“For safety’s sake,” Gwydion said solemnly. He ran his forefinger and thumb along his hairless chin in the exact gesture his father used when pondering something. “They’ll be within the protection of the keep.”
“It won’t be all bad, Melly,” Stephen said, tousling the little girl’s golden curls, smiling at the sparkle that had returned to her black eyes. “There will be more children for you to play with.”
“Hurray!” she shouted, dancing in excitement through the thin snow on the balcony floor.
Stephen nodded to the children’s governess as she appeared at the balcony doors. “Just wait a few more days, Sunbeam. The winter carnival will be set up, with so many brightly colored banners and flags that you will think it is snowing rainbows. Now, run along. Rosella is waiting for you.” He gave Gwydion’s shoulder another squeeze and kissed his daughter as she ran by, then turned once more to contemplate the changing times.
4
Yarim Paar, Province of Yarim
The Lore of Entudenin
Unlike the capitals of Bethany, Bethe Corbair, Navarne, and the other provinces of Roland, the capital city of Yarim had not been built by Cymrians; it was far more ancient than that.
Yarim Paar, the second word meaning camp in the language of the people indigenous to the continent, had been constructed in the midst of the great dustbowl that formed the majority of the province’s central lands, hemmed in between the dry winds of the peaks of the northern Teeth to the east and the ice of the Hintervold to the north. Farther west, nearer to Canderre and Bethany, the lands grew more fertile, but the majority of the province was a dry land of scrub and red clay, baking in the cold sun.
Yarim’s neighbors, the hidden lands east of the Teeth, were fertile and forested; it was as if the mountains had reached into the sky itself and wrung precious rain from the thin clouds hovering around their peaks. The sea winds swept the continent from the west, carrying moisture as well, endowing the coastal realms of Gwynwood and Tyrian and the near inland provinces with robes of deep green forest and field. By the time those winds had made their way east to Yarim, however, there was little relief left to give; the clouds had expended the bulk of the rain on their more favored children. In especially dry years, Yarim grew little more than dust as a crop.
At one time, a tributary of the Tar’afel River had run down from the glaciers of the frozen wasteland of the Hintervold, mixing with what the early dwellers had called the Erim Rus, or Blood River, a muddy red watercourse tainted by the mineral deposits that caked the face of the mountains. It was at the confluence of these two rare waterways that the village of Yarim Paar had had its birth.
For all that the area had seemed a wasteland to the early inhabitants of the continent, nothing could be further from the truth. A king whose name had long been forgotten smugly referred to the lands of Yarim as the chamber pot of the iceworld and the eastern mountains. There was some unintentional wisdom in those words.
Its spot on the continental divide had left Yarim rich in mineral deposits and, more important, salt beds. Beneath its unassuming exterior skin ran wide veins of manganese and iron ore against the eastern faces of the mountains, with a great underground sea of brine farther west. Finally, as if these earthly treasures were not enough for the area to be seen as richly blessed, the windy steppes were pocketed with vast opal deposits containing stones of myriad colors, like frozen rainbows extracted from the earth. One of the opal mining camps, Zbekaglou, bore the name, in the indigenous language, Rainbow’s End, or where the skycolors touch the earth.
So Yarim’s eastern mountains gave the province great hoards of manganese and copper, iron ore and rysin, a blueish metal valued highly by the Nain; its wide western fields provided the greatly prized commodity of salt, which was pumped from the earth through shallow wells that vented into the underground ocean of brine and potash, then was spread out in wide stone beds to allow the sun to evaporate the water, leaving the precious preservative behind; its central-eastern steppes produced gems of priceless value.
Yarim Paar, by contrast, was endowed with no mineral deposits to speak of, no brine sea, no fertile farmlands. It was a barren waste of dry red clay. But it was the poor south-central area of Yarim Paar which made all of the province’s wealth possible, because Yarim Paar had received one gift from the Creator that none of the other areas of the province had been given—the gift of water.
