West was not even excited now. His condition was more ghastly. Quickly he said, “It’s the finish—but let’s incinerate—this.” We carried the thing down to the laboratory—listening. I do not remember many particulars—you can imagine my state of mind—but it is a vicious lie to say it was Herbert West’s body which I put into the incinerator. We both inserted the whole unopened wooden box, closed the door, and started the electricity. Nor did any sound come from the box, after all.
It was West who first noticed the falling plaster on that part of the wall where the ancient tomb masonry had been covered up. I was going to run, but he stopped me. Then I saw a small black aperture, felt a ghoulish wind of ice, and smelled the charnel bowels of a putrescent earth. There was no sound, but just then the electric lights went out and I saw outlined against some phosphorescence of the nether world a horde of silent toiling things which only insanity—or worse—could create. Their outlines were human, semi-human, fractionally human, and not human at all—the horde was grotesquely heterogeneous. They were removing the stones quietly, one by one, from the centuried wall. And then, as the breach became large enough, they came out into the laboratory in single file; led by a stalking thing with a beautiful head made of wax. A sort of mad-eyed monstrosity behind the leader seized on Herbert West. West did not resist or utter a sound. Then they all sprang at him and tore him to pieces before my eyes, bearing the fragments away into that subterranean vault of fabulous abominations. West’s head was carried off by the wax-headed leader, who wore a Canadian officer’s uniform. As it disappeared I saw that the blue eyes behind the spectacles were hideously blazing with their first touch of frantic, visible emotion.
Servants found me unconscious in the morning. West was gone. The incinerator contained only unidentifiable ashes. Detectives have questioned me, but what can I say? The Sefton tragedy they will not connect with West; not that, nor the men with the box, whose existence they deny. I told them of the vault, and they pointed to the unbroken plaster wall and laughed. So I told them no more. They imply that I am a madman or a murderer—probably I am mad. But I might not be mad if those accursed tomb-legions had not been so silent.
The History of the Necronomicon
Original title Al Azif—azif being the word used by Arabs to designate that nocturnal sound (made by insects) suppos’d to be the howling of daemons.
Composed by Abdul Alhazred, a mad poet of Sanaá, in Yemen, who is said to have flourished during the period of the Ommiade caliphs, circa 700 A.D. He visited the ruins of Babylon and the subterranean secrets of Memphis and spent ten years alone in the great southern desert of Arabia—the Roba el Khaliyeh or “Empty Space” of the ancients—and “Dahna” or “Crimson” desert of the modern Arabs, which is held to be inhabited by protective evil spirits and monsters of death. Of this desert many strange and unbelievable marvels are told by those who pretend to have penetrated it. In his last years Alhazred dwelt in Damascus, where the Necronomicon (Al Azif) was written, and of his final death or disappearance (738 A.D.) many terrible and conflicting things are told. He is said by Ebn Khallikan (12th cent. biographer) to have been seized by an invisible monster in broad daylight and devoured horribly before a large number of fright-frozen witnesses. Of his madness many things are told. He claimed to have seen fabulous Irem, or City of Pillars, and to have found beneath the ruins of a certain nameless desert town the shocking annals and secrets of a race older than mankind. He was only an indifferent Moslem, worshipping unknown entities whom he called Yog-Sothoth and Cthulhu.
