At this same hour, the maphia were also intently talking business. Perhaps because we were too thorough, as we unreservedly admit, the description we gave of the black tunnels through which the criminal organization penetrated the world of funeral directors may have led some readers to wonder what kind of miserable maphia this is that it has no easier or more profitable ways of making money. Oh, but it has, and many and various they are, however, like any of its counterparts scattered throughout the world, skilled in balancing acts and in using tactics and strategies to best advantage, the local maphia did not merely rely on immediate gains, they were aiming higher than that, they had their eye on eternity, on neither more nor less than establishing, with the tacit agreement of families persuaded of the usefulness of euthanasia and with the blessing of politicians who would pretend to look the other way, an absolute monopoly on human deaths and burials, at the same time taking responsibility for keeping the nation's demographics at a level that was convenient for the country at any one time, turning the tap on and off, to use the image deployed before, or to use a more rigorously technical term, controlling the fluxometer. If they could not, at least in that initial phase, speed up or slow down procreation, it would at least be in their power to accelerate or delay journeys to the frontier, not the geographical one this time, but the eternal frontier. At the precise moment when we entered the room, the debate was focused on how they could make optimum use of the work force that had been left idle since the return of death, and although there was no shortage of suggestions from around the table, some more radical than others, they ended up choosing one with a long proven track record and which would require no complicated mechanisms, namely, the protection business. The very next day, from north to south, in every part of the country, the offices of funeral directors saw two visitors come through their door, usually two men, sometimes a man and a woman, only rarely two women, who politely asked to speak to the manager, to whom they equally courteously explained that his business ran the risk of being attacked and even destroyed, either by bomb or fire, by activists from certain illegal groups of citizens who were demanding the inclusion of the right to eternal life in the universal declaration of human rights and who, frustrated in their desires, were now determined to vent their fury by letting the heavy hand of vengeance fall on innocent companies such as theirs, simply because they were the people who carried the corpses to their final resting place. We are told, said one of the emissaries, that these organized attacks, which could, if they met with any resistance, include the murder of the owner and the manager as well as their families, and if not them, then one or two employees, will start tomorrow, possibly here, possibly elsewhere, But what can I do, asked the poor manager, trembling, Nothing, you can't do anything, but if you like, we can protect you, Yes, of course, if you can, There are a few conditions to be met, Whatever they are, please, protect me, The first is that you will not talk about this to anyone, not even to your wife, But I'm not married, It doesn't matter, not even to your mother, your grandmother or your aunt, My lips are sealed, Just as well, because, otherwise, you risk having them sealed forever, And what about the other conditions, There's only one, to pay whatever we ask, Pay, We'll have to organize the protection operation, and that, dear sir, costs money, Ah, I understand, We could even protect the whole of humanity if it were prepared to pay the price, but meanwhile, since each age is always followed by another, we still live in hope, Hm, I see, How fortunate that you're so quick on the uptake, How much must I pay, It's written down on this piece of paper, That's a lot, It's the going rate, And is it per year or per month, Per week, But I don't have that kind of money, we funeral directors don't earn very much, You're lucky we're not asking you for what you, in your opinion, think your life is worth, Well, I only have one, And you could easily lose that, which is why we advise you to take good care of it, All right, I'll think about it, I need to talk to my partners, You have twenty-four hours, not a minute more, after that, we wash our hands of the matter, the responsibility will be yours alone, if anything should happen to you, we're pretty sure that the first time won't be fatal, and at that point, we'll come back and talk to you again, by then, of course, the price will have doubled and you'll have no option but to pay us whatever we ask, you can't imagine how implacable these citizens' groups demanding eternal life can be, All right, I'll pay, Four weeks in advance, please, Four weeks, Yours is an urgent case and, as we said before, it costs money to mount a protection operation, In cash or by check, In cash, checks are for a different kind of transaction and for different sums of money, when it's best if the money doesn't pass directly from one hand to another. The manager went and opened the safe, counted out the notes and asked as he handed them over, Give me a receipt or some other document guaranteeing me protection, No receipt, no guarantee, you'll have to be content with our word of honor, Honor, Yes, honor, you can't imagine how thoroughly we honor our word, Where can I find you if I have a problem, Don't worry, we'll find you, I'll see you to the door, No, don't bother, we know the way, turn left after the storeroom for coffins, past the make-up room, down the corridor, through reception and there's the street door, You won't get lost, We have a very keen sense of direction, we never get lost, for example, in five weeks' time, someone will come here to receive the next payment, How will I know it's the right person, You'll have no doubts when you see him, Goodbye, Yes, goodbye, no need to thank us.