Even more than the riverhead of the Erim Rus and the Tar’afel tributary that joined it, themselves great watery riches in an arid, thirsty land, Yarim Paar was also the site of Entudenin, a marvel whose name was commonly translated later as the Wellspring. It was more often known as the Fountain Rock or simply the Wonder—the Yarimese had few examples of Nature’s artistry to marvel at, and so expended many names on the one they did have—but a more exact meaning of the word in the ancient language would have been the Artery.
In the time when it was named, Entudenin had been a towering geyser spraying forth from an obelisk of minerals deposited over the centuries in ever taller layers. At its pinnacle the obelisk was twice the height of a man, or perhaps even twice Grunthor, and as broad as a two-team oxcart at the base, tapering up to a narrower, angled shaft.
Even without its miraculous gift of water in near-desert, Entudenin would have been a wonder to behold. The dissolved solid minerals in the runoff that had formed the obelisk were myriad, and had stained the enormous formation with a variety of rich colors, hues of vermilion and rose, deep russet and aqua, sulfurous yellow and a wide stripe of rich earth-brown that teased the sandy red clay on which the huge waterspout stood. The mineral formation glistened in the light of the sun, gleaming with an effect similar to the glaze on sugared marzipan.
Unlike the hot springs rumored to have been the center of the mythic city of Kurimah Milani, an ancient center of culture said to have been built at the desert’s edge that one day vanished into the sand without a trace, the water that shot forth from the mouth of Entudenin was cool and clear, though heavy in mineral sediment. The legend of Kurimah Milani told of how the hot springs there had endowed those fortunate enough to have bathed in them or drunk from them with special powers of healing and other magics, derived, no doubt, from the rich mineral slough contained within them. The inhabitants of Yarim Paar did not covet those healing springs—the cool, life-giving water welling forth from Entudenin was magic enough for them.
The discovery of the marvelous geyser in the middle of nowhere prompted the building of an outpost near it that later became a camp, then a village, then a town, and finally a city. With the ready availability of water came construction for function and expansion for form. Great hanging gardens were built, elegant fountains and outdoor statuary museums with quiet reflecting pools as well, transforming the ramshackle little camp into a glorious example of lush desert architecture. Within a few centuries Entudenin was supplying not only the vast amounts of water necessary to maintain this sparkling jewel of a capital city, but all the water to the outlying cities, villages, outposts, and mining camps as well.
In its living time the Fountain Rock was roughly attuned to the cycles of the moon. At the onset of the cycle a great blast of ferocious furor would rage forth from the Wellspring, spraying sparkling water skyward, showering the thirsty ground. The sound that accompanied the event welled from a deep roar to a glad shout as the torrent surged from the darkness of the Earth’s depths into the air and light.
For a full week of the cycle, the water flowed copiously. On the first day of the blast, known as the Awakening, the townspeople would gather to thank the All-God in ritual prayer but refrained from actually drinking or collecting the Wellspring’s liquid bounty. Part of this was a sacrificial abstinence in thanks to the Creator, but part of it was the rule of common sense as well; initially, the force of the water rushing forth from Entudenin was similar to a raging rapid, more than sufficient to break a man’s back.
Within one turn of day the water flow would subside to a volumino
us spray. The legends said that there was a noticeable change in the Wellspring’s attitude, from anger to placidity. Once this change had occurred, the people of Yarim Paar and eventually its neighbors would quickly begin harvesting the water, storing it in cisterns that ranged from the enormous fountainbed that had been built at the obelisk’s base to the small vessels carried by the town’s children on their heads. The spray that filled the air at the outskirts of the waterspout rained down in a wide sweep, and was used by the townspeople as a public bath.
After the Week of Plenty came the Week of Rest. Entudenin subsided from its joyful shower into a calmer, bubbling flow. The more patient townspeople who had planned ahead and therefore could wait until the second week to obtain their water benefited from their forbearance, because this was the time when the water was said to be the sweetest, purged of the sour minerals that had built up during its sleeping time.