In A.D. 950 the Azif, which had gained a considerable tho’ surreptitious circulation amongst the philosophers of the age, was secretly translated into Greek by Theodorus Philetas of Constantinople under the title Necronomicon. For a century it impelled certain experimenters to terrible attempts, when it was suppressed and burnt by the patriarch Michael. After this it is only heard of furtively, but (1228) Olaus Wormius made a Latin translation later in the Middle Ages, and the Latin text was printed twice—once in the fifteenth century in black-letter (evidently in Germany) and once in the seventeenth (prob. Spanish)—both editions being without identifying marks, and located as to time and place by internal typographical evidence only. The work both Latin and Greek was banned by Pope Gregory IX in 1232, shortly after its Latin translation, which called attention to it. The Arabic original was lost as early as Wormius’ time, as indicated by his prefatory note; and no sight of the Greek copy—which was printed in Italy between 1500 and 1550—has been reported since the burning of a certain Salem man’s library in 1692. An English translation made by Dr. Dee was never printed, and exists only in fragments recovered from the original manuscript. Of the Latin texts now existing one (15th cent.) is known to be in the British Museum under lock and key, while another (17th cent.) is in the Bibliothèque Nationale at Paris. A seventeenth-century edition is in the Widener Library at Harvard, and in the library of Miskatonic University at Arkham. Also in the library of the University of Buenos Ayres. Numerous other copies probably exist in secret, and a fifteenth-century one is persistently rumoured to form part of the collection of a celebrated American millionaire. A still vaguer rumour credits the preservation of a sixteenth-century Greek text in the Salem family of Pickman; but if it was so preserved, it vanished with the artist R.U. Pickman, who disappeared early in 1926. The book is rigidly suppressed by the authorities of most countries, and by all branches of organised ecclesiasticism. Reading leads to terrible consequences. It was from rumours of this book (of which relatively few of the general public know) that R.W. Chambers is said to have derived the idea of his early novel The King in Yellow.
Chronology
Al Azif written circa 730 A.D. at Damascus by Abdul Alhazred
Tr. to Greek 950 A.D. as Necronomicon by Theodorus Philetas
Burnt by Patriarch Michael 1050 (i.e., Greek text). Arabic text now lost.
Olaus translates Gr. to Latin 1228
1232 Latin ed. (and Gr.) suppr. by Pope Gregory IX
14... Black-letter printed edition (Germany)
15... Gr. text printed in Italy
16... Spanish reprint of Latin text
The Hoard of the Wizard-Beast
There had happened in the teeming and many-towered city of Zeth one of those incidents which are prone to take place in all capitals of all worlds. Nor, simply because Zeth lies on a planet of strange beasts and stranger vegetation, did this incident differ greatly from what might have occurred in London or Paris or any of the great governing towns we know. Through the cleverly concealed dishonesty of an aged but shrewd official, the treasury was exhausted. No shining phrulder, as of old, lay stacked about the strong-room; and over empty coffers the sardonic spider wove webs of mocking design. When, at last, the giphath Yalden entered that obscure vault and discovered the thefts, there were left only some phlegmatic rats which peered sharply at him as at an alien intruder.
There had been no accountings since Kishan the old keeper had died many moon-turns before, and great was Yalden’s dismay to find this emptiness instead of the expected wealth. The indifference of the small creatures in the cracks between the flagstones could not spread itself to him. This was a very grave matter, and would have to be met in a very prompt and serious way. Clearly, there was nothing to do but consult Oorn, and Oorn was a highly portentous being.
Oorn, though a creature of extremely doubtful nature, was the virtual ruler of Zeth. It obviously belonged somewhere in the outer abyss, but had blundered into Zeth one night and suffered capture by the shamith priests. The coincidence of Its excessively bizarre aspect and Its innate gift of mimicry had impressed the sacred brothers as offering vast possibilities, hence in the end they had set It up as a god and an oracle, organising a new brotherhood to serve It—and incidentally to suggest the edicts it should utter and the replies It should give. Like the Delphi and Dodona of a later world, Oorn grew famous as a giver of judgments and solver of riddles; nor did Its essence differ from them save that It lay i
nfinitely earlier in Time, and upon an elder world where all things might happen. And now Yalden, being not above the credulousness of his day and planet, had set out for the close-guarded and richly-fitted hall wherein Oorn brooded and mimicked the promptings of the priests.
