Having thus prepared and ordered their navy, they went on in despite of calm or storm, and though the Lady at first fancied herself in a very sad condition, and her mind was much tormented with doubts and fears, not knowing whether this strange adventure would tend to her safety or destruction; yet she being withal of a generous spirit, and ready wit, considering what dangers she had past, and finding those sorts of men civil and diligent attendants to her, took courage, and endeavoured to learn their language; which after she had obtained so far, that partly by some words and signs she was able to apprehend their meaning, she was so far from being afraid of them, that she thought her self not only safe, but very happy in their company: by which we may see, that novelty discomposes the mind, but acquaintance settles it in peace and tranquility. At last, having passed by several rich islands and kingdoms, they went towards Paradise, which was the seat of the Emperor; and coming in sight of it, rejoiced very much; the Lady at first could perceive nothing but high rocks, which seemed to touch the skies; and although they appeared not of an equal height, yet they seemed to be all one piece, without partitions; but at last drawing nearer, she perceived a cleft, which was a part of those rocks, out of which she spied coming forth a great number of boats, which afar off showed like a company of ants, marching one after another; the boats appeared like the holes or partitions in a honey-comb, and when joined together, stood as close; the men were of several complexions, but none like any of our world; and when both the boats and ships met, they saluted and spake to each other very courteously; for there was but one language in all that world, nor no more but one Emperor, to whom they all submitted with the greatest duty and obedience, which made them live in a continued peace and happiness, not acquainted with other foreign wars, or home-bred insurrections. The Lady now being arrived at this place, was carried out of her ship into one of those boats, and conveyed through the same passage (for there was no other) into that part of the world where the Emperor did reside; which part was very pleasant, and of a mild temper: within itself it was divided by a great number of vast and large rivers, all ebbing and flowing, into several islands of unequal distance from each other, which in most parts were as pleasant, healthful, rich, and fruitful, as nature could make them; and, as I mentioned before, secure from all foreign invasions, by reason there was but one way to enter, and that like a labyrinth, so winding and turning among the rocks, that no other vessels but small boats, could pass, carrying not above three passengers at a time: on each side all along this narrow and winding river, there were several cities, some of marble, some of alabaster, some of agate, some of amber, some of coral, and some of other precious materials not known in our world; all which after the Lady had passed, she came to the imperial city, named Paradise, which appeared in form like several islands; for rivers did run betwixt every street, which together with the bridges, whereof there was a great number, were all paved; the city itself was built of gold, and their architectures were noble, stately, and magnificent, not like our modern, but like those in the Roman’s time; for our modern buildings are like those houses which children use to make of cards, one storey above another, fitter for birds, than men; but theirs were more large, and broad, than high; the highest of them did not exceed two storeys, besides those rooms that were under-ground, as cellars, and other offices. The Emperor’s palace stood upon an indifferent ascent from the imperial city; at the top of which ascent was a broad arch, supported by several pillars, which went round the palace, and contained four of our English miles in compass: within the arch stood the Emperor’s Guard, which consisted of several sorts of men; at every half mile was a gate to enter, and every gate was of a different fashion; the first, which allowed a passage from the imperial city into the palace, had on either hand a cloister, the outward part whereof stood upon arches sustained by pillars, but the inner part was close: being entered through the gate, the palace itself appeared in its middle like the aisle of a church, a mile and a half long, and half a mile broad; the roof of it was all arched, and rested upon pillars, so artificially placed, that a stranger would lose himself therein without a guide; at the extreme sides, that is, between the outward and inward part of the cloister, were lodgings for attendants, and in the midst of the palace, the Emperor’s own rooms; whose lights were placed at the top of every one, because of the heat of the sun: the Emperor’s apartment for state was no more enclosed than the rest; only an imperial throne was in every apartment, of which the several adornments could not be perceived until one entered, because the pillars were so just opposite to one another, that all the adornments could not be seen at once. The first part of the palace was, as the imperial city, all of gold, and when it came to the Emperor’s apartment, it was so rich with diamonds, pearls, rubies, and the like precious stones, that it surpasses my skill to enumerate them all. Amongst the rest, the imperial room of state appeared most magnificent; it was paved with green diamonds (for in that world are diamonds of all colours) so artificially, as it seemed but of one piece; the pillars were set with diamonds so close, and in such a manner, that they appeared most glorious to the sight; between every pillar was a bow or arch of a certain sort of diamonds, the like whereof our world does not afford; which being placed in every one of the arches in several rows, seemed just like so many rainbows of several different colours. The roof of the arches was of blue diamonds, and in the midst thereof was a carbuncle,5 which represented the sun; the rising and setting sun at the East and West side of the room were made of rubies. Out of this room there was a passage into the Emperor’s bed-chamber, the walls whereof were of jet, and the floor of black marble; the roof was of mother of pearl, where the moon and blazing stars were represented by white diamonds, and his bed was made of diamonds and carbuncles.
