All was silent as the flock gathered around them attentively. The sun had already risen, its light casting a crimson glow on the fleecy coats of the sheep and the horns of the rams. Jesus said, I'm off, but didn't move. Pastor waited, leaning on his crook, as composed as if he had all the time in the world. At last Jesus took a few steps, opening a path through the sheep, then suddenly stopped and asked, What do you know about remorse and nightmares. That you are your father's heir. These words were too much for Jesus, his legs buckled, and the pack slipped from his shoulder, and either by chance or necessity his father's sandals fell out, and he could hear the Pharisee's bowl shatter into pieces. Jesus began weeping like a lost child, but Pastor made no attempt to comfort him, he merely said from where he was standing, Do not forget that I've known about you since the day you were born, and now you had better decide whether you're going or staying. First tell me who you are. The time has not yet come for you to know. And when will I know. If you stay, you'll regret not having left, and if you leave, you'll regret not having stayed. But if I leave, I will never know who you are. You're wrong, your hour will come, and when it does, I will be there to tell you, and that's enough conversation for now, the flock can't stand here all day waiting for you to make up your mind. Jesus gathered up the broken pieces of the bowl, looking at them as if he couldn't bear to part with them, but for no good reason, yesterday at this hour he had not yet met the Pharisee, besides, what had happened was only to be expected, earthenware breaks so easily. He scattered the pieces on the ground like sowing seeds, and Pastor said, You will have another bowl, but the next won't break while you are alive. Jesus didn't hear him, he held Joseph's sandals in his hand and was trying to decide if he should wear them. Not so long ago they would have been much too big for him, but time, as we know, can be deceptive, Jesus felt as if he had been carrying his father's sandals in his pack for ages, he would have been very surprised to find they were still too big for him. He slipped them on and, without knowing why, packed his own. Pastor said, Once feet have grown, they don't shrink again, and you will have no sons to inherit your tunic, mantle, and sandals, but Jesus did not discard them, their weight helped keep the almost empty pack on his shoulders. There was no need to give Pastor the answer he wanted, Jesus took his place behind the flock, his heart divided between a vague sense of terror, as if his soul were in peril, and another, even vaguer sense of somber fascination. I must find out who you are, murmured Jesus, choking on the dust raised by the flock as he chased after a sheep that lagged behind, and this, he believed, was the reason he had decided to stay with the mysterious shepherd.
That was the first day. No more was said about matters of faith and blasphemy, about life, death, and inheritance, but Jesus, who had started to watch Pastor, his every attitude and gesture, noticed that each time the shepherd offered up prayers of thanksgiving to the Lord, he got down and placed the palms of his hands on the ground, lowering his head and shutting his eyes, without uttering a word. One day, when he was still a little boy, Jesus had heard some elderly travelers who were passing through Nazareth relate that deep in the earth were vast caverns where one could find cities, fields, rivers, forests, and deserts just like those on the surface of the world, and that this underworld, a perfect image and likeness of the one we live in, was created by the devil after God threw him down from the heavens as punishment for his rebellion. Since God had initially befriended the devil and looked on him with favor, causing the angels to comment that there had never been so close a friendship in the universe, the devil witnessed the birth of Adam and Eve. Having learned how it was done, he repeated the process in his underworld and created a man and woman for himself, with the one difference that, unlike God, he forbade them nothing, which explains why there has never been such a thing as original sin in the devil's world. One of the old men even dared suggest, And because there was no original sin, there was no other kind of sin either. After the men were sent on their way with the help of some persuasive stones thrown by outraged Nazirites, who soon realized what these irreverent old fools were getting at with their remarks, there was a sudden tremor, nothing serious, a mere sign of confirmation coming from the bowels of the earth, which made young Jesus think, capable as he was, even as a boy, of linking cause and effect. And now, watching Pastor kneel before him with his head lowered and palms resting lightly on the ground to feel every grain of sand, every pebble and rootlet and blade sprouting on the surface, Jesus was reminded of that story. Perhaps this man inhabited the hidden world created by the devil in the image and likeness of the visible world. What is he doing here, Jesus asked himself, but he didn't dare probe any further. When Pastor eventually got to his feet, Jesus asked him, What are you doing. I want to be sure the earth is still beneath me. Surely you can tell with your feet. My feet perceive nothing, only my hands can tell me, when you adore your God, you don't raise your feet to Him, you raise your hands, even though you could raise other parts of your body, for example what is between your legs, unless you happen to be a eunuch. Overcome with shame and horror, Jesus turned beet red. Do not offend the God you do not know, he told Pastor severely when he had recovered, but Pastor asked, Who created your body. It was God, of course. Just as it is now, Yes, And did the devil play any part in creating your body. None whatsoever, man's body is God's creation. So all the parts of your body are equally worthy in the eyes of God, Obviously, So God isn't likely to disown what you have between your legs, for example. No, I