The captains' greatest fear was that the Moors might learn of the disaffections spreading throughout the Christian encampments, and should take advantage of the unrest and sally forth from the five gates simultaneously sweeping some out to sea and sending others down the slopes to their death. Therefore, before it was too late, they summoned, not the officers for there were none, but a group of soldiers who, because they were always making their voices heard, had gained a certain ascendancy over the others, and fate decreed that at the Porta de Ferro, one of those soldiers should happen to be Mogueime whose love for Ouroana did not distract him from his responsibilities to society and from pursuing personal and collective interests. So three delegates went to the captain and when questioned they presented their case. Mem Ramires's impassioned speech, no doubt like those delivered in the other encampments, was full of patriotic exhortations, yet for all their novelty, they failed to dissuade the soldiers, and even the loud threats that followed produced little effect, and finally turning to Mogueime, an emotional Mem Ramires exclaimed, How is it possible that you Mogueime of all people could be involved in this conspiracy, you, who were my comrade in arms at Santarém, where you generously loaned me your shoulders and height so that I might throw a rope-ladder up to the battlements that all of us later climbed, and now, forgetful of the vital role you played on that glorious day, having repudiated your captain and shown ingratitude towards your king, there you are scheming with a gang of ambitious scoundrels, how is it possible, whereupon Mogueime, unperturbed, simply replied, Captain, if you should need to climb on to my shoulders again in order to reach the tallest battlement in Lisbon with your sword, your hands or a ladder, you may count on me, let's go at once, if you want, but that is not the question, our concern is that we should be paid like the foreigners, and take note, Captain, just how reasonable our demands are, for we have not come to ask that the foreigners should be paid what we have been paid. The other two delegates assented in silence, for such eloquence needed no repeating, and the conference ended.
Mem Ramires sent his report to the king, which was essentially the same as that of the other captains, suggesting with all respect that His Royal Highness should summon the leaders of this movement in the armed forces, who, perhaps in the presence of Your Majesty, might be rather less audacious and unreasonable. Dom Afonso Henriques was hesitant about making any such concession, but the situation was serious, the Moors might suddenly come to realise that their enemies were vacillating, and as a last resort, but furious, he sent for the leaders. When the five men entered the tent, the king with a fierce expression, his powerful arms crossed over his chest, gave vent to his wrath, I cannot decide whether I should order the feet that have brought you here to be cut off or your heads from which, should you dare, you will spout defiant words, and he stared with blazing eyes at the tallest of the delegates, who was, as one might have suspected, Mogueime. Now then, it was nice to see, perhaps only possible in those innocent times, how Mogueime grew in stature and his voice rang out clearly as he replied, If Your Royal Highness orders our head and feet to be cut off, your entire army will be without head or feet. Dom Afonso Henriques could not believe his ears, that a hired common soldier from the infantry should presume to claim for his base fraternity privileges reserved for a cavalry of noblemen, for there is a real army, the foot-soldiers only serving to surround the enemy on the battlefield or to form a cordon during a siege such as this one. Even so, and because nature had endowed him with some sense of humour, in keeping with the circumstances at that time, he found the delegate's reply amusing, not so much for the substance of the argument, which he thought more than debatable, but because of the felicitous play on words. Turning to the other four leaders who had also been convened, he said in jovial mockery, This country would appear to be getting off to a bad start, and then, altering his expression and looking directly at Mogueime, he added, I've seen you before, who are you, I took part in the conquest of Santarém, Your Majesty, replied Mogueime, and it was I who lent my shoulders to captain Mem Ramires who is standing over there, And do you think that gives you the right to come here to complain and make impossible demands, Not at all, Your Majesty, but my comrades insisted that I should act as their spokesman, And what exactly do you want, Your Majesty knows what we want, that we should be given our fair share of the booty, for we have come here prepared to shed our blood which when spilled is the same colour as that of the foreign crusaders, just as we will stink like them if death should strike and our corpses rot, And if I should refuse you any share of the booty, Then, Sir, you will capture the city with the few crusaders who have stayed behind, This is an act of insurrection you are committing, Sir, I beseech you not to take this attitude, for while it is true that there is some desire for gain on our part, bear in mind that it is also an act of justice to pay the same wages for the same task, and this new country will get off to a bad start unless it is fair-minded from the outset, remember, Sir, the words of our forefathers, That which is born crooked rarely ever grows straight, do not let Portugal become crooked, Sir, I implore you, Who taught you to speak with more eloquence than a prelate, The words are there, Sir, in the air, anyone can learn them. Dom Afonso Henriques was no longer scowling and stroking his beard with his right hand began to think, and there was something sad about his expression as if questioning so many of the decisions he had taken, and those others, as yet unknown, that he would have to weigh up in future according to his state of mind when he came to confront them, and lost in thought for several minutes, with a silence no one there present dared to interrupt, he finally spoke, telling them, Begone, your captains will inform you anon of the outcome of our discussions.