No sooner was the Lady brought before the Emperor, but he conceived her to be some goddess, and offered to worship her; which she refused, telling him, (for by that time she had pretty well learned their language) that although she came out of another world, yet was she but a mortal; at which the Emperor rejoicing, made her his wife, and gave her an absolute power to rule and govern all that world as she pleased. But her subjects, who could hardly be persuaded to believe her mortal, tendered her all the veneration and worship due to a deity.
Her accoutrement after she was made Empress, was as followeth: on her head she wore a cap of pearl, and a half-moon of diamonds just before it; on the top of her crown came spreading over a broad carbuncle, cut in the form of the sun; her coat was of pearl, mixed with blue diamonds, and fringed with red ones; her buskins6 and sandals were of green diamonds: in her left hand she held a buckler,7 to signify the defence of her dominions; which buckler was made of that sort of diamond as has several different colours; and being cut and made in the form of an arch, showed like a rainbow; in her right hand she carried a spear made of a white diamond, cut like the tail of a blazing star, which signified that she was ready to assault those that proved her enemies.
None was allowed to use or wear gold but those of the imperial race, which were the only nobles of the state; nor durst anyone wear jewels but the Emperor, the Empress, and their eldest son, notwithstanding that they had an infinite quantity both of gold and precious stones in that world; for they had larger extents of gold, than our Arabian sands; their precious stones were rocks, and their diamonds of several colours; they used no coin, but all their traffic was by exchange of several commodities.
Their priests and governors were princes of the imperial blood, and made eunuchs for that purpose; and as for the ordinary sort of men in that part of the world where the Emperor resided, they were of several complexions; not white, black, tawny, olive or ash-coloured; but some appeared of an azure, some of a deep purple, some of a grass-green, some of a scarlet, some of an orange-colour, etc. Which colours and complexions, whether they were made by the bare reflection of light, without the assistance of small particles, or by the help of well-ranged and ordered atoms; or by a continual agitation of little globules; or by some
pressing and reacting motion, I am not able to determine. The rest of the inhabitants of that world, were men of several different sorts, shapes, figures, dispositions, and humours, as I have already made mention heretofore; some were bear-men, some worm-men, some fish- or mear-men,8 otherwise called syrens; some bird-men, some fly-men, some ant-men, some geese-men, some spider-men, some lice-men, some fox-men, some ape-men, some jackdaw-men, some magpie-men, some parrot-men, some satyrs, some giants, and many more, which I cannot all remember; and of these several sorts of men, each followed such a profession as was most proper for the nature of their species, which the Empress encouraged them in, especially those that had applied themselves to the study of several arts and sciences; for they were as ingenious and witty in the invention of profitable and useful arts, as we are in our world, nay, more; and to that end she erected schools, and founded several societies. The bear-men were to be her experimental philosophers, the bird-men her astronomers, the fly-, worm- and fish-men her natural philosophers, the ape-men her chemists, the satyrs her Galenic physicians, the fox-men her politicians, the spider- and lice-men her mathematicians, the jackdaw-, magpie- and parrot-men her orators and logicians, the giants her architects, etc. But before all things, she having got a sovereign power from the Emperor over all the world, desired to be informed both of the manner of their religion and government, and to that end she called the priests and statesmen, to give her an account of either. Of the statesmen she enquired, first, why they had so few laws? To which they answered, that many laws made many divisions, which most commonly did breed factions, and at last break out into open wars. Next, she asked, why they preferred the monarchical form of government before any other? They answered, that as it was natural for one body to have but one head, so it was also natural for a politic body to have but one governor; and that a commonwealth, which had many governors was like a monster with many heads: besides, said they, a monarchy is a divine form of government, and agrees most with our religion; for as there is but one God, whom we all unanimously worship and adore with one faith, so we are resolved to have but one Emperor, to whom we all submit with one obedience.
Then the Empress seeing that the several sorts of her subjects had each their churches apart, asked the priests whether they were of several religions? They answered her Majesty, that there was no more but one religion in all that world, nor no diversity of opinions in that same religion; for though there were several sorts of men, yet had they all but one opinion concerning the worship and adoration of God. The Empress asked them, whether they were Jews, Turks, or Christians? We do not know, said they, what religions those are; but we do all unanimously acknowledge, worship and adore the only, omnipotent, and eternal God, with all reverence, submission, and duty. Again, the Empress enquired, whether they had several forms of worship? They answered, no: for our devotion and worship consists only in prayers, which we frame according to our several necessities, in petitions, humiliations, thanksgiving, etc. Truly, replied the Empress, I thought you had been either Jews, or Turks, because I never perceived any women in your congregations; but what is the reason, you bar them from your religious assemblies? It is not fit, said they, that men and women should be promiscuously together in time of religious worship; for their company hinders devotion, and makes many, instead of praying to God, direct their devotion to their mistresses. But, asked the Empress, have they no congregation of their own, to perform the duties of divine worship, as well as men? No, answered they: but they stay at home, and say their prayers by themselves in their closets. Then the Empress desired to know the reason why the priests and governors of their world were made eunuchs? They answered, to keep them from marriage: for women and children most commonly make disturbance both in church and state. But, said she, women and children have no employment in church or state. Tis true, answered they; but although they are not admitted to public employments, yet are they so prevalent with their husbands and parents, that many times by their importunate persuasions, they cause as much, nay, more mischief secretly, than if they had the management of public affairs.
