God’s FURY, England’s FIRE

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God’s FURY, England’s FIRE Page 29

by Braddick, Michael


  These tussles for control of local military resources – magazines, the loyalty of the Trained Bands and strongpoints like Sherborne Castle – were common across England in the summer of 1642. Inevitably, given that in some localities activists were mobilizing for both sides, tensions increased. In Manchester, on 15 July, an affray had broken our when Lord Strange, the Earl of Derby, was being feasted by the chief townsmen. Tensions were clearly running high, since on his way into town Strange had apparently instructed those with him ‘not to shoot any pistol or offer any violence, nor to light off their horses while they stayed in the town’. While he was dining one of his servants came in to say that a drum was being beaten and soldiers were being assembled: apparently three deputy lieutenants had called out the militia in protest.20

  In a subsequent statement sympathetic to Strange, leading figures in Manchester were at pains to say that they were amazed at this, and that they had tried to get Strange and his men safely away. The sheriff called on Mr Holcroft, one of those who had summoned the militia, to keep the peace and lay down his arms as Strange, against the advice of some of those around him, stood alongside. Holcroft and his company withdrew ‘with many curses and great shouting’. In confused scenes Strange’s company found their path blocked by a company under the command of Captain Birch, and Sir Thomas Stanley, another of the local men, fired a pistol from a window. It was later said that as Birch’s company closed on them, Birch was heard to give a command to fire. Birch himself was disarmed and ran for cover under a cart, where he might have been killed but for the intervention of Strange. Thinking that the trouble had been averted Strange and his men then made their way towards Sir Alexander Ratcliffe’s, where they had planned further entertainment, but turning around they saw that fighting had started and that four men had been knocked from their horses. In all the confusion a militia man had been killed.

  It was symptomatic of these tense and anxious months that there was an immediate local concern to disavow responsibility for breaking the peace.21 Sixty or eighty women from Manchester approached Strange the next morning ‘weeping and wailing and beseeching his lordship not to think any thing of them in the town for that which was done overnight’. Leading townsmen also came to excuse themselves, and were reassured that Strange believed them to have been innocent of any role in the trouble, promising he would be ‘as ready to relieve them and their town as any town in the country’. Twenty-two witnesses, including two constables, attested that Birch, Holcroft and Stanley had been the disturbers of the peace.22 Nonetheless, it was this resistance in Manchester that prevented the whole of Lancashire falling to the royalists.

  As war broke out, piecemeal, the gap between the rhetoric of the two sides remained narrow. At Shrewsbury, early in the autumn, the King pledged ‘to the utmost of my power, [to] defend and maintain the true reformed protestant religion established in the Church of England… govern by the known law of the land, and that the liberty and property of the subject may be by them preserved… and I do solemnly and faithfully promise, in the sight of God, to maintain the just privileges and freedom of parliament’. The Earl of Essex’s commission from Parliament, issued earlier the same month, was ‘for the just and necessary defence of the protestant religion, of your majesty’s person, crown, and dignity, of the laws and liberties of the kingdom, and the privileges of parliament’.23

  Although the rhetorical differences were slight, the consequences of disagreement were increasingly lethal. At dawn, in the rain, on 9 August, Captain John Smith led a troop of royalist cavalry into Kilsby, Northamptonshire. There they found a crowd armed with muskets and pitchforks. They stopped Thomas Wrinkles and asked him who he was for, and when he replied ‘for the king and parliament’ it was enough to identify him as an enemy. He was shot dead. Thomas Marriot protested and was hit on the head several times with swords and shot as he ran away. John White was speared with his pitchfork as the soldiers searched the village for arms, but as a crowd gathered they found it increasingly hard to move. Armed men appeared at upstairs windows and Smith ordered everyone not to shoot, but they did. Smith’s troops returned fire, killing three or four, and all the crowd ran, except an old man who ran at Smith with his pitchfork. He hit him without much effect, ignoring warnings to desist, before ‘a pistol quieted him’.24

  Prior to 1640 the militia had served better as a vehicle for honourable display by the county elite than as a fighting force. In this it had much in common with other local institutions which reflected and expressed the local social order. Social and political power were closely entwined, and these institutions represented the face of that order to local society. In Tudor and Stuart England there was a horror of exposing divisions among the governing elite, but that inhibition seemed now to be giving way under the pressure of events.25 It had happened to Parliament and now it happened to the institutions of local government and in some places this dawning realization led to attempts to pull back from the brink. Although the language used was similar, the meanings attributed to it were quite different, and increasingly irreconcilable.

