. I drank the bowl of tea in front of me, then the one that Gaspar had left. “Two wise men down, one to go,” I said. “We’d better find some breakfast if we’re going to travel.”
Joshua looked at me as perplexed as he had at Gaspar a few minutes before. “Do you think he needs that stick?”
Number Seven Monk handed us our satchels, bowed deeply, then went back into the monastery and closed the door, leaving Joshua and me standing there by the gong. It was a clear morning and we could see the smoke of cook fires rising from the village below.
“We should have asked for some breakfast,” I said. “This is going to be a long climb down.”
“I’m not leaving,” Josh said.
“You’re kidding.”
“I have a lot more to learn here.”
“Like how to take a beating?”
“Maybe.”
“I’m not sure Gaspar will let me back in. He didn’t seem too pleased with me.”
“You threatened to kill him.”
“I did not, I warned that I’d kill him. Big difference.”
“So you’re not going to stay?”
And there it was, the question. Was I going to stay with my best friend, eat cold rice, sleep on a cold floor, take abuse from a mad monk, and very likely have my skull split open, or was I going to go? Go where? Home? Back to Kabul and Joy? Despite the long journey, it seemed easier to go back the way I had come. At least some level of familiarity would be waiting there. But if I was making easy choices, why was I there in the first place?
“Are you sure you have to stay here, Josh? Can’t we go find Melchior?”
“I know I have things to learn here.” Joshua picked up the drumstick and rang the gong. In a few minutes the little port opened in the door and a monk we had never seen before stuck his face in the opening. “Go away. Your nature is dense and your breath smells like a yak’s ass.” He slammed the hatch.
Joshua rang the gong again.
“I don’t like that whole thing about killing the Messiah. I can’t stay here, Joshua. Not if he’s going to hit you.”
“I have a feeling I’m going to get hit quite a few more times until I learn what he needs me to know.”
“I have to go.”
“Yes, you do.”
“But I could stay.”
“No. Trust me, you have to leave me now, so you won’t later. I’ll see you again.” He turned away from me and faced the door.
“Oh, you don’t know anything else, but you know that all of a sudden?”
“Yes. Go, Biff. Good-bye.”
I walked down the narrow path and nearly stumbled over a precipice when I heard the hatch in the door open. “Where are you going?” shouted the monk.
“Home,” I said.
“Good, go frighten some children with your glorious ignorance.”
“I will.” I tried to keep my shoulders steady as I walked away, but it felt like someone was ripping my soul through the muscles of my back. I would not turn around, I vowed, and slowly, painfully, I made my way down the path, convinced that I would never see Joshua again.
Chapter 17
I’ve settled into some sort of droning routine here at the hotel, and in that way it reminds me of those times in China. My waking hours are filled with writing these pages, watching television, trying to irritate the angel, and sneaking off to the bathroom to read the Gospels. And I think it’s the latter that’s sent my sleeping hours into a landscape of nightmare that leaves me spent even when I wake. I’ve finished Mark, and again this fellow talks of a resurrection, of acts beyond the time of my and Joshua’s death. It’s a similar story to that told by the Matthew fellow, the events jumbled somewhat, but basically the story of Joshua’s ministry, but it’s the telling of the events of that last week of Passover that chills me. The angel hasn’t been able to keep the secret that Joshua’s teachings survived and grew to vast popularity. (He’s stopped even changing the channel at the mention of Joshua on television, as he did when we first arrived.) But is this the book from which Joshua’s teachings are drawn? I dream of blood, and suffering, and loneliness so empty that an echo can’t survive, and I wake up screaming, soaked in my own sweat, and even after I’m awake the loneliness remains for a while. Last night when I awoke I thought I saw a woman standing at the end of my bed, and beside her, the angel, his black wings spread and touching the walls of the room on either side. Then, before I could get my wits about me, the angel wrapped his wings around the woman and she disappeared in the darkness of them and was gone. I think I really woke up then, because the angel was lying there on the other bed, staring into the dark, his eyes like black pearls, catching the red blinking aircraft lights that shone dimly through the window from the tops of the buildings across the street. No wings, no black robe, no woman. Just Raziel, staring.
“Nightmare?” the angel asked.
“Memory,” I said. Had I been asleep? I remember that same red blinking light, ever so dim, playing on the cheekbone and the bridge of the nose of the woman in my nightmare. (It was all I could see of her face.) And those elegant contours fit into the recesses of my memory like a key in the tumblers of a lock, releasing cinnamon and sandalwood and a laugh sweeter than the best day of childhood.
Two days after I had walked away, I rang the gong outside the monastery and the little hatch opened to reveal the face of a newly shaven monk, the skin of his bald scalp still a dozen shades lighter in color than that of his face. “What?” he said.
“The villagers ate our camels,” I said.
“Go away. Your nostrils flare in an unpleasant manner and your soul is somewhat lumpy.”
“Joshua, let me in. I don’t have anywhere to go.”