When Yalden came within sight of the Hall, with its tower of blue tile, he became properly religious, and entered the building acceptably, in a humble manner which greatly impeded progress. According to custom, the guardians of the deity acknowledged his obeisance and pecuniary offering, and retired behind heavy curtains to ignite the thuribles. After everything was in readiness, Yalden murmured a conventional prayer and bowed low before a curious empty dais studded with exotic jewels. For a moment—as the ritual prescribed—he stayed in this abased position, and when he arose the dais was no longer empty. Unconcernedly munching something the priests had given It was a large pudgy creature very hard to describe, and covered with short grey fur. Whence It had come in so brief a time only the priests might tell, but the suppliant knew that It was Oorn.
Hesitantly Yalden stated his unfortunate mission and asked advice; weaving into his discourse the type of flattery which seemed to him most discreet. Then, with anxiety, he awaited the oracle’s response. Having tidily finished Its food, Oorn raised three small reddish eyes to Yalden and uttered certain words in a tone of vast decisiveness: “Gumay ere hfotuol leheht teg.” After this It vanished suddenly in a cloud of pink smoke which seemed to issue from behind the curtain where the acolytes were. The acolytes then came forth from their hiding-place and spoke to Yalden, saying: “Since you have pleased the deity with your concise statement of a very deplorable state of affairs, we are honored by interpreting its directions. The aphorism you heard signifies no less than the equally mystic phrase ‘Go thou unto thy destination’ or more properly speaking, you are to slay the monster-wizard Anathas, and replenish the treasury with its fabled hoard.”
With this Yalden was dismissed from the temple. It may not be said in veracity that he was fearless, for in truth, he was openly afraid of the monster Anathas, as were all the inhabitants of Ullathia and the surrounding land. Even those who doubted its actuality would not have chosen to reside in the immediate neighborhood of the Cave of Three Winds wherein it was said to dwell.
But the prospect was not without romantic appeal, and Yalden was young and consequently unwise. He knew, among other things, that there was always the hope of rescuing some feminine victim of the monster’s famed and surprising erotic taste. Of the true aspect of Anathas none could be certain; tales of a widely opposite nature being commonly circulated. Many vowed it had been seen from afar in the form of a giant black shadow peculiarly repugnant to human taste, while others alleged it was a mound of gelatinous substance that oozed hatefully in the manner of putrescent flesh. Still others claimed they had seen it as a monstrous insect with astonishing supernumerary appurtenances. But in one thing all coincided; namely, that it was advisable to have as little traffic as possible with Anathas.
With due supplications to his gods and to their messenger Oorn, Yalden set out for the Cave of Three Winds. In his bosom were mixed an ingrained, patriotic sense of duty, and a thrill of adventurous expectancy regarding the unknown mysteries he faced. He had not neglected such preparations as a sensible man might make, and a wizard of old repute had furnished him with certain singular accessories. He had, for example, a charm which prevented his thirsting or hungering, and wholly did away with his need for provisions. There was likewise a glistening cape to counteract the evil emanations of a mineral that lay scattered over the rocky ground along his course. Other warnings and safeguards dealt with certain gaudy land-crustaceans, and with the deathly-sweet mists which arise at certain points until dispersed by heliotropism.
Thus shielded, Yalden fared without incident until he came to the place of the White Worm. Here of necessity he delayed to make preparations for finding the rest of his way. With patient diligence he captured the small colorless maggot, and surrounded it with a curious mark made with green paint. As was prophesied, the Lord of Worms, whose name was Sarall, made promise of certain things in return for its freedom. Then Yalden released it, and it crawled away after directing him on the course he was to follow.
The sere and fruitless land through which he now travelled was totally uninhabited. Not even the hardier of the beasts were to be seen beyond the edge of that final plateau which separated him from his goal. Far off, in a purplish haze, rose the mountains amidst which dwelt Anathas. It lived not solitary, despite the lonely region around, for strange pets resided with it—some the fabled elder monsters, and others unique beings created by its own fearful craft.
At the heart of its cave, legend said, Anathas had concealed an enormous hoard of jewels, gold, and other things of fabulous value. Why so potent a wonder-worker should care for such gauds, or revel in the counting of money, was by no means clear; but many things attested the truth of these tastes. Great numbers of persons of stronger will and wit than Yalden had died in remarkable manners while seeking the hoard of the wizard-beast, and their bones were laid in a strange pattern before the mouth of the cave, as a warning to others.