  Fear of division was probably more significant than the reality for, despite the purges and the increasingly partisan role of quarter sessions and assizes in the conflict, the general impression seems to be that county government continued to operate reasonably normally into the autumn.26 But there were reports of enclosure and other disturbances in which social insubordination seemed to be a clear threat. The rival mobilizations clearly affected village relations, and were often interpreted in the light of a popular anti-Puritanism or anti-Catholicism.27 Gentry figures remarked on the strain placed on the normal courtesies of county society by political differences. Fear of disorder and division, and of military conflict, was potent and drove some gentry to try to demilitarize their counties. In Derbyshire neither the Militia Ordinance nor the Commission of Array was implemented, as the gentry united in order to keep war out, and a similar process led to a long delay in implementing the Militia Ordinance in Suffolk and Norfolk. In Staffordshire the sheriff, Justices and Grand Jury agreed a declaration at the Sessions of the Peace on 15 November – three weeks after the first battle of the war. They made arrangements for a force ‘for the defence of the county’ motivated by ‘the many outrages, riots, routs, and unlawful assemblies that have been made and committed in divers parts of this county by certain persons in arrays and warlike manner’ to ‘the great fear of all the inhabitants in general’.28

  This is usually referred to as neutralism but ‘neutralization’ is often a better term – it did not necessarily reflect the absence of local ideological conflict or dispute, but an attempt to contain its consequences. In Staffordshire, for example, Henry Bagot and Philip Jackson, both signatories of the pact in November 1642, were in arms against each other a year later.29 Neither was this ‘localism’ necessarily a reflection of a parochial view of the issues – there might be deep ideological divisions among men with well-informed views of national politics, but war might still seem worse than peace. Contrarily, allowing one set of partisans uncontested control of the county might also be better than fighting, even if there was a strong current of opinion against them. In Buckinghamshire, Essex, Herefordshire, Lancashire, Shropshire and Worcestershire the unchallenged triumph of either the Militia Ordinance or the Commission of Array seems to have been a means of preserving unity.30 Local ‘neutralism’ of these various kinds was not evidence of disengagement from the issues, or of the irrelevance of these questions to local life, but of the difficulty of reducing these questions to a choice between two sides, or fear of the consequences of settling them by force of arms.31

  In Norfolk and Lincolnshire, as in Staffordshire, there were attempts to raise a third force, something that looks more like an authentic neutralism or local-mindedness, albeit in reaction to the activities of local partisans.32 In Lincolnshire, for example, there had been considerable unity of purpose behind the implementation of the Militia Ordinance in June and in July the influence of Lor
d Willoughby of Parham was reflected in a powerful declaration of the parliamentary position. But when the King appeared in person in the county there was also a powerful display of loyalty to him: there seems to have been a genuinely divided response in the county. It was this partisanship, and the threat of radicalizing resistance to fen drainage, which seems to have informed the development of armed neutralism:

  The rein of government has been so slackened as now is cut in pieces amongst us, many men of desperate fortunes… live together without the acknowledgement of any law… They resist it in a warlike manner, accumulating all manner of insolencies, by adding to their rebellion violences upon men’s houses, goods and lands, burning, stealing and devastating of them, so as men of fortune had need to serve them against such spirits.33