Finally, last but not least, the catholic apostolic church of rome had many reasons to feel pleased with itself. Convinced from the start that the abolition of death could only be the work of the devil and that to help god fight the demon's works there is nothing more powerful than perseverance in prayer, they had set aside the virtue of modesty which, with no small effort and sacrifice, they usually cultivated, to congratulate themselves unreservedly on the success of the national campaign of prayer whose objective, remember, had been to ask the lord god to bring about the return of death as quickly as possible so as to save poor humanity from the worst horrors, end of quote. The prayers had taken nearly eight months to reach heaven, but when you think that it takes six months to reach the planet mars, then heaven, as you can imagine, must be much farther off, three thousand million light-years from earth, in round numbers. A black cloud, therefore, hung over the church's legitimate satisfaction. The theologians argued and failed to reach agreement on the reasons that had led god to order death's sudden return, without at least allowing time for the last rites to be given to the sixty-two thousand dying, who, deprived of the grace of the last sacrament, had expired in less time than it takes to say so. Worrying thoughts as to whether god had authority over death or if, on the contrary, death was above god in the hierarchy quietly gnawed away at the hearts and minds of that holy institution, where the bold affirmation that god and death were two sides of the same coin had come to be considered not so much heresy as an abominable sacrilege. At least that was what was really going on beneath the surface, whereas to others it seemed that the church's main preoccupation was their participation in the queen mother's funeral. Now that the sixty-two thousand ordinary dead were safely in their final resting place and no longer holding up the traffic in the city, it was time to bear the venerable lady, suitably enclosed in her lead coffin, to the royal pantheon. As the newspapers all agreed, it was the end of an era.
IT MAY BE THAT A VERY GENTEEL UPBRINGING, OF THE KIND that is becoming increasingly rare, along, perhaps, with the almost superstitious respect that the written word can instill into certain timid souls, has prevented readers, although they are more than justified in showing signs of ill-contained impatience, from interrupting this long digression and demanding to be told what death has been up to since the fateful night when she announced her return. Now given the important role that the eventide homes, the hospitals, the insurance companies, the maphia and the catholic church played in these extraordinary events, it seemed only fitting to explain in fulsome detail how they reacted to this sudden and dramatic turn of events,
but unless, of course, death, taking into account the enormous numbers of corpses that would have to be buried in the hours immediately following her announcement, had decided, in an unexpected and praiseworthy gesture of sympathy, to prolong her absence for a few more days in order to give life time to return to its old axis other, newly dead people, that is, those who died during the first few days of the restoration of the old regime would have been forced to join the unfortunates who had, for months, been hovering between here and there, and then, as is only logical, we would have been obliged to speak of those new deaths too. However, that is not what happened, Death was not so generous. The week-long pause, during which no one died and which, initially, created the illusion that nothing had, in fact, changed, came about simply because of the new rules governing the relationship between death and mortals, namely that everyone would receive prior warning that they still had a week to live until, shall we say, payment was due, a week in which to sort out their affairs, make a will, pay their back taxes and say goodbye to their family and to their closest friends. In theory, this seemed like a good idea, but practice would soon show that it was not. Imagine a person, the sort who enjoys splendid good health, who has never suffered from so much as a headache, an optimist both on principle and because he has clear and objective reasons for being so, and who, one morning, leaving his house on his way to work, meets his local and very helpful postman, who says, Lucky I caught you, mr. so-and-so, I've got a letter for you, and the man receives in his hands a violet-colored envelope to which he might pay no particular attention, after all, it's probably just more junk mail from those direct marketing fellows, except that his name on the envelope is written in a strange hand, exactly like the writing on the famous facsimile published in the newspaper. If, at that moment, his heart gives a startled leap, if he's filled by a grim presentiment of some inevitable misfortune and he tries to refuse the letter, he won't be able to, it will be as if someone, gently holding his elbow, were guiding him down the steps to avoid slipping on a discarded banana skin, helping him round the corner so that he doesn't trip over his own feet. It will be pointless, too, trying to tear the envelope into pieces, because everyone knows that letters from death are, by definition, indestructible, not even an acetylene blowtorch at full blast could do away with them, and the ingenuous trick of pretending that he has dropped it would prove equally useless because the letter won't allow itself to fall, it will stay as if glued to his fingers, and even if, by some miracle, the impossible should happen, you can be sure that some good-hearted citizen would immediately pick it up and run after the person who was busily pretending not to have noticed and say, This letter is yours, I believe, it might be important, and the man would have to reply sadly, Yes, it is important, thank you very much for your pains. But that could only have happened at the beginning, when very few people knew that death was using the public postal service as a messenger for her funereal letters of notification. In a matter of days, the color violet would become the most hated of all colors, even more so than black, despite the fact that black represented mourning, but then this is perfectly understandable when you consider that mourning is worn by the living, not the dead, although the latter do tend to be buried wearing black. Imagine, then, the bewilderment, fear and perplexity of that man setting off to work and seeing death suddenly step into his path in the shape of a postman who will definitely not ring twice, for, if he hadn't chanced to meet the addressee in the street, he would simply have put the letter through the relevant mailbox or slipped it under the door. The man is standing there, in the middle of the pavement, with his superb health, his solid head, so solid that even now, despite the terrible shock, it still doesn't ache, suddenly the world has ceased to belong to him or he to the world, they have merely been lent to each other for seven days and not a day longer, according to this violet-colored letter he has just reluctantly opened, his eyes so full of tears that he can barely read what's written there, Dear sir, I regret to inform you that in a week your life will end, irrevocably and irremissibly. Please make the best use you can of the time remaining to you, yours faithfully, death. The signature has a lower-case d, which, as we know, acts, in some way, as its certificate of origin. The man hesitates, the postman called him mr. so-and-so, which means, as we can see for ourselves, that he's of the male sex, the man wonders whether to go home and tell his family of this irrevocable sentence or if, on the contrary, he should bite back his tears and continue on his way to where his work awaits him and fill up what days remain to him, then feel able to ask, Death where is thy victory, knowing, however, that he will receive no reply, because death never replies, not because she doesn't want to, but because she doesn't know what to say in the face of the greatest of human sorrows.
The Collected Novels of José Saramago Page 348