When one idea is drawn from another, we say that there has been an association. Some are even of the opinion that the whole human mental process derives from this succession of stimuli, sometimes unconscious, sometimes only pretending to be unconscious, which achieves original combinations, new relationships of thoughts interlinked by the species and together forming what might be called a commerce, an industry of ideas, because man, apart from all the other things he is, has been, or will be, performs an industrial and commercial function, first as producer, then as retailer, and finally as consumer, but even this order can be shuffled and rearranged. I am speaking only of ideas and nothing else. So, then, we can consider ideas as corporate entities, independent or in partnership, perhaps publicly held, but never with limited liability, never anonymous, for a name is something we all possess. The logical connection between this economic theory and the stroll Ricardo Reis is taking, which we already know to be instructive, will become apparent when he arrives at the entrance of the former convent of Sao Pedro de Alcântara, nowadays a refuge for little girls pedagogically chastised with the rod. In the vestibule he comes face to face with the tiled mural depicting Saint Francis of Assisi, il poverello, freely translated as poor devil, kneeling in ecstasy and receiving the stigmata, which in this symbolic representation reach him by means of five cords of blood that descend from on high, from Christ crucified, who hovers in the heavens like a star, or like a kite launched by urchins in the open countryside where there is no lack of space and where people still remember a time when men could be seen flying. With his hands and feet bleeding, his side a gaping wound, Saint Francis holds on to Christ's cross to prevent Him from disappearing into the cloistered heights. There the Father calls to His Son, Come, come, your time for being a man is at an end. That is why we see Saint Francis twitching in saintly fashion as he struggles to hold on, as he murmurs what some believe to be a prayer, I won't let you go, I won't let you go. From these events, which are only now being revealed, you can see just how urgent it is to dismiss orthodox theology and forge a new theology totally opposed to traditional beliefs. Here is an association of ideas for you, then, to illustrate, because first there were Roman heads on the terrace, which was a belvedere, then Ricardo Reis remem bered the obscene gesture of the Portuguese rustic, and now, at the entrance to an old convent in Lisbon, not in Wittenberg, he discovers how and why the common people call that gesture the heraldic arms of Saint Francis, for it is the gesture the desperate saint makes to God when He tries to take away his star. There will be no lack of skeptics and conservatives who reject this hypothesis, but that need not surprise us, it is, after all, what always happens to new ideas, ideas born by association.
Ricardo Reis searches his memory for fragments of poems composed some twenty years ago, how time flies, Unhappy God, essential to all, perhaps because He is unique. It is not you, Christ, whom I despise, but do not usurp what belongs to others. Through the gods we men stand united. These are the words he mutters to himself as he walks along the Rua de Dom Pedro V as if looking for fossils or the ruins of an ancient civilization, and for a moment he wonders whether there is any meaning left in the odes from which he has taken these random lines, lines still coherent but weakened by the absence of what comes before and what follows, paradoxically assuming, by that absence, another meaning, one obscure and authoritative, like that of an epigraph to a book. He asks himself if it is possible to define a unity that joins, like a fastener or clip, two things opposed, divergent, such as that saint who went healthy to the mountain and returned oozing blood from five wounds. If only he had succeeded, at the end of the day, in winding up those cords and returning home, weary as any laborer after his toil, carrying under his arm the kite he was able to retrieve only by the skin of his teeth. It would rest by his pillow while he slept. Today he has won, but who can tell if he will win tomorrow. Trying to join these opposites is probably as absurd as trying to empty the sea with a bucket, not because that is so enormous a task, even if one has the time and energy, but because one would first have to find somewhere on land another great cavity for the sea, and this is impossible. There is so much sea, so little land.
Ricardo Reis is also absorbed by the question he posed himself upon arriving at the Praça do Rio de Janeiro, once known as the Praça do Principe Real and which one day may go back to that name, should anyone live to see it. When the weather becomes hot, one longs for the shade of these silver maples, elms, the Roman pine which looks like a refreshing pergola. Not that this poet and doctor is so well versed in botany, but someone must make up for the ignorance and lapses of memory of a man who for the last sixteen years has grown accustomed to the vastly different and more baroque flora and fauna of the tropics. This is not, however, the season for summer pursuits, for the delights of beach and spa, today's temperature must be around ten degrees Centigrade and the park benches are wet. Ricardo Reis pulls his raincoat snugly around his body, shivering, he goes back by other avenues, now descending the Rúa do'Século, unable to say what made him decide on this route, this street so deserted and melancholy. A few grand residences remain alongside the squat, narrow houses built for the poorer classes, at least the nobility in former days were not all that discriminating, they lived side by side with the common folk. God help us, the way things are going we will see the return of exclusive neighborhoods, nothing but private residences for the barons of industry and commerce, who very soon will swallow up whatever is left of the aristocracy, residences with private garages, gardens in proportion to the size of the property, dogs that bark ferociously. Even among the dogs one notices the difference. In the distant past they attacked both rich and poor.