  Much of this is county-minded, preoccupied with local law and order, and when a force was raised in Worcester it was justified in terms which more or less suited either side. But although the range of action was geographically limited, the ideological horizons were not. Attempts to use the institutions of the county, particularly the military institutions, for partisan purposes naturally produced attempts to stop them being used in this way – to take the Worcestershire horse beyond the county was to participate in a war. The desire to pacify was expressed through county institutions, but may have related to a much wider political consciousness. Nationally and locally the justification for mobilization was defensive, and that naturally meant that county arms were used to defend the county.34

  In Yorkshire a neutrality pact was the product of deep divisions rather than of local unity. Early in October prominent Yorkshire gentlemen concluded a treaty of neutrality. Ferdinando, Lord Fairfax, who had raised forces on behalf of Parliament, and the Earl of Cumberland, the King’s commander in Yorkshire, were both signatories. Ferdinando’s father had fought in the continental wars and was a committed supporter of the military defence of international Protestantism. He had been disappointed in Ferdinando’s martial qualities after he sent him to the Netherlands in the 1630s, but Ferdinando was to prove a successful parliamentary general. His son, Sir Thomas, had been schooled in the virtues of armed Protestantism by his grandfather more than by Ferdinando, and was to rise to the very top of the parliamentarian armies in 1645. The desire to exclude the war from Yorkshire was thought by some to be improper. Fairfax had insisted that it be approved by Parliament and Sir John Hotham, an old rival of Fairfax, denounced it in print as an affront to the judgement of Parliament. His son went further, taking armed men to the walls of royalist-held York, and capturing the Archbishop’s seat at Cawood Castle on 4 October. The following spring both Hothams deserted the parliamentary cause, and their attitude to this neutrality deal may have reflected hostility to Fairfax as much as it did commitment to parliamentary authority. It also reflected how exposed the Hothams would have been by a neutrality pact – they had ventured far more than the Fairfax family at this point, not least in refusing the King entry to Hull.35

  Whatever the local politics of neutrality in Yorkshire, it did not work. Parliament condemned the treaty, and a military contest for control of the county ensued. The Earl of Newcastle, a regional magnate of considerable influence, was able to bring men south, while the Fairfaxes were able to draw on considerable support in the clothing towns of the West Riding. Hull, perhaps the best-fortified town in England, was securely in parliamentary hands. The East Riding was in the control of the Hothams, on behalf of Parliament, but their relationship with the Fairfaxes was not easy.36 It seems equally true that neutrality reflected deep divisions in Lancashire and Cornwall.37

  The varieties of neutralism – genuine refusal to join either side, or more prudential calculations about how to limit the impending war – were also visible in the towns. Towns were very obvious military targets, and faced the possibilities of long-term garrisoning and sieges. Although some towns were well-fortified most were not, and there was a clear incentive to submit to the nearest strong military force. Bristol, for example, seems to have been largely non-aligned prior to 1642, pursuing primarily economic grievances and allowing, rather than seeking, parliamentary occupation. Worcester’s royalism was similarly passive, York was not clearly committed and even Oxford, soon to become the royalist capital, owed that position to the University more than to the citizens.38 Nonetheless, it does seem that on balance Parliament enjoyed more support from the towns: in October 1642 all the major towns were in parliamentary hands with the exception of Chester, Shrewsbury and Newcastle. In Coventry an attempted royalist occupation led by the King himself was defeated by citizens in August, an event crucial to the course of the war in Warwickshire. This citizen activism tipped the balance between rival groups in the governing elite, a balance which had until then pointed towards neutralism.39

  One particular special case was the English colonies abroad. Their legal existence depended on the prerogative and, unlike most other areas of English jurisdiction, there was a close relationship between their legal powers and their actual existence: robbed of the protection of a charter they might disintegrate, or disappear altogether. All strands of opinion were represented, but perhaps a poll of settlers in the New World might have revealed a stronger backing for further reformation than was evident in the Old World. Nonetheless, as corporate entities the colonies were not free to take sides. Thus, although New Englanders fought as individuals, either in the armies or in the pamphlet exchanges, their colonial governments tried to remain uncommitted as corporate entities. Virginia, under the governorship of Sir William Berkeley, kept the royalism of its nascent elite undeclared until after the regicide in 1649. Even after that, a formula was found for an accommodation with the King’s killers.40