There was rejoicing in the five encampments, and even on the Monte da Graça all fears were dispelled when, the troops having gathered on parade, the heralds arrived to announce that in his bounty the king had decided that all the soldiers, no matter their rank or seniority, would have the same right to plunder the city, in keeping with the customs of the day and excepting the booty reserved for the crown and that promised to the crusaders. There was so much cheering and at such length, that the Moors genuinely feared that the moment had come for the final assault, although there had been no earlier preparations to warn them. No such assault, in fact, took place, but from the walls above they could see that the encampments were in a ferment of activity, the men like ants excited at the sudden discovery of a table laden with food at the side of a road where hitherto they had carried off nothing except dry awns of wheat and the odd crumb. Within an hour the master-carpenters had reached an agreement, within two hours the joiners were hard at work on the rot that had slowly been corroding the towers under construction, a figurative expression, since hylotrupes and anobia are not endowed with cutting and perforating instruments capable of coping with green wood and devouring it, and within three hours someone had the idea that by digging a deep tunnel under the wall and then filling it up with wood and setting it alight, the heat of this furnace would expand the stones and cause the joints to crumble, whereby, with a little assistance from God as well, the entire wall would come tumbling down before you could say amen. Here the sceptics will murmur and those who are always denigrating human nature that these men, formerly insensitive to any love for the fatherland and indifferent to the future of generations to come, out of their love for filthy lucre were now revealing themselves, not only by their hard physical labour, but also in the invisible and superior operations of soul and mind, but it has to be said that they are much deceived, because what moved wills and generated happiness there stemmed infinitely more from the spiritual satisfaction of forging equal justice for everyone as an integral and unassailable right.
With this renewed morale amongst the Christians that even from a distance was much in evidence, the Moors began to feel disheartened, and if in the majority of cases it was in the necessary struggle itself against nascent weakness that they sought new strength, there were some who succumbed to fears real and imagined and
who tried to save their body by seeking with a hasty Christian baptism the condemnation of their Islamic soul. At dead of night and using improvised ropes, they descended from the walls and, concealed amidst the surrounding ruins and amongst the bushes, they awaited dawn in order to come out by daylight. With raised arms, and the rope they had used to descend wound round their neck as a sign of surrender and obedience, they walked towards the encampment, shouting all the while, Baptism, baptism, confiding in the saving virtue of a word which hitherto, resolute in their faith, they had found abhorrent. From afar, on seeing those submissive Moors, the Portuguese thought they were coming to negotiate the surrender of the city itself, although they found it strange that the gates had not been opened for them to leave nor the military protocol prescribed on such occasions been observed, and above all, as the presumed emissaries drew closer, it became all too apparent from their filthy and tattered clothes that these were not men of any social standing. But when it finally became clear what they wanted, impossible to describe the fury and demented wrath of the soldiers, suffice it to say that there were enough severed tongues, noses and ears there to fill a butcher's shop, and, as if that were not enough, they chased them back to the walls with blows and insults, some, who knows, hoping in vain for an unlikely pardon from those whom they had betrayed, but it was a sad affair, and all of them ended up there, fatally wounded, stoned and riddled with arrows by their own brethren. After this tragic episode, a heavy silence fell over the city, as if they had to rid themselves of a deeper mourning, perhaps that of an offended religion, perhaps the unbearable remorse of acts of fratricide, and that was the moment when, breaking down the last barriers of dignity and circumspection, famine showed itself at its most obscene in the city, for there is less obscenity in the intimate manifestations of the body than in seeing that body expire from starvation under the indifferent and ironic gaze of the gods who, having stopped feuding with each other, and being immortal, distract themselves from eternal boredom by applauding those who win and those who lose, the former because they have killed, the latter because they have died. In reverse order of ages, lives were extinguished like spent oil-lamps, first the babes in arms who could not suck a single drop of milk from their mothers' withered breasts, their insides rotted by the unsuitable nourishment forced down their throat as a last resort, then the older children who needed more food to survive than that the adults took from their mouths, especially the women, for they deprived themselves so that the men might have enough energy left to defend the walls, nevertheless, the elderly were those who resisted best of all, perhaps because of the scant nourishment required by their bodies which had decided for themselves to enter death as light as possible rather than overload the boat that would transport them across the ultimate river. By then the cats and dogs had already disappeared, the rats were pursued into the fetid darkness where they sought refuge, and now that in patios and gardens plants were stripped to their roots, the memory of feasting on a dog or cat was tantamount to dreaming of an era of abundance when people could still afford the luxury of throwing away bones that had barely been stripped of meat. Scraps were salvaged from rubbish dumps either for immediate consumption or to transform by some means or other into food, and the scavenging became so frenetic that the few remaining rats emerging from the darkness of night, found almost nothing to satisfy their indiscriminate voraciousness. Lisbon groaned in its misery, and it was a grotesque and terrible irony that the Moors had to celebrate Ramadan when hunger had made fasting impossible.
