by Homer
Then the good nurse Eurycleia answered her: 'Dear lady, aye, slay me if thou wilt with the pitiless sword or let me yet live on in the house, — yet will I not hide my saying from thee. I knew all this, and gave him whatsoever he commanded, bread and sweet wine. And he took a great oath of me not to tell thee till at least the twelfth day should come, or thou thyself shouldst miss him and hear of his departure, that thou mightest not mar thy fair flesh with thy tears. But now, wash thee in water, and take to thee clean raiment and ascend to thy upper chamber with the women thy handmaids, and pray to Athene, daughter of Zeus, lord of the aegis. For so may she save him even from death. And heap not troubles on an old man's trouble; for the seed of the son of Arceisius, is not, methinks, utterly hated by the blessed gods, but someone will haply yet remain to possess these lofty halls, and the fat fields far away.'
So spake she, and lulled her queen's lamentation, and made her eyes to cease from weeping. So she washed her in water, and took to her clean raiment, and ascended to the upper chamber with the women her handmaids, and placed the meal for sprinkling in a basket, and prayed unto Athene:
'Hear me, child of Zeus, lord of the aegis, unwearied maiden! If ever wise Odysseus in his halls burnt for thee fat slices of the thighs of heifer or of sheep, these things, I pray thee, now remember, and save my dear son, and ward from him the wooers in the naughtiness of their pride.'
Therewith she raised a cry, and the goddess heard her prayer. But the wooers clamoured through the shadowy halls, and thus would some proud youth say:
'Verily this queen of many wooers prepareth our marriage, nor knoweth at all how that for her son death hath been ordained.'
Thus would certain of them speak, but they knew not how these things were ordained. And Antinous made harangue and spake among them:
'Good sirs, my friends, shun all disdainful words alike, lest someone hear and tell it even in the house. But come let us arise, and in silence accomplish that whereof we spake, for the counsel pleased us every one.'
Therewith he chose twenty men that were the best, and they departed to the swift ship and the sea-banks. So first of all they drew the ship down to the deep water, and placed the mast and sails in the black ship, and fixed the oars in leathern loops all orderly, and spread forth the white sails. And squires, haughty of heart, bare for them their arms. And they moored her high out in the shore water, and themselves disembarked. There they supped and waited for evening to come on.
But the wise Penelope lay there in her upper chamber, fasting and tasting neither meat nor drink, musing whether her noble son should escape death, or even fall before the proud wooers. And as a lion broods all in fear among the press of men, when they draw the crafty ring around him, so deeply was she musing when deep sleep came over her. And she sank back in sleep and all her joints were loosened.
Now the goddess, grey-eyed Athene, turned to other thoughts. She made a phantom, and fashioned it after the likeness of a woman, Iphthime, daughter of great-hearted Icarius, whom Eumelus wedded, whose dwelling was in Pherae. And she sent it to the house of divine Odysseus to bid Penelope, amid her sorrow and lamenting, to cease from her weeping and tearful lamentation. So the phantom passed into the chamber by the thong of the bolt, and stood above her head and spake unto her, saying:
'Sleepest thou, Penelope, stricken at heart? Nay, even the gods who live at ease suffer thee not to wail or be afflicted, seeing that thy son is yet to return; for no sinner is he in the eyes of the gods.'
Then wise Penelope made her answer as she slumbered very softly at the gates of dreams:
'Wherefore, sister, hast thou come hither, that before wert not wont to come, for thou hast thine habitation very far away? Biddest thou me indeed to cease from the sorrows and pains, so many that disquiet my heart and soul? Erewhile I lost my noble lord of the lion heart, adorned with all perfection among the Danaans, my true lord, whose fame is noised abroad from Hellas to mid Argos. And now, again, my well-beloved son is departed on his hollow ship, poor child, not skilled in toils or in the gatherings of men. For him I sorrow yet more than for my lord, and I tremble and fear for him lest aught befal him, whether, it may be, amid that folk where he is gone, or in the deep. For many foemen devise evil against him, and go about to kill him, or ever he come to his own country.'
And the dim phantom answered her, and said: 'Take courage, and be not so sorely afraid. For lo, such a friend goes to guide him, as all men pray to stand by them, for that she hath the power, even Pallas Athene. And she pitieth thee in thy sorrow, and now hath sent me forth to speak these words to thee.'