The Empress having received an information of what concerned both church and state, passed some time in viewing the imperial palace, where she admired much the skill and ingenuity of the architects, and enquired of them, first, why they built their houses no higher than two storeys from the ground? They answered her Majesty, that the lower their buildings were, the less were they subject either to the heat of the sun, to wind, tempest, decay, etc. Then she desired to know the reason, why they made them so thick? They answered, that the thicker the walls were, the warmer were they in winter, and cooler in summer, for their thickness kept out both cold and heat. Lastly, she asked, why they arched their roofs, and made so many pillars? They replied, that arches and pillars, did not only grace a building very much, and caused it to appear magnificent, but made it also firm and lasting.
The Empress was very well satisfied with their answers; and after some time, when she thought that her new founded societies of the vertuosos had made a good progress in their several employments, which she had put them upon, she caused a convocation first of the bird-men, and commanded them to give her a true relation of the two celestial bodies, viz. the sun and moon, which they did with all the obedience and faithfulness befitting their duty.
The sun, as much as they could observe, they related to be a firm or solid stone, of a vast bigness, of colour yellowish, and of an extraordinary splendour; but the moon, they said, was of a whitish colour; and although she looked dim in the presence of the sun, yet had she her own light, and was a shining body of her self as might be perceived by her vigorous appearance in moonshiny nights; the difference only betwixt her own and the sun’s light was that the sun did strike his beams in a direct line; but the moon never respected the centre of their world in a right line, but her centre was always excentrical. The spots both in the sun and moon, as far as they were able to perceive, they affirmed to be nothing else but flaws and stains of their stony bodies. Concerning the heat of the sun, they were not of one opinion; some would have the sun hot in itself, alleging an old tradition, that it should at some time break asunder, and burn the heavens, and consume this world into hot embers, which, said they, could not be done, if the sun were not fiery of itself. Others again said, this opinion could not stand with reason; for fire being a destroyer of all things, the sun-stone after this manner would burn up all the near adjoining bodies: besides, said they, fire cannot subsist without fuel; and the sun-stone having nothing to feed on, would in a short time consume itself; wherefore they thought it more probable that the sun was not actually hot, but only by the reflection of its light; so that its heat was an effect of its light, both being immaterial: but this opinion again was laughed at by others, and rejected as ridiculous, who thought it impossible that one immaterial should produce another; and believed that both the light and heat of the sun proceeded from a swift circular motion of the ethereal globules, which by their striking upon the optic nerve, caused light, and their motion produced heat: but neither would this opinion hold; for, said some, then it would follow, that the sight of animals is the cause of light, and that, were there no eyes, there would be no light; which was against all sense and reason. Thus they argued concerning the heat and light of the sun; but which is remarkable, none did say, that the sun was a globous fluid body, and had a swift circular motion; but all agreed it was fixed and firm like a centre, and therefore they generally called it the sun-stone.
Then the Empress asked them the reason, why the sun and moon did often appear in different postures or shapes, as sometimes magnified, sometimes diminished, sometimes elevated, otherwhiles depressed, now thrown to the right, and then to the left? To which some of the bird-men answered, that it proceeded from the various degrees of heat and cold, which are found in the air, from whence did follow a differing density and rarity; and likewise from the vapours that are interposed, whereof those that ascend are higher and less dense than the ambient air, but tho
se which descend are heavier, and more dense. But others did with more probability affirm, that it was nothing else but the various patterns of the air; for like as painters do not copy out one and the same original just alike at all times, so said they, do several parts of the air make different patterns of the luminous bodies of the sun and moon, which patterns, as several copies, the sensitive motions do figure out in the substance of our eyes.
This answer the Empress liked much better than the former, and enquired further, what opinion they had of those creatures that are called the motes of the sun? To which they answered, that they were nothing else but streams of very small, rare and transparent particles, through which the sun was represented as through a glass; for if they were not transparent, said they, they would eclipse the light of the sun; and if not rare and of an airy substance, they would hinder flies from flying in the air, at least retard their flying motion: nevertheless, although they were thinner than the thinnest vapour, yet were they not so thin as the body of air, or else they would not be perceptible by animal sight. Then the Empress asked, whether they were living creatures? They answered, yes: because they did increase and decrease, and were nourished by the presence, and starved by the absence of the sun.
The Blazing World and Other Writings (Penguin Classics) Page 18