And so the Night of Destiny arrived, as described in chapter ninety-seven of the Koran commemorating the prophet's first revelation, and where, according to tradition, all the events throughout the year are recorded. For these Moors of Lisbon, however, destiny Will not wait so long, it will be fulfilled within the next few days, and it has come quite unexpectedly, for it was not revealed on the Night a year ago, nor did they know how to read its secrets, that accursed Ibn Arrinque and his army of Galicians deceived because the Christians were still so far north. It is far from clear why the Moors should have lit great bonfires all along the battlements, which, like an enormous crown of flames circling the city, burned all that night, instilling fear and remorse in the hearts of the Portuguese, whose hopes of victory might have been shaken by that terrifying spectacle had they not been reliably informed of the desperate situation to which their wretched enemies had been reduced. At daybreak, when the muezzins summoned the faithful to prayer, the last columns of black smoke rose into the limpid sky, and tinged with crimson by the rising sun, they were wafted by a gentle breeze over the river in the direction of Almada, like some ominous warning.
The time had actually come. The excavation of the mine was finished, the three towers, Norman, French, and also that of the Portuguese, which had been quickly built to the height of the other two, rose up near the walls like giants ready to raise a mighty fist that would reduce to rubble and ashes a barrier fast losing the cement of willpower and the bravery of those who have defended it so far. Somnambulant, the Moors see the towers approach, and feel that their arms can barely raise their sword and stretch the cord of their bow, that their bleary eyes can no longer measure distances, they are facing defeat, worse than any death. Below, the flames engulf the wall, smoke belches from the tunnel, as if from the nostrils of an expiring dragon. And that is when the Moors with one final effort, trying to muster whatever strength remains from their own desperation, erupt from the Porta de Ferro in order to set fire once more to that threatening tower which they failed to destroy from above where it was better protected. On all sides people are killing and dying. The tower catches fire but the blaze has not spread, the Portuguese defend it with a fury equal to that of the Moors, but there came a moment when in terror, some wounded, others pretending they were, throwing down their arms or still bearing them, some fled, jumping into the water, shameful, just as well there are no crusaders present to see their cowardice and report it abroad where reputations are made and lost. As for Fray Rogeiro, there is no danger, he was elsewhere at the time, if anyone had told him what happened here, we can always ask, How can he be so sure if he was not there. The Moors in their turn began to weaken, while the Portuguese with greater courage were now advancing, imploring the intercession of all the saints and of the Holy Virgin Mary, and, either because of this, or because all materials have a limit to their resistance, the wall well and truly came crashing down, so that, once the dust and smoke had settled, the city could be seen at last, its narrow streets, the congested houses, people everywhere in a panic. The Moors, embittered by this disaster, withdrew, the Porta de Ferro slammed shut, not that it mattered, for another gap had appeared nearby where there was no gate, its only defence being the stalwarts amongst the Moors who rushed to cover the opening with such desperate wrath that they caused the Portuguese to vacillate once more, this made it all the more urgent to raise the tower over here to the height of the wall, at the same time as cries of fear and anguish could be heard coming from the other part of the city where the other two towers pushed up against the wall formed bridges for the soldiers who called out, Courage, courage, as they invaded the battlements, Lisbon had been conquered, Lisbon had been lost. After the fortress's surrender, the bloodshed ceased. However when the sun began to go down in the direction of the sea and touched the clear horizon, the voice of the muezzin could be heard coming from the great mosque, calling out for the last time from on high where he had taken refuge, Allahu akbar. The Moors came out in goose pimples at the summons of Allah, but the plea did not reach its end because a Christian soldier, more zealous than most, or thinking one more casualty was needed to conclude the war, went racing up the steps of the minaret and with one blow from his sword beheaded the old man, in whose blind eyes a light flickered at the moment of death.
The Collected Novels of José Saramago Page 186