When, after countless vicissitudes, Yalden came at last into sight of the Cave of Winds amid the glistening boulders, he knew indeed that report had not lied concerning the isolation of Anathas’ lair. The cavern-mouth was well-concealed, and over everything an ominous quiet lowered. There was no trace of habitation, save of course the ossuary ornamentation in the front yard. With his hand on the sword that had been sanctified by a priest of Oorn, Yalden tremblingly advanced. When he had attained the very opening of the lair, he hesitated no longer, for it was evident that the monster was away.
Deeming this the best of all times to prosecute his business, Yalden plunged at once within the cave. The interior was very cramped and exceedingly dirty, but the roof glittered with an innumerable array of small, varicoloured lights, the source of which was not to be perceived. In the rear yawned another opening, either natural or artificial; and to this black, low-arched burrow Yalden hastened, crawling within it on hands and knees. Before long a faint blue radiance glowed at the farther end, and presently the searcher emerged into an ampler space. Straightening up, he beheld a most singular change in his surroundings. This second cavern was tall and domed as if it had been shapen by supernatural powers, and a soft blue and silver light infused the gloom. Anathas, thought Yalden, lived indeed in comfort; for this room was finer than anything in the Palace of Zeth, or even in the Temple of Oorn, upon which had been lavished unthinkable wealth and beauty. Yalden stood agape, but not for long, since he desired most of all to seek the object of his quest and depart before Anathas should return from wherever it might be. For Yalden did not wish to encounter the monster-sorcerer of which so many tales were told. Leaving therefore this second cave by a narrow cleft which he saw, the seeker followed a devious and unlit way far down through the solid rock of the plateau. This, he felt, would take him to that third and ultimate cavern where his business lay. As he progressed, he glimpsed ahead of him a curious glow; and at last, without warning, the walls receded to reveal a vast open space paved solidly with blazing coals above which flapped and shrieked an obscene flock of wyvern-headed birds. Over the fiery surface green monstrous salamanders slithered, eyeing the intruder with malignant speculation. And on the far side rose the stairs of a metal dais, encrusted with jewels, and piled high with precious objects; the hoard of the wizard-beast.
At sight of this unattainable wealth, Yalden’s fervour well-nigh overcame him; and chaffing at his futility, he searched the sea of flame for some way of crossing. This, he soon perceived, was not readily to be found; for in all that glowing crypt there was only a slight crescent of flooring near the entrance which a mortal man might hope to walk on. Desperation, however, possessed him; so that at last he resolved to risk all and try the fiery pavement. Better to die in the quest than to return empty-handed. With teeth set, he started toward the sea of
flame, heedless of what might follow.
As it was, surprise seared him almost as vehemently as he had expected the flames to do—for with his advance, the glowing floor divided to form a narrow lane of safe cool earth leading straight to the golden throne. Half dazed, and heedless of whatever might underlie such curiously favouring magic, Yalden drew his sword and strode boldly betwixt the walls of flame that rose from the rifted pavement. The heat hurt him not at all, and the wyvern-creatures drew back, hissing, and did not molest him.
The hoard now glistened close at hand, and Yalden thought of how he would return to Zeth, laden with fabulous spoils and worshipped by throngs as a hero. In his joy he forgot to wonder at Anathas’ lax care of its treasures; nor did the very friendly behaviour of the fiery pavement seem in any way remarkable. Even the huge arched opening behind the dais, so oddly invisible from across the cavern, failed to disturb him seriously. Only when he had mounted the broad stair of the dais and stood ankle-deep amid the bizarre golden reliques of other ages and other worlds, and the lovely, luminous gems from unknown mines and of unknown natures and meanings, did Yalden begin to realise that anything was wrong.
The Complete H.P. Lovecraft Collection (Xist Classics) Page 89