suppose not, but then the Lord created Adam, yet expelled him from Paradise even though he was His creation. Just give me a straight answer, boy, and stop talking like a teacher in the synagogue. You're trying to make me give the answers you want, but I can tell you, if you wish, all the cases in which man is forbidden by the Lord, under pain of death, to expose his own or another's nakedness, which proves that certain parts of the body are in themselves sinful. No more sinful than the mouth when it utters falsehood and slander, that same mouth with which you praise your Lord before uttering falsehood and after spreading slander. That's enough, I don't want to hear another word. You must hear me out, if only to answer my question. What question. Can God disown what you have between your legs as something not of His making, just answer yes or no. No, He can't, Why not, Because the Lord cannot undo what He has willed. Slowly nodding his head, Pastor said, In other words, your God is the only warden of a prison where the only prisoner is your God. The final echo of these momentous words was still ringing in Jesus' ears when Pastor went on to say in an almost natural voice, You must choose a sheep. What, asked Jesus in bewilderment. I said choose a sheep, unless you prefer a goat. Whatever for. Because you'll need it, unless you really are a eunuch. When Pastor's meaning sank in, the boy was stunned, but worst of all was the surge of vile sensuality once he had suppressed his embarrassment and revulsion. Covering his face with both hands, he said in a hoarse voice, This is the word of the Lord, The man who copulates with an animal will be punished with death and the animal slaughtered, and the Lord also said, Cursed is the man who sins with an animal of any species. Did your Lord say all that. Yes, and now leave me alone, abominable creature, for you are not of God but belong to the devil. Pastor listened impassively, waiting for Jesus' curse to have its full effect, whatever that might be, an apparition, leprosy, the sudden destruction of body and soul. But nothing happened. Wind came playing between the stones, raising a cloud of dust that swept across the wilderness, then nothing, silence, the universe quietly watching men and animals, perhaps waiting to see what meaning they can find, recognize, or construe in those words, it consumes itself in this vigil, the primordial fire is already reduced to ashes, but the response is slow in coming. Then Pastor raised his arms and called out to his flock in a commanding voice, Listen, my sheep, hear what this learned boy has come to teach us, God has forbidden anyone to copulate with you, so fear not, but as for shearing you, neglecting you, slaughtering you, and eating you, all these things are permitted, because for this you were created by God's law and are s
ustained by His providence. He gave three long whistles and, waving his crook over his head, he cried, Be off, be off with you, whereupon the flock began moving toward the spot where the column of smoke disappeared. Jesus stood watching until the tall figure of Pastor all but vanished from sight and the resigned rumps of the animals merged with the color of the earth. I'm not going with him, Jesus said, but he went. He adjusted the pack on his back, tightened the straps of the sandals that had belonged to his father, and followed the flock at a distance. He caught up with them at nightfall and, emerging from the shadows into the light of the campfire, announced, I'm here.
TOMORROW IS ANOTHER DAY IS A WELL-KNOWN SAYING AND to the point, yet not as simple as it may seem to one who is satisfied with the approximate meaning of words, whether taken separately or together, because everything depends on how a thing is said, which varies according to the mood of the person speaking. When the words are expressed by one whose life is going badly and who hopes for better times, they are not the same as when one utters them as a threat, promising vengeance at some future date. The most extreme case would be one who sighs, Tomorrow is another day, because he is a pessimist by nature and given to expecting the worst. It would not be entirely plausible for Jesus to go around saying this at his age, whatever his meaning or tone of voice, but for us, yes, because like God we know everything about what has been and what is to come, so we can say, mutter, or whisper these words as we watch Jesus go about his tasks as a shepherd boy, crossing the hills of Judah, or, later, descending into the valley of Jordan. And not just because we are writing about Jesus but because every human being is constantly confronted with good and bad, one thing coming after another, day following day. Since this gospel was never meant to dismiss what others have written about Jesus or to contradict their accounts, and since Jesus is clearly the hero of our story, it would be easy for us to go up to him and predict his future, tell him what a wonderful life lies ahead, the miracles he will perform to provide food and restore health, even one to conquer death, but that would hardly be wise, because young Jesus, notwithstanding his aptitude for religious studies and his knowledge of patriarchs and prophets, enjoys the healthy skepticism one associates with youth, so he would send us away with scorn. Yes, he will change his mind when he meets God, but it is much too soon for that great encounter, and before then Jesus will have to go up and down many a mountain slope, milk many a goat and sheep, help make cheese, and barter wares in the villages. He will also kill animals that are diseased or have outlived their usefulness, and he will mourn their loss. But fret not, all you sensitive souls, he will never engage in the horrid vice suggested by Pastor, of coupling with a goat or sheep or both to relieve and satisfy the corrupt flesh that houses his pure soul. This is neither the time nor the place, however, to ponder how often the soul, in order to be able to boast of a clean body, has burdened itself with sadness, envy, and impurity.