“I can’t just let you in,” Josh whispered. “You have to wait three days like everyone else.” Then loudly, and obviously for someone inside’s benefit, he said, “You appear to be infested by Bedouins! Now go away!” And he slammed the hatch.
I stood there. And waited. In a few minutes he opened the hatch.
“Infested by Bedouins?” I said.
“Give me a break. I’m new. Did you bring food and water to last you?”
“Yes, the toothless woman sold me some dried camel meat. There was a special.”
“That’s got to be unclean,” said Josh.
“Bacon, Joshua, remember?”
“Oh yeah. Sorry. I’ll try to sneak some tea and a blanket out to you, but it won’t be right away.”
“Then Gaspar will let me back in?”
“He was perplexed why you left in the first place. He said if anyone needed to learn some discipline, well, you know. There’ll be punishment, I think.”
“Sorry I left you.”
“You didn’t.” He grinned, looking sillier than normal
with his two-toned head. “I’ll tell you one thing I’ve learned here already.”
“What’s that?”
“When I’m in charge, if someone knocks, they will be able to come in. Making someone who is seeking comfort stand out in the cold is a crock of rancid yak butter.”
“Amen,” I said.
Josh slammed the little hatch, obviously the prescribed way of closing it. I stood and wondered how Joshua, when he finally learned how to be the Messiah, would work the phrase “crock of rancid yak butter” into a sermon. Just what we Jews needed, I thought, more dietary restrictions.
The monks stripped me naked and poured cold water over my head, then brushed me vigorously with brushes made from boar’s hair, then poured hot water on me, then scrubbed, then cold water, until I screamed for them to stop. At that point they shaved my head, taking generous nicks out of my scalp as they did so, rinsed away the hair that stuck to my body, and handed me a fresh orange robe, a blanket, and a wooden rice bowl. Later I was given a pair of slippers, woven from some sort of grass, and I made myself some socks from woven yak hair, but this was the measure of my wealth for six years: a robe, a blanket, a bowl, some slippers, and some socks.
As Monk Number Eight led me to meet with Gaspar, I thought of my old friend Bartholomew, and how much he would have loved the idea of my newfound austerity. He often told of how his Cynic patriarch Diogenes carried a bowl with him for years, but one day saw a man drinking from his cupped palm and declared, “I have been a fool, burdened all these years by the weight of a bowl when a perfectly good vessel lay at the end of my wrist.”
Yeah, well, that’s all well and good for Diogenes, but when it was all I had, if anyone had tried to take my bowl they would have lost the vessel at the end of their wrist.
Gaspar sat on the floor in the same small room, eyes closed, hands folded on his knees before him. Joshua sat facing him in the same position. Number Eight Monk bowed out of the room and Gaspar opened his eyes.
“Sit.”
I did.
“These are the four rules for which you may be expelled from the monastery: one, a monk will have no sexual intercourse with anyone, even down to an animal.”
Joshua looked at me and cringed, as if he expected me to say something that would anger Gaspar. I said, “Right, no intercourse.”
“Two: a monk, whether in the monastery or in the village, shall take no thing that is not given. Three: if a monk should intentionally take the life of a human or one like a human, either by his hand or by weapon, he will be expelled.”
“One like a human?” I asked.
“You shall see,” said Gaspar. “Four, a monk who claims to have reached superhuman states, or claims to have attained the wisdom of the saints, having not done so, will be expelled. Do you understand these four rules?”
“Yes,” I said. Joshua nodded.
“Understand that there are no mitigating circumstances. If you commit any of these offenses as judged by the other monks, you must leave the monastery.”
Again I said yes and then Gaspar went into the thirteen rules for which a monk could be suspended from the monastery for a fortnight (the first of these was the heartbreaker, “no emission of semen except in a dream”) and then the ninety offenses for which one would receive an unfavorable rebirth if the sins were not repented (these ranged from destroying any kind of vegetation or deliberately depriving an animal of life to sitting in the open with a woman or claiming to a layman to have superhuman powers, even if you had them). Overall, there was an extraordinary number of rules, over a hundred on decorum, dozens for settling disputes, but remember, we were Jews, raised under the influence of the Pharisees, who judged virtually every event of day-to-day life against the Law of Moses. And with Balthasar we had studied Confucius, whose philosophy was little more than an extensive system of etiquette. I had no doubt Joshua could do this, and there was a chance I could handle it too, if Gaspar didn’t use that bamboo rod too liberally and if I could conjure enough wet dreams. (Hey, I was eighteen years old and had just lived five years in a fortress full of available concubines, I had a habit, okay?)
“Monk Number Twenty-two,” Gaspar said to Joshua, “you shall begin by learning how to sit.”
“I can sit,” I said.
“And you, Number Twenty-one, will shave the yak.”
“That’s just an expression, right?”
It wasn’t.