Showing no haste, Ricardo Reis proceeds down the street, his umbrella serving as a walking stick. He taps the paving stones as he goes, beating time with every other step, the sound precise, distinct, sharp. There is no echo, yet the impact is almost liquid, if the term is not absurd, let us say that it is liquid, for so it seems as the tip of the umbrella strikes the limestone. He is absorbed by these puerile thoughts when suddenly he becomes aware of his own footsteps, almost as if, since leaving the hotel, he has not met a living soul. He would swear to that if called upon to testify, I saw no one on my walk. How is that possible, my good man, in a city one could scarcely regard as being small, where did all the people disappear to. He knows, of course, because common sense, the only repository of knowledge which common sense itself assures us is irrefutable, tells him so, that this cannot be true, he must have passed a number of people along the route, and now in this street, for all its tranquillity, there are groups of people, all walking downhill. They are poor people, some almost beggars, entire families with the elderly walking behind, dragging their feet, with sunken hearts, and the children are tugged along by their mothers, who shout, Hurry up, or everything will be gone. What has gone is peace and quiet, the street is no longer the same. As for the men, they try to adopt the severe expression one expects of the head of a family, they walk at their own pace, like someone who has another goal in sight. Together the families disappear. On the next street corner is a stately residence with palm trees in the courtyard, reminding one of Arabia Felix. Its medieval features have lost none of their charm, concealing surprises on the other side, not like these modern urban arteries designed in straight lines with everything in sight, as if sight can be so easily satisfied. Ricardo Reis is confronted by a dense multitude crowding the entire width of the road, patient and restless at the same time, heads bobbing like the playing of waves, like a cornfield ruffled by the breeze. Ricardo Reis draws close, asks to be allowed to pass. The person in front of him makes a gesture of refusal, turns to him and is on the point of saying, If you're in a hurry, you should have got here sooner, but comes face to face with a smart gentleman wearing neither beret nor cap, dressed in a light raincoat, white shirt and tie. That is all that is needed to persuade the man to step aside and, as if this were not enough, to tap the shoulder of the man in front, Let this gentleman pa
ss. The other follows suit, which is why we can see the gray hat worn by Ricardo Reis advancing as smoothly amid this human mass as the swan of Lohengrin over the becalmed waters of the Black Sea. His crossing, however, takes time, for the crowd is vast. Besides, as one draws nearer the center, it becomes increasingly difficult to persuade people to let one through, not because of any sudden ill will but simply because no one can move in the crush. What is going on, Ricardo Reis asks himself, but does not dare ask the question aloud, reasoning that where so many have gathered for a purpose known to all, it would be wrong, improper, indelicate, to show one's ignorance. People might take offense, for how can we be certain of the feelings of others when we are often surprised by our own. Ricardo Reis is halfway down the street, standing before the entrance of the large building occupied by O'Século, the country's leading newspaper. The crowd is less dense in the crescent fronting the building, and only now does Ricardo Reis become aware that he has been holding his breath to avoid the stench of overcooked onion, garlic, of sweat, of clothes that are scarcely ever changed, of bodies that are never washed unless they are going to be examined by a doctor. Olfactory organs in any way squeamish would find this journey a tribulation. Two policemen are posted at the entrance, close by are another two. Ricardo Reis is about to ask one of them, What is this gathering, officer, when the representative of law and order informs him respectfully, for one can tell at a glance that the gentleman making the inquiry is here by accident, It's the charity day organized by 0 Século. But there is such a crowd. Yes sir, they reckon that there are over a thousand here. Are all of them poor. All of them, sir, poor people from the back streets and slums. So many. Yes sir, and they are not all here. Of course, but all these people gathered to receive charity, it is a disturbing sight. It doesn't disturb me, sir, I'm used to it. And what are they given. Each pauper gets ten escudos. Ten escudos. That's right, ten escudos, and the children are given clothing, toys, and books. To help educate them. Yes sir, to help educate them. Ten escudos won't go very far. It's better than nothing, sir. Too true. Some of them spend the whole year just waiting for this distribution of charity, for this one and others, and there are even some who spend all their time running from charity event to charity event, grabbing what they can get, the trouble starts when they turn up in places where they are unknown, in other districts, other parishes, the poor who belong there chase them out, each pauper keeps a sharp eye on the other paupers. A sad business. It may be sad, sir, but otherwise there would be no controlling them. Thank you for the information, officer. At your service, sir, pass this way, sir. With these words the policeman took three steps forward, his arms outspread like someone shooing chickens toward the coop, All right now, move on quietly, unless you want to see me wielding my saber. With these persuasive remarks the crowd moves on, the women protesting as usual, the men acting as if they have heard nothing, the children thinking about the toys they will receive, perhaps a little car, perhaps a cycle, perhaps a celluloid doll, for these they would gladly exchange their sweaters and readers. Ricardo Reis climbed the slope of the Calçada dos Caetanos, from where he had a bird's-eye view and could estimate the size of the crowd. More than a thousand, the policeman was right, a country well endowed with paupers. Let us pray that charity will never dry up for this mob in shawls, kerchiefs, patched shirts, cheap cotton pants with the seats mended in a different material, some people in sandals, many barefoot. Despite the various colors, they form, massed together, a dark smudge, a black, fetid mud like that in the Cais do Sodré. They wait, and will continue to wait until their turn comes, hours and hours on their feet, some since dawn, mothers holding children in their arms, breast-feeding newborn infants, fathers conversing among themselves on topics that interest men, the aged taciturn and glum, shaky on their legs, drooling at the mouth. The day on which alms are distributed is the only day their families do not wish them dead, for that would mean fewer escudos. And there are plenty of people with fever, coughing their heads off, passing a few small bottles of liquor to help pass the time and ward off the cold. If the rain starts up again, they will get soaked, because there is no shelter here.