The third week, the Week of Loss, still saw water coming forth from Entudenin, but it had dwindled to a mere trickle. During this time only those with desperate illness in their households were allowed to collect water from the Fountain Rock. Unlike the raucous harvest of the first two weeks, any such collection was done reverently, with great humility, and at considerable expense in the form of a donation of food or coinage to the priestesses who guarded Entudenin.
Finally, the trickle would vanish. The Fountain Rock would go dry, and this week, the Week of Slumber, was a time when a sense of apprehension bordering on dread would come over Yarim Paar, at least according to the legends. Though the geyser had been erupting cyclically with its gift for as long as anyone could remember, there was always an unspoken fear that each time might be the last. And while the Yarimese had managed to trust the sun and moon to follow the patterns the All-God had laid out for them without a second thought, there was always a fear that Entudenin might change her mind, might abandon her children to the dust of the wasteland around them if anything gave her offense.
The task of tending to the Wellspring was entrusted to a clan known as the Shanouin, a band of former nomads that were said to have come originally from Kurimah Milani. The Shanouin water-priestesses were accorded the highest social status in Yarim, second only to the line of the duke and the benison that Yarim shared with the neighboring province of Canderre. Because Entudenin followed a monthly cycle it was believed to have a female outlook, and so only the Shanouin women were allowed the actual task of cleaning and maintaining the obelisk in its rest, as well as managing the access of the townspeople to the Wellspring. The men and children of the clan were accorded the tasks of basin-building and water delivery to the more important households; the Shanouin carter who brought monthly water vessels to the house of the duke was accorded a position even higher than that of the royal chamberlain.
When centuries passed and the Erim Rus became contaminated with the Blood Fever, and the tributary of the Tar’afel went dry, Entudenin remained stalwart, constant, nurturing the dry realm with the elixir of life, twenty days out of every moon-cycle. The verdant desert gardens that had grown up in Yarim Paar were allowed to wither in order to divert some of the Wellspring’s water to the outlying towns and villages, and the opal outposts and mineral mining camps as well. The paradise that Yarim Paar had become settled into a more staid, sensible city, a comely matron taking the place of the once ravishingly beautiful bride.
And so it went, month after month, year after year, century after century for millennia uncounted until the day that Entudenin went to sleep and did not awaken.
At first the Shanouin had cautioned composure. The Wellspring had not been perfect in the marking of its cycles, though no one at the time could remember it ever deviating from its routine by more than three days. When the fourth day passed, then the fifth, however, the Blesser of Canderre-Yarim was summoned by avian messenger from his basilica in Bethany to Yarim Paar, in the hope that perhaps his divine wisdom, endowed by the Creator through the Patriarch, would be able to determine the cause of Entudenin’s silence, and perhaps make amends for whatever offense had been committed.
The benison came in all due haste, riding his desert stallion in the company of but eight guards, rather than resorting to the slower method of the royal caravan. By the time he arrived from Bethany the Wellspring had been dry for ten days, and there was widespread consternation bordering on panic, not only in Yarim Paar, but in the other Yarimese cities and outposts as well, since all of them depended upon the water of Entudenin for sustenance. That panic soon had spread to the other provinces of Roland, because many of the Orlandan dukes had holdings and financial interests in Yarim.
When the benison was unable to summon the life back into the Wellspring with his prayers to the Patriarch, much of the population of Yarim began reverting from the monotheistic practices of the religion of Sepulvarta, the Patriarch, and his benisons back to the pagan polytheism that had been their creed before the Cymrians came. Sacrifices, both public and private, benign and malevolent, were offered to the goddess of the Earth, to the Lord of the Sea, to the god of water, to any and every possible deity that might have taken offense, in the hope that whatever divine entity would listen might call off the curse of thirst. The pleas fell on deaf ears all the way around.