And wise Penelope answered her, saying: 'If thou art indeed a god, and hast heard the word of a god, come, I pray thee, and tell me tidings concerning that ill-fated man, whether perchance he is yet alive and sees the light of the sun, or hath already died, and is a dweller in the house of Hades.'
And the dim phantom answered her and said: 'Concerning him I will not tell thee all the tale, whether he be alive or dead; it is ill to speak words light as wind.'
Therewith the phantom slipped away by the bolt of the door and passed into the breath of the wind. And the daughter of Icarius started up from sleep; and her heart was cheered, so clear was the vision that sped toward her in the dead of the night.
Meanwhile the wooers had taken ship and were sailing over the wet ways, pondering in their hearts sheer death for Telemachus. Now there is a rocky isle in the mid sea, midway between Ithaca and rugged Samos, Asteris, a little isle; and there is a harbour therein with a double entrance, where ships may ride. There the Achaeans abode lying in wait for Telemachus.
BOOK V
The Gods in council command Calypso by Hermes to send away
Odysseus on a raft of trees; and Poseidon, returning from
Ethiopia and seeing him on the coast of Phaeacia, scattered
his raft; and how by the help of Ino he was thrown ashore,
and slept on a heap of dry leaves till the next day.
Now the Dawn arose from her couch, from the side of the lordly Tithonus, to bear light to the immortals and to mortal men. And lo, the gods were gathering to session, and among them Zeus, that thunders on high, whose might is above all. And Athene told them the tale of the many woes of Odysseus, recalling them to mind; for near her heart was he that then abode in the dwelling of the nymph:
'Father Zeus, and all ye other blessed gods that live for ever, henceforth let not any sceptred king be kind and gentle with all his heart, nor minded to do righteously, but let him alway be a hard man and work unrighteousness, for behold, there is none that remembereth divine Odysseus of the people whose lord he was, and was gentle as a father. Howbeit, as for him he lieth in an island suffering strong pains, in the halls of the nymph Calypso, who holdeth him perforce; so he may not reach his own country, for he hath no ships by him with oars, and no companions to send him on his way over the broad back of the sea. And now, again, they are set on slaying his beloved son on his homeward way, for he is gone to fair Pylos and to goodly Lacedaemon, to seek tidings of his father.'
And Zeus, gatherer of the clouds, answered and spake unto her: 'My child, what word hath escaped the door of thy lips? Nay, didst thou not thyself plan this device, that Odysseus may assuredly take vengeance on those men at his coming? As for Telemachus, do thou guide him by thine art, as well as thou mayest, that so he may come to his own country all unharmed, and the wooers may return in their ship with their labour all in vain.'
Therewith he spake to Hermes, his dear son: 'Hermes, forasmuch as even in all else thou art our herald, tell unto the nymph of the braided tresses my unerring counsel, even the return of the patient Odysseus, how he is to come to his home, with no furtherance of gods or of mortal men. Nay, he shall sail on a well-bound raft, in sore distress, and on the twentieth day arrive at fertile Scheria, even at the land of the Phaeacians, who are near of kin to the gods. And they shall give him all worship heartily as to a god, and send him on his way in a ship to his own dear country, with
gifts of bronze and gold, and raiment in plenty, much store, such as never would Odysseus have won for himself out of Troy, yea, though he had returned unhurt with the share of the spoil that fell to him. On such wise is he fated to see his friends, and come to his high-roofed home and his own country.'