  By the autumn, in England, the military geography was fairly clear. Waller had taken Portsmouth on 7 September and the south of England had been secured for Parliament, with the exception of Sherborne Castle, which was in the hands of Hertford. East Anglia, subsequently notoriously parliamentarian, in fact had a more complex history in 1642. A group of gentry tried to get the support of the Grand Jury at the Suffolk assizes for a neutralist petition and both the Commission of Array and Militia Ordinance were left unenforced for much of the summer. There it may have been fear of social disorder which created this attitude among the gentry, and once parliamentarians had taken the initiative support for them posed less of a threat to local social order than contesting control. Essex, Cambridgeshire, Hertfordshire and Norfolk also saw attempts to prevent political dislocation.41 The royalists had control of Cornwall, Wales and the north. Lancashire was disputed territory, thanks to the resistance to the royalists of districts around Manchester. Yorkshire was in parliamentary hands but the Earl of Newcastle had secure control further north. Parliament had Portsmouth, Hull, London, Bristol and many more minor, and less defensible, towns (see Map I).

  Military and political control of a territory might conceal divisions in local opinion, and such control was rarely treated as unquestioned by either side. The Marches of Wales became renowned as heartlands of royalism, but there is little sign of royalism prior to the mobilizations of 1642, except perhaps in Herefordshire – it seems to have been a product of mobilization rather than a cause of it.42 In Cornwall and Kent, as we have seen, it was decisive action by Hopton and Sandys not uniform local support that underpinned military command. Even in London there were divisions of opinion. Given these histories, it is no surprise that maintaining control over territory was an important part of the military history of the war, as much so as the grand marches which form the meat of most military accounts of the war.

  Finally, in the late summer, the field armies gathered. When Charles raised the royal standard on Castle Hill in Nottingham on 22 August, summoning his loyal subjects to his side, few people came. The small crowd flung their caps loyally in the air and cheered ‘God save King Charles and hang up the Roundheads’, but the standard blew down in the night and, according to Hyde, ‘a general sadness covered the whole town’. It
was the culmination of a disappointing peregrination of the Midlands. At Lincoln, Charles had been met by 30,000 people anxious to get a glimpse of their king and to listen to the loyal addresses, but there were few troops from Lincolnshire to see the standard on 22 August. The gentry of Yorkshire and the burgesses of Coventry seem to have been equally lacking in fighting spirit. At Nottingham Charles may have had 2,000 horse, but he had very few foot and by early September he may have had only a quarter as many troops as Parliament had managed to move to Northampton.43

  Disappointed, the King set off for Shrewsbury, disarming the Trained Bands as he went. He had already taken the weapons of the Lincolnshire Trained Bands on 16 August. Here too war was raising the stakes in mendacity, since he had promised that he was fighting to defend property. Equally, or even more alarmingly, local communities were being stripped of their defensive arms after fifteen months of very public anxiety about popish plots. West of the Pennines, however, his fortunes improved and an army gathered. The Earl of Derby successfully recruited in south Lancashire, perhaps coercively. Troops began to arrive from north Wales and the Marches in the last week of September and into mid-October. On 23 September he was given a heartwarming welcome at Chester and, if Strange’s recruiting methods were coercive, it seems that Sir Edward Stradling and Thomas Salusbury were able to draw on deep wells of support in Wales. The troops were also paid, of course, and this may have helped – at Myddle Hill, in Shropshire, Sir Paul Harris was offering a very generous 4s 4d per week, and he found twenty volunteers at that price. In Monmouthshire it was the prestige and power of the Earl of Worcester that delivered troops to the King. Despite these more hopeful signs Charles still felt he needed to relax the policy on Catholics. He had officially declared that ‘No papist of what degree or quality so ever shall be admitted to serve in our army’, but in a letter of 19 September to the Earl of Newcastle he took a more pragmatic line:

 

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