A yak is an extremely large, extremely hairy, buffalolike animal with dangerous-looking black horns. If you’ve ever seen a water buffalo, imagine it wearing a full-body wig that drags the ground. Now sprinkle it with musk, manure, and sour milk: you’ve got yourself a yak. In a cavelike stable, the monks kept one female yak, which they let out during the day to wander the mountain paths to graze. On what, I don’t know. There didn’t seem to be enough living plant life to support an animal of that size (the yak’s shoulder was higher than my head), but there didn’t seem to be enough plant life in all of Judea for a herd of goats, either, and herding was one of the main occupations. What did I know?
The yak provided just enough milk and cheese to remind the monks that they didn’t get enough milk and cheese from one yak for twenty-two monks. The animal also provided a long, coarse wool which needed to be harvested twice a year. This venerated duty, along with combing the crap and grass and burrs out of the wool, fell to me. There’s not much to know about yaks beyond that, except for one important fact that Gaspar felt I needed to learn through practice: yaks hate to be shaved.
It fell to Monks Eight and Seven to bandage me, set my broken legs and arm, and clean off the yak dung that had been so thoroughly stomped into my body. I would tell you the distinction of those two solemn students if I could think of any, but I can’t. The goal of all of the monks was to let go of the ego, the self, and but for a few more lines on the faces of the older men, they looked alike, dressed alike, and behaved alike. I, on the other hand, was quite distinct from the others, despite my shaved head and saffron robe, as I had bandages over half of my body and three out of four limbs splinted with bamboo.
After the yak disaster, Joshua waited until the middle of the night to crawl down the hall to my cell. The soft snores of monks filled the halls, and the soft turbulence of the bats that entered their cave through the monastery echoed off the stone walls like the death panting of epileptic shadows.
“Does it hurt?” Joshua said.
Sweat streamed from my face despite the chilly temperature. “I can hardly breathe.” Seven and Eight had wrapped my broken ribs, but every breath was a knife in the side.
Joshua put his hand on my forehead.
“I’ll be all right, Josh, you don’t have to do that.”
“Why wouldn’t I?” he said. “Keep your voice down.”
In seconds my pain was gone and I could breathe again. Then I fell asleep or passed out from gratitude, I don’t know which. When I awoke with the dawn Joshua was still kneeling beside me, his hand still pressed against my forehead. He had fallen asleep there.
I carried the combed yak wool to Gaspar, who was chanting in the great cavern temple. It amounted to a fairly large bundle and I set it on the floor behind the monk and backed away.
“Wait,” Gaspar said, holding a single finger in the air. He finished his chant, then turned to me. “Tea,” he said. He led and I followed to the room where he had received Joshua and me when we had first arrived. “Sit,” he said. “Sit, don’t wait.”
I sat and watched him make a charcoal fire in a small stone brazier, using a bow and fire drill to start the flames first in some dried moss, then blowing it onto the charcoal.
“I invented a stick that makes fire instantly,” I said. “I could teach—”
Gaspar glared at me and held up the finger again to poke my words out of the air. “Sit,” he said. “Don’t talk. Don’t wait.”
He heated water in a copper pot until it boiled, then poured it over some tea leaves in an earthenware bowl. He set two small cups on
the table, then proceeded to pour tea from the bowl.
“Hey, doofus!” I yelled. “You’re spilling the fucking tea!”
Gaspar smiled and set the bowl down on the table.
“How can I give you tea if your cup is already full?”
“Huh?” I said eloquently. Parables were never my strong suit. If you want to say something, say it. So, of course, Joshua and Buddhists were the perfect people to hang out with, straight talkers that they were.
Gaspar poured himself some tea, then took a deep breath and closed his eyes. After perhaps a whole minute passed, he opened them again. “If you already know everything, then how will I be able to teach you? You must empty your cup before I can give you tea.”
“Why didn’t you say so?” I grabbed my cup, tossed the tea out the same window I’d tossed Gaspar’s stick, then plopped the cup back on the table. “I’m ready,” I said.
“Go to the temple and sit,” Gaspar said.
No tea? He was obviously still not happy about my almost-threat on his life. I backed out of the door bowing (a courtesy Joy had taught me).
“One more thing,” Gaspar said. I stopped and waited. “Number Seven said that you would not live through the night. Number Eight agreed. How is it that you are not only alive, but unhurt?”
I thought about it for a second before I answered, something I seldom do, then I said, “Perhaps those monks value their own opinions too highly. I can only hope that they have not corrupted anyone else’s thinking.”
“Go sit,” Gaspar said.
Sitting was what we did. To learn to sit, to be still and hear the music of the universe, was why we had come halfway around the world, evidently. To let go of ego, not individuality, but that which distinguishes us from all other beings. “When you sit, sit. When you breathe, breathe. When you eat, eat,” Gaspar would say, meaning that every bit of our being was to be in the moment, completely aware of the now, no past, no future, nothing dividing us from everything that is.
Lamb: The Gospel According to Biff, Christ’s Childhood Pal Page 23