So spake he, nor heedless was the messenger, the slayer of Argos. Straightway he bound beneath his feet his lovely golden sandals, that wax not old, that bare him alike over the wet sea and over the limitless land, swift as the breath of the wind. And he took the wand wherewith he lulls the eyes of whomso he will, while others again he even wakes from out of sleep. With this rod in his hand flew the strong slayer of Argos. Above Pieria he passed and leapt from the upper air into the deep. Then he sped along the wave like the cormorant, that chaseth the fishes through the perilous gulfs of the unharvested sea, and wetteth his thick plumage in the brine. Such like did Hermes ride upon the press of the waves. But when he had now reached that far-off isle, he went forth from the sea of violet blue to get him up into the land, till he came to a great cave, wherein dwelt the nymph of the braided tresses: and he found her within. And on the hearth there was a great fire burning, and from afar through the isle was smelt the fragrance of cleft cedar blazing, and of sandal wood. And the nymph within was singing with a sweet voice as she fared to and fro before the loom, and wove with a shuttle of gold. And round about the cave there was a wood blossoming, alder and poplar and sweet-smelling cypress. And therein roosted birds long of wing, owls and falcons and chattering sea-crows, which have their business in the waters. And lo, there about the hollow cave trailed a gadding garden vine, all rich with clusters. And fountains four set orderly were running with clear water, hard by one another, turned each to his own course. And all around soft meadows bloomed of violets and parsley, yea, even a deathless god who came thither might wonder at the sight and be glad at heart. There the messenger, the slayer of Argos, stood and wondered. Now when he had gazed at all with wonder, anon he went into the wide cave; nor did Calypso, that fair goddess, fail to know him, when she saw him face to face; for the gods use not to be strange one to another, the immortals, not though one have his habitation far away. But he found not Odysseus, the greathearted, within the cave, who sat weeping on the shore even as aforetime, straining his soul with tears and groans and griefs, and as he wept he looked wistfully over the unharvested deep. And Calypso, that fair goddess, questioned Hermes, when she had made him sit on a bright shining seat:
'Wherefore, I pray thee, Hermes, of the golden wand, hast thou come hither, worshipful and welcome, whereas as of old thou wert not wont to visit me? Tell me all thy thought; my heart is set on fulfilling it, if fulfil it I may, and if it hath been fulfilled in the counsel of fate. But now follow me further, that I may set before thee the entertainment of strangers.'
Therewith the goddess spread a table with ambrosia and set it by him, and mixed the ruddy nectar. So the messenger, the slayer of Argos, did eat and drink. Now after he had supped and comforted his soul with food, at the last he answered, and spake to her on this wise:
'Thou makest question of me on my coming, a goddess of a god, and I will tell thee this my saying truly, at thy command. 'Twas Zeus that bade me come hither, by no will of mine; nay, who of his free will would speed over such a wondrous space of brine, whereby is no city of mortals that do sacrifice to the gods, and offer choice hecatombs? But surely it is in no wise possible for another god to go beyond or to make void the purpose of Zeus, lord of the aegis. He saith that thou hast with thee a man most wretched beyond his fellows, beyond those men that round the burg of Priam for nine years fought, and in the tenth year sacked the city and departed homeward. Yet on the way they sinned against Athene, and she raised upon them an evil blast and long waves of the sea. Then all the rest of his good company was lost, but it came to pass that the wind bare and the wave brought him hither. And now Zeus biddeth thee send him hence with what speed thou mayest, for it is not ordained that he die away from his friends, but rather it is his fate to look on them even yet, and to come to his high-roofed home and his own country.'
So spake he, and Calypso, that fair goddess, shuddered and uttered her voice, and spake unto him winged words: 'Hard are ye gods and jealous exceeding, who ever grudge goddesses openly to mate with men, if any make a mortal her dear bed-fellow. Even so when rosy-fingered Dawn took Orion for her lover, ye gods that live at ease were jealous thereof, till chaste Artemis, of the golden throne, slew him in Ortygia with the visitation of her gentle shafts. So too when fair-tressed Demeter yielded to her love, and lay with Iasion in the thrice-ploughed fallow-field, Zeus was not long without tidings thereof, and cast at him with his white bolt and slew him. So again ye gods now grudge that a mortal man should dwell with me. Him I saved as he went all alone bestriding the keel of a bark, for that Zeus had crushed {*} and cleft his swift ship with a white bolt in the midst of the wine-dark deep. There all the rest of his good company was lost, but it came to pass that the wind bare and the wave brought him hither. And him have I loved and cherished, and I said that I would make him to know not death and age for ever. Yet forasmuch as it is no wise possible for another god to go beyond, or make void the purpose of Zeus, lord of the aegis, let him away over the unharvested seas, if the summons and the bidding be of Zeus. But I will give him no despatch, not I, for I have no ships by me with oars, nor company to bear him on his way over the broad back of the sea. Yet will I be forward to put this in his mind, and will hide nought, that all unharmed he may come to his own country.'