Finally the finger pointed. Word swept through the town that it was the Shanouin who were to blame; Entudenin’s handmaidens had displeased her, had caused her to withdraw from her people. The water-priestesses and the rest of their clan escaped Yarim Paar by night as the brushy scrub for their pyres was being collected. But even with the departure of the Shanouin, Entudenin still remained unmoved, still refused to open her heart.
When murderous rioting broke out over control of the drying cisterns, the city of Yarim Paar, under the hand of the duke, settled back into sullen silence and contemplated how it would survive now that the water was gone. A halfhearted attempt at well-digging was made, then quickly abandoned; no one alive had ever undertaken such a task, so no one knew how, having lived all their lives with Entudenin tending to their water needs like a generous wet-nurse. In addition, even if they had known how to pierce the dry earth, doing it in a place that would produce water was as likely as finding a specific grain of flax in a ten-stone sack. What water there might be crept so far beneath the sand that it might as well be on the other side of the earth for all the tunneling required to reach it.
At last it occurred to the duke that the Shanouin, while they might have displeased the Wellspring, were the repository of knowledge about water in this arid climate. He sent forth his army to round up the entire tribe and had them herded back to Yarim, where they then met in council with him, the magistrate of Yarim Paar, the supervisors of the various mining camps, and the officials of the other Yarimese cities.
At this meeting the duke of Yarim promised the Shanouin free citizenship again, and the protection of the Yarimese army, if they would find a way to bring forth water from the dry clay to sustain life in the province’s thirsty cities.
And so the Shanouin slowly regained their social status over the centuries, establishing successful water camps that fed the province of Yarim, though never again as abundantly as it had been in its glory days. Though they were now without the Artery that brought forth life from the heart of the Earth, there were still any number of small veins running near the surface, which the former priestesses of Entudenin were able to divine. The work was difficult and chancy, but somehow Yarim survived its apocalypse. The once-glorious capital of Yarim Paar withered in the heat, drying out in the sun and cracking as it did.
As for Entudenin, it continued to stand, stalwartly rising toward the sky, but silent now. The great marble basin around it dried out as well and crumbled away. The obelisk baked in the heat, losing its luster, its colors, until finally it was as dry and red as the rest of the clay that had built Yarim. It was visited from time to time by pilgrims from across the desert, who stood at its base, gazing up at the carcass of the dead Fountain Rock, shaking their heads either at the over
whelming sadness of its loss, or the exaggeration of the stories they had heard about it in the first place.
When darkness fell each night, however, just as twilight was leaving the sky, someone watching the ancient formation might note the tiniest glimmer of gold, the silvery sheen of fragile mica, forever forged in the heat into the dark, spindling rock, pointing the way to the stars.
I take it Ashe never brought you to this place when the two of you visited Yarim?”
“No. Why?”
Achmed stared up at the tall, thinning shaft of the towering obelisk. “I would think this giant phallus would only reinforce his feelings of inadequacy. Justifiable feelings, I might add.”
Beneath the veils of the pilgrim disguise that shielded her face from sight, Rhapsody smiled but said nothing. Instead she waited until the three elderly women, draped as she was in flowing white ghodins with their faces shielded behind veils, finished their prayers and moved on. She then moved closer to the ancient formation.
Entudenin was smaller than she had envisioned, and thinner; it had the appearance of frailty to it. They had, in fact, walked past it twice, because it stood in the midst of the central town square like an unappreciated statue, while oxcarts and cattle caravans rumbled past and around it as if it were not there. The three women who had just walked away were the only people in all of the busy traffic of Yarim Paar that had stopped to look at the obelisk that morning.
The deposits of mineral sediment that had once formed it now had solidified into hard red rock, pocked and scarred with deep gouges and holes. Rhapsody observed that it looked vaguely like a dismembered arm balanced on the ground, missing the hand as well.
She cast a glance around the busy town square, then quickly averted her eyes as a cadre of Yarimese soldiers, distinguished by their horned helmets, rode past. When she could no longer hear the sounds of the horses’ hooves, she looked back at Achmed. He was staring off toward the south.
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