Although their initial exchanges on ethical and theological matters remained unresolved, Pastor and Jesus got along well enough with each other, the shepherd patiently teaching him how to tend the flock, the boy listening intently, as if it were a matter of life and death. Jesus learned how to send his crook whirling through the air to land on the rump of an animal that in a moment of distraction or daring had strayed from the flock, but his apprenticeship was painful, because one day, while he was still struggling to master the technique, he threw the crook too low and accidentally hit the tender neck of a newborn kid, with such force that he killed the poor thing outright. Such accidents can happen to anyone, even an experienced and skillful shepherd, but Jesus, who was already burdened with so many sorrows, stiffened with horror as he lifted the little kid, still warm, into his arms. There was nothing to be done. Even the mother goat, after sniffing her child for a moment, moved away and resumed grazing, pawing at tufts of grass, which she pulled at with quick movements of her head, recalling the familiar refrain, A bleating goat doesn't chew much grass, which is another way of saying, You can't cry and eat at the same time. Pastor came to see what happened, Bad luck, no need for you to feel guilty. But I killed the poor little animal, Jesus said mournfully. So you did, but if he'd been an ugly, smelly old billy goat you wouldn't have felt much pity, put him on the ground and let me deal with this while you go attend to that ewe over there that looks as if she's about to give birth. What will you do with the kid. Skin it, of course, unless you expect me to work a miracle and bring it back to life. I swear I'll never touch that meat. Eating the animal we kill is our only way of showing respect, what is wrong is to eat what others have been forced to kill. I refuse to eat it. Please yourself, there will be all the more for me. Pastor drew a knife from his belt, looked at Jesus, and said, This is something else you'll have to learn sooner or later, to study the entrails of the animals created to serve and feed us. Jesus looked away and turned to go, but Pastor, knife in hand, went on to say, Slaves exist to serve us, perhaps we should open them up to see if they carry slaves inside, or open up a monarch to see if he has another monarch in his belly, I'll bet if we met the devil and he allowed us to open him up, we might be surprised to find God jumping out. Pastor still liked to provoke Jesus with these outrageous remarks. Jesus had gradually learned that the best way to deal with this was ignore it and say nothing. For Pastor might have gone even further, suggesting that on opening up God one might find the devil inside. Jesus went off in search of the ewe about to give birth, here at least there were no surprises awaiting him, a lamb like any other would appear, in the image and likeness of its mother, who in turn was identical to her sisters, for the one thing we can expect from these creatures is a smooth continuity of the species. The sheep had already given birth. The newborn lamb, lying on the ground, seemed to be all legs as its mother tried to help it to its feet, gently nudging with her nose, but the poor, dazed creature could only cock its head, as if trying to find the best angle to take in this strange new world. Jesus helped hold it steady on its feet, his hands sticky with the afterbirth, but he did not mind, one gets used to such things when one is in constant contact with animals, and this lamb arrived at the right moment, so pretty with its curly coat and its pink little mouth already searching avidly for milk from those teats, which it is seeing for the first time and could never have imagined from inside its mother's womb. No one has any grounds for complaining about God, when we discover so many useful things from the moment we are born.
Within sight, Pastor stretches the kid's pelt on a wooden frame in the form of a star, the skinned carcass already in his pack, wrapped in cloth. He will salt it later, when the flock settles down for the night, except for the piece Pastor intends to have for his supper, since Jesus is adamant he will not touch the meat of an animal he killed. These scruples on the part of Jesus place him in conflict with the religion he observes and the traditions he respects, including the slaughter of all those other innocent animals sacrificed daily on the altars of the Lord, especially in Jerusalem, where the victims are counted in hecatombs. Given the time and place, Jesus' attitude does seems odd, but perhaps it is really a question of vulnerability, for we must not forget Joseph's tragic death and Jesus' recent discovery of the appalling massacre that took place in Bethlehem almost fifteen years ago, enough to disturb any young mind, not to mention those terrifying nightmares, which we have not mentioned lately, although they still trouble him and refuse to go away. When he can no longer bear the thought that Joseph is coming to kill him, his cries wake the flock in the middle of the night, and Pastor gives him a gentle shake, What's this, what's going on. Delivered from his nightmare, Jesus falls into the shepherd's arms, as if Pastor were his unfortunate father. Soon after joining Pastor, Jesus had confided in him that he had nightmares, though not giving the reason, but Pastor said, Save your breath, I know everything, even what you're hiding from me. This was about the time Jesus rebuked Pastor for his lack of faith and his wickedness, particularly, if you'll forgive my laboring the point, in sexual matters. But Jesus realized that he had
no one else in the world, besides the family he had abandoned and forgotten, but not the mother who gave him life, although he often wished she hadn't, and, after his mother, only his sister Lisa, which he couldn't explain, but then memory is like that, it has its own reasons. So gradually Jesus began to enjoy Pastor's company, and it is easy to imagine his relief at not having to live alone with his remorse, at having someone at his side who understood, who would not pretend to forgive what could not be forgiven, someone who would treat him with both kindness and severity in accordance with his innocence and his guilt. We felt this needed explaining, so that the reader would find it easier to understand and accept why Jesus, so different in character and outlook from his ill-bred master, decided to stay with him until the prophesied encounter with God, which promises to be momentous, because God is not likely to appear to a simple mortal without good reason.
The Collected Novels of José Saramago Page 102