{* It seems very doubtful whether [Greek] can bear this meaning. The reading [Greek], 'smote,' preserved by the Schol. is highly probable.}
Then the messenger, the slayer of Argos, answered her: 'Yea, speed him now upon his path and have regard unto the wrath of Zeus, lest haply he be angered and bear hard on thee hereafter.'
Therewith the great slayer of Argos departed, but the lady nymph went on her way to the great-hearted Odysseus, when she had heard the message of Zeus. And there she found him sitting on the shore, and his eyes were never dry of tears, and his sweet life was ebbing away as he mourned for his return; for the nymph no more found favour in his sight. Howsoever by night he would sleep by her, as needs he must, in the hollow caves, unwilling lover by a willing lady. And in the day-time he would sit on the rocks and on the beach, straining his soul with tears, and groans, and griefs, and through his tears he would look wistfully over the unharvested deep. So standing near him that fair goddess spake to him:
'Hapless man, sorrow no more I pray thee in this isle, nor let thy good life waste away, for even now will I send thee hence with all my heart. Nay, arise and cut long beams, and fashion a wide raft with the axe, and lay deckings high thereupon, that it may bear thee over the misty deep. And I will place therein bread and water, and red wine to thy heart's desire, to keep hunger far away. And I will put raiment upon thee, and send a fair gale in thy wake, that so thou mayest come all unharmed to thine own country, if indeed it be the good pleasure of the gods who hold wide heaven, who are stronger than I am both to will and to do.'
So she spake, and the steadfast goodly Odysseus shuddered, and uttering his voice spake to her winged words: 'Herein, goddess, thou hast plainly some other thought, and in no wise my furtherance, for that thou biddest me to cross in a raft the great gulf of the sea so dread and difficult, which not even the swift gallant ships pass over rejoicing in the breeze of Zeus. Nor would I go aboard a raft to displeasure thee, unless thou wilt deign, O goddess, to swear a great oath not to plan any hidden guile to mine own hurt.'
So spake he, and Calypso, the fair goddess, smiled and caressed him with her hand, and spake and hailed him:
'Knavish thou art, and no weakling {*} in wit, thou that hast conceived and spoken such a word. Let earth be now witness hereto, and the wide heaven above, and that falling water of the Styx, the greatest oath and the most terrible to the blessed gods, that I will not plan any hidden guile to thine own hurt. Nay, but my thoug
hts are such, and such will be my counsel, as I would devise for myself, if ever so sore a need came over me. For I too have a righteous mind, and my heart within me is not of iron, but pitiful even as thine.'
{* [Greek], from root [Greek], 'ill-grown,' i. e. a weakling, in the literal sense as B. xi.249, xiv.212, or metaphorical, as here and viii. 177.}
Therewith the fair goddess led the way quickly, and he followed hard in the steps of the goddess. And they reached the hollow cave, the goddess and the man; so he sat him down upon the chair whence Hermes had arisen, and the nymph placed by him all manner of food to eat and drink, such as is meat for men. As for her she sat over against divine Odysseus, and the handmaids placed by her ambrosia and nectar. So they put forth their hands upon the good cheer set before them. But after they had taken their fill of meat and drink, Calypso, the fair goddess, spake first and said:
'Son of Laertes, of the seed of Zeus, Odysseus of many devices, so it is indeed thy wish to get thee home to thine own dear country even in this hour? Good fortune go with thee even so! Yet didst thou know in thine heart what a measure of suffering thou art ordained to fulfil, or ever thou reach thine own country, here, even here, thou wouldst abide with me and keep this house, and wouldst never taste of death, though thou longest to see thy wife, for whom thou hast ever a desire day by day. Not in sooth that I avow me to be less noble than she in form or fashion, for it is in no wise meet that mortal women should match them with immortals, in shape and comeliness.'
And Odysseus of many counsels answered, and spake unto her: 'Be not wroth with me hereat, goddess and queen. Myself I know it well, how wise Penelope is meaner to look upon than thou, in comeliness and stature. But she is mortal and thou knowest not age nor death. Yet even so, I wish and long day by day to fare homeward and see the day of my returning. Yea, and if some god shall wreck me in the wine-dark deep, even so I will endure, with a heart within me patient of affliction. For already have I suffered full much, and much have I toiled in perils of waves and war; let this be added to the tale of those.'