Ricardo Reis crossed the Bairro Alto, descending by the Rua do Norte, and when he reached the Rua de Camoes he felt as if he were trapped in a labyrinth that always led him back to the same spot, to this bronze statue ennobled and armed with a sword, another D'Artagnan. Decorated with a crown of laurels for having rescued the queen's diamonds at the eleventh hour from the machinations of the cardinal, whom, however, with a change of times and politics he will end up serving, this musketeer standing here, who is dead and cannot reenlist, ought to be told that he is used, in turn or at random, by heads of state and even by cardinals, when it serves their interests. The hours have passed quickly during these explorations on foot, and it is time for lunch. This man appears to have nothing else to do, he sleeps, eats, strolls, and composes poetry line by line with much effort, agonizing over rhyme and meter. It is nothing compared to the endless dueling of the musketeer D'Artagnan, and the Lusiads run to more than eight thousand lines, yet Ricardo Reis too is a poet, not that he boasts of that on the hotel register, but one day people will remember him not as a doctor, just as they do not think of Alvaro de Campos as a naval engineer, or of Fernando Pessoa as a foreign correspondent. Our profession may earn us our living but not fame, which is more likely to come from having once written Nel mezzo del cammin di nostra vita or Menina e moga me levaram da casa de metis pais or En un lugar de la Mancha, of which I do not wish to remember the name, so as not to fall once again into the temptation of saying, however appropriately, As armas e os barões assinalados, may we be forgiven these borrowings, Arma virumque cano. Man must always make an effort, so that he may deserve to be called man, but he is much less master of his own person and destiny than he imagines. Time, not his time, will make him prosper or decline, sometimes for different merits, or because they are judged differently. What will you be when you discover it is night and you find yourself at the end of the road.
It was almost nightfall before the Rúa do'Sáculo was clear of paupers. Ricardo Reis had lunched in the meantime, browsed in two bookshops, lingered at the door of the Tivoli debating whether or not he wanted to see the film I Lave All Women starring Jan Kiepura. In the end, he decided to see the film some other time and return to the hotel by taxi, because his legs were giving him trouble after all that walking. When it started raining, he retreated to a nearby café, read the evening newspapers, agreed to have his shoes shined, clearly a waste of polish on streets like these, where a shower can cause a flood without any warning, but the bootblack insisted that an ounce of prevention was better than a pound of cure, A shoe when it's polished keeps out the rain, sir, and the man was right, because when Ricardo Reis removed his shoes once back in his room, his feet were warm and dry. Just what one needs to keep healthy, warm feet and a cool head. Universities may not recognize this wisdom based on experience, but one has nothing to lose by observing the precept. The hotel is so peaceful, no banging doors, no sounds of voices, the buzzer silent. Salvador is not at the reception desk, most unusual, and Pimenta, who went to look for the key, moves as swiftly and ethereally as a sprite. Obviously he has not had to carry any luggage since early that morning, lucky for him. When Ricardo Reis went down to dinner, it was almost nine o'clock, the dining room, just as he had intended, was empty, the waiters chatting in a corner, but when Salvador appeared, the staff busied themselves, for that is what we must always do when our immediate superior suddenly enters. It is enough, for example, to shift our weight to the right leg if before it was resting on the left, that's all that's required, sometimes even less. Are you serving dinner, the guest asked hesitantly. But of course, that was what they were there for. Salvador told the good doctor that on New Year's Eve they generally had few customers, and the few they had generally dined out, the traditional réveillon or révelion, what was the word. Once, they used to celebrate the festivities in the hotel, but the owners found it
a costly business, the practice was discontinued, such a lot of work involved, not to mention the damage caused by the boisterousness of the guests, you know how things happen, one drink follows another, people start quarreling, and then all the noise, bedlam, and the complaints of those in no mood for merrymaking, because there are always such people. We finally stopped having the révelion, but I must confess I'm sorry, it was such a jolly occasion and the hotel enjoyed the reputation of having class and moving with the times. Now, as you can see, it's completely deserted. Well, at least you can get to bed early, Ricardo Reis consoled him, but Salvador assured him that he always waited up to hear the bells ring in the New Year at midnight, a family tradition. They always ate twelve raisins, one for each chime, to bring luck during the next year, a popular custom widely observed abroad. You're talking about rich countries, but do you really believe such a custom will bring you good fortune. I do not know, but perhaps my year would have been even worse had I not eaten those raisins. It is with such arguments that the man who has no God seeks gods, while he who has abandoned his gods invents God. One day we shall rid ourselves of both God and gods.
The Collected Novels of José Saramago Page 48